The Last of the Rephaim

1 Chronicles 20-21

Psalm 74

Ephesians 3

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

“Okay, everyone, here’s your order of service,” I said, as I started passing around the papers with handwritten songs and Bible lessons scribbled across the top. After running through announcements and singing a few worship songs led by my brothers, I gathered up my cousins and headed behind our podium (some bar stools with a blanket draped across the top). 

Up popped a little stuffed Beanie Baby chihuahua who exclaimed that he was David, ready to fight Goliath. On cue, someone lifted up our 10 lb (real-life) chihuahua, Max, who played his part well as he scoffed at the little David below. When the pretend slingshot hit its target, the beach condo living room cheered. The enemy was vanquished! The giant slain! God and his people were victorious! 

Many years have passed since that Sunday morning on vacation, but the story of David and Goliath captures my imagination just the same. Sometimes, we may be tempted to read the story (found in 1 Samuel 17) and assume that this guy, Goliath, just came out of nowhere. Or, we may think he is just the product of exaggeration. Giants didn’t really exist, did they? 

That’s a complicated question, but it is made even more mysterious when we place it against the backdrop of today’s reading. In 1 Chronicles 20:4-8, we read about the Philistines, along with descendants of the giants who had come to fight David. Three battles ensued – one of which was against the brother of Goliath, whose spear was like a weaver’s beam (thicker and about 5 ft long). In each of these battles, David and his men were victorious.

Importantly, these weren’t random large men who were intent on picking a fight with David. We are told they are the descendants of the Rephaim. Who are the Rephaim? One of the first mentions is back in Genesis 14 when a king that Abraham would eventually defeat first defeated a group of Rephaites. 

We read another mention of them in Deuteronomy 2-3. In this passage, the Israelites defeat Og, the king of Bashan, who is described as the last of the Raphaites. His bed is described as 14 feet long and 6 feet wide. 

We know that the spies described Canaan as a land of giants in Numbers 13. (These are the Anakim, or the descendants of the Anak.) Joshua fought these giants in Joshua 11 and destroyed almost all of them, but a few escaped and took refuge in Philistine cities. 

That brings us to today’s reading. For hundreds of years, the Israelites fought against these giants; finally, during David’s time, the giants were actually defeated. We aren’t quite sure where these giants came from (though there’s plenty of lore behind that you can research yourself). What we do know is that after David’s reign, we do not hear about giants again. 

We don’t see giants today, but the echoes of what David accomplished during his reign can be found in our lives today. Later Jewish writings started using the term Rephaim to refer to shades (or the people who were dead in Sheol, the grave). David defeated physical giants, but what he did foreshadows what Christ has done on the cross: The giants of sin and death are defeated. We are victorious! 

Hallelujah! Amen! 

Reflection Questions

  1. Where do you think these giants came from in the Old Testament? Do you believe that it is significant that they keep popping up throughout the first half of the Old Testament? 
  2. We’ve read about David has his mighty acts in battle. How did David have the courage to face down these giants? What do you learn from that? 
  3. What giants are you facing? How does this passage encourage you to stand your ground and fight? 

Prayer

Lord, 

Thank you for the battle that has already been won! Thank you for the victory against the giants of sin and death. Please strengthen me in my walk. Help me to be courageous as we stand and fight! 

In Jesus’ name,

Amen.

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Peace with God through Christ

1 Chronicles 18-19

Psalm 73

Ephesians 2

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

My brothers were older when I was born, so apart from occasionally being hit on the head with a basketball and called dumb when I teased them about girls, I didn’t live through the brunt of a boy’s household. With the birth of my oldest, however, I have been immersed in all things monster truck, dinos, and tractors—Minecraft, sports, and construction. The highlight of his day – no matter what I do – is to play ‘dinos’ with his dad, which really just means wrestling for 15 minutes. 

When his cousins are over, he loves to play ‘battle,’ and he’ll tell me sometimes of the preparations he’s making in his room for when the next war erupts between the girls and the boys. (It really is comical to watch the boys find wherever they can in the house to hit each other, while the girls play ‘kids’ and rock their little stuffed animals to sleep.) 

Today, we read of the battles that David waged against the neighboring nations. David is described in 1 Samuel 16:18 as someone “who knows how to play the lyre. He is a brave man and a warrior. He speaks well and is a fine-looking man. And the Lord is with him.” We just get a glimpse of these exploits today in our readings from 1 Chronicles. In 1 Chronicles 18:6b says, “The Lord made David victorious wherever he went.” 

David was continuing the work that the first Israelites who entered the promised land were called to do. He was conquering the land for the Lord and ridding it of the influence of the Canaanites. 

Interestingly, later on, one of the reasons that God gave David for not being able to build the temple is the fact that he is a warrior. 1 Chronicles 28:3 says, “but God said to me, ‘You are not to build a house for my name because you are a man of war and have shed blood.’” 

David followed God’s command to conquer the land, but in doing so, he was also limited in what he was able to do. In obedience, he had to let the dream of building the temple pass to his son. He used the time he reigned to help gather and prepare so that Solomon would have what he needed to build the temple. 

Solomon, whose name means peace (it is derived from the Hebrew word Shalom), would go on to build the temple. In his reign, the Israelites experienced unprecedented peace and prosperity. 

I find it interesting to think about the battles that David faced (and the foreshadowing of the peace of Solomon’s reign) as we consider Ephesians 2. This chapter lays out the gospel in its full glory. Ephesians 2:14 says, “For he is our peace, who made both groups one and tore down the dividing wall of hostility.”

In the gospel, we recognize our original place before God – as someone removed from him, hostile to him, and dead in sin. And, we also recognize our way to peace: Through Christ, the hostility between God and us is torn down. 

