Tag: Christianity

Two Kings among the Sheep

Old Testament: 1 Samuel 15 & 16

Poetry: Psalm 68 (day 1 of 4)

New Testament: 2 Corinthians 12

We read it yesterday: “If you had obeyed…” 

Saul committed disobedience. But was the kingdom taken from Saul because of one act of disobedience? 

In 1 Samuel 15, God commands Saul, through Samuel, to kill and destroy everything of King Amalek. That is gruesome, but it is the command of God; you will kill all the people and destroy all their stuff. In warfare of the ancient world, after an enemy army was defeated you would take their survivors as slaves, their flocks as property, and their land as your own. To win a war was to become wealthy. But that is not the reason God desires the Israelites to go to war; they go to war because they are listening to the Lord, because he is creating a people for himself, not for their gain and profit. 

Saul disobeys God because he spares a man and the best animals. What our world, our culture might consider “mercy” is considered an act of disobedience. Samuel comes to Saul at Gilgal, and after the Lord told Saul to explicitly kill the sheep, the bleating carries across the hills of the region. After the Lord told Saul to explicitly kill the oxen, their lowing can be heard. Saul had set up a monument for himself (15:12) and even declares that he had completed the will of the Lord! Samuel has to clue him in that in declaring that he intended to sacrifice these animals, he was in fact disobeying God’s direct orders.  

To obey is better than sacrifice. 

To heed is better than the fat of rams. 

The Lord regretted he had made Saul king over Israel. 

However, in the town of Bethlehem, a young boy, ruddy, beautiful, and handsome, also stands among sheep. A young boy who has been slinging stones at predators, not knowing he would need to fell giants. A young boy who is learning obedience, learning hearing and obeying the word of the Lord. A boy, a man, after God’s own heart. 

David. 

Imagine you are Samuel. The last time you smelled lanolin, you had a king crying at your feet, ripping your robes, and it breaks your heart. You had anointed this tall man while he was chasing donkeys, through the desert, but he never truly learned how to be king, how to follow the commands of God. And you grieve.

And now, the boy covered in the smell of sheep walks in through the front door and the Lord speaks to your spirit “Arise, anoint him; for this is he.”

With a sense of irony you realize that you have seen the Lord change the times and the ages. 

He took the kingdom of a king, and he gave the kingdom to another. 

Two Kings among the sheep…

-Jake Ballard

Reflection Questions

  1. Worship and Obedience: Because it is Sunday, there is just one difficult question for you. Today will be or was a day of worship. In Christ, our sacrifice is our heart and our praise to God. (Romans 12, Hebrews 13) However, have you been obedient to God? Have you done all that he has commanded? Are there any broken relationships that need to be mended? Are there any hurts for which you should ask for forgiveness? How can you be obedient to the prompting of the spirit, or to the commands of scripture? Or are you simply “worshipping” God, content that you are giving him something subpar, something less than the obedience he demands? 
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A Tale of Two “PKs”

*Old Testament: 1 Samuel 7-8

Poetry: Psalm 66

New Testament: 2 Corinthians 8

As a preacher with kids, married to the daughter of a preacher, who was the son of a preacher, I know a fair share of PKs. You’ve heard the term, or maybe something like it : preacher’s kid, pastor’s kid. It is at once a purely descriptive term and a stereotype; his father is a pastor, so he must have problems. I think any such stereotypes are untrue; again I am married to a pastor’s daughter and have my own! But, the stereotype comes from somewhere. Often kids of prominent figures must do more than the average kid to “find themself” and feel like they are being defined by their family of origin. This can lead to precocious behavior and rebellion. I have also heard sad stories of men and women who “gave everything to the church,” to the work they were called to do, forget that their first calling was to their home, to love and raise their children first. 

The sad truth is that, whatever the reason, Samuel’s faith didn’t make it to his sons. Preacher’s kids (prophet’s kids?) through and through, they fit the unfortunate stereotype. They did not follow the ways of their father. We can’t know if Samuel did everything he could and they rebelled or Samuel was absent and they didn’t have the chance to learn. But they were dishonest and greedy. They were being set up to be the next leaders (judges) of Israel, but Israel did not want them. 

