What is man, that You magnify him?

*Job 6-7

Psalm 94

Hebrews 8

 -Devotion by Jeremy Martin (TN)

            I’ve  been married for 28 years now, and even in the depths of my dumbness (which as mentioned previously in other devotions, can run pretty deep), one of the things I learned early on in the relationship is that we hear and react to conversation differently.  For the longest time this caused conflict, because when a problem is presented to me (eg, “I feel like I’m being unproductive at work”), my problem-solving skills as a man immediately kick in and I started proposing a (very helpful, in my opinion) list of solutions that would help my wife overcome the “problem” of X (in this example, being unproductive).  “Oh, a problem? That’s what I do, I’m a manly man, I fix stuff! Let me give you a list of solutions.”  If you’re laughing out loud right now, you’ve been there too, and know exactly where this is going.

            As I presented my (again, extremely helpful) list of solutions to my wife, I could see the stormclouds gathering in her expression.  When the storm burst, she would always exclaim something along the lines of “I don’t want you to fix it! I just want you to listen!”.   The keyword in the beginning of her statement, that I didn’t key in on, was “I feel.”.  She just wanted me to listen to, understand, and sympathize with her feelings.  What I heard instead was, “here’s a problem I need your help resolving.”, which is not at all what she was saying.  It’s just a social (and perhaps cultural) difference in how we’re wired as men and women.  Sometimes, life is hard, and we just want a little empathy.

            This sounds like exactly what was going on in the early chapters of Job.  His friends are all offering an extremely helpful list of solutions (eg, “God is good to the just and only punishes the wicked, what did you do? let’s talk about it, and maybe we can fix you”…), but what Job needs is just a little bit of empathy.  In our reading of Job 6-7 this morning, we can really see the stormclouds bursting as Job replies to his friends “I don’t need you to fix me, I just want you to listen!” (obviously paraphrased).

            Why do bad things happen to good people?  Why would God allow X to happen to this person?  These are great questions, and cause a lot of people to reject God, but we know that “time and chance happen to all men” (Ecc 9:11).  We also know that God tests men (James 1:3, 1 Pet 1:7), and that the reason for this testing is not only to gauge where we’re at spiritually, but to refine us and provide spiritual growth (Prov 17:3, Rom 5: 3-4).  God disciplines those he loves (Heb 12:6, Rev 3:19), just like a parent disciplines their child at times, in order to correct their behavior.  Here’s the thing, nobody likes to be tested.  It’s usually stressful physically, mentally, and emotionally.    Tests are, by their nature, testing.  Here are a couple deep points to consider though: we do not advance without tests, and we usually don’t get the test results immediately.  You may not even get the results in this lifetime, but keep in mind: *beeeep* this is a test, this is only a test.

            In Job 7:7-8, Job laments his fleeting mortality and then asks God a question in 7:17-18: “17What is man that You magnify him, And that You set Your heart on him, 18That You examine him every morning And test him every moment?” (LSB).  In v19, Job then asks “Will You never turn Your gaze away from me, ,,,” because he’s basically saying “I’m an  insignificant man, why are you testing me so hard?”.  Interestingly, in Psalms 8:4, David asks the same exact question: “What is man that You remember him, And the son of man that You care for him?” but when David asks it, it’s out of a devout awe of God, an awestruck attempt at understanding why God would show such favor to him, an insignificant man.  So let’s think about it for a moment: what is *man? (*by man we are clearly not talking about gender, but mankind or humanity in general, more accurately).

            In Genesis 1:26, God says “Let Us make man in Our image, according to Our likeness, so that they will have dominion …”. (LSB, See 8/5/26 devotion on my opinion why God says “us” here, btw).  So, God made us in His image so that we would have dominion on the earth.  That is a much bigger deal than most people think.  Consider this for a moment: rulers both ancient and recent alike  put their “stamp” on things, in order to claim ownership.  In ancient times, one of the first things a ruler/king/pharoah would do when they conquered a land would be to put up a statue of themselves in that place.  This is just a plain statement to everyone that “This is mine!”.  That’s why you’ll find all across the ancient world statues, obelisks, steles, arcs, and other various memorials.  Each one makes a specific claim, each one has specific communications it’s trying to convey, but at the end of the day what they are all saying is “MINE!”.  We see that even today.  Modern rulers don’t go in for statues as much as they used to in ancient times, but they will paste their names on large buildings, monuments, or bridges.  It’s all just a claim of ownership.

            In Psalms 24:1, it says “…The earth is Yahweh’s, as well as its fullness, The world, and those who dwell in it “.  Let’s consider that for a moment: everything, and everybody, on this planet belongs to God.  “But what about the…” Yep.  “Well, what about the…” Yep, that too.  “But surely you don’t mean…” Yep.  EVERYTHING, and EVERYBODY that are existing, have existed, or will exist on this planet belong to God, because He created us.  If you can see it, smell it, hear it, taste it, feel it, talk to it, etc…it belongs to God.  As humans, we have taken a rather proprietal view of “our stuff” and “our lives” and “our (insert anything here)” but the reality is: both we and everything that we think we own belong to God.  Everybody.  Everything.  It all belongs to God.  Full stop.

            So in answer to the question “What is man, that You magnify him?”, well, God told us at the beginning.  We are created in the image of God, because we are here as representatives of God, and we have been given dominion over this earth, in God’s name.  We’re actually a big deal, not because we are anything more than insignificant little winds passing quickly through His marvelous creation, but because He placed us here with His image so that we could represent Him.  This particular iteration of creation was created for us, and we are supposed to be representing God in it.

            So as representatives of the Most High God, as human beings who have been given dominion/rulership over this beautiful creation, a good test question might be “so, how’s that working out for you?”.  Unfortunately, as we look around at our society, at our dysfunctional systems, and our hardened hearts I think if we’re being honest the reply would be “Not great, Bob.“.  There is coming a day though, and coming very soon unless I am greatly mistaken, when the Kingdom of God will be established here on the earth.  When our king the Christ will return and cause us all to seek to represent God again, with all our hearts.  When all of us who have passed our tests and pleased our God will enter as citizens of the kingdom.  What is man?  We are God’s representatives.  Let’s act like it.

REFLECTION QUESTIONS

  1. Think of a test or trial in your past: when it was over, looking back, are you able to see how you had advanced or developed because of it? 
  2. Think of a test or trial that you are currently undergoing: what do you think the intent or desired outcome of this test is? 
  3. If you are not undergoing a test right now, consider that God tests those He loves, and ask why not and what can you do differently?

PRAYER

Father God, what is man?  Help me to be the person that I was created to be.  Help me to reflect and represent Your perfection here on Your creation.  Please forgive me of the many times I fall short, and when I stumble please lift me up.  Help me to overcome.  In Jesus name, Amen.

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Testing the Spirits

Job 4-5

Psalm 94

Hebrews 7

-Devotion by Jeremy Martin (TN)

            There are going to be some bits in today’s reading that are going to be a little bit scary once we dig a little, fair warning.  Potentially terrifying, if you hyperfocus on it (don’t).  If you are an anxious type of person already, you may want to skip over today’s devotion and quickly skim over the Job portion of the reading without looking too closely, and I’m being completely serious.  Nothing to see here folks, move along, move along…

            Last chance.  No?  Ok, but don’t say I didn’t warn you.  Today we’re going to be talking about some disturbing stuff.  If you are ever fortunate enough to look at a really, really old world map (mappae mundi, or “map of the world”, there are about 1100 surviving from the middle ages) that ancient mariners used, you’ll see a number of interesting illustrations and often a written note to warn the sailors along the lines of “Heere therre be Monsters“.  Well, they be here too, let’s talk about it.

            Firstly, are you aware that God sometimes tests and instructs us in our dreams?  It’s true, it’s scripturally and experientially proven.  If you want to do a deep dive on that subject, check out the devotion from 2/21/26 (my birthday!).  Job 33:14-18 has one of the clearest explanations of that: “14Indeed God speaks once, Or twice, yet no one perceives it. 15In a dream, a vision of the night, When deep sleep falls on men, While they slumber in their beds, 16Then He opens the ears of men, And seals in their discipline, 17That He may turn man aside from his conduct, And keep man from pride; 18He holds back his soul from the pit, And his life from passing over to death by a weapon.” (LSB).  This tells us clearly that God (or, God’s agent/s) not only speaks to us in our dreams, but instructs us, for the purpose of correcting our conduct and keeping us safe and from dying.  It also lets us know it’s often subtle, so subtle that we may not perceive it (unless we’re really paying attention).