In David’s time, the enemy was the surrounding nations, but we know that our enemy is not against flesh and blood (Eph. 6:12). David had to wage war, and victory against the enemy was only accomplished through bloodshed. We have victory in Christ (1 Corinthians 15:57)! The battle is already won. David could not build a temple but had to wait for peace in this world. Our peace is not tied to any physical circumstance; it rests on the peace we already have in Christ. 

“Thanks be to God! He gives us the victory in Christ!” 

Reflection Questions

  1. Why do you think that God told David he was not able to build the temple? Why did the temple need to be constructed by a man of peace, not war? 
  2. If the Israelites were battling against surrounding nations, what are we battling against now? How does this change how we live? 

Prayer

Lord, 

Thank you for the gift of your son! We praise you and are so thankful that we have peace with you in Christ! Help us to fight the battles we are called to against sin and darkness in the world – knowing that you have the victory in Christ! 

In Jesus’ name,

Amen.

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The Legacy of Asaph

1 Chronicles 16-17

Psalm 73

Ephesians 1

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

We’ve talked about legacy this week as the sum total of our life and our work. Another way we describe legacy is the way that work, skills, and even ministry are passed down through generations. 

My family was not a sports family (I don’t think I can emphasize that enough). Even though my dad was about 6’3” and played basketball in high school, none of my siblings really inherited the sports gene. My husband, however, is a football (and golf) fan, and I have learned more than I ever really wanted to know watching Sunday Ticket on lazy fall afternoons. 

Football and sports are a skill legacy passed down, with the Mannings a notable example. In the world of Golf, I remember watching one pre-Masters tournament when Jack Nicklaus’ grandson shot a hole-in-one during the pre-tournament ‘family’ round. It’s a legacy.

I did not inherit the ‘sports’ gene from my father, but I did inherit – and was encouraged to pursue – the music gene. We took piano lessons from a young age from Miss Alma Carter, who served up Cokes in the bottle and let us watch SpongeBob in her sun porch as we waited for the lessons to start. We were in every church program and cantata. And, we learned the VBS songs before anyone else so that our mom could lead the music when it started each summer. 

The legacy that started with my grandmother singing folksy Appalachian hymns on the local radio has continued to me singing harmony on Sunday mornings during worship. 

We often think of spiritual disciplines in terms of words. We read the Bible, we pray, and we journal. But a crucial spiritual discipline is worship. Worship gets us out of our heads and gets us focused on God. It is something that we do on our own, but we love to do in a group. There is such a special moment when you pause and listen to everyone singing in a song. The sound is a picture of the church – individual notes combined together to meld into something beautiful and transcendent. 

Music has always been a central part of how we interact with God. When we learn more about God, we are moved to worship him. When the ark returned to Jerusalem, David was immediately moved to celebrate. He offered sacrifices and then called some Levites “to be ministers before the ark of the Lord, to celebrate the Lord God of Israel, and to give thanks and praise to him” (1 Chronicles 16:4). 

The chief minister of musicians was named Asaph. He was a Levite who was a skilled musician and also described as a seer (or prophet) (2 Chron. 29:30). 1 Chronicles 9:33-34 describes how these musicians “stayed in the temple chambers and were exempt from other tasks because they were on duty day and night.” 

What may seem like a trivial detail about the daily routines of temple life actually speaks to something incredibly important: Worship was so important to the Jewish people that they had a dedicated team of people whose only duty was to sing to God. It wasn’t just something tacked onto a worship service to ‘spice it up.’ It was crucial. Someone was on duty day and night, worshipping before God. 

GotQuestions makes an important point: “The church musicians of our day can be considered spiritual ‘children of Asaph.’” Anyone who sings psalms, hymns, and spiritual songs (which should be all of us) is part of the legacy of Asaph. We walk in his footsteps as we minister before the Lord. Worship is not just ‘filler’ to add to a service; it is how we glorify God and testify to who he is. 

As you read through Psalm 73, you are walking in the footsteps of your spiritual great(+)-grandfather worshipping our great God and singing of the good he has done for us. 

Reflection Questions

  1. Have you ever thought about how important worship is for our spiritual life? Why is it important? How does worship change our hearts? 
  2. Why do you think one of David’s first acts when the ark arrived was to worship with singing? 
  3. Some of us may not feel musically inclined. Why should we still make a point to participate in worship? 

Prayer

Lord, 

Thank you for the gift of worship. Thank you for the gift of music, songs, and harmony. Lord, we praise you!

In Jesus’ name,

Amen.

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The Burdens We Carry

1 Chronicles 14-15

Psalm 72

Galatians 6

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I was recently tasked with an errand by my husband. I was to go to the store and return to silt screens (big tarps with pickets attached to help with run-off on construction sites). When I pulled up to the store, I noticed there were no carts nearby, so I tried – with my three-year-old daughter in tow – to somehow lift the two rolls while she hung onto my shirt. (Any moms reading this probably are nodding their heads. You’ve done something similar.) 

As we walked through the parking lot, I could feel the plastic start to slip down, and white-knuckling it, I tried to maneuver the tarps to the side to lift it back up without stopping in the middle of the road. About that time, a guy walked up with his wife and child, looked over, and immediately said, “Hey, do you need help with that?” Laughing, I responded that help would be great. 

No matter who you are, this truth applies to you: We are all limited by our bodies. As parents with more than two children like to say, you only have two hands. We can only lift so much, and even the strongest person in the world has a limit to their ability. (If you are wondering, that title goes to Hafþór Júlíus Björnsson, who deadlifted 1,124 lbs(!).) We can only carry so much. 

Today’s readings dealt with the idea of carrying burdens. In 1 Chronicles 14-15, we read the second part of the ark’s journey back to Jerusalem. After Uzzah died when the men tried to return the ark on a cart, David left the ark at a man’s house. In 1 Chronicles 15, David had done his research, and this time, he brought Levites who would carry the ark in the proper way back to Jerusalem. 