Remember the pattern of Israel through Judges. The nation of Israel is oppressed and cries out to the Lord. The Lord provides a judge to crush their enemies and guide them well. Israel thanks God but over time loses sight of his ways. They disobey God and turn away from him and he causes a nation to go in and remind them to follow him. So a nation goes in to oppress Israel and the nation of Israel cries out… and the cycle repeats. The time had come however, when the Israelites didn’t want to rely on the Lord for their deliverance. They want to have a king, a Powerful King (PK) to rule over them. 

Why? Because, though the people of Israel might think they are avoiding those who are greedy and rebellious, the greedy rebellion is happening as they speak: they are rebelling against God by asking for a Powerful King over them. How? Didn’t God want them to have a king? Maybe, in his own time and in his own way, he would bring about a king after his own heart without the elders asking for it, but it was the motive of the elders that was terrible. The elders say “Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the nations.” (1 Samuel 8:5) They say “God, we don’t want to rely on you. God, we don’t want you to be our king and to speak to us through prophets. God, we want to have a king like everyone else!”

We don’t want to be special. To be different. To stick out. We want to be like everyone else. And God hears their hearts “They have not rejected you, but they have rejected me from being king over them.” Samuel warns them kings are powerful, kings are harsh… “Davids” will be the exception; “Sauls” will be the rule. But they say “There shall be a king over us, that we may be like all the nations, that our king may rule us and go out and fight our battles.”

Why talk about prophet’s kids and powerful kings? Both are a rejection of the best God has for us; the sons of Samuel rejected the words of their father and lived lives that were corrupt and evil and despised. They had the opportunity to lead the people of Israel, to be remembered as a judge over God’s people, and they squandered it. But the elders fared no better. Rather than asking for a word from the Lord, they want to get away from God being their only king and have a king like everyone else, to be like everyone else. 

May you today accept that you are called to be different, and accept Jesus Christ as the King who rules over you, to make you different, unique, and not like everyone else.

May you not rebel against the good things taught to you by your parents or parents in the faith. When you learn true thing about the Lord, from whatever source, may you honor it, and not reject the good things that come to you from those who came before. 

May rebellion and rejecting God be far from *us* today. 

The Lord help us, judge us and lead us. Amen.

-Jake Ballard

Reflection Questions

  1. Faithful Kids: Who were your parents in the faith? Was it your mom and dad? An aunt or uncle? A friend or pastor or youth worker? What did they teach you that stuck with you? If they are still alive, do they know the impact they had on you? Reach out and let them know how their life impacted your own!
  2. Not like Everyone Else: How many times have you wished to be like everyone else? That your clothes, your hair, your face, your nose, didn’t make you stick out? That the way you walked or talked or believed didn’t make you weird? The message from scripture is to embrace the weird way Jesus calls us to because normal doesn’t seem to be working! It’s weird to have a full life, a hopeful life, a passionate life. That’s weird… and it’s what Jesus offers!
  3. A Good King: Jesus has the right and ability to take everything, but I have found that the more I give to Jesus, the more he gives back to me. I give him my home for his use, but I have been given the home of every believer who shows hospitality. I give him my money for his use, but I know that if I need support, I will find It. I give him my very life, and he gives me a life worth living. Will you let the good king have all that he demands? Will you be ready to receive the blessings that he will give in return?
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God on Call?

Old Testament: 1 Samuel 3-4

Poetry: Psalm 64

New Testament: 2 Corinthians 6

I want to be very clear from the outset: YHWH, the God who created everything, who spoke the universe into existence, who watches the explosions of supernovas and the random dance of  each of the electrons in the subatomic particles, THIS God is *on your side*. YHWH (usually written as LORD in the Bible) is a *someone* who has relationships, not just a power or a force; he loves you and wants to be with you in the Kingdom, the eternal life after death on the Earth made new. To that end, God gave us his son Jesus of Nazareth, to die in our place and for our sins so that we could be forgiven and live eternally. God did not have to do that but he did because he is on our side, even when we haven’t been on his. 

BUT…

God is not “on call”. 

Have you ever wondered why witchcraft was banned in Israel? (Ex. 22:17, Lev. 19:26) Part of it is that God wanted the Israelites to have a clean break with everything that was in the land of Canaan before them. But there was an ancient belief that by practicing witchcraft, humans could control the supernatural. When God revealed that he is the only God, then witchcraft was a presumption that humans can control God, that we can make demands on the Almighty. This was still the assumption of the culture all the way to the time of the early church (see Simon the Sorcerer in Acts 8:9-24).

