Doomsday Preppers

Isaiah 23-24

Psalm 113

Revelation 12

-Devotion by Jeremy Martin (TN)

            There are a lot of cross reference prophecies in today’s readings between Isaiah and Revelations, and it’s generally of the type of thing that most of us would very optimistically describe as “concerning”.  The devotions leading up to this one from a few days earlier remind us of a few things that I’d urge everyone to keep in mind as we read today’s scripture: Firstly, God loves His creation, even when “bad things happen” it’s usually an opportunity for correction and restoration.  Secondly, God loves us so much that He’s told us in advance what’s going to happen, so we don’t get too scared or discouraged.  It’s just that sometimes demolition has to take place before reconstruction.  Keep that thought foremost today.

            “1Behold, Yahweh empties the earth to destruction, eviscerates it, distorts its surface, and scatters its inhabitants.2And the people will be like the priest, the male slave like his master, the female slave like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.3The earth will be completely emptied to destruction and completely plundered, for Yahweh has spoken this word.4The earth mourns and withers; the world languishes and withers; the exalted of the people of the earth languish. 5The earth is also polluted by its inhabitants, for they trespassed laws, violated statutes, broke the everlasting covenant. 6Therefore, a curse devours the earth, and those who inhabit it are held guilty. Therefore, the inhabitants of the earth are burned, and few men remain. ” Isaiah 24:1-6, LSB.  Well, that doesn’t seem to leave a lot of room for interpretation, does it?  In my Bible I’ve got a note written: “See 2 Peter 3:7” right next to verse 6 above.

            The rest of Isaiah 24 goes on to prophesy a few more things, particularly comparisons to making man scarce upon the earth, in verses 7-13, and in verse 13 in particular it compares the remainder of man to “the shaking of an olive tree” (olive trees were harvested by shaking them vigorously and picking up the ones that fell, but usually a few would be left) and “the gleanings when the grape harvest is over”.  This is going to be, in other words, a pretty climactic event for humanity.  If you haven’t read any of the earlier devotions leading up to this one, at the very least I’d urge you strongly to go back to the September 10th devotion and slowly read “Point 2” there, about 2/3 of the way down.  Seriously, it helps a lot with perspective.

            Why will all of this happen though?  Well, there’s no mystery here, moving on down to Isa 24:20, it tells us the earth is being punished because “…its transgression is heavy upon it...” LSB. There is an interesting verse down below this as well, “21So it will be in that day, That Yahweh will punish the host of heights on high, And the kings of the earth on earth.” LSB.  I’ve got a note written beside that verse in my Bible that says “Angels? The Rich?“, and I’m honestly not sure, but if we flip over to our Revelation reading today it does mention a war in heaven, and that the dragon and his angels were not strong enough, and cast down (Rev 12:7-9).  I have my own opinions on the interpretation of this, but I will tremble and not blaspheme against glorious ones with my own fallible and human speculations (2 Peter 2: 4-11).  I’m just a human.

            Another VERY interesting thing to note here and ponder upon in your heart is the number “1260”.  This pops up in our reading today in Rev 12:6.  Quick eyes will skim right past it, but a discerning eye will recall that it also appeared in yesterday’s reading, in Rev 11:3.  In fact, the number 1,260 appears in the Bible nine times across the books of Daniel and Revelation.  Specifically, it is mentioned twice in the Old Testament (Daniel 7:25 and 12:7) and seven times in the New Testament (Revelation 11:2, 11:3, 12:6, 12:14, 13:5, and two additional references in Revelation 11:9 and 13:5 depending on textual grouping.  This period is consistently equated to 42 months or three and a half years (using a 30-day prophetic month, also written as “a time, times, and half a time”).

            So is 1260 important, as a prophetic number?  I’m going to offer a resounding “Yes” to that, based on the frequency with which it comes up in books of known and proven prophecy.  Do I know what it means?  Like Mary, I will ponder these things in my heart, but I will tremble and be silent.  Again, these are matters that are above my station, since I’m just a human.  Please note though: since it’s something that God has revealed to us in scripture, I do think it’s important, and very healthy and wise to research these things and come to our own conclusions.

