In our world today, there are so many distractions that can lead us away from God. When we turn our focus on other things, we can get choked out like the seeds in the parable of the sower. When we consider what is worth pursuing in life, we have to ask ourselves whether or not the things that we are pursuing are things that glorify God. If they do not, they have no true worth.
In today’s reading, Jesus tells a series of parables that show how we should view money and possessions in our lives. The Pharisees listened to his teachings and scoffed at Jesus, because they loved Money. Jesus recognizes this, and tells them that “ What people value highly is detestable in God’s sight” (Luke 16:14b). What do you value highly in your life? How does that affect your ability to glorify God with your life?
We’ve all been given an allotted period of time that we can use for God and for ourselves. We are responsible to manage that time wisely. We are stewards, not only of our wealth, but our very lives. Luke 16:10-13 says,
10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”
Who is the master in your life? Let’s turn our focus on God. He is worthy of all our life.
Today’s Bible passage can be read or listened to at BibleGateway here – Luke 16:1-17:10.
I love enjoying Sunday dinner with others. Sharing a potluck or going out to eat together is great, but in our reading we see Jesus was invited to the house of a prominent Pharisee where he was being carefully watched. Some of the leaders had been listening very carefully to Jesus, but not to learn from him. They hoped to find fault with Jesus and to catch him in something he said then report him to the authorities. Imagine being a guest at this table. You have the opportunity to sit and eat with the Son of God. You have the chance to hear his teaching. But these leaders are so blind that they are trying to set a trap for Jesus. The leaders get their wish because a man who is suffering is there. Of course, out of compassion the Lord heals the man. Rejoicing should have happened around this table, but instead Jesus has to explain that healing on the Sabbath is doing good and it is acceptable.
Jesus noticed that these guests were picking the places of honor at the table. They were self-promoting and needed to learn the importance of humility that Jesus illustrates through a parable of taking the lowest position at a feast. Explaining that “all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Jesus then teaches that meals should be given for the less fortunate, which will result in the host being blessed and repaid at the resurrection of the righteous. Someone at Jesus table said to him, “Blessed is the one who will eat at the feast in the kingdom of God.”
Jesus then used a parable to explain that the “stuff of life” should never keep us from accepting the invitation we have received from the Lord to the great banquet He has prepared for us. When we count the cost of being a disciple, we realize that giving up the things of this life are a small price to sit at the Kingdom feast table. As Christ said “many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom.” I love that he states that there are places for us at that feast (reserved seating). Each person is important to God as we see in Chapter 15. Stay close to our Heavenly Father and rejoice when those that are lost are found. Remember that we will one day celebrate like never before around our Father’s table at the Kingdom feast.
This week has been a whirlwind of to-do’s and tasks that seem to be never ending. From Monday when I woke up to a day ‘off’ that was filled with cleaning and yard work to a FULL week of teaching virtually and face to face with a classroom observation thrown in, I barely had a minute to pause and remember to pray. 2020 has shaken up many of my routines and added a whole lot of responsibilities. When I’m trying to guzzle my third cup of coffee as I step out the door at 7:00, I think if I only had a few more days off, I would be able to fix my house, my life, and my relationship with God. I wish I just had more time!
The truth is I got that wish earlier this year, and it didn’t really revolutionize much in my life. Sometimes, I feel like kicking myself when I think back to the months between the time schools closed in March and the time that they reopened in August. I had so much free time! And, I filled it with a lot of hobbies, habits, and pursuits that didn’t really matter in the grand scheme of things.
In this year that has been full of changes and stressors, I know that I have felt full of anxiety – anxiety about finances, work, my house (under year 2 of renovations, my job, elections, pandemics (and the list could go on). When I think about all of these things, my mind likes to turn into overdrive. I make lists, and to-dos, and try to work on ALL THE THINGS to try to make my mind slow down and stop racing. Or I veg out on the couch and binge watch an entire season on Netflix eating a bag of chocolates. It doesn’t matter if the list of things that I need to do is a mile long or (like in quarantine) my main goal is fold a basket of laundry that day – I seem stuck in these two cycles.