Read 1 Samuel 4:2-4 again. The Israelites are defeated by the Philistines. At that point, they probably should have prayed to know the will of the Lord. They could have sacrificed and cast the urim and thummim to discern the wise solution. But what they actually did was to try and control God. “Let’s take the Ark, and it will deliver us!” Or, said another way, “God certainly won’t let us lose if we carry his Ark into battle; he’ll have to let us win!” They don’t look to the God who would deliver them; they were looking to the tools that were used to remind them of God. 

We don’t have the Ark today; maybe it was melted down by the Babylonians, or maybe it was taken to Ethiopia, or maybe it’s on Oak Island. No one knows, and it doesn’t really matter. We don’t want to fall into the same trap that the Israelites did. We shouldn’t presume that God will do what we desire, even though he is on our side. 

Today, we don’t march with the ark, but we think of God in wrong ways. Some of the WRONG ways to think about God are:

  • God is a loving grandfather, who dotes upon his grandkids and makes sure to sneak them candy or a crisp $5 bill when mom and dad aren’t looking. The grandkids may not ask, but they do expect. 
  • God is a genie, who will grant our wishes when we believe hard enough and pray long enough. 
  • God is a vending machine; we put in the “belief” and “prayer” coins and God spits out the requested deliverance. At this point, God has lost all personality.  

What happens to those who presume to demand God show up when and how they desire? Death, destruction, pain, and despair. (1 Samuel 4 is a depressing chapter!)

But there is a better word for you. God is on your side, and you approach him as a father that has the best plans for you, even though that may be painful work to make you full and complete. You must approach him as God, believing that he will work all things for good and knowing that the ultimate good of the universe is His glory and our worship, not our happiness or comfort.  You must approach him as God, that hears and responds to the prayers of his people, but not beholden to us to work like a machine at his request. 

May we honor the God who is not controlled by us, but is on our side!

Questions

  1. If you do not know the saving power and love of God, seek that out today. God REALLY is on your side. He loves you deeply, he wants the best for you, and he knows what you need better than even you do. Will you trust in him to bring you to life and salvation?
  2. How have you treated God in ways other than God deserves to be treated? Have you thought of God as your grandfather, or your genie, or your vending machine? Maybe some other way that you make demands of God? If you have, how can you repent, and trust in God without demanding anything of him?
  3. “God’s ultimate goal is his glory, not your happiness.” This is one of the hardest truths to accept when pride and the flesh is still being worked out of us. How can we give God the glory and worship he deserves, and not get hung up on our own desires, preferences, and pleasures?

Jake Ballard

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1 Samuel – Day 1

Old Testament: 1 Samuel 1 & 2

Poetry: Psalm 63

New Testament: 2 Corinthians 5

People have done so many word studies on the Bible that, based on the translation and the parameters, we know almost everything there is to know about word usage. Take, for example, this link : https://public.tableau.com/app/profile/ken.flerlage/viz/BibleWordAnalysis_0/Books

The guy who made this “tableau” was simply trying to understand all world religions, starting with the Bible; similar to the way someone might analyze the words of a politician to see if they should vote for him or her. What I found fascinating is that if you focus on 1-2 Samuel, the word “Samuel” is used 126 times. The guy the books are named after only shows up that many times, and only a little bit after he dies. I also don’t mean he is *mentioned* after he dies, I mean he literally *shows up*. However, besides “Lord” there is one word used more than any other:

David. 484 times. “Lord” is only used 517. 

Over the next two weeks, we are going to focus on the story of the kingdom of Israel and the earliest part of the story of their kings.

But today, as you read about Elkanah, Hannah, Peninnah, these baby-mamas and their baby-drama, it is important to set the scene for the next few books. The life of Samuel, born to Hannah and raised in the temple, was a time of transition. The people of Israel have been led for hundreds of years (something between 350-410 years) by judges. Judges were men and women who were divinely empowered to rule the people of Israel after they cried out to the Lord. And they ruled well. But the problem, as the Israelites will come to see it, is that Israel is not like the other nations. They wanted a king upon the earth, so that they could look like everyone else. But, in doing so, they rejected God, who was to be the only king who would reign over them.