            I’m a simple guy, and I work with the littles in school, so I’m really good at kindergarten math and confident in my assertion that 1+1+1=3 (and not =1), no matter which way you slice it but beyond that I have a very healthy understanding about my lack of understanding in complex mathematical equations.  Even if God had revealed what the frequency of 1260 occuring repeatedly in prophecy meant to me (He hasn’t), I probably wouldn’t share it unless I was told to at the time.  There is just too much margin for human error when calculating these things, too much uncertainty.

            What I am certain of is that God never lies.  These things have been told to us in advance for a reason, so that we can attempt to refine and purify ourselves, and live in a manner that is pleasing to our God.  God loves us so much that He wants us to be aware that these things are coming, so that we can prepare for them.

            My wife and I love to watch the show about people who go to great lengths (sometimes a little overboard) to prepare for apocolyptic times, aptly named “Doomsday Preppers” (an American reality tv series).  If you’ve never seen it, you should give it a watch sometime.  In it, folks typically go to extreme lengths to “get ready”, using various and occasionally insane techniques and methodology to “prep” for an apocolyptic event of one type or another.  Instead of a series of reflection questions, today lets provide a helpful list of how to actually prepare yourself for some of these things.  Reflect on these, and it may save your life:

PREPPERS LIST

  1. Love God.  Acknowledge Him as your creator and give Him full authority in your life.  It’s the most important commandment: LOVE GOD.  It’s hard to be mad at someone who’s loving up on you.
  2. Love Your Neighbor, as much as you do yourself.  When you honor God’s creation, you honor God.  It’s the second most important commandment, and a way to show God we’re listening to what He says.
  3. Seek First the kingdom of God, and His righteousness.  What you go after shows what your focus is, if that’s anything besides being a citizen of the kingdom of God, I humbly suggest you redirect.
  4. Purify yourself.  God will not hear the prayers of the unrighteous, commit yourself to being obedient to Him and living a life that is holy, humble, and free from sin.
  5. Do Good Deeds.  Help the widows, help the orphans, feed the hungry, clothe the naked, visit the sick and those imprisoned, offer a ride, bless others in the same manner that God has blessed you.  Do you want God to save you, to grant you mercy, to protect you from a bad situation even though you may not deserve it?  You can start by doing the same for others, what you do for the least of these, you do for our king.  Listen!  This is important.  Not because it will make you righteous (it won’t), but because it will show your obedience.

PRAYER

Father God, our guardian and our creator, we bless Your holy name.  Please forgive us when we stumble, teach us to be servants who please you, and lead us into Your kingdom.  Your will be done, Father.  Thank you, in Jesus name, Amen.

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From the Rising of the Sun…

*Isaiah 21-22

*Psalm 113

*Revelation 11

-Devotion by Jeremy Martin (TN)

            Here in America where I am from, most of us have been so richly blessed and for so long that we have come to view a position of comfort as an expectation, like a child who has grown up never wanting for anything, and like that child unfortunately the mentality often becomes one of entitlement and self promotion. Additionally, most humans tend to think “regionally” (look up the theory of the Monkeysphere for an interesting theory on the limitations of human empathy).  We also tend to think in terms of “us” and “them”, which is a mistake when you consider that there is only “us” (God made all mankind), and we are told to love our neighbor as ourselves.

            I love the reading of Psalms today, as it not only highlights a very important (and sometimes forgotten) fact about God, but also has one of my favorite songs in it (From the Rising of the Sun).  The song goes like this “From the rising of the sun, to the going down of the same, the name of the Lord shall be praised” and then repeats and goes into a chorus of “So praise ye the Lord!”.  Beautiful, beautiful stuff.  In my LSB translation of the Bible Ps 113:1-4 reads (more accurately, but perhaps slightly more difficult to sing) :  “1Praise Yah! Praise, O slaves of Yahweh,Praise the name of Yahweh. 2May the name of Yahweh be blessed From now until forever. 3From the rising of the sun to its setting The name of Yahweh is to be praised. 4Yahweh is high above all nations; His glory is above the heavens.”

            All servants of the Lord, praise His name.  From now until forever, from the rising of the sun, every day, the name of Yahweh is to be praised.  It doesn’t matter where you’re at regionally, or what your circumstances are:  because our God is high above all the nations, and bigger than any of your circumstances.  Why is that important?  The next few verses tell us:  “5Who is like Yahweh our God, The One who sits on high, 6The One who brings Himself low to see The things in heaven and on the earth? 7Who raises the poor from the dust And lifts high the needy from the ash heap, 8To make them sit with nobles, With the nobles of His people. 9He makes the barren woman of the house sit As a glad mother of children.  Praise Yah!” Ps 113: 5-9, LSB.  Our God is watching what we do (see verse 6*), and He’s paying attention to His creation.  He is actively helping and blessing us.