Exodus 25:10-22 describes the way that the ark was meant to be carried – the ark was to be lifted up on poles. According to BibleHub, “The method of carrying the Ark on poles symbolizes the separation between the divine and the human, emphasizing God’s holiness and the need for reverence in worship. It also signifies the role of the Levites as mediators between God and the people, entrusted with the sacred duty of handling holy objects.”

Carrying the ark was the burden of the Israelites – one they could not shirk without dire circumstances. 

In Galatians 6, we read more about burdens, but in this passage, we read about our own burdens as the new royal priesthood. After Paul lays out the freedom we find in Christ in the first half of Galatians, he then moves to encourage the people ‘to not bite and devour one another’ (Gal. 5:15) and instead produce fruit in keeping with the Spirit (Gal. 5:22-23). 

In Galatians 6, he turns his focus from our own individual spiritual growth to how we can support each other in overcoming sin. In Galatians 6:2, we read, “Carry one another’s burdens; in this way you will fulfill the law of Christ.” The Enduring Word Commentary explains it like this, “When Paul brought up the idea [in verse 1] of the one overtaken in any trespass, it painted the picture of a person sagging under a heavy load. Here he expanded the idea to encourage every Christian to bear one another’s burdens.”

We don’t bear the weight as the Levites did of the ark. We are not the mediator between God and the people. But, we can lift each other up – just as the Levites lifted up the ark – towards God. When we come alongside each other and support one another in our spiritual growth, we are doing the good work we are called to do (verse 9-10). 

Interestingly, right after this passage, we have a seeming contradiction in verse 5 when Paul seems to say that each person will have to carry their own load. 

Some commentators say that this is due to the differences in translation. Load, in verse 2, comes from a word that emphasizes the heaviness of the burden. It paints the burden as excessive, something you would stumble under. Whereas in verse 5, load or burden is a word that comes from the word for a backpack a soldier would have. Verse 5 is in reference to loads that other people cannot carry for us (think: calling, marriage, family, etc.). 

Other commentators say that this is actually a counter-example. Verse 2 is the optimal, Spirit-led response to burdens: We should bear each other’s burdens. However, if we want to respond ‘in the flesh’, we may try to think of ourselves as more highly than we ought. We take pride in ourselves alone and are responsible for our own work. Thus, we have to shoulder our own burdens. 

Verse 9-10 sum up our work and should be our motto as we do ministry: “Let us not get tired of doing good, for we will reap at the proper time if we don’t give up. Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.” Amen!

Reflection Questions

  1. Why do you believe the ark had to be carried in this way? What does it symbolize?
  2. What do you think is the most likely interpretation of Galatians 6:2-5? 
  3. What is a burden you could share with others? And, what is a burden someone has that you can help bear?

Prayer

Lord, 

Please help us to be a people who support one another, not bite and devour one another. Help us to lift each other up to you. Let us not grow weary of doing good. 

In Jesus’ name,

Amen.

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The Shepherd King of Israel

1Chronicles 10-11 

Psalm 72

Galatians 5

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I live on family land, and over the years, there have been several different kinds of livestock that we’ve had ‘out to pasture.’ Cows, goats, and chickens all have their challenges, but what they all will do, when given a chance, is escape. 

Several years ago, before we moved back to the Farm (as we call it), we got home after a long week at Southeast Camp only to find that the cows had escaped the fence and were busy eating up the vegetable garden and walking on the flowers in the yard. We had to shepherd them back into the fence. 

Israel often follows the same path. In the story of Israel, we see their propensity for ‘escape’ – or their ability to wander off the good path of God and pursue their own desires. They desperately needed a shepherd to care for them. God was their shepherd king, but in the time of Samuel, they rejected him. David stepped in to care for the people as the kingdom was handed to him. 

What did the shepherd king do for his people? 

The shepherd king guided them to green pastures. 

The shepherd king needed to bring the people to good pastures. That means he needed to guide the people to the place where they would get life – and that place is in God’s presence. David recognized the importance of bringing people to God. 1 Chronicles 13:3, “Then let’s bring back the ark of our God, for we did not inquire of him in Saul’s days.” 

During the time of the judges and Saul, the Israelites did not have a close relationship with God. As king, he could bring the people to God and show them how good God was. This is why bringing the ark back was one of his first actions as king. 

The shepherd king protected them from harm. 

David was a man of war. This was one way that David used his unique abilities in obedience to God. The people had not fully conquered the land in the time of Joshua. David continued this work during his time as king. 

In 1 Samuel 17:34-36, he describes what a shepherd does: “David answered Saul, “Your servant has been tending his father’s sheep. Whenever a lion or a bear came and carried off a lamb from the flock, I went after it, struck it down, and rescued the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it. 36 Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

The shepherd had to protect his flock from dangerous animals. The shepherd king had to protect his people from the surrounding nations and influences that would harm the people and lead them away from God. 

The shepherd king watched out for the weakest in the flock. 

1 Chronicles 12 describes the people who came to support David when he was on the run from Saul. 1 Samuel 22:2 gives more insight into who they were when it says, “All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.” 

David looked out for the outcast, the ‘weak links’, the poor. He took them in and led them in such a way that they turned into the mighty men we read about in 1 Chronicles 11-12. They were men of valor with such jaw-dropping military exploits that we can’t really comprehend them today. 

In Psalm 72, we read about a prayer for this shepherd king. Verses 12-14 say, “12 For he will rescue the poor who cry out and the afflicted who have no helper. He will have pity on the poor and helpless and save the lives of the poor. He will redeem them from oppression and violence,

for their lives are precious in his sight.”

The shepherd king sees with the people the eyes of God. Each one is precious in his sight. 