So, through Samuel, God institutes the first kings of Israel. While this is not the path God wanted for his people (as we shall see), God, ever good and ever wise, allowed his people to make this choice and then used their choice, their rebellion, their sin, to be a way that he would show his glory. He took the people of Israel turning their back on him and worked it into his plan to bring about the Messiah. The judges ruled through empowerment, but the kings ruled through birthright. God indicated that the Messiah would be the child of King David. You have just finished reading Ruth, and God used this Moabitess in order to bring about the Great King of Israel, even the man after God’s own heart. God is in the business of using things we would never think to use in order to bring about greater things than we could ever imagine; he is an artist that strikes the canvas with a color that at first doesn’t look right, but with the right blending, the right technique, and the right eye, turns what seems to be a mistake into a work of art. 

We have two weeks to cover 1 Samuel, the Kingdom of Israel, and King David. 

Let’s begin. 

  1. Comparing Judges and Kings: While it’s true that God did not want his people to have a King (because they were rejecting God’s Kingship), the book of judges itself does not paint the kingship in a bad light. Read Judges 17:6, 18:1, 19:1, and 21:25. Why does the author use the specific refrain we read in those verses? What is the king implied to bring?
  2. Faith History: Jesus’s family tree includes the neglected Tamar, the harlot Rahab, the Moabite Ruth, the survivor of assault Bathsheba, and the many murderers, liars, cheats and swindlers that make up everyone’s family tree. What stories about your history can you bring to the foot of the cross because it doesn’t define you? God does not care where you came from, only the faith you have today.
  3. Personal History: While it should not cause us to misbehave on purpose, it is an encouraging thought that God can take even our mistakes and use them for our good. What are parts of your life that you would like to forget? Parts that when you tell your story you leave out? The power and goodness of our God and the love and grace of Jesus means that even those parts can become cause for joy about what God has done in spite of our evil, or the wickedness or brokenness of the world. 

-Jake Ballard

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All-Surpassing Power

Old Testament: Ruth 4

Poetry: Psalms 62

New Testament: 2 Corinthians 4

2 Corinthians 4 teaches us that we have the ability to endure hardship. We are able to endure hardships because we have God’s help. As Christians we have to remember that since God has the ability to raise the dead, he also has the ability to give us the strength to handle hard situations or remove us from those situations altogether. 2 Corinthians 4:7 states:

“But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”

Paul refers to the power that can save us as “treasure in jars of clay”. This treasure cannot be found from worldly things. There is no amount of podcasts or self-help books that will save you the way only God’s power can save us. Paul goes on to remind us that even when we feel the pressure of our problems, we are not broken.

“We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” (2 Corinthians 4:8-9).

2 Corinthians 4 leaves us with an important reminder. The problems we have to deal with now are only temporary and it is an opportunity for God to work within us. If we remain faithful, we will one day live eternally without worldly troubles.

“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:17-18)

-Brooke Cisneros

Reflection Questions

  1. What have you done that could only be done with God’s power? Are you using God’s power to the fullest?
  2. When have you felt “hard pressed…but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed”? What makes the difference and gives you hope even in difficult situations?
  3. What temporary or “light and momentary” troubles has God already seen you through?
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A Hope that Makes You Bold

OlD Testament: Ruth 3

Poetry: Psalms 62

New Testament: 2 Corinthians 3

A major theme in 2 Corinthians 3 is boldness. 2 Corinthians 3:12 states:

“Therefore, since we have such a hope, we are very bold.”

In this verse we also see the word hope. Hope is different in the Bible than it is in the English language. Hope as an English word often conveys doubt, but almost always in the New Testament the word hope is the Greek elpis/elpizo. There is no doubt attached to this word. This means that when we see the word hope in the Bible, we know it means confidence and security.

So, if there is no doubt in this type of hope, let me ask you a question. What would change in your demeanor if you knew… I mean really knew that the hope you have is assured? If you already knew you won the game or aced the test, you would be bold and confident in what you are trying to do. Biblical hope is a reality, not just a feeling. It’s a sure foundation that we can build our lives on.