            In Job 4:12-19 (or -21 if you prefer the longer reading) we see a very disturbing thing.  It appears that spiritual beings that are not of a benevolent disposition can also communicate in this same manner.  “12“Now a word was brought to me stealthily, And my ear received a whisper of it. 13Amid disquieting thoughts from the visions of the night, When deep sleep falls on men, 14Dread came upon me, and trembling, And made the multitude of my bones shake in dread. 15Then a spirit swept by my face; The hair of my flesh bristled up. 16It stood still, but I could not recognize its appearance; A form was before my eyes; There was silence, then I heard a voice: 17‘Can mankind be right before God? Can a man be pure before his Maker? 18He puts no trust even in His slaves; And against His angels He charges error. 19How much more those who dwell in houses of clay Whose foundation is in the dust, Who are crushed before the moth!” (LSB).  Is it just me, or does this diatribe seem like it’s coming from a disgruntled former employee?  The scary thing to me is, this is clearly not a benevolent spirit.  I’m not sure if it’s actually malevolent or not, but it’s certainly seditious.  It reminds me of the character Wormtongue, in the Lord of the Rings books/movies; using clever words to plant seeds of death and decay. 

            I pointed this out a few months ago to a beloved friend of mine who attends a bible study with me, and the information genuinely disturbed her.  The thing is, in our modern “scientific” world, we often disregard anything that we can’t explain away conveniently.  Scriptures tell us, however, that the world around us is much, much bigger than we perceive with our limited senses.  We know that there are spiritual beings, because scripture tells us there are.  I’m not talking about ghosts and stuff like that, I’m talking about spiritual beings that are outside our immediate range of perception, other species that exist differently than we do.  Do we understand it entirely? Probably not.  Do we have evidence of it’s existence in scripture? Absolutely.

            2 Kings 6:16-17 describes Elisha praying for his terrified servant to “open his eyes”, the servant can then see the myriad flaming chariots of God’s army surrounding them.  In Daniel 10: 12-13 we see a messenger angel telling Daniel that he was delayed because “a prince of the kingdom of persia” resisted him (we assume this is a spiritual being).  In Acts 12, we see Peter freed by an angel from a prison where he was soon to be executed.   Paul warns us explicitly in Ephesians 6:12 that we don’t fight against flesh and blood, but against the spiritual forces of evil, and John tells us in 1 John 4:1 that we must “test the spirits, to see whether they are from God.”.  As human beings, our perceptions are limited, there are things unseen that we dwell within and among.  It’s very scary, it’s hard to punch something in the face if you can’t see it, even harder if you can’t or won’t even acknowledge it’s existence.  So, what are we to do?

            Right now would be a very good point to ask you to take a peek at yesterday’s devotional about the “Courts of Heaven” if you haven’t already.  In it there’s a very important understanding: every heavenly being and spiritual creature is under the authority of the Most High God.  In Job 1, when Satan (literally, “The Adversary”) wanted to do Job harm, God’s express permission was required before it was allowed.  EVERYTHING IN EXISTENCE IS UNDER GOD’S AUTHORITY.  That’s not in and of itself a guarantee of your personal safety, but here are a couple practical steps that you can take to help you in the spiritual battle:

PRACTICAL SPIRITUAL SELF DEFENSE (AND OFFENSE)

  1. Be a child of God.  Fathers protect their children, fiercely.  God will tear apart anything that tries to harm His children.  If the spirit of God is within you, lesser beings will flee.
  2. Pray, constantly and without ceasing.  When you see a cute bear cub you’re unlikely to go try and pet it if Mama bear is staring at you, growling loudly, hackled up and drooling while baring her teeth.  If you are talking to your Father, He is listening and watching closely and the spiritual enemies that seek to offer you harm will slip away and try to avoid notice.
  3. Put on the Armor of God.  Read Eph 6:10-18, it’s no accident that this comes during the same talk about being in spiritual warfare  Every defensive item listed is there to protect you.  Examine and then put on every item discussed.
  4. Carry a Sword.  In that little Armor of God section, there is only 1 offensive weapon that we have, and that is the word of God.  It’s not a coincidence that as a response to every temptation that Jesus overcame, he responded with scripture.  Carry your sword, the bible.  I don’t mean just put a bible in the glove box, I mean read it, study it, memorize it, and apply it to your life.  Don’t take lightly the fact that God gave His words, the same words that can birth galaxies and life, to you as a roadmap.
  5. Love God.  Know in your heart that God is supreme.  There is nothing greater than God.  No force, no power, no being, nothing is more powerful than God.  Lean into that, and cling to God.  If God allows something, even if it may be painful momentarily, know and trust that it will be for your benefit in the long run because “God works all things together for the good of  those who love Him”. (Rom 8:28)

REFLECTION QUESTIONS

  1. Have you thought about this much?
  2. Were the above steps helpful to you? What other ideas can help?
  3. Have you ever been under spiritual attack?  Consider the instance(s) and the outcome(s), what could you have done better?

PRAYER

Father God, Creator and Ruler of all things, thank you for my life.  Please guide me, teach me, help me to be a child who pleases, and keep me safe from those who wish to do me harm.  Instruct me on the way that I should go, and grant me Your spirit.  Thank you, in Jesus name, Amen.

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The Courts of Heaven

*Job 1-3

Psalm 93

Hebrews 6

-Devotion by Jeremy Martin (TN)

            The book of Job offers us insights and understanding in some areas that surpass any other sources: it’s a really good book to study deeply.  Authorship of the book of Job is commonly thought to be Moses by the majority, but as with anything that old there is some debate among scholars.  Job is thought to be the oldest book written in the Bible as well due to it’s linguistic and thematic antiquity, written as a stand-alone book.  It also just happens to be the book that has “my” verse in it,  technically verses: which would be Job 33:14-30 for those of you who are interested (it’s why I’m alive).  That bit is not technically in today’s reading, so no need to look it up unless you’re really interested, or want the extra credit points.

            The thing that stands out to me the most in today’s Job reading is the description of the Courts of Heaven.  This picture of God is one that resonates within me, as a great and omnipotent ruler, sitting on a heavenly throne and being attended to by myriads of the “sons of God” (ie, angels or spiritual beings, heavenly creatures created by and serving God, but not human).   The picture of all of these heavenly beings acting as supplicants before the Almighty, attending to Him like a group of courtiers, and seeking how best to serve and gain favor with their King is just fascinating to me.  I imagine the vying to get nearer, to be favorably noticed, and to advance in the politics of the heavenly realm.  I do not understand it completely, because I’m just a man, but the mental image of it strikes a chord in my heart.  I actually have a theory about the members of the heavenly court, but as it is complete speculation I’ll keep it to myself.  Suffice it to say that it is absolutely understandable to me that the Most High God should have thousands upon thousands of intensely powerful beings in attendance, all seeking how to please the Most High God and gain favor in His courts.

            When God says “Let us make man in our image…” back in Gen 1:26, I think this court described in Job 1 is who He was talking to.  I’ve heard other theories, some better than others, but I tend to lean into this explanation.  Without getting too deep into physics, dimensions, or the nature of God (that’s a very deep speculative pond that we could dive into), we do know a couple things because scripture specifically tells us.  Firstly, God is spirit (John 4:28).  Do we fully understand that?  Of course not, we’re dumb humans: but it’s safe to say that God exists at a whole different level than we do (eg; eternal, omnipotent, omniscient, etc etc).   Secondly, no man has ever seen God (at least His face) directly,  See for clarification Ex 33:20, John 1:18, and 1 John 4:12.  Now this would seem to be contradictory at face value to some specific interactions that men have had with God at different times, until you understand the “law of agency” or “shaliah”.  Basically that’s just a fancy way of saying “God interacts with His creation through designated agents”.  Not exclusively mind you, but in large part.