Every person who leads someone else has to step into the role of shepherd. That is why we call ‘pastors’ pastors – it is a word derived from the Latin pastor, which means shepherd. When we shepherd others, we don’t do it for our own glory, but to bring people to glorify God. The ultimate example of this type of shepherd is Jesus – the perfect fulfillment of the shepherd king. 

May we humbly follow his example! 

Reflection Questions

  1. Why do you think that the shepherd imagery is so strong throughout the scriptures? What can we learn from this today? 
  2. Who has been a ‘shepherd’ in your life, leading you to God? 
  3. How can you be a better shepherd to others? 

Prayer

Lord, 

Help me to guide other people to you through my words and deeds. Please bless the shepherds around me. Strengthen them for the task at hand. May we approach all things with humility and dependence on you. 

In Jesus’ name,

Amen.

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The Tragedy of Saul, the first King of Israel

1 Chronicles 10-11 

Psalm 71

Galatians 4

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

Last week, as I was working on writing our summer camp journals, I turned on David for my kids to watch. It was the first time that I had seen the movie myself, but with The Prince of Egypt being one of my favorite movies as a kid, I had high expectations. 

Of course, there were things that I wish they had done differently, but overall, I was pleasantly surprised. I so appreciated how they didn’t just stop at the Sunday School version of David’s life (just covering the story of David and Goliath), but instead told his story up until he received the kingship after Saul’s death. 

Saul is such a tragic figure. He was so earnest in the beginning. If you remember in 1 Samuel 9, when Saul was first anointed, he responded to the kingship with humility. In verse 21, Saul responds to Samuel, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?” 

As the years went on, this humility began to wane, and it was replaced by pride and self-focus. He is so scared to lose the kingdom, to do something wrong, that he ultimately loses it anyway. In Saul’s story, we see an example of someone who holds the ‘good’ so tightly that it becomes an enemy of the ‘great’ – a deep relationship with and dependence on God.

Over and over, Saul chooses to do ‘little sins’ in order to bring honor and fame to himself. He tries to manipulate the outcomes of battles. He’s willing to kill Jonathan (multiple times). He tries to keep the spoils of war and hides them from Samuel. By the end, he even turns to witchcraft to get answers because he feels like God has left him. 

Like Macbeth and other power-hungry characters, Saul’s downfall was his lack of awareness that God can just as easily take away the responsibilities that he gave if the holder is found lacking. If Saul had depended on God completely, we would have read a different ending to his story than what we read today in 1 Chronicles 10. 

1 Chronicles 10:13-14 sums up Saul’s life: “Saul died for his unfaithfulness to the Lord because he did not keep the Lord’s word. He even consulted a medium for guidance, but he did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David, son of Jesse.”

The tragedy of Saul affected more than just him. All of his sons fell in the doomed battle against the Philistines – an entire house extinguished. 

Writing this just after Father’s Day, this makes me think about the responsibility we have as leaders. Saul was so concerned with his own pride and recognition that he ultimately sacrificed not only himself but also his family on that altar. As a leader of the people, we were supposed to steadfastly point them to God. Instead, he foolishly acted in ways that ‘seemed right in his own eyes’ but were contrary to God’s law. 

Wherever you are leading – whether in your own homes, your church, or your community – you have a great responsibility to be steadfast. You cannot fall prey to the temptation of allowing the lines between right and wrong to blur in the service of your own desires. You cannot hold the good you feel like you deserve too tightly, ultimately rejecting wholehearted obedience to God. 

Saul’s life is a reminder to look at our own lives and the gravity of our actions. How are they measuring up? May our lives always be characterized by faithfulness, not unfaithfulness like Saul. 

Reflection Questions

  1. Saul’s life is a tragedy, and tragedy is often characterized by a central character flaw that leads to their doom. What do you think is the core sin of Saul’s life? 
  2. As Saul began to grow in influence and power, that tainted his relationship with God. How do you handle influence rightly so that it brings glory to God – not yourself? 
  3. When we think of Saul, we often think of Saul the King, not Saul the Father. How did Saul’s actions affect his family? What lessons can we learn from this about parenting?

Prayer

Lord, 

Help me hold my responsibilities rightly so that they bring glory to you. May I not fall prey to the dangers of pride, but instead lead with humility. Help me to guide those who are following after me to a better relationship with you. 

In Jesus’ name,

Amen.

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Faithfulness in Every Season of Life

1 Chronicles 7-9 

Psalm 71

Galatians 3

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

My family always loved musicals, like Hello Dolly, The Wizard of Oz, and of course, the Disney classics. One special favorite was Fiddler on the Roof, and sometimes, we couldn’t help but jump up and dance around the room when a few of the songs came on. 

One of the most famous songs from that movie came to mind when I was reading through today’s passages. The parents are preparing for their children’s marriages, and while they were watching the processional, they sang the following words: 

“Sunrise, sunset

Sunrise, sunset

Swiftly flow the days

Seedlings turn overnight to sunflowers

Blossoming even as we gaze

Sunrise, sunset

Sunrise, sunset

Swiftly fly the years

One season following another

Laden with happiness and tears”

Psalm 71, an anonymous Psalm (but potentially written by King David during Absalom’s rebellion), speaks of a similar sentiment. Only this writer is not focusing on the fleetingness of life, but on how God is there for us in every stage of our lives. 

He speaks of his childhood in verse 6 when he says, “I have leaned on you from birth; you took me from my mother’s womb.” About the present, he says in verse 17, “God, you have taught me from my youth, and I still proclaim your wondrous works.”  As he looks forward to the future, he says in verse 18, “Even while I am old and gray, God, do not abandon me, while I proclaim your power to another generation, your strength to all who are to come.”