Kirk Cameron once asked the question, if you had the cure for cancer would you keep it to yourself, or would you share it? If you knew you could save someone’s life you would be more bold. As Christians we have the opportunity to save people by being bold with our faith. We are called to give an answer to anyone that would ask.

“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

When was the last time you were bold enough to share your faith?

-Brooke Cisneros

Reflection Questions

  1. What would change in your demeanor if you knew… I mean really knew that the hope you have is assured? How would you explain your hope – and how it is different from a hope with doubt?
  2. When was the last time you were bold enough to share your faith?
  3. How can you boldly share your faith today? Will you?
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Ultimate Good

Old Testament: Judges 14 & 15

Poetry: Psalm 58

New Testament: 1 Corinthians 13:8-13

            When we began this week on Sunday we read about Spiritual gifts in chapter 12. We saw that there is no “I” in “team” and that everyone in the church has gifts and needs to be using their gifts to help the church grow and carry out its mission.

            There is one key transitional sentence at the end of chapter 12 leading into chapter 13: “And I will show you a still more excellent way.”  The more excellent way is the way of love.  From Monday to Friday, we have looked at love, not as an abstract idea but as a concrete set of actions.  Love is made up of behaviors that are patterned after God.  When we love we show people who God is and what God does.

            Today, we look at how Paul closes out this “Love chapter” in verses 8-13:

            Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

So now faith, hope, and love abide, these three; but the greatest of these is love.

            Here as Paul brings this section to completion he brings home the point.  It’s important to be gifted, to use your gifts and talents to serve in the Church and to serve God in the world, but as important as those gifts are, they are not the ultimate or final good, they are penultimate or next to last good.  To speak a prophetic word to exhort a congregation is important, to exercise the gift of speaking to the world in ways that are understood by people of different languages is valuable, and knowledge is a necessary good to a flourishing life and church, but all of these are penultimate good, not ultimate.  They will give way to the eternal, but love will outlast everything.  At the end of all things love for God is love.

            I’m getting older and I have some serious health challenges which remind me that I am a mortal person.  Unless Jesus Christ returns very soon I will one day join those who have gone to “sleep in the dust of the earth” (Daniel 12:2) awaiting the resurrection.  As I get closer to my personal end, I am more aware of that which is truly most important in life.  It’s not my accomplishments, it’s not how much money I’ve earned, at the end of the day what matters most is “Did I love?” Jesus summed up the entire teaching of God with 2 things: “Love God and Love others”.  Paul is adding more depth and clarity to what love looks like and what we all should aspire to be.  Every morning we should ask, “God, how can I love well today?” And at the end of the day ask “God, how well did I love today?”

Reflection Questions

  1.  When you hear the words “Love never ends” what comes to your mind?
  2. Why do you think Paul says that being loving is even more important than being gifted?
  3. When will you start to begin your days asking “God, how can I love well today?” And at the end of the day ask “God, how well did I love today?”

Pastor Jeff Fletcher

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Be Careful

Old Testament: Joshua 23 & 24

Poetry: Psalm 51

New Testament: 1 Corinthians 11

Today’s Old Testament reading of Joshua 23 and 24 provides such good closure and an excellent way to wrap up the week. A farewell address from a man who had helped lead the Israelites into the promised land, and reminiscent of some of the things Moses said at the end of his life to the same people.

As I read Joshua 23 a phrase jumped out at me that was used several times. “Be careful!” As a mother, an occasional babysitter, a friend, neighbor, wife, and occupational therapist, this phrase is……one I try to avoid. Well, unless used more like Joshua. We’ve all said it, and chances are if we’ve survived this far, we’ve all had it said to us. It pops out before we even have the chance to think sometimes. What else would you say when seeing someone……dangling from the top of the climbing rainbow at Camp Mack, driving back to college, hiking with middle-aged directionally-challenged individuals in the Upper Peninsula, climbing up the bookcase while drinking from a bottle, using a walker to get around while trying to carry a cat, or pretty much any of the very exciting choices made by my “sensory seekers” at work.