            Let me give you what (I believe) is the first example of this in scripture.  If you flip over to Ex 3:2-4 the law of agency (or, shaliah) is clearly shown for the first time (although it can be implied in a number of earlier interactions in Gen) by comparing and contrasting Ex 3:2 (“And the angel of Yahweh appeared to him in a blazing fire from the midst of the bush“, LSB) with Ex 3:4 (“And Yahweh saw that he turned aside to look, so God called to him from the midst of the bush“, LSB).  In the above example, the angel of Yahweh is addressed as Yahweh.  In Jewish culture “the one who is sent” speaks with the full authority of the sender, so it’s absolutely kosher to address the angel of Yahweh as Yahweh, but it’s caused some confusion among modern non-Jewish readers because we didn’t understand the culture or the context properly.  This is also exhibited in Ex 23: 20-21 when God says to listen to the angel because “My name is in him” (ie, the angel has been granted the authority to speak on God’s behalf), and repeatedly throughout the book of John when Jesus explains (about 40 times) that he has been sent, and further explains that the words he speaks are not his own.  There are innumerable examples of God interacting with his creation through agents in scripture, moving on.  God also interacts with His creation through dreams and visions, and in the purest form, the pouring out of the holy spirit upon flesh.

            Before I dug into this, as a child I had a somewhat solitary picture of God; not the thriving, active, and busy central hub of governance that is described in scripture.  Job 1 is one of many chapters that offer a description of the Courts of Heaven and their functionality.  1 Ki 22:19-22 and 2 Chron 18:18 show the prophet Micaiah having a vision of God on His throne and the entire host of heaven in attendance, deciding on earthly matters.  Daniel 7:9-10 shows a vivid vision of the Ancient of Days on a flaming throne with thousands attending.  Ps 82:1 states that God presides in the divine assembly.  Rev 4-5 depict a throne in heaven with “myriads upon myriads” of angels and heavenly beings praising God and The Lamb (the latter for his obedience to God), and describes a scene of continuous worship and governing.  Zech 3:1-5 depicts a scene reminescent of a Perry Mason courtroom, where Satan accuses Joshua the high priest before the angel of the Lord, who in turn rebukes him.  Rev 20:11-12 depicts the final judgment at the great white throne, where all humanities deeds are weighed and they are rewarded accordingly.  These are all great verses, look them up if you get a chance.

            I love these small peeks behind the curtain, where we get little glimpses of the sovereignty of God, get small nods of understanding as to how just and truly merciful God is, and how holy He is.  Here’s the thing: do you remember the story about when 1 angel (see June 16th devotional for this year) killed 185000 of the most technologically advanced troops of it’s day?  There are myriads upon myriads of those beings, angels or whatever title you want to give them in the Courts of Heaven.  There are at least 3 distinct types of these beings (Seraphim-Isaiah 6, Cherubim-Ez 1, and Living Creatures- described in Rev) in scripture.  We have no idea as to the actual number of them, but each one has the potential ability and power to wipe out an entire army or nation.  Each one of  them has power and wisdom beyond our understanding.  Even though they are different in form and function though, they all have one thing in common, even our Adversary who occasionally makes an appearance at the courts.  Have you figured out what it is?

            They are all subservient to the Most High God.  Every single one of them.  They are mostly described as awaiting His pleasure, to determine how they can best serve the Most High God.  Innumerable beings of immense unfathomable power, all with the bended knee and bowed head to YHWH God, the Creator and Sustainer of all life.  This is the same God, the ruler of the entire universe, the entire multiverse (if such a thing exists), the ruler of all things…who reached out His mighty hand to save me, a tiny insignificant nothing.  Who reached out to save you, even when you were ignoring Him.  It is fiercely humbling, when you consider the scope of His authority and power, that He takes the time to draw you to Him.  He knows you by name, and knows the number of hairs on your head.  He knows you better than you know yourself, and He still loved you enough to send His son to die for you, to cleanse your sin.  Holy God above have mercy, we are completely undeserving of such high favor.

REFLECTION QUESTIONS

Had you ever previously considered the hierarchy and governance of the Courts of Heaven?

Did considering this and some of the other descriptive verses of the Heavenly Courts change how you perceived God?

Have you ever considered just how blessed and highly favored you are that God seeks you?

PRAYER

Father God, Most Holy Creator of all things, who gives life, breath, and all things; thank you.  I am completely undeserving of the high favor you have shown me.  Please forgive me when I fall short, lead me into your will, and help me to be a servant who pleases, in Jesus name, Amen.

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Every High Priest

Esther 9-10

Psalm 93

*Hebrews 5

-Devotion by Jeremy Martin (TN)

            Hebrews 5 is a critical chapter in the Bible that gives us a better understanding of the Christ, and really leans in to the explanation that Jesus is now our high priest.  Hebrews 5-8 really focuses in on this topic, but to my mind one of the most important bits of understanding that’s normally quickly brushed past is right at the beginning of chapter 5, in v1-5 it states: “1For every high priest taken from among men is appointed on behalf of men in things pertaining to God… 4And no one takes this honor to himself, but receives it when he is called by God, even as Aaron was. 5In this way also Christ did not glorify Himself to become a high priest…” (LSB).

            So where is every high priest taken from? From among men.  Who then calls them out from among men to fulfill that role? They receive the position when they are called by God.  We are very blessed to have the simple understanding that there is one (1) God (Deut 6:4, Mark 12:29) and that there is one (1) mediator between God and men, the man Christ Jesus (1 Tim 2:5).  So when we read that God has called His high priest out from among men, it’s a very simple and straightforward understanding.  Allow me to elaborate.

            To be the high priest or the Messiah, according to scriptures and prophecy, it is a requirement to be a man.  We know that Jesus was a man because he told us so (John 8:40), because that’s what his best friends understood (Matt 16:16, Acts 2:22), and because that’s what God told us, as was prophesied from the beginning (Gen 3:15, Deut 18:18, 2 Sam 7:12, Ps 89:19 to name just a few).  This is not a “mere man”, but the chosen man to redeem, judge, and rule the entirety of humanity (Acts 17: 24-31), chosen by God.  This is the man through whom  the singular sin of Adam which cursed all humanity would be removed (Romans 5:15).  As Christians we like to say that Jesus (Yeshua) rules in our hearts, but we also know that one day he will also physically rule over our bodies, in the kingdom.  

            We see from Hebrews 5 that Jesus is our high priest, and also The Christ (the anointed one, or, the king).  This was prophesied as happening in both Psalms 110 and Zechariah 6 where the Messiah would be “a king and a high priest”.  This is the first time historically that these two positions are consolidated, another fulfillment of prophecies which grants an even higher status to Jesus, which partially explains the phrase “crowned with many crowns” in Rev 19:12.   This is a huge deal.  We know from Hebrews 5:1-5 that God Himself selects the high priest from among the people, but who anoints the king?

            1 Samuel 10:1 states (REV translation) “1Then Samuel took the vial of oil and poured it on Saul’s head, and kissed him and said, “Is it not that Yahweh has anointed you to be ruler over his inheritance?”.  So who anointed Saul?  While we can see that while it was Samuel’s hand that poured out the oil over Saul’s head, it was God who commanded it and then Samuel clearly says to Saul that “Yahweh has anointed you”.

            In 2 Kings 9:1-3 it says (REV) “1Elisha the prophet called one of the sons of the prophets and said to him, “Tuck your cloak under your belt and take this vial of oil in your hand and go to Ramoth-gilead.2When you arrive there, find Jehu the son of Jehoshaphat the son of Nimshi; and when you have come, have him rise up from among his brothers and take him to an inner room.3Then take the flask of oil and pour it on his head and say, ‘This is what Yahweh says: “I have anointed you king over Israel.”’ Then open the door and flee; do not linger.” So who anointed Jehu?  According to “one of the sons of the prophets” that Elisha sent, the one who physically poured the oil over Jehu’s head, Yahweh has anointed him king.  Over and over again, repeatedly in scripture, we see that God sends an agent to anoint the man that He has chosen to be king.  It is Yahweh God who ultimately anoints the king, even if it is His agent that carries out the actual pouring out of the oil.  God does regularly interact with His creation through agents, though.

            This perfectly aligns with  1 Corinthians 11:3, which breaks down exactly and in no uncertain terms the “corporate flowchart” of the Christian believer: “3But I want you to understand that Christ is the head of every man…and God is the head of Christ.” (LSB).  Jesus the Christ is our king, the king anointed and chosen by God, and God is Himself in authority over our king (unless you’ve got a very imaginative alternate reading of that verse).  Who anoints the king? God does.