We see the psalmist’s faithfulness to God in the past, present, and future. From ‘sunrise to sunset’, they are leaning on God. Their commitment to God compounds, multiplying as the generations continue to us, who are reading their words today. 

I’ve come to realize that a legacy is made like a chain. When we are strong in our faith and commitment to God, we create a strong link. We are tied to the people that come before us and the future generations that come after us. Time is fleeting, but we can create a lasting impact with our lives when we choose faithfulness in our daily lives. 

What does this look like? We actually see an example nestled in the genealogies we read today. In 1 Chronicles 9, the chronicler notes what happened during the Babylonian exile. When the Israelites returned, one of their primary objectives was to rebuild the temple and begin temple worship – something they had deeply missed during their years in exile. 

In verses 3-21, the priests, Levites, and temple workers were listed. Verse 13 describes them as “capable men employed in the ministry of God’s temple.” According the Enduring Word commentary, “this same phrase is translated mighty men of valor in many other Old Testament passages (Joshua 1:14, Judges 6:12, 1 Samuel 16:18, and many others). It shows that when it came to doing the work of the service of the house of God, it takes a man of strength and courage, the same qualities that are needed in a warrior.” 

Each group was on duty, day and night, guarding the temple, caring for the temple, baking bread, and making music. They all had their own jobs based on gifting and tradition, but they all fulfilled them to the best of their ability, to the glory of God. 

Interestingly, the ‘mighty men of valour’ is not the only callback to the past. Verse 22 references how David and Samuel had instituted the temple worship with these groups, and verse 20 takes it back even further to Phinehas, Aaron’s son. We see how the legacy of the temple workers was created in the past and carried forward for hundreds of years. 

The key to this faithful legacy is found in verse 20. It says that the Lord was with Phinehas. Psalm 71 reiterates this. In his prayers, the psalmist says that God has been with him every step of the way, through trials and through rejoicing. We place our trust in God, we live our lives faithfully, and like the psalmist, God’s great works in our lives brings us to “tell about your righteousness and your salvation all day long, though I cannot sum them up” (Ps. 71:15). 

Reflection Questions

  1. It is a beautiful truth to remember that God will be with us in the past, present, and future. What is one moment that you can point to recently that is evidence of God’s faithfulness? 
  2. Why was the reinstatement of temple worship so important for the returning Jews? 
  3. What can we learn from the description of the temple workers? 

Prayer

Lord, 

Thank you so much for how you have been with me since I was a young girl. Please continue to be with me as I live and work. May all I do bring glory to you. 

In Jesus’ name,

Amen.

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Scriptural Paleontology or the First Church Council

1 Chronicles 4-6

Psalm 70

Galatians 2

-Devotion by Jeremy Martin (TN)

            1 Chronicles has one of the densest “who begats” sections in scripture, and roughly 10% of the entire book is devoted to genealogy.  Let’s talk about the genealogies for a second.  These are admittedly some tough chewing at times, but that’s because they are so nutrient dense.  Every single one of the names that we normally skim over is an entire novel or series of novels in it’s own right, and constitutes an entire lifetime of choices, decisions, and adventures but it’s hard to see that because all we see is a name and then it moves to the next.  I used to completely skip over these as a kid because, well, let’s be honest: not a whole lot was going on that I could see, just a lot of “and Jed begat Bob who begat Bill who begat Frank who begat…”.  I’d considered it as the literary equivalent of Ambien ™ at the time.

            That perception changed for me when I did a deep dive into the genealogy listed in Matt 1, and I started taking genealogies seriously.  Jewish folks take their genealogies very seriously, and for a very good reason, we touched on that just a little bit in yesterday’s devotion.  What I discovered, quite by accident, is that genealogies are fascinating if you start digging.  Think of every genealogy section in scripture as a dinosaur bone.  You don’t always know what it’s going to look like when you start digging it up, but it’s always amazing what you find if you’re a good scriptural paleontologist.  In fact, yesterday’s entire devotion was going to be done out of 1 Chronicles 1-3, but after I read Galatians 1 I rewrote the whole thing because it had such an important message in it. 

            Let me see if I can inspire your inner scriptural paleontologist with some interesting snippets from 1 Chronicles 1-6:

  1. In 1Chron 1:1-4 there is a direct line from Adam to the sons of Noah.  Which one of these men listed didn’t die, and purportedly has a “pseudepigriphal” (apocryphal) book that is quoted later in the New Testament but which is NOT included in the canon of the New Testament? (Hint: Gen 5:24, Jude 14-15.  Also, if you get a chance, read the book in question, it’s interesting.)
  2. In 1Chron 1:19 it states: “…the name of the one was Peleg, for in his days the earth was divided “.  What does that mean?  Is this a confirmation of the scientific theory of “Pangea”, or is it a reference to the tower of Babel? (Hint: Although also noted in Gen 11, it never clearly says why in the Bible, but a few apocryphal books including “The book of Jubilees” seem to imply the latter)
  3. In 1 Chron 2:7, when it mentions “Achar, the troubler of Israel” it seems like there’s a gap in the genealogical listings between Zimri and Carmi, who’s missing, and why is Achar called that? (Hint: he’s also known as Achan, see Joshua 7 for both answers)

            I don’t want to get too sidetracked from our devotion today, but I’ve listed the few snippets above to try and inspire you to dig scripturally every time you come across a genealogy.  You never know what you’re going to find, but there are books and books worth of stories in genealogies that we normally just brush past.  They’re fascinating, dig a little bit.

            Moving on to our Galatians 2 reading today, we see a quick snippet in v1-2 that is pretty important for a number of reasons.  In it, Paul, after being called by a revelation from Jesus, empowered by the holy spirit,  and preaching to the gentiles for 14 years, humbly goes to the “authorities” (namely, some of the original apostles), to make sure he’s acting properly.  Firstly, note that God has at this point in time already been performing miracles through Paul, and also keep in mind that prior to the events in Acts 10, the message was being delivered solely for and to the Jewish people.