And I think I have figured out why. In the hustle and in the ‘rest,’ my activities, thoughts, and feelings center around me – what I need to do, what I need to buy, what I think I need to be. Those things become the thing that I am striving after. But, like most human made goals and plans, I can easily get derailed through distractions and setbacks that cause me to eventually fall flat on my face (cue the chocolate induced coma after the 16th episode of Seinfeld). When I don’t meet those expectations of myself, the anxiety kicks in, and I worry about how I can meet my own demands of myself.
God calls us away from this striving, away from this cycle of stressful work and anxious thoughts. He calls us to him. In the chapters we read today in Luke 12-13, we read parables of people who sought after their own goals that were made based on the standards of the world. These goals sucked the life out of the people who made them. They caused the people to spend more time trying to glorify themselves and not glorify God. Like the fig tree in Luke 13:6-9, this striving for self-glory will not produce good fruit. Instead, we need to strive for storing up treasures in heaven. Seek after the good things, and work to give God the glory with your life.
That is really all that matters.
~ Cayce Fletcher
Today’s Bible passage can be read or listened to at BibleGateway here – Luke 12-13.
My sheep hear my voice. I know them, and they follow me.I give them eternal life, and they will never perish. No one will snatch them out of my hand. -John 10:27-28 NRSV
Rejection is something that all of us have, or will, face in this life. And, I can honestly say that it never feels great. You know that feeling where you feel like your stomach hits the floor? For a moment, it’s hard to catch a breath. In that moment you feel like you’ve lost it all. As humans, we want people to believe in us. We want to be trusted in, relied upon. And, we also hate the loneliness that comes from people choosing to walk away from us or not abide in our words.
So, what must it have felt like for our Messiah to constantly face people who were unwilling to believe him? How did he have the strength to continue to persevere? We see in the ministry of the Son of Man, the Perfect Man, an ability to consistently rely upon the Word of his father. We see in Jesus complete confidence in God and his plan for Jesus’s ministry. And, over and over, we see Christ giving all glory to God. Jesus knows with complete clarity where his power is coming from and how important it is.
Can you imagine knowing you are the Son of God, proclaiming the gospel that you know without any doubt is true, and having your Jewish brothers and sisters threaten you with stoning?
Fear, dismay, sadness. I can say if I had been in the shoes of Jesus at the end of John 10, I would be overwhelmed with emotion. The steadiness that we see in the Lord is astonishing, and takes an exuberant amount of courage.
32 Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?”
Wow. Jesus has just laid out his cards. He is saying, “Look this is who I am. I have been sent by my father to do his good works. You have seen many of these works. And you are going to stone me now?” He is making it clear that by stoning Jesus, the Jews are going against the glory of God. WOAH. What an argument. Its clean, simple, and most importantly, transcendent.
Although we see that Jesus escapes being stoned that day in John 10, we all know that he did have to endure the cross for us. The perfect man that did it all right covered our sin with his blood. And then, God raised him from the dead. Because of that, we have been grafted into an eternal kingdom where righteousness will reign!
But in this life, we will continue to face rejection. We will always have people that don’t believe us. And no, we aren’t going to be perfect. But because of the sacrifice that Jesus made on our behalf, we have the ability to also trust in and rely upon the Word of God. We have the opportunity to serve and be loved by our Creator. How beautiful is that?
When we choose to follow in the footsteps of Jesus, we learn what it takes to be spiritually confident. Trust in God. Trust in his Word. Proclaim his good works. That is where true confidence begins.
Imagery of sheep and shepherd are found all throughout the Bible, in both the old and the new testaments. Because of this, I think we sometimes forget some of the metaphorical imagery that comes with the sheep and shepherd dynamic. Sheep are not an intelligent animal in any sense of the word. They often wander off and get themselves in trouble. When threatened by predators, sheep will often clump themselves together in such a tight pack, that sheep in the center will often suffocate. All in all, sheep are fully reliant on their shepherd for protection, food water, and for their own survival.