            There’s a theory called “Deism” that states that while God did create the world, He is no longer involved in it, and just letting it wind down on it’s own to see what happens (this is also called the “Clockmaker Theory”).  I disagree with that theory pretty strongly.  Ps 113 seems to contradict that theory, because not only is God observing, but He is taking action.  Additionally, we know that in the last days God will pour out His spirit upon mankind, and I believe I’ve personally experienced some of that.

            While we tend to equivolate blessings with divine accolade and approval (particularly here in America where I’m writing from), it is very clear in our Isaiah reading today that there are times when we should eschew some of the finer things, and humble ourselves before our God.  Isaiah 22:14-16 says: “12Therefore in that day Lord Yahweh of hosts called you to weeping, to wailing, To shaving the head, and to wearing sackcloth. 13Instead, behold, there is joy and gladness, Killing of cattle and slaughtering of sheep, Eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we may die.” 14But Yahweh of hosts revealed Himself in my ears, “Surely this iniquity shall not be atoned for you Until you die,” says Lord Yahweh of hosts. “ (LSB).

            Today in our Revelation reading, we see the fascinating and intriguing story of the 2 witnesses who will come, just before the last trumpet is sounded.  This is right near the end of the reign of nations, just before the kingdom of God is established on the earth** (as it is written in scripture).  I’ve always been fascinated by these guys.  First and foremost to keep in mind, these are witnesses of God.  They will come and judge the earth, speaking a witness to God’s word and having authority to inflict massive damage in various methods upon the earth for it’s transgressions.  We know from previous studies that God (who is love) generally inflicts punitive action in order to change behavior (see yesterday’s devotion) for our benefit.

            Most people now don’t like to be corrected though.  The people of the earth are so caught up in living the good life in these final days that they see this effort from God as an intrusion more than the attempt at restoration that it is.  That’s why it says (in Rev 11: 10) about the witnesses after they are killed: “10And those who dwell on the earth will rejoice over them and celebrate and send gifts to one another, because these two prophets tormented those who dwell on the earth.”  LSB.  This should worry us all, because it seems like these are the times that we are living in.

            I remember as a very young lad, when my life had no worries in it except for if I would get to go play by the river that day,  running from my father once to avoid a spanking.  It did not work out well for me, and my actions increased my punishment exponentially.  Had I been wiser, I would have humbled myself before my father, admitted my shortcomings, and begged for his mercy.  Do you see what could be a simple correlation for the modern day believer?  May I suggest that even when your life is overflowing with rich blessings and goodness; take the time occasionally to humble yourself before God, admit your shortcomings, and beg Him for mercy.

REFLECTION QUESTIONS

  1. Do you ever take time to fast and pray? How often?
  2. Do you ever pay forward the blessings that God has given you, to His glory (and not your own)?
  3. How else can we diminish ourselves and grow God in our life?

PRAYER

Father God, Abba, I’m sorry for my many shortcomings.  Please forgive me.  Correct me gently, and restore me.  Help me to grant you ultimate authority over all aspects of my life, and guide me in the best way to honor and glorify You.  Have mercy upon me, a sinner.  In Jesus name, Amen.

* In the interests of non-biased and complete transparency, I am going to throw some of my more traditional, “orthodox” brothers who like to claim “sola scriptura” (scripture alone) as the basis for their doctrine a very small bone here.  Ps 113:6 says “brings Himself low”, which is the closest thing I’ve been able to find in scriptures that could even possibly be construed as “God became a man”.   It’s pretty slim, admittedly,  and it’s not really enough in my opinion to base an entire Christology on, but since there is literally no scripture that says “God became a man” this is the closest you’re going to get using only the Bible as a validation for this later developed theory of the nature of the Christ.  I’d still recommend reading  1-all of the prophecies regarding the requirements of the coming messiah (Gen 3:15, Deut 18:18, 2 Sam 7, Ps 89,  etc, etc), 2-who the disciples thought Jesus was (Acts 2:22, Romans 5:15, and 1 Tim 2:5 etc, etc), 3-who Jesus thought he was (a “son of man” @80 times, ie a human, also see John 8:40, and John 20:17) , and finally 4-reading closely again through the stories of the birth of Jesus (in Matthew and Luke).  Then compare all of that to the things that God actually does reveal about himself through scriptures and see if that matches up with what’s been taught .  A much clearer scriptural understanding is that Jesus was an Israelite man born of the line of David who was empowered by the holy spirit of God to perform miracles due to his overwhelming obedience to God, but feel free to use the above as a proof text if you couldn’t find one that scripturally backed the (admittedly slim) traditional stance.  You’re welcome!-J