            The first “Church Council” is referenced here in Galatians 2, and actually takes place back in Acts 15.  There are a number of very important things to take away from this council.  Firstly, the gospel of salvation is approved to be given to the gentiles, fulfilling many prophecies (See in particular Is 49:6).  This is huge, particularly if you’re a gentile (non-jewish person).  Secondly, the content of the meeting is absolutely screaming down history at us about what it doesn’t say, or even question. 

            Keep in mind, the Jews are fiercely monotheistic ever since the return from the Babylonian exile.  The gospel message of salvation has been being preached to the Jews by Jesus and by the apostles after Jesus was resurrected, and now is going to the gentiles for the first time.  So let’s think for a moment: the content of this first, hugely controversial, church council is (in it’s entirety) this: can the gospel of salvation be preached to the gentiles, and if so, what must they do? The entire reason for the meeting was predominantly to question whether or not gentiles should be circumcised to be considered “of the faith” (A: no, see Acts 15).

            You know what is NOT being questioned at this first church council, nor by any other church council until AD 325, hundreds of years after Jesus’ resurrection, and hundreds of years after converting many pagans and philosophers into Christianity?  “Is Jesus God?”.   It just never came up, because it’s such a foreign concept to the Jews of that time that it would never even be conceived of as a possibility.  The apostles and all of the Jewish followers of Christ at that time wrote, suffered, and often died, to tell the world and to prove that Jesus of Nazareth was the Messiah prophesied about in numerous scriptures; nothing more, and certainly nothing less.

            The Jews knew  who God was, His name occurs almost 7000 times in scripture;  Yahweh, the creator and sustainer of all life, who revealed Himself to Moses in Ex 3.  The Jews fully understood the concept of “shaliah” (see 1/27 devotion), but they could also quote the Shema (Deut 6:4-5) by heart, and had it written beside their doors, and in boxes they tied to their hands, and in boxes they tied to their foreheads because it was so important to God that he commanded them to do so.  If you have a more “complex” understanding about the nature of God than what is written, I urge you to “stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. “ (Jer 6:16).

            One thing to leave with; as obedient servants and slaves to our king, Gal 2:20 is a really good verse to memorize and keep in your defensive arsenal for when you are tempted: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me “ (LSB).  Remember that we were bought by our God at a price, a very high price indeed, and allow our king, the Christ, to sit upon the throne of our hearts.

REFLECTION QUESTIONS

  1. Are you (even slightly) inspired to dig a little next time you see a genealogy?
  2. Why do you think Paul, after 14 years, went to check with the “authorities”?
  3. If the “authorities” had told Paul “No, you can’t preach to the gentiles” do you think he would have listened based on the rest of the chapter?  Either way, would that have been the right or the wrong call, and why?
  4. How can we get off the throne of our hearts, and put Christ there? (It’s different for each of us, your answers will be unique to you)

PRAYER

Father God, forgive me of all sin and teach me to be holy.  Circumcise my heart, father, and let me humbly serve you and bear good fruit to honor you.  Thank you for sending your light to the nations, thank you for the high price which you paid for me, please grant that I can honor you in everything I say, do, or think.  In Jesus name, amen.

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Who is Your Daddy?

*1 Chronicles 1-3

Psalm 70

*Galatians 1              

-Devotion by Jeremy Martin (TN)                      

            The opening of Galatians is one of the (many) clear examples of Paul’s personal understanding of scripture, of the nature of the Most High God and of His Messiah, Jesus.  The thing to keep in mind about Paul is that he was a “good Jewish boy” (just like Jesus was), and a Pharisee who trained under the renowned Gamaliel (and likely the “Hillel” school associated with Gamaliel) .  The Pharisees were basically just what we’d call the “church leaders” of his time.

            There were 4 predominant Jewish “philosophies” at the time, and it’s very important historically to understand them and their differences with each other in order to fully grasp what being a “Pharisee” meant.  So here they are, in no particular order:

  1. Pharisees-Devout Jews who emphasized strict adherence to the Torah and the oral law. They believed in resurrection, an afterlife, and divine providence.
  2. Sadducees: A priestly and aristocratic group who accepted only the written Torah (Pentateuch) as authoritative, rejected the oral law, and did not believe in resurrection or an afterlife.
  3. Essenes: A separatist, ascetic group that lived in communal settlements (like Qumran), practiced ritual purity, and are associated with the Dead Sea Scrolls. They believed in divine predestination and awaited a messianic figure.
  4. Fourth Philosophy: A radical political and revolutionary movement advocating armed resistance against foreign rule, particularly Roman occupation. They opposed paying taxes to Rome, viewed submission to foreign powers as idolatry, and sought a theocratic Jewish state. This group is often identified with the Zealots and Sicarii (Remember Simon the Zealot?  Yea, this is what they’re talking about: more stabby stabby, less “oh that guy was really zealous”.  Look up “sicarii” for some really cool information about these guys.)

            So here is the thing, the Pharisees were (as every branch mentioned) FIERCELY monotheistic; they believed in the one God, the God Most High, Yahweh. This particular sect was so fiercely monotheistic that they literally posted copies of The Shema (Deut 6:4-5) beside the doors to their houses, put it in little boxes and tied it to their hands, and tied them in little boxes around their foreheads to remind themselves: “Listen Israel! Yahweh God, Yahweh is one.”  It was a big deal, so big that when Jesus was asked what the greatest commandment was in Mark 12:29-31 he quoted this (also note that the scribe agreed with him, and Jesus didn’t correct him).   That’s just what every good Jewish boy knew.  As good (Judeo-)Christians, we should know it too.