Here in John 10, when Jesus is speaking about sheep, and he being the good shepherd, the people probably would have seen it as insulting when he compared them to sheep. But the point that Jesus is trying to make, is that like sheep we could not depend on ourselves for salvation from the consequences of our bad choices. God had to send us a shepherd who would “lay down his life for his sheep”. So he sent us His son Jesus. And as Jesus said, no one took his life from him, but he laid it down of his own accord. I don’t think we could have asked God to send us a better shepherd than who He sent us, His one and only son, Jesus. In just over a week, the Thanksgiving season will begin, and I think that this year we need to spend time thanking God, for the gift of the Good Shepherd, who laid down his life willingly, for us his sheep.
Today’s Bible passage can be read or listened to at BibleGateway here – John 9:1 – 10:21
Tomorrow’s passages will be the rest of John 10 and Luke 10.
Okay, let me start by saying, it was SO hard deciding where to even start when I was writing today’s devotion. There is just so much meat in these two chapters, and I highly recommend that you set aside enough time today to really dig into these scriptures.
In today’s first chapter, John 7, we watch as Jesus instructs his disciples to go to the feast without him, because the Jews do not hate the disciples as they do Jesus. Eventually Jesus goes, but in secret. He went to the temple and began teaching, aware that if he were to make himself known to too many people, things wouldn’t end well. Which of course, in the long run, they didn’t – but let’s not get ahead of ourselves. As Jesus said, his time had not yet fully come. This is one of the reasons he was often so discreet. He couldn’t yet draw too much attention to himself, because he knew that would almost immediately lead to his death. This is important to note because he was not done with his time on earth; he knew there was more to accomplish before fulfilling the prophecy. And so he did, showing as much love and kindness as possible, and bringing thousands and thousands of people into the light. (And in doing so, setting an example for us to do the same.)
We could, of course, continue to talk about this one chapter for days and days, however, there’s also a ton of good stuff worth addressing from the next chapter, John 8. This one’s actually jam-packed with wise words and food for thought… so let’s dive in.
The first little section in John 8 is the story of the adulterous woman, which is definitely a good one and can teach us a lot. However if you don’t know already, this story was not in early manuscripts of the book of John, and was likely not written by him. Regardless, the important take away of this story is that none of us have the right to judge another, for we all sin, and we all deserve forgiveness. What stood out to me most though, is that Jesus said “I do not condemn you, either. Go…” which of course is the point of the story, but then he said, “From now on sin no more.” We can’t forget this part in Jesus’ line of thinking. Yes, we can be forgiven, but that doesn’t mean just getting away with something and then going and doing it again. It’s also about repentance; turning yourself around and doing things different from there on out. That’s maybe the most important step: what you do after the fact.
In the next few sections of chapter 8, we’re walked through a series of conversations between Jesus and the Pharisees/Jews. Repeatedly, Jesus (humbly) says something authoritative, and repeatedly, the Pharisees have some illegitimate reason to disagree. Jesus describes himself in many ways over chapter 8: the Light, the Son, the Truth, etc. This is who he is, always, but it is in this chapter that these attributes resulted in so many people coming to believe in him, and so many people coming to hate him. What the Pharisees failed to understand was that Jesus truly did have authority over them. He is the Mediator between God and man. When he claims all these things about who he is, it’s not to glorify himself, it’s simply the truth, God’s truth. As the Son of God he speaks God’s truth, not on his own initiative, but as the Father teaches him (John 8:28).
Jesus has to repeat himself many times in chapter 8, because his audience is really not getting it. At one point he even asks, “Why are you not understanding what I am saying?” which I always imagine was said in slight exasperation. From this point on, he really begins spelling it out for them, and for us. In verses 38-47 Jesus refers to two fathers, ours and his. At first the Jews think he means their descendant, Abraham. He proceeds to tell them that if they were truly children of Abraham, they would be acting like Abraham, but they’re not. Then they try to refute this by saying, oh well actually no, God is our one Father. Jesus then replies with, well if God was your Father, you would love me, because He’s the one who sent me. Then he reveals that the father he was really referring to as theirs was the devil, which had to have stung, but should really make us think. Who are we allowing to lead our lives? As children of God, are we fully giving ourselves to Him- our Creator, our Potter, our Abba.