** “Heaven” in scripture refers to the area above (outside) of the earth, wherein God and the heavenly host/heavenly court dwell currently, not a vacation residence upon demise.  The “Kingdom of God” or the “Kingdom of Heaven” (as it is alternatively called) will be established here upon the earth, according to scripture, see for reference Zech 14:9, Rev 11:15, Rev 21:12, among myriad other verses).  The Christian hope is that after being resurrected and judged that we may be made citizens of this Kingdom (see for reference Acts 17:31, Matt 25: 31-46).  When we die we don’t “go” anywhere; we just rest in the dirt until these events occur as it is written in scripture  (in direct opposition to some later teachings of the “orthodox” church in the 4th century which have become prevalent in modern day interpretations).

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Bare Necessities

Isaiah 19-20

Psalm 112

Revelation 10

-Devotion by Jeremy Martin (TN)

            Before we dig into the juicy bits of the devotional today (which is a fun one), there’s a verse that we should take note of.  In Isaiah 19:22 it states: “And Yahweh will smite Egypt, smiting but healing; so they will return to Yahweh, and He will be moved by their entreaty and will heal them. “ (LSB).  It’s important to note that our God, the creator of the universe, always, always acts in a manner that is for long term benefit.  Yes, there are recorded instances of  punitive action towards individuals or groups, but it seems like almost every time the reason is to bring about a correction in course, a change in direction, a return to the God who made us.

            Consider the exile.  This was a horrific time for the Israelites, who had been struggling with idolatry.  We see the Israelites going back and forth between the Most High God and worshipping the false gods of the local region over and over until God finally has enough and strikes them.  The people are scattered, the temple is destroyed, and the entire nation is taken away in captivity.  The alotted time passes (70 yrs, see Jeremiah 25:11-12, 29:10, and also Daniel 9:2), and then Israel is returned.  When they return, they never again as a nation have a problem with idolatry as before, even today.  The people have been returned, the temple is rebuilt, never again did idolatry rear it’s head in the nation: problem solved.

            We know through scripture that God disciplines those he loves (Hebrews 12:6), and that he loved the whole world so much that he gave his only son (John 3:16).  We also know that God is love (1 John 4:8), and we can extrapolate from the entirety of scripture that ever since the beginning of creation, when we rebelled against our Father and our creator, God has stood with hands outstretched toward his creation seeking to restore that relationship.  As Christians, we believe that it is through the Christ that God reconciled us to Him, and Him to us.  That concept is also found in Romans 5:12-17.  Like any good parent, our Father disciplines us in order to correct our behavior, in order that we might be healthier and whole children. 

            My point in bringing this up is that this verse (Isaiah 19:22) really highlights and reminds us why sometimes what we in the heat of the moment perceive as “bad things” may be happening, there’s a very good chance that the circumstance is being used for instruction and growth.  I’m not saying every “bad” thing that ever happens happened because God wanted it to, but what I am saying is that “all things work together for the good of those who love the Lord”.  James 1:1-3 really leans into this, saying we should even consider these trials as joy.  In these instances, it’s very helpful to remember 2 important things; that (1) we are not the center of the universe around which all creation revolves but (2) our Father is.

            I think it’s also an interesting side note that in Isaiah 19: 23-25, it seems as if Egypt, Israel, and Assyria appear to be united: one large kingdom.  Since nothing like this has occured yet since the time of Isaiah, this seems to be a prophetic vision.  Had you read that little bit before, and if so, what were your immediate thoughts on it?  Do you agree or disagree with my initial opinion, or what other interpretations did you have?  Just some thought provoking things to consider. 