            To say that God has become the Anointed One (as many Christians today do) is to completely misunderstand:  God has no need to be anointed, He is already the Most High God, the Creator and Sustainer of all life, He already is the highest and most exalted authority and being in existence.  Yahweh God is the one who anoints (or, causes to be anointed by an agent) the king, thereby granting that king the authority of rule over a kingdom, but that anointed king is still in every way subservient to the Most High God Yahweh.  Anointer, anointee: there’s a very clear delineation of authority, and the power that the latter has is granted by the former.  Jesus is, according to all of scripture, “The Christ” or “The Anointed One”, so who is he anointed by? Again, GOD.

            In much the same manner, it is God who chooses the high priest from among men, and the purpose of that high priest is to act as a mediator between God and humanity, to reconcile the Creator with His creation.  That’s why it’s a requirement that the high priest be a human. This is all a very important understanding to be able to interpret scripture properly: if you are trying to adjust the lens of an orthodox traditional understanding of the nature of God and of His Christ, you will be tweaking the lenses all day and still may never get a clear picture. 

            Do you know what’s even more important though? Listening to the king and high priest that God has appointed.  Many times we get so caught up in our theology, and our correct understanding of it, that we aren’t focusing on what our king actually says.  I am fully convinced that everything that any person needs to know about salvation and how to attain it can be found in Matt 5-8.  Every now and then, go back through and read all the red letters (assuming you’ve got a red letter version).  While it’s very important to understand the nature of the scriptures that we read,  it’s even more important to try and follow what it says (and that’s a fair bit more difficult, if we’re being honest). Read Matt 5-8 again, and see if you agree:  everything that any person needs to know about salvation and how to attain it can be found in Matt 5-8.  Test it out, see what you think. 

REFLECTION QUESTIONS:

  1. Have you given much though to the responsibilities of a high priest/king, and the importance of having those positions combined?
  2. What is a “son of man” ?
  3. Which is more important: a proper understanding of who Jesus is, or a humble attempt to do what he said?  Why?

PRAYER

 Father God, thank you for life, breath, and all things.  Please circumcise our hearts, and grant us the wisdom to listen to and live out the words of Your chosen king.  Please help us to see the world through holy eyes, and to be servants who please you.  In Jesus name, Amen.

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So there remains a Sabbath rest for the people of God…

Esther 7-8

Psalm 92

*Hebrews 4

-Devotion by Jeremy Martin (TN)

            Today I’d like to challenge you a bit, and ask you to examine some things that you believe traditionally.  I think tradition is a fine thing, for the most part, and helps to give a certain amount of structure in our worship and daily routines in general.  I think scripture is an even finer thing, and should be the guidebook of our life: the word of God given to men as a template by which we should structure ourselves.  Both are important, I just give more weight when comparing them to scripture (since the traditions of men are rather flexible and change constantly); but the word of God is “living and active, sharper than any 2 edged sword” (Hebrews 4:12).  Out of love I’m going to do my best not to be too passionate, so I’m touching this very lightly, but please check it out for yourself.

            The thing is; sometimes our traditions can be good, and sometimes our traditions can be silly.  For instance: when we’re crossing the street here in America, the “tradition” is to stop and look both ways to make sure the way is clear.  This isn’t a “law” as such, but is what is considered a “rule” of tradition, and it’s a good one: countless injuries have been avoided by following this simple tradition.  It just makes sense.  There are hundreds of these in play every day that we don’t even stop to consider anymore because, well, it’s tradition and it just works, so there has to be a good reason, right?

            Here are some rather interesting traditions that are still active in our world, and some of them raised my eyebrow a bit when I researched them.  In Madagascar, the Malagasy people exhume the bodies of their ancestors every 5-7 years, wrap them in silk shrouds, and dance with the corpses around the tomb to live music (this is called “Famadihana”).  In Brazil, young men of the Satere-Mawe tribe wear woven gloves filled with live “bullet ants” for 10 minutes, 20 times (200 minutes total), as a coming-of-age ceremony, enduring stings that are compared to being shot by a bullet.  In Cooper’s Hill, England, a 7-9 pound cheese wheel is rolled down a steep uneven hill and chased frantically by participants in the event, frequently breaking bones and incurring serious injuries (there are videos of this that are…quite educational, incidentally).  In the Karnataka region of India, infants born after the parents vow devotion to the Sri Santeswar temple are thrown from the roof of the temple into the waiting arms of their parents below, who believe the ritual brings good luck (as long as you can catch).

            In the church, we have some fine traditions as well, some of which have been handed down for hundreds or thousands of years: the longer a group is around, the more traditions they come up with.  Some of these are very useful for organization and structure, and some of these could possibly be considered a little bit silly when compared with scripture.  The problem is, as humans, we tend to just keep on doing what’s familiar.  It’s interesting to note historically that moving the day of worship from Saturday to Sunday (the “glorious day of the Sun”) occured around the same time (Mar 7, 321 AD, look up the “Edict of Constantine”) for the purpose of unifying the empire  and from the same source that we got other popular traditions, like the theory of the trinity for instance.  Remember that the Bereans were commended because they questioned what they had been told, and sought out and compared the teachings with scripture to come to a conclusion.

            Today I’d like to offer you the opportunity to re-examine the Sabbath.  This can be a very polarizing and divisive thing, and I know for a fact that churches have split over the topic.  Let’s establish some ground rules before you dig: this is for your personal edification, not a call to revise corporate worship.  I live in Knoxville TN and I am here to tell you, if you are blessed enough by God to have found a group of mostly like-minded worshippers who believe even 80% like you do, praise God and thank Him every day for such a blessing.  We need to focus on unity, not necessarily uniformity (we don’t always have to believe the same exact thing, but we should be united in our focus and our purpose).  I’m a member of the Unitarian Christian Alliance for that reason (among others):  there are a great number of folks in that group who have slightly different beliefs on some various things than I do, but we share a common understanding of the important bits and agree that this is more important than pushing any specific particular.  Let’s embrace that mindset, in humility.

            I grew up going to church every Sunday with my parents.  Statistically, you probably did too.  I still go to church every Sunday, but I’ve also started honoring the Sabbath.  I came to this on my own, by reading scripture.  When I compared verses like Gen 2:3, Ex 20:8-11, Matt 5:17, and then today’s reading of Heb 4:9, and then read the frequency of the topic throughout scripture, it convicted me in my heart that I should also honor the Sabbath.  So, on Saturdays now I don’t do any work, don’t buy stuff, and try to read the bible and focus on God for the entire day.  On Sabbath, I rest.  I still go to church every Sunday too, that’s my “corporate” time with God, but the Sabbath is my personal time with God: not a burden but a gift.

            Do I think that everybody needs to believe the exact same thing as I do? Nope, not even close.  We must each with fear and trembling work out our own salvation (Phil 2:12).  Am I saying that if you come to a different understanding that you should march up to your pastor and demand that worship be done on Saturdays now instead of Sunday?  May the God in heaven forbid it, no, that’s not even close to what I’m saying.  What I want you to do is simply this: examine what you believe and why, and compare it to scripture.  If you still believe the same way, great!  If you believe differently, that’s fine too.  This is a personal journey, I don’t want to change the corporate structure of worship, but I would like us each to strive to change our hearts towards God.

            Look at it this way: irregardless of your specific belief in the topic of the Sabbath, if you were to take a specific day (Saturday) and devote it to seeking to get personally closer to God, what’s the downside?  At worst you lose some productivity/shopping/garage sale time; compare that against potential gain.  Cost vs Value, that seems to me to be a positive net outcome. Conversely, what if you’ve been wrong about the importance of the Sabbath?

            I have had people who are better than me, some of my former professors and current relatives, that have argued (sometimes passionately) with me about my belief.  There have been some very good arguments made, but here’s the thing: it’s my belief, and I came to it through reading scripture and praying. I don’t mind if you disagree, but I feel as if God has led me in a specific direction and if you disagree, should I listen to men or to God? (Acts 5:29). 

            I absolutely and certainly do not wish to cause division within the body of Christ, there’s already been enough of that.  What I do want (and want you to do as well) is to seek God with my whole heart.  I want to please God, and I acknowledge with great humility that I’m a very imperfect being, doing the best I can to worship and please a perfect God.  “So there remains a Sabbath rest for the people of God” (Heb 4:9, LSB), and as people of God, I invite you to join me in it.

REFLECTION QUESTIONS

  1. Have you ever given this much thought? Why or why not?
  2. Are there any traditions in your church that are different than other groups? What are they, and how did they come about?
  3. The Sabbath is listed as one of the 10 commandments.  Why do you think that is, and do you think it applies to Christians today? Why or why not?