The thing is, the phrase “be careful” is super abstract and subjective, and it just has very little meaning in most cases if left hanging in the air as it often is before…..kaboom/crash/oops. Given it is often said to children with little to no abstract reasoning capabilities, or in the case of many of my friends of all ages who come to see me at work, those who may not be emotionally or cognitively able to process that abstract language at the time…..it is far more useful with something concrete attached. You won’t hear it much where I work, though I assure you we witness many choices which are the opposite of careful. Instead, you will hear things like….“keep both hands on the monkey bars”, “push up from the chair first, then place your hand on the walker”, or a fun conversation I got to have recently, “Do you think that was too rough, too light, or just right?”…… “I agree. Bikes are for riding. The balls are for throwing.”

It seems as Joshua was saying farewell, he wanted the Israelites alerted to potential concerns, but he left them with excellent concrete directions. In verse 6 they are told to be careful, but at the same time instructed to know and obey the Book of the Law of Moses, to not associate with pagan nations, and to “hold fast” to the LORD.  In verse 11 they are cautioned again to “be careful”, and instructed to love the LORD, to avoid intermarrying with pagan nations, throw away pagan gods, and serve the LORD alone.  One would think the Israelites must have known a bit themselves by now that they kind of struggled with these things historically, and they were certainly still in reach of potential corruption and distraction.  Joshua’s farewell address to them is a beautiful balance of cautious reminders and powerful directives laying out the choice they were given.  Joshua chose for himself as stated in verse 15, and the people answered with their choice that day in verse 18….again in 21….and again in 24. We have the same choice, and we are blessed to have such tremendous access to the Bible for the concrete foundation on which to establish our worldview. We also have so many resources, commentaries, and Christians surrounding us with the freedom to seek clarity for the things we don’t understand or might need help getting tightened up from abstract to concrete.

So many rights could be wronged, if we all did what the Israelites said they would do….

“And the people said to Joshua, “We will serve the Lord our God and obey him.”

(Joshua 23: 24)

-Jennifer Hall

Questions:

If you tend toward being a “nervous Nellie” sort, or perhaps are just struggling with worry and being careful today, how could you redirect some of your attention to what you should be doing and who you should be trusting and serving?

If you might benefit from a few more cautious reminders in life or perhaps have some contamination from the world to throw away today, what can you extract from Joshua to apply to your life and mind?

What can you do right now to serve and obey the LORD?

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Creating Memory-Sparkers

OT: Joshua 4

Poetry: Psalm 46

NT: I Corinthians 1

As a history buff, I love touring historical monuments. Even pre-digital-selfie days, I would try to capture a film-based image of myself at national memorials and important sites to remember the adventure. When we’ve studied certain landmarks and events in our homeschool, I’ve proudly shared my visual memories with my (thoroughly unimpressed) children. I’m hoping they will be more impressed when we take them on a historical tour of the East Coast next month, but I’m already preparing myself to accept their inevitable apathy (while I have enough fun for the whole lot of us!). 

In Joshua chapter 4, we find the throng of Israelites having just completed the journey across the Jordan River (no simple task, especially at flood stage). What do you think was of first priority? Moving on to their destination? Getting a snack? Setting up camp for the night?

No, God had bigger plans – plans that might seem trivial to us, but that were much more important in the eternal perspective. He told Joshua to select twelve men (one from each tribe) to select a large stone from the river and bring it to their campsite for the night. They would then stack the stones near the river to build a monument representing the twelve tribes of Israel. “In the future, your children will ask, ‘What do these stones mean?’ Then you can tell them, ‘This is where the Israelites crossed the Jordan on dry ground. For the Lord your God dried up the river right before your eyes, and he kept it dry until you were all across, just as he did at the Red Sea… so that all the nations of the earth might know the power of the LORD and that you might fear the LORD your God forever.’” (Joshua 4:21-24, NLT)

God knew that the Israelites had a tendency to worship other gods and forget His faithfulness. With more challenging battles ahead, God wanted them to have a visual reminder of how He had provided for them in miraculous ways. Not only that, but He wanted the other nations to know the power of God! This monument served as a memory-sparker to help the Israelites pass down the legacy of their God to their children. 

As a parent, I know firsthand how easy it is to get caught up in the day and forget to share about God’s faithfulness. But God, who created children, surely knows that two of the favorite activities of children are 1) playing with rocks and 2) asking a bazillion questions, so a large and unavoidable monument made of rocks was the perfect reminder for parents to share with their children about God’s provision! But God didn’t want them to remember him only when they passed the monument; he wanted his people to remember him all of the time! 

