What’s in a Name?

Genesis 31-33

“What’s in a Name?” This famous quote from Romeo and Juliet implies that a name is simply and solely a name, that the true value lies in the person who bears the name – and, in the case of Shakespeare’s tragic play, that the person should be loved for who they are rather than hated merely for their family line. While I agree that the person who bears the name is more important than the name itself, I would also argue that names are very powerful and personal, as one thing that a person deeply owns forever. Referring to someone by name can have a profound effect on them. When we go to a restaurant, my husband makes a point to always speak to our servers by name as a way to connect with and respect them as a person rather than simply a service provider. 

What does your name mean? Mine (Rachel) means “ewe,” which seems appropriate since the biblical Rachel was a shepherdess. Rachel was the second – but favorite – wife of Jacob, who was known to be a trickster. While there is some discrepancy about the true meaning of his name, Jacob is commonly accepted to mean “supplanter,” and when you read his life story, you will see him live up to his name many times over. In today’s reading, we observed Jacob and Rachel duping her father (who had also deceived them! It must be a family trait on both sides!). Jacob gathered his family for the journey back to his homeland to reconcile with his brother Esau, from whom Jacob had swindled the birthright blessing many years before. Then Jacob found himself alone during the night, thrust into a wrestling match with God (or man or angel, as some translations indicate). Jacob persevered through a fierce fight, but before he would let his mysterious competitor raise the white flag, Jacob demanded to be blessed. 

The Wrestler’s response: “What is your name?” 

Full stop. Don’t you think this being knew Jacob’s name? Of course. But remember, Jacob had assumed a false identity when he masqueraded as Esau to hoodwink his father into giving him Esau’s birthright, and Jacob had continued in his shifty ways. Maybe Jacob needed to be reminded of who he was so he wouldn’t continue to swim aimlessly in the pool of his own deception. Perhaps the Wrestler wanted Jacob to ponder his delusive choices (which, frankly, had caused a concatenation of unfortunate events) and be a willing participant in God’s bigger, better plan despite his sketchy past – a fresh start as a new man changed by God’s grace. 

Jacob answered honestly with his given name and then was granted a new name with a new  meaning: “Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled with God and with people, and you have won” (Gen 32:28). The Wrestler chose to keep his own name a secret, but he did leave Jacob/Israel with the requested blessing – and a bum hip, probably so he would be sure to never forget the experience. 

The meaning of the name “Israel” is disputed; some possibilities are, “he wrestles with God,” “a man seeing God,” “God perseveres.” Whatever the meaning, Israel indicates a closeness with God and a promise for a new nation. In recent chapters, we also read about Abram and Sarai receiving name changes to Abraham and Sarah to symbolize their new relationship and covenant with God. 

God is in the business of changing lives AND names! Did you know that we, too, will be given new names in the Kingdom? Passages in Isaiah (62:2, 65:15) and Revelation (2:17, 3:12) indicate that our names will be changed when we receive our inheritance of eternal life! How awesome will it be to bear names especially chosen for us by our Creator as we live with Him forever! 

-Rachel Cain

Reflections:

When you committed to join God’s mission, your name was written in the Lamb’s book of life. Enjoy this song about God changing us and writing our names on the Kingdom roster! (or click here if you want to see some of our own youth perform the same song in ASL at Ohio’s camp!)

Think of who you used to be, and how God has changed you – and continues to change you – into who He wants you to be. What areas of your life do you need to give over to him to allow that to happen? How can you use your story to encourage others? 

A Pattern for Prayer

Today’s Bible Reading – Genesis 31 & 32 and Matthew 16

After Jacob had served Laban in Padan Aram for 20 years, God told him to go back home.  It was finally time for him to face his past.  Remember, he had cheated his brother Esau, and had run for his life.  He had about 500 miles to go to get home.  He sent some servants ahead to let Esau know he was coming home.  When the servants returned, they told Jacob that Esau was coming to meet him with 400 men.  Jacob was terrified, and prayed a beautiful prayer that is recorded in Genesis 32:9-12.

He started, “Oh God of my father Abraham, God of my father Isaac…”.  In this section, I see Jacob acknowledging the history his family had with following God, ever since God called Abraham in Genesis 12.

He continued, “O Lord, who said to me, ‘Go back to your country and to your relatives, and I will make you prosper’. ”  In this section, I see Jacob acknowledged what God had told him to do, and he had followed what God had told him to do. 

Next, he acknowledged his own unworthiness, praying,  “I am unworthy of all the kindness and faithfulness you have shown your servant.  I had only my staff when I crossed this Jordan, but now I have become two groups.”  And he acknowledged what God had done for him, even though he was unworthy.

He continued, “Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children.”  In this section, he admitted his fear to God, and then he finally got around to begging God for what he needed help with – “save me”.   Note that he didn’t give God suggestions as to how God could solve the problem.  He just turned it over to God.

He concluded with, “But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’.”  He closed with reminding God of His promises.

In this prayer, I see a potential model for our own prayers.  It goes sort of like this:

  • Start by thanking God for his provision until now for our family, including for our ancestors.
  • Today, God speaks to us through His word.  I think it is important to be familiar with his word and follow his word.  And I think that’s a perfectly fine topic to bring up in prayer, “God, you said to …, and I have done that as you commanded.”
  • I believe we need to humble ourselves before God, and acknowledge that we don’t deserve all he has done for us.  I think it also helps to remind ourselves in our prayers what God has done for us.  (We don’t need to remind God.  He already knows.)
  • We should admit whatever we’re feeling to God.  (He already knows anyway, but it helps us maintain an open channel of communication with Him.)
  • We are finally at the point in our prayer where we should clearly lay out the problem we’re facing.  And we don’t need to offer God suggestions as to how He could solve our problems.  He can come up with solutions better than we can even imagine.
  • I think in the closing of Jacob’s prayer, he was not just reminding God of the promises God had made.  I think he was also looking forward to those promises himself.  We should do the same.

And I think it’s fine to pray something like, “God, you promised that everything works for the good of those who love you.  I don’t understand how that is possible in the situation I’m in right now.  Please open my eyes to understand that, or at least to accept it as truth.  I know you have promised that nothing can separate us from your love, not even death.  God, things aren’t looking very good from my perspective right now, but I’m holding on to your promise that when Christ returns, you will wipe every tear from our eyes, and there will be no more death or mourning or crying or pain.  God, I’m really wanting that now.  Please keep me focused on you, and living for you.  And please send Jesus soon.  Amen.”

–Steve Mattison