PRAYER

Father God, please lead us and grant us wisdom.  Forgive us of our many shortcomings, and help us to be servants who please you.  Thank you for the many blessings that you have given us.  Place a deep love for all of our brothers and sisters in our heart.  In Jesus name, Amen.

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Greater than Moses

Esther 5-6

Psalms 92

*Hebrews 3

-Devotion by Jeremy Martin (TN)

            It should be pointed out that to the Jewish folks, Moses (Moshe) was a Really Big Deal.  Moses is a big deal to any of the “Children of the Book”, and Christians and Muslims alike regard Moses as a man who spoke God’s words to the people, a prophet who God performed miracles through.  All of the prophets were highly revered but to the Jewish people though, the people who Moses led out of slavery, the people who witnessed miracles performed by God through the man, the people who witnessed him going in to speak with God until his face actually glowed, he was a really, really, big deal.  Like, 5 out of 5 stars in all the reviews, just top notch.  Best Guy Ever.

            Let’s review quickly: Moses, old guy with a beard.  Not really a big talker.  Happily tending his flock out in the middle of nowhere when God* starts to have a conversation with the guy from a burning bush and then tells him that he’s going to be the agent by which God frees His chosen people, the Israelites.  A little bit of whining, God loops in his brother Aaron to assist, then off they go back to the land of Egypt.  “Give me my people”, “No”, plague plague plague plague (x10), then “ok, you and your people get out”.  Run away, “wait, now who’s going to do all the manual  labor?”, pursuit, miraculous escape through the sea, followed by immediate miraculous destruction of pursuing army by same sea. Wandering, whining, miracles, manna, more whining, there’s the promised land go get it,  “we’re a’scared”, wander wander wander (x40yrs), there’s the promised land go get it, “ok, but can we stop wandering?” and right about then Moses dies.  That very brief, highly summarized review of Moses took place in the latter third of his life, covering the time when he was 80-120 years old, the 40 years directly prior to his passing.

            Moses was an incredibly Big Deal, he gave the people The Law, and lots of good advice on how to act (which went largely ignored until they were forcibly reminded), and God performed miraculous signs through him.  God used Moses to do all of these things, and had a unique and special relationship with Moses unlike any man before or after (until Jesus came).  Moses gave the definitive books of the Torah to the Israelites, faithfully recording what God spoke and was a faithful servant who was “more humble than any man was on the face of the earth” (Num 12:3) even despite all of the great deeds listed above.  The level of respect and reverence that later generations of Israelites had and have for Moses can not be overstated.      

            That’s why it is such a big deal in Hebrews 3 when the author says “Moses, yea, super guy, but Jesus?  He’s better.” (Heb 3:3, painfully paraphrased).  This is being written specifically to convince the Jewish folks that Yeshua the Nazarene (you know, Jesus of Nazareth) was The Christ, the Messiah prophesied long ago by the prophets (including Moses, see Dt 18:18).  This guy, he’s really important because with no disrespect to brother Moses (again, 5 out of 5 stars, super guy); Moses was as a servant, but this Jesus guy is as a son.  Both came and were servants of God, both came and spoke the words God told them to, both saved a whole bunch of people; but Moses came to save and restore the Israelites, but Jesus came to save and restore the entire earth, and all of it’s people**.

            In Heb 3:1-2 it clearly states that we have a High Priest (Jesus) who is faithful to Him who appointed him, as Moses also was faithful.  God appointed Jesus as High Priest.  Where do we get the High Priest from though?  Heb 5:1 says “from men”, and and Psalms 89:19 says “from among the people”.  In Heb 1:2, it states “His son, whom He appointed heir of all things…”.  Over and over we see very clearly that God has appointed Jesus, as His son, as our High Priest, as The Messiah.  To clarify the pecking order, our corporate flow chart, “For every house is built by someone, but the builder of all things is God.”(Heb 3:4) and it then goes on to clarify “but Christ was faithful as a son over his house-whose house we are…” in Heb 3:6.  God built everything, and appointed Christ heir  to inherit it, as a reward for his obedience.  Listen: if you already own something (Ps 24:1), you don’t need to appoint yourself as the heir to it.  If you already have full supreme power, you don’t need to anoint yourself as king.  You’re already in charge of everything.  We all agree that “Christ” means “the anointed one”.  Anointed by who? Well, the “builder of all things is God”.  The heir that God anointed and appointed is Christ.  It’s pretty straightforward, if you base your doctrine exclusively on scripture, and not tradition.

            This is a pretty basic and undeniable understanding of scripture.  We miss out on a lot of opportunities to talk to Jewish folks (God’s chosen people, see above) about the Messiah as Christians because of a lot of the theories and convoluted explanations that are so exasperatingly confusing and contradictory are now held to be doctrine by a huge number of our brothers and sisters.  Even worse, we miss out on a lot of opportunities to be obedient to our King and to our (and his) God, when we harden our hearts and don’t listen when we hear his voice. (Heb 3:15).  One last thought I’d like to put forth today: both Moses and Jesus were exceptionally humble men, who not only obeyed God’s word and performed miracles, but did so obediently and sometimes in opposition to what they wanted to do personally.  These are the true “church fathers”, the one’s that we should listen to,  our role models, and our examples of how to please our God.

*-Moses talked to God.  Weeeell actually, Moses talked to God’s agent, the angel God sent.  See Ex 3:2-4 and contrast v2 with v4, it’s the first unquestionable documented example that God uses agents to interact with His creation, and that when these agents (shaliah) speak God’s words, they speak with the full authority of God (and so are often called God, because as His agent they’re representing His authority).  This is well understood in Jewish culture and literature and is common throughout scripture.  See also Ex 20:21-22 for another specific example, and note as well the approximately 40 times or so that Jesus says that “God sent me” in the book of John alone, which the Jewish  people understood to mean “he speaks with the authority of God because God sent him”, not anything else super confusing that may have been suggested later.  Lots of people “saw God” (or His agent) particularly in the OT, but 1 John 4:12 states clearly that “No one has ever seen God”, and this is confirmed in 1 Tim 6:15-16, ergo, anytime that happened it was most likely either in a dream, vision, or an agent that God sent.

**Jesus came to restore the entire earth.  Weeeeell actually, initially he came specifically (and exclusively) to “restore the lost sheep of the house of Israel” (Matt 15:24).  Gentiles were given the favor and opportunity for salvation specifically because some of the chosen people of God (the Israelites) rejected him, and also because God had planned to do it this way: to the Jew first, then to all of the nations of the earth.  Acts 10 starts the beginning of gentiles receiving salvation, well after Jesus had ascended and finished his earthly ministry, so if you’re a “dog of a gentile” try not to get too arrogant about it.  If we do make it into the kingdom, we’ll probably end up being the janitor or “fetchers of wood”, if we’re lucky.  Let’s be humble.

REFLECTION QUESTIONS

  1. Why do we, as gentile dogs who are grafted on to the root while other (and arguably better) branches are pruned, ever become arrogant about our salvation when considering the humbleness of both Moses and Jesus (who were much more important than we’ll ever be)? (Yes, I know it’s a leading question, consider it though)
  2. Have you ever considered how highly favored you are, if you are a member of the body of Christ, a child of God?  Just reflect on that for a moment, don’t take it for granted!
  3. Isn’t God amazing? He told us in the beginning the plan (Gen 3:15), we just didn’t understand it.

PRAYER

Father God, thank you for providing a way for the rest of us, I am humbled and awed that you did.  Please lead us, forgive us when we fall short, and teach us the way to salvation.  In Jesus name, Amen.

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An Obedient Servant

*Esther 3-4

*Psalm 91

*Hebrews 2

-devotion by Jeremy Martin (TN)

                        I love the story of Esther, because without her obedience and willingness to sacrifice herself if needed, a pretty horrible pre-Holocaust destruction of the Jews would have taken place.  While it’s hard for me to imagine it being on the same scale of intentional diabolical evil that occurred in World War II, I suppose if you are one of the ones that’s being murdered you’re far less concerned with intent than action. 