Deuteronomy 6:4-9:  Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.

That section of scripture contains the Great Shema, a major tenet of our faith. Don’t overlook the part about remembering God’s faithfulness! We are called to talk about God constantly throughout our day, remembering Him together from the time we get up until we go to bed and all the time in between. This can even be as simple as praying when we hear an ambulance or thanking God for lovely nature. 

We might feel inadequate for such an important task as helping those around us to remember God throughout the day, but remember the words of Paul from our reading in I Corinthians 1:27-29: “God chose the foolish things of the world to shame the strong. He chose the lowly things of this world and the despised things and the things that are not – to nullify the things that are, so that no one may boast before him.” Even Moses, the man chosen to lead God’s people out of slavery, insisted that he could not do it because of a stutter, among other excuses. (We all like to give excuses, don’t we?) But God used Moses in mighty ways, and He has plans for us too – if we will choose to remember his ways and live for him. 

-Rachel Cain

Reflection:
-What are your excuses for not doing some of the things God has asked you to do? Debunk those excuses and pray to God to soften your heart. 

-How can you help pass along the message of God’s faithfulness? What memory-sparkers would God like to see you create? How can you remember and speak of God and His faithfulness more throughout the day?

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Choose Life

*Old Testament Reading:  Deuteronomy 29-30 

*Poetry Reading:  Job 42

New Testament Reading:  Romans 10

 “Therefore choose life, that you and your offspring may live” – Deuteronomy 30:19b (ESV)

In chapter 42, Job again responds to God.  He is humble, accepting that he cannot understand God nor His ways.  He repents for speaking about what he doesn’t understand.  He responds just as God wanted him to, in humility. 

Job’s friends first made their appearance in Job 2.  They “made an appointment together to come show him sympathy and comfort him” (Job 2:11b).  The first thing they did was an outward display of sharing his pain (wept, tore their robes, sprinkled dust on their heads).  Then they just sat with him.  In silence.  For seven days. 

If you’ve been reading along in Job, you have heard their advice.  Much of it sounds good.  Much of it would likely be great advice in a different situation.  Their focus was on what Job had done wrong to incur God’s wrath.  They couldn’t see any alternative to Job’s suffering.  Yet they gave up their silence and tried.  They did their best, but it turns out, they were wrong.  And God wasn’t about to let them get away with it. 

We’ve all been there….sitting (in person, via text, on social media, over the phone, etc.) with a suffering friend not knowing what to say.  Eventually, the silence drives us to speak.  Our desire to help is strong and pushes us to try to solve the problem, to figure out the “why” so they can fix it, or at least understand it.  Our hearts are in the right place.  I think Job’s friend’s hearts were in the right place, too.  They wanted to help. 

God says that His anger burns against them and that they haven’t spoken of Him what is right.  I don’t want to be in that place with God.  While He does offer them a way out – a way to repent – it is humbling, and likely even humiliating.  They thought they were offering good advice to their friend and now they have to humble themselves and ask him to pray for their misspeaking. 

What can we learn from this exchange?  First, reaching out to a friend who is suffering is good.  Sitting in silence is good, too.  But what I take away from this is that we need to seek God before we respond on His behalf.  Before we tell someone what God would have them do, we should ask God.  That can be in prayer or in reading His Word.  Someone once said that God will never contradict His Word, so whatever you “hear” him saying, cross-check it in the Bible. 

And a quick dip into Deuteronomy for some great thoughts to meditate on today…

Deuteronomy 29:18b-19a says, “Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.”

Deuteronomy 30:19-20 says, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

I think Job chose life.  Even though he didn’t do anything really big to sin, God called him out on his attitude and words.  He didn’t bear poisonous and bitter fruit and he didn’t hold on to his stubborn heart.  He humbled himself. 

Amy Blanchard

Reflection Questions

  1. Do you know a friend who is suffering?  What can you do to help them?  Remember to start with asking God.
  2. Do you have a stubborn heart that thinks you’ll be safe from God’s wrath?  Consider what choice you are making – life or death, blessing or curse.  Remember that your choice not only determines if you will dwell in the land of God’s promise, it also affects those following you – don’t make it harder for them to choose life and blessing.
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