“I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed.” Luke 1:3-4
If you have grown up in the church like myself, you were probably taught basic theology at a young age. I sang the songs, made the crafts, remembered my memory verses, and before I realized it, I had formed beliefs. Everything seemed so simple.
As we grow older, everything becomes complicated. We look at all the denominations around us, with many differing perspectives, and that child-like belief starts to become muddled by all of the confusion. This is the point where we ask ourselves, “What do I really believe?”
This is why I love Luke. His in-depth account of the Lord Jesus Christ from his birth through his resurrection not only gives us insight into the Son of God in an intimate way, it gives us backing to the beliefs that we hold dear.
Regardless of any creed, doctrine, or ideal, I know, without a doubt, that I can sit down and read Luke’s account of the story of Jesus and know that it is true. That validity is such a faith builder and invigorates me to dive deeper into the gospel.
This week, we are going back to our roots. Let’s start from the beginning together shall we? Because, sometimes, in order to jump forward, we have to get back to the basics.
1Thessalonians 4:7 For God did not call us to impurity but in holiness. 8 Therefore whoever rejects this rejects not human authority but God, who also gives his Holy Spirit to you.
In looking at how to live a holy life, how to make moral decisions, we have looked at three things. Two are external to us — what have we been taught and how are we treating another person. The second was internal, i.e., what is best for me? The last is also internal, and perhaps the most amazing: what is the Spirit of God saying within me?
The most amazing teaching about our new life in Christ is that the Spirit of God is actually within us. Jesus is within us through the presence of the Spirit. As Paul writes, “Christ in you, the hope of glory” (Colossians 1:27). It’s staggering to think that we bring Jesus into our immoral actions, but can it give us hope that he is present in us and will give us the strength to do his will?
How do we live a holy life? Are we willing to ask, what does Jesus, who lives within me through the Holy Spirit, say to me?
1Th. 4:6 that no one wrong or exploit a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you.
We noted that Paul’s first instruction on morality was external, the second internal, i.e., what were you taught, then what is good for you. This third guideline for moral behavior is again outside of us, i.e., how am I treating the other person?
When I first went into youth ministry, almost 40 years ago, a study asked young people why they first had sex. The number one reason for girls was love, for guys was curiosity. The only thing that has changed over the years is that now the girls also are acting out of curiosity. As Bob Seger sang in the classic rock hit, Night Moves, “I used her, she used me, neither one cared. We were getting our share.”
As Christians, can we use another person for our personal sexual gratification? What impact does our action have on the other person?
Sometimes I think this is a special issue for Christians. Maybe worldly people can see former sexual partners as just passing acquaintances with whom they had a good time, but can it be that simplistic for Christians? Don’t we as Christians think of sex as more than a good time? It is a gift that God has given us to share with our life partner. We might think our romance is going to lead to marriage, but what if it doesn’t?
What does it mean to respect others in regard to our moral decisions?