            In Esther 3 today, we see that the King (Ahasuerus) “magnified Haman” and advanced him, “above all the princes who were with him” (v1), to the point that the king had commanded folks to bow to him (v2).  It’s not really clear in scripture why Haman was advanced, but Haman was promoted to (presumably) the second highest level of authority in the kingdom, and was enraged when Mordecai the Jew wouldn’t offer him obeisance.  Read Esther 3:5-6 and see how Haman’s pride caused him to feel/act: then take a moment to flip back to 2 Sam 16:5-14 to see how David (the king) responded to an even greater insult.  Ponder them both in your hearts for a moment: their level of pride, their reactions, and then their fates.  It’s good food for thought.

            Something that I had kind of read past when I was younger jumped out at me when I was reading this morning, in 3:7 we see that Haman, after becoming enraged at Mordeai, had lots cast (cleromancy)  for almost a full year before acting on his rage with his plans to commit genocide on the Jews.  Haman is a man who acts on his impulses, but absolutely does not act impulsively: he festered on his rage for almost a year before approaching the king to begin his attempt against the Jews, and sought supernatural guidance to find the best time to begin.  Haman offers the king 10000 talents (a talent was @75 lbs!) of silver, but the king said “the silver is given to you” and handed Haman his signet ring (effectively giving him full authority and funding) to sign his petition in to law.  Decrees were issued, messengers were sent out, and the king and Haman settled in to drink, but the “city of Susa was in confusion”.  The regular citizens, in other words, had no idea why this was happening.  (This is all detailed in Esther 3:7-15).           

            When Mordecai hears of this, he informs Esther  that she must act.  Initially she is hesitant to do so since there is a distinct possibility that she’ll be killed (Esther 4:1-12).  Mordecai’s response to this in 4:13 gives us a critical understanding: “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place, and you and your father’s house will perish.  And who knows whether you have not reached royalty for such a time as this?“(LSB).  So here’s the thing: God has a plan.  We see throughout scripture that God interacts with his creation through his agents (shaliach) to further His plans and purposes, and many times He has placed a person in just the right place at just the right time to fulfill His purpose.  What do you think happens to those agents who allow fear to prevent them from doing Gods purpose? (Hint: see bold text above). Think about it for a moment: God will ensure His purposes, whether or not you choose to participate obediently determines whether you are rewarded richly or die unknown in disgrace.

            Keep this understanding in mind, while we move forward in time to when God sent Jesus as His obedient agent of salvation for the world.  In the book of Matthew, directly after being baptized, Jesus is led (by the holy spirit) into the wilderness and fasts for 40 days and nights,  after which The Adversary approaches him and tempts him: first with food (pretty obvious), then with a confirmation of authority (subtle and insidious), and then with a blatant offer of power (a last desperate attempt).  So what if Jesus had responded differently or disobediently, with arrogance instead of firm humility? Think about it.  If Jesus had not been obedient, it might be someone else’s name we all recognized today.

            A couple very important things to be noted: God cannot be tempted (James 1:13).  Even if you have a confused understanding about your Christology this should be a giant waving red flag to a “traditional  orthodox” understanding, regardless of “nature”,  because God cannot be tempted irregardless of how you try to rationalize or justify that.  Secondly, we know firsthand that our adversary is insidious and clever, hitting us at our weakest points.  In Matt 3:17, God says “This is my beloved son…” after Jesus obediently gets baptized.  In Matt 4:3, the tempter said “IF you are the son of God…” turn these stones into bread, and Jesus responds with scripture (Dt 8:3).  Then he took Jesus to the pinnacle of the temple and said “IF you are the son of God…” throw yourself down, and quotes today’s reading of Psalms 91 (v11-12).  Jesus responds by quoting scripture back (Dt 6:16).  You know the story, probably so well that you’ve not dug into it too deeply.

            Here’s the thing, and why this is so insidious: in each of these instances above, the tempter is trying to plant a seed of doubt:  “IF you are the son of God…IF you are…” (“Are you really?  Are you sure?  We haven’t seen any miracles yet…how do you know?  Maybe this could show me and the world that you really are, prove yourself, let people see, won’t that be awesome?  Are you the messiah, do you really think so?  Are you really?  SHOW US…prove it to us and to yourself…”).  This is downright diabolical.  This is why it’s just so humbling and beautiful that Jesus remained faithful, because he overcame all of these diabolical temptations, these targeted attacks on him.

            “Weeell, he wasn’t really tempted…” I’ve heard some folks say, but YES, HE WAS!  In each of the points of potential weakness that the shrewdest adversary that exists thought he could penetrate.  Have you ever not eaten for a couple days?  Try it.  You start fantasizing about what foods you will eat when you eat again.  This is a pretty obvious first stab.  The second attempt (“throw yourself down…IF you are the son of God you’ll be fine…”) is the most insidious one, in my opinion, because as humans we are always just filled with doubt.  “Are you really the son of God?  Really? Prove it…” Imagine as a man that you believe that you have a God-given destiny, that you are to be the one to redeem not only Israel but all of the earth: but you’ve been out by yourself for over a month and haven’t eaten, you’re starving and beginning to wonder, and here is the opportunity to prove not only to your enemy but to yourself that you really are the chosen one, the Christ, the Anointed One.  You can prove it.  Are you tempted?  Of course you are.

            Thank God that Jesus overcame.  In our reading today of Hebrews 2:16-18 it confirms that Jesus was the seed of Abraham (A Jew, fulfilling the prophecy in Dt 18:18), that he was our brother (A human being, fulfilling the prophecy of Gen 3:15 and Ps 89:19), and that he himself was tempted (which God Himself can’t be, see James 1:13 again for clarification) so that he is able to come to help those who are tempted (ie, us, the other humans).  As our brother, Jesus is our role model of obedience and humble submission to God’s will. We can do it, because Jesus did.  We are called to be obedient and to submit just like Jesus did, just like Esther did, because if we don’t God will just raise up someone else in our place: His purpose will be fulfilled, whether you participate or not.

REFLECTION QUESTIONS:

  1. Do you think you’d have ever heard about Esther, if she’d chosen to be safe instead of obedient?
  2. Same question, but with Jesus?
  3. Can you think of a time in your past where you had a choice but were scared?  What happened?  Do you feel as if you passed or failed that test, and why?

PRAYER

Father God, thank you for life, and breath, and all things.  Help me to be humble and obedient, even as the Christ was, and even to the point of death.  Allow me the honor of fulfilling the purpose that You have determined for me in this life, even unto death, and allow me to see Your kingdom.  May the lips of all creation offer You the praise deserved.  In Jesus name, Amen.

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Difficult Texts (?)

*Esther 1-2

Psalm 91

*Hebrews 1

-Devotion by Jeremy Martin (IN)

            Hebrews 1 is one of those chapters that’s often used by our brothers and sisters with a more “complex” understanding of God as a proof text, and we’ll look at it closely today and with love in our hearts acknowledge the few instances that could seem to point to a more difficult reading, while also examining the majority of the verses that tend to point toward a more simple reading, verse by verse.  I was once told by a man I love as a father that “To take any verse by itself as a basis for one’s theology is a mistake.  The entirety of scripture should be weighed and measured and the most likely reasonable interpretation based on all scriptures should be the preferred understanding.”  With that in mind, and keeping also in mind that we are all human and fall short of the glory and wisdom of God, let’s proceed.  I’ll be using the ESV translation primarily, since it’s a pretty mainstream “standard” version that lots of folks use.

Hebrews 1:1- Long ago, at many times and in many ways, God spoke to our fathers by the prophets,   There’s really nothing difficult in interpretation here, but I did want to point out the constantly recurring scriptural theme and concept of God interacting with His creation through “agents” or “shaliah”: the prophets, in this instance.

Heb 1:2- but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. We now see that same concept of agency (or shaliah) applied to Jesus (in the same exact sense as the prophets) for God to speak to us, the son whom God “appointed heir of all things”.  This is a double point for our specific understanding, because Jesus is being used as an agent (by God) to speak to men, and God has appointed him “heir of all things” (ie, Jesus received that position because God gave it to him).  The “through whom also he created the world” is a bit problematic on first reading, but I’d like to point out that the actual word for “world” is “aeonas“, which is more applicable to an “age” or “time”.  This word is used 102-128 times in scripture (depending on the manuscripts used) and about half of that time in your bible it’s translated as “age”.  The actual strongs translation is: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. It really depends on your translational bias, so while we can acknowledge in fairness that this could be a difficult text, it seems more likely when considering the entirety of the verse to indicate the simpler understanding that God created this current “age” through Christ.