            My point in bringing this up is simply this: if Paul had come to a more “complex” understanding of the nature of God and His Christ as some modern apologists have suggested it would have been a huge, earth shatteringly tremendous, shockingly big deal.  It would have come up very clearly (not inferred) in conversation, and probably more than once.  There would have been screaming bouts and yelling, probably violence.  At least something in scriptures would have documented very clearly this huge diversion from an entire nation’s historical understanding of the nature of God, but it never comes up.  

Gal 1:1-4, LSB:

1Paul,…not sent from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead…3Grace to you and peace from God our Father and the Lord Jesus Christ,4who gave Himself for our sins …according to the will of our God and Father, 5to whom be the glory forever and ever. Amen.

            We see from the above that Paul believed that Jesus was The Christ (The “Messiah”, see May 8th devotional), that God raised Jesus from the dead, that Jesus gave himself for our sins, and that this sacrifice was done according to the will of our God and Father (to whom be the glory forever).  It’s pretty hard to have a “complex” reading of this, Paul delineates firmly between his God and his Messiah (as does Jesus, see John 20:17).  Almost all of Paul’s openings in his letters clearly delineate between God and His Christ, the man Jesus of Nazareth whom he believes is the Messiah (as did Jesus, see John 4:25).  All of the new testament authors (and Jesus himself) identify Jesus as the Christ, the Messiah.  It is not good to go beyond what is written (1 Cor 4:6), and that is what is written.  He is the Messiah, the son of David, the son of the living God (Matt 16:15).  He has to be, to fulfill the prophecies of the Messiah (see 2 Sam 7).

            As we can see in our 1 Chronicles 1-3 reading today, the Jewish folks have a passion for genealogy, we might view it as almost more of an obsession.  I never really understood that, but it’s simple, and very practical: the inheritance of the people was determined by ancestry.  In the book of Numbers (which has quite a bit of this type of genealogy) in chapters 34-36 it gives the breakdown of these inheritances for the Jews.  The obsession was because, simply, that determined where you lived, who you were, and what you got.  Want to be a priest in the nation of Israel?  Well, who’s your daddy? Let’s break out the genealogical scrolls and trace you backwards because if you can’t make a pretty straight genealogical line from you to Aaron, you aren’t qualified.  This concept ended up being carried over generationally, because who you were determined your inheritance.

            This type of genealogical thinking is entrenched in the Jewish mentality because of this, and that’s why 2 of the gospels make a point to break down the genealogy of Jesus in order to prove that he met the requirements of being the “Messiah” or “Christ” (Matt and Luke), but Jesus also exemplified the loving nature of God towards His creation. John the baptist (in Matt 3:9) warns the people not to think that because Abraham is “their father” that they’re safe, because it is faith that determines spiritual lineage (Rom 4:16, Gal 3:7) and not genealogy.  In John 8:44 Jesus tells some of the religious leaders that “You are of your father the devil”.  This is not to imply that their biological father was Satan, but to explain that true spiritual paternity is determined by behavior, actions, and attitude.  So with that understood, let me ask you the question: who is YOUR daddy?

            Our Father in heaven is the Most Gracious, the Most Merciful.  He has given us blessings abundantly, even when we didn’t deserve them, and even when we were acting in opposition to His will.  He forgives freely to those who ask, He is faithful, He is loving, He comes running to meet us along the path when we wake up and begin to return home from our own folly.  Even when He is wronged, He stands waiting with outstretched arms for His children to return.  He is patient, He is kind, He always keeps His promises, and He will make a way for those who love and seek Him.  He LOVES YOU SO MUCH that He sent His only begotten son to die to make a way for you.

            So, again: who is your daddy?  Read the above paragraph very carefully.  If you are reflecting all of those traits, then you too are a child of the living God.  If you are not reflecting those traits listed above stop for a moment, and with fear and trembling consider your path and who your father is, and how to return to the loving arms of the God who made you.

REFLECTION QUESTIONS

  1. What single thing can you do better to reflect the nature of God in your life?
  2. What flaw do you personally feel is the most detrimental to you, and how can you fix it?
  3. We are to regularly examine and test ourselves (2Cor 13:5): How do you normally do?
  4. Who is your Father, today?  What about yesterday?  Tomorrow?

PRAYER

Father God, my father, please show me what I can do better.  Please teach me Your ways, and let me humbly seek after You with all my heart.  Please forgive me when I fail You, as I so often do, and cleanse my heart of all wrongdoing and wrong thinking.  Guide me on the path that leads to Your kingdom.  Thank you for sending Your son to teach us, grant us the wisdom to listen.  In Jesus name, Amen.

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The Man of God

*2 Kings 23-25

Psalm 69

2 Corinthians 13

-Devotion by Jeremy Martin (TN)

            There is so much going on in our 2 Kings reading today that it’s unlikely that we’ll have the chance to adequately cover it all.  Of particular note, there are some hidden gems, or “easter eggs” as the kids say, strewn about that you have to be looking for carefully or you’ll miss (*An Easter egg is a message, image, or feature hidden in various forms of media).  These were some of my favorite bible books to read as a child just because there was so much excitement and adventure going on, but looking closely you’ll find that there are quite a few nuggets of wisdom, but you have to dig for them sometimes.  Some are laying right on the surface, though.

            The first part of 2Ki 23:1-25 is detailing some of the things Josiah did as king.  Keeping in mind that he was only 8 years old when he took office (2Ki 22:1), I was wondering how old he was when he realized that his father Manasseh had led the nation astray and started working to correct it.  The closest I could come in the book of 2 Kings to finding that answer is in 2Ki 23:23 where it says “But in the eighteenth year of King Josiah, this Passover was celebrated to Yahweh in Jerusalem” (LSB), for the first time since the time of the judges (back in v22).  So, is that in the 18th year of his life, or the 18th year of his reign?  I found the answer over in 2 Chronicles 34&35, which states that in the 8th year of his reign he started to seek the Lord, and that in the 18th year of his reign (after significant reforms had already been made) they celebrated the Passover for the first time since the time of the judges.  So, for you bible nerds out there, he became king at 8, was about 16 years old when he started seeking God, and was about 26 when he reinstated the Passover feast.