Lastly I want to quickly mention something about 8:58. Jesus says, “Truly, truly, I say to you, before Abraham was born, I am” (NASB). Many times trinitarians take this verse and try to claim that this means Jesus was around forever, making him one with God. However, it was really translated wrong, (as many verses are, due to the overwhelming amount of biased translators) and if translated correctly, would read something more like, “I am he,” or “I am the one,” which in this context, would just be referring to himself as the Messiah, existing not physically in Abraham’s time, or before, but in God’s plans for the world.
As you go through the rest of your week, pray that, being of God, you may hear the word of God, because followers of God WILL hear Him, and will know the truth (John 8:45-47), and the truth will set you free (John 8:32).
– Isabella Osborn
It’s a treat to hear from Isabella today. She is a wise and caring home-school student from South Carolina who loves loving God and others.
Today’s Bible passage can be read or listened to at BibleGateway here – John 7-8
Tomorrow we will read John 9:1-10:21 as we continue on our journey through God’s Word. Come follow along!
One parable that comes up many times when you talk about forgiveness is the parable of the Unmerciful Servant. This parable demonstrates how we should forgive others no matter how big their sin is. But to understand this parable best, we have to understand to whom Jesus was teaching, why Jesus was teaching this parable, and what happened before Jesus started telling the parable.
Before Jesus taught the parable, Peter asks in Matthew 18:21 “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” To him, it probably felt like he was doing more than he needed to by forgiving others that many times. But Jesus responded that you should forgive others up to seventy times seven times.
After saying this, Jesus goes into the teaching of the parable of the Unmerciful Servant. The parable starts by telling how the kingdom of heaven is like a king who wanted to settle accounts with his slaves. One of the slaves who had been brought to the king owed him ten thousand talents, which was equal to 20 years of work. Since the slave could not pay back the money, the king ordered for the slave, his family, and everything he owned to be sold. The slave pleaded with the king and asked for time to repay everything back to the king. The king then cancelled the slave’s dept in mercy towards him.
Just like the slave, we are in the debt of God. The ten thousand talents which the slave could not repay back is like our sins. We have all fallen short of the glory of God (Romans 3:23). Our response to God is to ask for the forgiveness of our sins, just like what the slave did. Through mercy, God grants us that forgiveness and cancels our sins.
We are like the slave in the beginning of the parable, but we do not want to be like the slave at the end of the parable. After leaving the king’s presence, the slave finds a fellow slave who owes him a hundred denarii, and demands to be repaid. One denarius was worth one day’s wage. The fellow slave pleaded with the slave, asking for time to repay his debt. The slave, however, did not show mercy to his fellow slave and had him thrown in jail. Other slaves who were watching this unfold, went and reported to the king what they had just seen. When the king found out what had happened, he was very angry for he had shown mercy to the slave, but the slave would not show that same mercy to others. Because the slave had thrown his fellow slave in jail for owing a debt, the king threw the slave in jail for owing him debt.
This parable concludes with Jesus explaining how if we do not forgive others, God will treat us the same way. We have been shown mercy by God, deserving to be punished but instead were forgiven. In the same way, we need to show mercy and forgiveness to others who sin against us. Matthew 6:14-15 says, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” We want that forgiveness from God, and to receive it we must forgive others who sin against us. If we do not forgive others, God will not forgive us.
Saying that we forgive somebody, but not truly forgiving them in your heart, is not real forgiveness. The forgiveness towards others must come from our hearts to count. Matthew 18:35 states, “My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.” In every version that I have looked at, it explicitly states that it must be from your heart.
When forgiveness comes from our hearts, we are forgiving others with no pride or desire for revenge. If we have pride or a desire for revenge, there is no true repentance or forgiveness. The slave in the parable did not have true repentance and forgiveness, which caused him to not forgive others. He had not truly repented, but was glad just to be “off the hook.”
As Ephesians 4:32 says, we need to be kind, compassionate, and forgiving towards others, just as God has forgiven us.
Kaitlyn, a middle school student from Michigan, has made the most of a wild and crazy 2020 and she is already working on her third time reading through the whole Bible this year. Way to go! Thanks for sharing with us today!