Heb 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,  (ESV)

This is the verse that “more complex” interpreting folks lean into and go “aha! There it is!”, but I’d suggest that the translational bias slip is showing again.  The word for radiance here is “apaugasma” (A light flashing forth (from)) which implies a reflection of light rather than an origin.  The “exact imprint” is translated from the word “charakter” (From the same as charax; a graver, i.e. engraving, the figure stamped, i.e. An exact copy or representation) and could be (and is) also translated as reflection or image in different versions.  It should be noted that being the image of something precludes you actually being that something generally, but let’s look at a few other mainstream translations and compare:

(NASB) And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high

(NET) The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.

The elephant in the room, of course (for our more “complex” interpretation folks) is: if Jesus sat down at the right hand of the Majesty on high (God), and if you believe that Jesus is literally God (and not God’s agent), then is God currently literally sitting beside Himself?  That’s confusing, and would on the face of it contradict Deut 6:4 and Mark 12:29-31.  I personally opt for a simpler reading, and think the NET translation did a better holistic job of translating into english (this time).

Heb 1:4 -Heb 1:7  are pretty non-controversial, so for the sake of brevity I’ll skip a commentary.

Heb 1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.

Right now, our more “complex” interpretation brothers are going: “Aha!  There!  It clearly says “but of the Son” and then “Your throne, “O God”!”, THERE IT IS!”.  Granted, that could be a difficult text, by itself, particularly if you are thinking like a modern day English speaking person and assume that the bible was written originally in English (it was not).  Dig a little in the original languages, and you’ll see there’s a very good reason there are multiple translations in English.  I would propose that to the ancient Jewish mind, any throne or kingdom that God establishes is God’s throne or kingdom, regardless of whom God chooses to rule it.  It’s understood (and stated) that the authority to rule is granted by God, and the one who is sent by God acts with the authority of His name and on His behalf (shaliah).  This simpler and culturally accurate reading seems like a much better reading particularly when you combine it with the following verse below:

Heb 1:9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

Because the Most High God, by definition, doesn’t have a God.  He is the “Most High God” (it’s in the name).  Jesus did have a God (John 20:17).  We see further that “God has anointed you”…do you recall what “Christ” means?  It’s simply, “The Anointed”: anointed by God, your God.  God is the anointer, Jesus is the anointee.  God is the ultimate authority and power, and He has appointed (see v2) the Christ as the heir of all things.  It’s a much simpler and less confusing reading.

Heb 1:10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;

The “and” here above indicates a transition in subject, we’re now speaking of God again, the creator of heaven and earth, as the following verses also seem to indicate.

            Heb 1:11-11:14 are also pretty straightforward, so for the sake of brevity again, I’ll skip a commentary.  So looking back over the fullness of Heb 1, I personally don’t find anything with such a difficult reading that I feel the need to alter my beliefs.  Any texts that I’ve heard used as proof texts to espouse a different doctrine have variant readings that seem simpler and to make more sense, taken holistically.  Please keep in mind, I’m just a human being so I absolutely accept that I could be mistaken.  I sit under the authority of scripture and not over it, but digging into these scriptures and examining them closely I feel about 90% confident that I have made a correct interpretation in this instance.  I think it’s important to deeply search the scriptures and to be honest with yourself with what you find.

            Before we leave today, I’d be remiss if I didn’t at least give a polite nod to our Esther reading, because Esther 1-2 is what I’ve mentally labelled in my mind “The Cautionary Tale of Queen Vashti” as an example of how not to act.  We have been given great blessings and favor undeservedly by our God, let’s make sure we don’t get demoted due to our own arrogance and self importance, and removed from our position (Like Queen Vashti was).

REFLECTION QUESTION

When you read scriptures, do you rush through it quickly or dig deep and compare translations and alternate meanings or complexities? Why?

PRAYER

Father God, thank you for giving us Your word.  Please grant us the wisdom to understand what You have spoken, and the sense to listen.  In Jesus name, amen.

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Remember Me, Oh My God, for Good.

*Nehemiah 11-13

Psalm 90

Philemon

-Devotion by Jeremy Martin (TN)

            As biblical characters go, I really like Nehemiah.  He seems to me like he’s a bit feisty, like Paul in the New Testament.  A passionate fellow, who isn’t afraid to lay hands on you, and not in a healing manner.  He actually threatens to lay hands on some folks in today’s reading, and then does in another couple sections.  As it was mentioned in yesterday’s devotion, the return of the people from exile happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra). 

            This is important to understand when looking through the book of Nehemiah, because at some points it will read something like “**Now these are the priests and the Levites who came up with Zerubbabel… “, and that should indicate to you as you read “ah, ok, so this was decades before, this is the first wave…”.  Often following this, there was a genealogical listing of the descendants down until Nehemiah’s time because as has been mentioned in previous devotions, the Jewish people were absolutely obsessed with genealogy (see 4/11/26 and 6/19/26 devotionals).  To the ancient Jewish mind, this just let’s you know who’s who, and what their functions/authority are, because your genealogy determined your inheritance (and role).  This was incredibly important in their culture, and why 2 of the gospels in the New Testament take such pains to list Jesus’ genealogy: in order to prove that he met the qualifications of the Messiah that were prophesied (see 5/18/26 devotional).  (**all biblical quotes today are from the LSB translation)

            Flipping back a few chapters you can see exactly how important this was for legitimacy: in Nehemiah 7:5 it says “Then my God put it into my heart, and I gathered the nobles, the officials, and the people to be recorded by genealogies. Then I found the book of the genealogy of those who came up first, and in it I found written:…” and then it goes on to list numerous folks.  Towards the end of that chapter in 7:63, there’s a list of some folks, and then it goes on to say in v64 “These searched in their genealogical records, but it could not be found; therefore they were considered unclean and excluded from the priesthood. ” (at least until their fate could be decided by inquiring of God via Urim and Thummim).  It was that big of a deal, if you couldn’t definitively prove your heritage, you could lose your job and your livelihood.

            When we turn in our reading past the genealogies in 11 and 12 (and we just talked about why those were so important), at the beginning of chapter 13 in v1-3 we see them reading from “the book of Moses” about the laws that “no Ammonite or Moabite should ever enter the assembly of God “, and then “they separated all foreigners from Israel“.  This sheds a little light on the passion Nehemiah has in chapter 13 v4-9, when he throws Tobias and all of his belongings out of the temple, because if you flip back over to chapter 2:19 you see that this is actually “Tobias the Ammonite official”, mentioned in conjunction with Sanballat the Horonite and Geshem the Arab as opponents to Israel.  Living now in the temple?!  No sir, not under Nehemiah’s watch.

            In Nehemiah 13: 9-14 we see a problem, and then a solution.  The Levites haven’t been given their portions, and as a result they’ve all gone to their own fields and left the temple neglected.  Nehemiah has what we can assume is an “intense fellowship” with the officials, and then returns the Levites to their posts and reinstates their portion.  Then comes the focus of today’s devotion, in v14 where Nehemiah says: “Remember me for this, O my God, and do not blot out my lovingkindnesses which I have shown for the house of my God and its responsibilities.” I love this.

            We see this same formula repeated 3 times throughout this chapter.  In Nehemiah 13: 15-22 we see another problem, and then another solution.  The Israelites were not keeping the Sabbath, and some of the foreigners weren’t either, working and bringing in goods and selling them on the sacred day of rest.  After more “intense fellowship”, and an offer for the laying on of hands, Nehemiah shuts the gates of the city during the Sabbath and sets guards to keep Israel from violating the Sabbath again, and then says again (in v22): “For this also remember me, O my God, and have compassion on me according to the greatness of Your lovingkindness. “.

            Again, in Nehemiah 13: 23-31 we see another problem, and then another solution.  The Israelites had (in direct opposition to what God had told them) intermarried among some of the locals, to the point that many of the children couldn’t even speak their native tongue.  In verse 25 it says: “So I contended with them and cursed them and struck some of them and pulled out their hair and made them swear by God …“.  Sounds like another nice, calm, rational round of intense fellowship, after which he finds that Joiada, a priest, has done the same thing “so I made him flee away from me.”  Like I said at the beginning, he’s feisty, I like him.  It sounds like the majority of his fellowship is what we’d call “intense”.  Then again, in verse 31 we see the formulaic “Remember me, O my God, for good.”  Nehemiah is a man who understands that he has flaws, a passionate man who performs services for God , and then humbly asks God to remember these acts, and to grant a favorable judgment.  I love the chutzpah. 