            Oh, and in case you were wondering if grandpa Manasseh was really such a bad guy, the biblical writers remind us again and again whose fault it is in 2Ki 23:26 and also 24:3, squarely blaming all of the misfortunes about to befall them during this time on him.  You know, in case you forgot, because apparently they did not: EVER.  Keep in mind, this is an epic time in history; the Assyrian kingdom was in decline, Egypt was still a force to be reckoned with,  and the Babylonian kingdom is on the ascension.  Up until the time of the Babylonian exile, the ancient Jews had a real problem with idolatry (you’ll recall that’s #1 in the list of ‘thou shalt not’s).  After the time of the Babylonian exile, you never hear about  idolatry again in the land of Israel (at least on a national level).   Think about that: just like when you got a spanking from your father as a child, God generally performs punitive actions to correct behavior.  This time it absolutely worked, check it out if you don’t believe me: the Israelites never again returned to idolatry once they returned from Babylon (at least on a national level).

            Here’s one “Easter egg” I found when doing a deep dive into this reading: I’d always assumed that the “idolatrous priests” (2Ki23:5) referred to, you know: priests who worshipped false idols or pagan deities.  Reading closely in v5,6,8, and 9 however we can see that some of these were kohanim, Aaronite priests of God, particularly in v9 where it states “…but they ate unleavened bread among their brothers.” (LSB).  We can infer from these passages that even if you’re the right guy, serving the right God, if you’re doing it in the wrong way or in the wrong place: you might be idolatrous.  I’ve got a note in my bible that reads: “priests of God, but serving in the wrong place?”.  Just a little food for thought, something to consider.

            Do you like finding “Easter eggs” as much as I do?  Well, lucky day, here’s another one: read carefully 2Ki 23:15-18, about the grave of the “man of God”.  This is a great story, but to get the full scope of it, after you read the above verses, you’ll need to flip backwards over to 1 Ki 13.  We sadly never get to know the name of the man of God, we do however get to learn a valuable life lesson: listen to God if He’s talking, and absolutely ignore men if they are saying something different. 

            A  quick summary of the story is as follows: God sends a man, a prophet, to deliver a message to the king, which he does.  This prophet is commanded to “eat no bread, nor drink water, nor return by the way which you came”.  Then another prophet chases after him and says “uh, so God told me you’re supposed to come eat with me”, and he does.  Then the prophet who invited the first one to eat then says “why have you rebelled against God?” and tells the guy he’s going to die, which he does shortly after he leaves (by a lion).

            Then, to add insult to injury, when the second prophet realizes that the “man of God” has been killed (and while accepting absolutely no personal responsibility in this series of events as possibly overstepping by telling the first prophet that God had told him he should eat), he has him buried and mourns him saying “alas, my brother!”.  Then, as if that wasn’t enough, this second prophet then tells his kids “When I die, bury me with that guy, because he was a prophet.” (paraphrased and summarised, but accurate, go and read it: 1 Ki 13)!?  As a result, when all the other graves are defiled later on, the second prophet who misled and (indirectly?) caused the “man of God” to be killed was also left undisturbed when Josiah left the grave alone in 2 Ki 23:18.  Ironic, isn’t it?  The moral of that story is: ignore men, listen to God.

            Now remember as we continue on, Manasseh was a really bad guy.  So bad that even when Josiah did what was right in God’s eyes, God’s promise to Josiah was not that he would relent from His (righteous) wrath on the nation, but that Josiah would die before it happened so that he “would not see all the evil which I will bring on this place” (LSB, 2 Ki 22:20).  This happens in 2Ki 23:29, when Pharaoh Neco (AKA Necho II, @610-595 BC) puts him to death at Megiddo.  Does the name of that place sound familiar?  It should, in Rev 16:16 the “final battle” prophesied is to take place in what is translated as “Armegeddon”, which is literally “Har Megiddo”,  or the “hill” of Megiddo (an ancient city).  Same place (insert dramatic sound effect here). 

            In 2 Ki 24, we see the beginning of the rise of Nebuchadnezzar and the ascension of the kingdom of Babylon.  Later on in this chapter (v10) Judah goes into exile, and then in chapter 25 we see the fall of the last stronghold in Judah, Jerusalem.  It is notably at this point that the temple is burned, Solomon’s temple, one of the grandest architectural structures of the time.  The people had begun to think of themselves as untouchable, since they had the temple in their midst, even though idolatry was running rampant (See Jer 7:4 for the popular view of “the temple” at this time).  This effectively ended the “First Temple” period, considered to be the “golden age” of Jewish prosperity and centralized worship.

REFLECTION QUESTIONS

  1. Can you think of a time in your life when it felt like God was punishing you?  Upon reflection and with the passing of time, were you able to see the lesson that was being taught? (I sure did.)
  2. Has there ever been a time in your life when even if you were trying to do the right thing, you realized you were in the wrong place?  Reflect on this quietly for a few moments, I can think of at least 3 personally (and I wasn’t even always trying to do the right thing).  How could you have had a better outcome?
  3. Why are we inclined to listen to men over God, sometimes?

PRAYER

Father God, please place me in the right spot.  Purify my heart, and give me strength so that when I am there, I can do your will.  Please let my ears hear Your whispering over the shouting of men, and guide my feet onto the path that leads directly to Your kingdom.  Thank you most of all for sending Jesus to teach us and to be a role model.  In his name we pray, Amen.

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