Today’s Bible passage can be read or listened to at BibleGateway – Matthew 18
Tomorrow’s reading will be John 7-8 as we continue on our journey through the Bible. Print your copy of our Bible Reading Plan and hop onboard! Kaitlyn will tell you there is something new to discover every time you read His Word!
In each of our passages that we read today is the transfiguration of Jesus. Jesus had just asked them, “Who do you say that I am?” The Jewish people revered Moses and Elijah as great prophets of God. I believe that this vision was a way to show them that Jesus is even more than a great prophet. To the Jewish people God was always associated with the cloud. In Exodus, He was in the cloud that was leading them through the desert; when He talked to Moses, He appeared in a cloud; when the glory of the Lord was in the tabernacle, it was covered in a cloud, and when they dedicated the temple, the glory of God was associated with a cloud. 1 Kings 8:10 says,”When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord.”
The transfiguration is showing them that Jesus is to be more honored than both of these men. Mark 9:7 says, “Then a cloud appeared and covered them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to him!’” God is telling them, and in essence telling us, to listen to what Jesus is saying. To take his teachings to heart. Jesus is not trying to lift himself up and tout his own glory. He is trying to glorify the Father, and teach others about the kingdom. Acts 3:22 reads, “For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Yes, they had other prophets but they paled in comparison to the Son of God, and we are told to listen to everything that he tells us. We need to make sure that we are reading and closely following what Jesus was teaching them. Today, there is a “Be Kind” movement. Jesus started that movement years ago, it’s just now catching on. He said to “Love God, and Love others.” Pretty simple and straight forward. The world would be a much better place if we would all listen to the words that Jesus spoke. But we can’t just listen, we also have to act on the words that he said.
Sometimes we, just like the disciples, have a hard time living what Jesus was teaching. It goes against our natural desires, which is to look out for ourselves. Jesus tells them once again about his impending death and resurrection, and he sees them having a conversation. He asks them, even though he knew, what they were disputing about as they walked to Capernaum. They would not answer him, because they had been arguing over who would be the greatest among them. This story always reminds me of one of my children and their first cousin. When they were together, they always wanted to be first at everything. The first to get their food, the first to finish eating, the first in running, etc. So one day I told them, “In the Bible it says, the first shall be last and the last shall be first.” Then they both decided they wanted to be last, so they would then be first. They may not have learned the true meaning of these words. Mark 9:35 says “Sitting down, Jesus called the Twelve and said, ‘Anyone who wants to be first must be the very last, and the servant of all.’” With these simple words, Jesus has given us a fundamental truth. So many of the world’s problems would be solved if we would take these words to heart. If we would try to make others’ lives better instead of making our life better. If we would become the servant of those around us. Jesus typified this when he washed the disciple’s feet. He could have sat down and demanded that someone wash his feet, because he was the Son of God, but instead he showed true leadership by serving them. With his death he was serving all of mankind so that we would have a chance to share in the kingdom when he comes back as the King of Kings.
As we read through the gospels we see so many different responses to Jesus: awe, fear, mocking, belief, anger, laughter, and obedience, to name a few. Some dropped everything to follow him, some were scared of the unknown and asked him to leave. Similarly, today, there are many varied responses to Jesus as well as much question and argument over who Jesus really is.
Jesus knew of the confusion when he asked his disciples – “Who do people say I am?” (Mark 8:27) Our parallel passage in Luke has similar wording. In Matthew he asks “Who do people say the Son of Man is?” (Matthew 16:13) – which is also the same question since Jesus used the phrase ‘Son of Man’ for himself 28 times in the book of Matthew.
The disciples had lots of answers, just as you would receive lots of answers if you asked a multitude of people today who Jesus was.
But, more importantly – Jesus next asked who THEY, his disciples, thought Jesus was. These were the men who had already sacrificed to get to know Jesus better. They had followed him night and day. They had seen his miracles and heard his teaching. They had been confused MANY times by this man they had been observing and what he was teaching. But, they kept asking questions and sought to understand more and more.
So, when asked, bold Peter was ready with an answer. “You are the Christ, the Son of the living God.” (Matthew 16:16). And he was commended for his correct answer.
There are so many things Peter didn’t say. He didn’t say you are God the Son. He didn’t say you are the son of Joseph. He didn’t say you are a wise teacher that will probably be forgotten in a few centuries.