            We understand as Christians that nothing that we could ever do will warrant the overwhelming favor that God has granted us.  No act that we could ever perform would earn our entry as citizens into the kingdom of God.  HOWEVER, we also know that faith without works is dead (James 2:17), and that we were created to do good works which God prepared for us (Eph 2:10).  We don’t like to talk about this much, but 2 Cor 5:10 says “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.”.   Not what you believe, but for your deeds.  If you have a faith that can move mountains, that’s great, but what have you done with it?

            Every time we ignore a brother who is in need, we are storing up wrath for ourselves in the day of judgment.  Christ himself said, “What you have done for the least of these, you have done for me.” (Matt 25:40), and by extension when we ignore the least of these, we are ignoring our king.  Conversely, when we do good works in the name of our king, we are storing up for ourselves treasures in heaven (Matt 6:19-21).  James 1:27 says “Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world. ”  How many times in a week are we actively seeking the opportunities to serve God?

            Store up for yourselves treasures in heaven.  Join me in beginning to seek every day what good work we can do, to actively seek out the good works that God has prepared in advance for us, to the glory of God.  When we are presented the blessing of an opportunity to serve, offer up a silent prayer of thanks, and a humble plea to “Remember me, O my God, for good.“.

REFLECTION QUESTION (Just one today):

  1. What are you going to do today to physically exhibit God’s love to another?

PRAYER

Father God, thank you so much for all of the blessings that you have given me, none of which I’ve deserved.  Please provide me an opportunity today to do a service in Your name.  Please help me to be an active servant who pleases You.  You have prepared good works in advance for us to do, please show me what some of them are today.  Please forgive me for all the times when I’ve ignored the opportunities, and open my eyes to see them when you present them, even if they are out of the way.  Help me to follow the example of Jesus, our king.  In Jesus name, Amen.

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Good Works

*Nehemiah 9-10

Psalm 90

*Titus 3

-Devotion by Jeremy Martin (TN)

            The restoration of a people is a beautiful thing.  When the (1st) temple was destroyed in @587/586 BC and the people were taken captive and led off to Babylonia as a result of their sins, they languished there for 70 years.  The return happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra).  Tying prophecy to history is sometimes confusing and can be very subjective depending on your interpretation and understanding.  One of the things that confused me initially is that the Jewish year has 360 days in it, our calendars today have 365 days in it.  Over time that can skew calculations, but keep in mind that the OT prophecies (as most scriptures) were written for ancient Jews.   That’s important to keep in mind, particularly to keep a correct context and exegesis when interpreting scripture: the target audience was (at least initially) the Hebrews, God’s chosen people.

            The ancient Jewish understanding of God is very clear in this exceptionally beautiful prayer of repentance by the people in Nehemiah 9.  To help give yourself that same understanding, I highly recommend that if you have a bible that translates the name of God as “THE LORD” (all capital letters), highlight that every time you come across it.  Then, somewhere on that same page write a note “YHVH”, the sacred and holy personal name of God, and highlight that.  Note that this will not be a quick task, because the personal given name of God occurs about 7000 times in the Old Testament, more if you count the abbreviated “Yah” or compound titles like “YHVH Tzevaot”.  The correct pronunciation of this is debated (The V is thought to be pronounced like a W in ancient Hebrew), but the important thing to remind yourself every time you come across it is that this is a personal name, not a title, and it’s the name God asked to be identified by (in Ex 3:15) “forever”.

            Chapter 9, v1-3 gives a very, very important description of how the people approached God, one that we should take to heart when we’ve transgressed and are seeking to return to His favor: humble yourself .  These folks fasted, humbled themselves, and confessed their sins.  They called upon God by name (v5) and blessed the name of God.  Then they pronounced this critical statement of faith that was central to the entire faith of all Jews: “You alone are Yahweh“, and followed with a list of accomplishments and deeds that God had done (v6-15).  They continue on and confess their sins (v16-31), and then while acknowledging their own guilt and the righteousness of God in punishing them for it, they ask for mercy (v32-37), and ask to enter again into a covenant with God (v 38, and then all of the specifics of the covenant are listed in Chapter 10 in it’s entirety).

            In Nehemiah c9v27 about 3/4 down the verse it says: “You gave them saviors, and they (the saviors) saved them (the Israelites).” (LSB translation).  So, who sent them saviors?  God did, we see throughout scriptures that God interacts with His creation through agents, but that even though the agent may have physically performed the task, it was God who caused it.  So who saved them? God did, again, because He sent the saviors (the judges, in this instance).  Even today, we understand that if a subordinate performs an action on behalf of their superior’s direct orders, it was actually the superior that caused the action to occur.  The Jewish folks have a legal term for this, called “shaliah” (see 1/27/26 devotion).  It’s critical to understand this concept in order not to misinterpret or misunderstand scripture.

            Here’s a good example of why: in Titus 3:4 it says “4 But when the kindness and benevolence of God our Savior appeared,” (REV) , and then down a little bit further in Titus 3:5-6 it says, “5 he saved us, not because of righteous works that we ourselves did, but on the basis of his mercy, through the washing of a new beginning and renewal by the holy spirit, 6 which he richly poured out on us through Jesus Christ our Savior” (**Note that I’d originally had the LSB pulled up, but switched to the REV for this quote because the LSB evangelical bias was showing pretty strongly: holy spirit had been capitalized, and “which” had been incorrectly translated as “whom”, attempting to nudge the readers in a specific direction of interpretation.).  In the above comparison, we see that God is stated as being our savior, and then Jesus is stated as being our savior.  Does that point to a hidden “complex” understanding of God then? 

            Certainly not.  We understand that when God sends an agent, the credit for the actions of that agent are reflected to God, since God sent them.  While we can absolutely say that Jesus (the) Christ is our Savior due to his obedient submission and sacrifice, we can also absolutely say that God is our Savior because He sent Jesus.  God initiated the action, Jesus performed the action.  Jesus himself explains this to us, saying that God sent him about 30 times in the book of John alone.  This is very clearly explained throughout scripture.  I sometimes find myself getting a bit passionate about this very simple scriptural understanding, particularly when later traditions are presented to me as biblical truths, and particularly in a “church” environment.  That can be dangerous, though.

            That same passion is probably exactly what allowed men’s hearts to be corrupted, and to torture and murder fellow believers, when they believed differently.  We see in Titus 3:8 that: “those who have put their trust in God will apply themselves to good works” and in Titus 3:9 that we should “avoid foolish speculations and genealogies and strife and fighting about the law, because they are unprofitable and pointless.”.  Our focus should be on doing good works.  We’re just humans.  Regardless of what you believe, how are you acting on that belief?  This scripture tells us that we should be more concerned about performing good works in God’s name.  I absolutely believe that scriptural truths are important, but I also don’t want to be the most correct theologically understanding guy that didn’t make it into the kingdom because I didn’t act with love towards my fellow creation.                      

            So what is the perfect balance?  It’s tricky.  We see from scripture that our priority should be to trust in God, and to focus on performing good deeds to the glory of God.  That being said, it’s also important to understand scripture properly, because “God seeks those who worship Him in spirit and truth” (John 4:23-24), and I believe it’s a very good thing to share our understanding: provided we can do it in love.  Humbly, gently, with overwhelming concern and patience, and considering others to be greater than ourselves: but also firmly, and unwaveringly, using the scripture as our foundation.  Pray to God, and He will grant you wisdom.  In the meantime, if you’re not sure on how to proceed, focusing on good works will show where your heart is to those around you.  It will take time, patience, love, and God’s wisdom to affect any changes in understanding that are deep and meaningful.  Be a light to the world around you, don’t beat up the world around you with your light, but let it shine.

REFLECTION QUESTIONS:

  1. Have you put your trust in God, or are you still trying to run things your way?
  2. What good works have you done this week?
  3. Do you plan your good works, or just wait for opportunities? Why?
  4. Which is more important to you: a correct understanding of scripture, or the correct implementation of the scriptures you understand?  Why?

PRAYER

Father God, grant me the heart to do Your will here on the earth, in a manner that pleases You.  Help me to love as deeply as You’ve loved us, and to share my faith in a manner which honors and pleases You.  Help me to be humble, and to follow Jesus’ example.  In Jesus name, Amen.

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