He said, “You are the Christ, the Son of the living God.” Christ was not Jesus’ last name. Christ is a Greek term for the Messiah (in Hebrew) – both of which refer to the Anointed One. The Messiah was the long anticipated hero savior God had promised to send to the Jews. He is the Anointed One to rule over God’s new creation.
At the time Jesus commended Peter for his correct answer, but warned them not to tell others – YET. There was still so much of Jesus’ ministry to happen – including his crucifixion, resurrection and ascension into heaven.
But, now is the time to tell! Jesus is the Christ, the Son of the Living God!
There is still more to happen in the exciting timeline of Jesus. He will return to earth. He will judge the world and reign over God’s new creation. A time is coming when, “At the name of Jesus every knee shall bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:10-11 NIV). Don’t wait until then to find out who Jesus really is! Don’t blindly accept what others say about Jesus . Sacrifice and follow him as the disciples did, night and day, look into the Scriptures that reveal who he is, ask questions. Keep searching until you can say with the confidence of Peter, “You are the Christ, the Son of the Living God.” And then, tell the world to prepare them for his second coming.
For a deeper study into who Jesus is, check out the following websites as they work through many Biblical texts and scholarship seeking a clear understanding of who Jesus is:
Well, that was the question the Pharisees and teachers of the law asked Jesus: Why don’t your disciples wash their hands before they eat? Good question, most of us would agree it’s a good thing to wash your hands before you eat, and when you return from the marketplace, and several other times of the day. This Jewish delegation (comparable to today’s church leaders) were very curious about Jesus and his followers. They had traveled all the way from Jerusalem to Galilee (approximately 70 miles over rough terrain, most likely walking for 2 or more days) to check out this Jesus. They had heard about his many miracles and teachings, and had probably been around long enough to witness some as well. They were watching him closely to decide what they were going to do with this man. And then they saw a problem they could attack: Jesus’ disciples didn’t wash before they ate. It is interesting that Matthew says “your disciples”, Mark says, “some of your disciples”, but it does not say that Jesus didn’t wash – so it doesn’t appear the Pharisees could personally attack Jesus for his own uncleanliness – but what of his disciples? They asked Jesus, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” (Matthew 15:2 – even with exclamation!)
Jesus quickly flipped the question around – “And why do you break the command of God for the sake of your tradition? (Matthew 15:3). And then he gave an example of how they enticed people to break God’s law which said to honor their parents. It appears they were encouraging people to give large showy gifts to God even when it meant they no longer had the means to provide for their aging parents. Jesus shows how the Pharisees had majored in the most minor issues (like pointing out someone’s dirty hands) and left the most important things neglected.
I think of my daycare children and all the potty-training and hand-washing I have taught over the years. I can certainly attest that hand-washing is very important. However, supremely more important is that child’s love for God and others. Imagine a child who is a beast all day long. Fighting with the other children, biting, ripping toys out of their playmates’ hands, yelling at authority, and screaming during lunch time prayer. But, they washed their hands very well before coming to the table. When I give a report to the parents at the end of the day how foolish it would be for me to congratulate them on a child who follows well the rules of man and has clean hands to eat.
Likewise, at the end of the day, we will stand before Judge Jesus. Some will expect to be commended. They did a really great job of following the laws of the land or the traditions of the church, they loved their family, excelled in their business and other man-made expectations. They always washed their hands before they ate. They were good people.
But, that is not what will matter. Jesus will be rewarding those who truly love God and love people – not just in their words but in their actions and sacrifices and daily priorities. Did they keep God’s law first, even when society said they should follow man’s law instead? Did they accept God’s son as the only way to salvation, even when the world said there are many different roads to salvation? Did they carry their cross, even when the world mocked and pointed fingers and threw accusations?
Beware of following the wisdom of this world and the traditions of men. It won’t get you where you want to be in the end. Instead, consider carefully God’s way, every time, and walk in it. In what areas of your life would God have you turn your back on the traditions of men and human rules and expectations to instead dive deeper and deeper into His way – love God, love others, accept Jesus, prepare for the Kingdom.