            So, did you ever want to be a prophet?  It was normally a pretty tough gig.  God often commanded His prophets to do a “visual sign” for the people, sometimes so extreme that the sanity of the prophet was questioned.  Ezekiel was told to lay on his side for 430 days, to bear the iniquity of the nation: after 390 days bearing the iniquity for Israel, he got to roll over (Whew!) and lay on that side for another 40 days (Ez 4:4-6).  Hosea was told to marry a prostitute, and have children with her (Hos 1:2), and to name those children names which probably caused a lot of conflicts at school.  Jeremiah hid his undergarments and retrieved them in a ruined state to show the corruption of Judah (ew).  Keep in mind also, these were just the “on the job” requirements.

            In addition to all of that, while some of the prophets died naturally (or were taken, unnaturally), the majority of recorded deaths of the prophets in biblical tradition involve violence or martyrdom.  The prophets were beheaded, stoned, killed by the sword, and our prophet in today’s reading Isaiah was “sawed in 2 under king Manasseh” (Hebrews 11:37 references this). 

            In our reading today of Isaiah 20, there’s a brief little bit that sums up what I can only assume to be a very uncomfortable 3 years for Isaiah under the hot desert sun, “2 at that time Yahweh spoke by the hand of Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips and take your shoes off your feet.” And he did so, going naked and barefoot. 3 And Yahweh said, “Even as My servant Isaiah has gone naked and barefoot three years as a sign and wonder…” (LSB).  It’s so short you’ll miss it if you blink, but Isaiah went naked and barefoot over 3 years.

            Let’s think about that for a minute.  Can you imagine, as a parent of a young child, having to quickly cover their eyes at the temple at a nice Sabbath morning worship, when Isaiah came in ? Don’t look, Jacob! What about in the market, when the naked prophet came up to buy a loaf of bread?  Where did he pull the money from? Just imagine the awkward discomfort of trying to maintain eye contact if the prophet ever approached you and wanted to have a theological discussion regarding the state of the nation. My eyes are up here!  He wasn’t allowed to go cower in his tent, he was told to do this as a sign, which means he had to interact regularly with his community, but in his birthday suit.  I don’t care how you slice it, or how respected of a prophet you were, that had to make it weird.

            Now, let’s compare and contrast that level of unswerving dedication and obedience to the modern believer.  “Oh, it was really hard to get up and go to church today…”.  Was it, really?  Did you get to wear your clothes? “I know I’m supposed to forgive them but I’m really mad…” Oh, are you, are you really?  Are your clothes on, though? “I just don’t know if I can love (insert name here), they make it so hard…” Oh yea? Is that with or without pants on?  “Oh I know I’m supposed to seek first the kingdom of God and His righteousness, but I’ve really got to prioritize finances right now…”  Ok, so, do we get to wear our clothes when we go to the bank?  That’s all kind of tongue-in-cheek and funny, but think about it seriously for a moment.

            We have become so distracted and disobedient in this evil age that even the bare (no pun intended) necessities, the basic minimum efforts are commonly dramatized and made to appear as hugely heroic actions in our spiritual walk.  We really need to understand and appreciate how much easier we have it currently, and be grateful and even more obedient in the small things that we are given to do.  Just be grateful, and obedient. 

REFLECTION QUESTIONS
  1. What specific areas in your life could be improved, in terms of obedience to Christ?
  2. How can we be more intentionally grateful in our lives?
  3. Is there anything more that we can do, to ensure that we are being servants who please their master?
PRAYER   

Father God, you have given us so much, and ask for so little in return.  Thank you, for the abundant blessings which you have showered us with.  Help us to be both more grateful for these gifts, and more obedient to You.  In Jesus name, Amen.

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Praise Yah!

*Isaiah 17-18

*Psalm 112

*Revelation 9                                                

-Devotion by Jeremy Martin (TN)

            Today is 9/11, it’s appropriate to remember and reflect.  In today’s Revelation reading we’re continuing on with some of the things from yesterday, so  if you’ve not read through that, go ahead and take a second to get caught up.  Today as we start reading on Revelation 9, the 7th seal has been broken, and 4 of 7 trumpets have sounded, and things are about to get worse for those on the earth.  Even still, during all of this man won’t repent but continues to “worship demons, idols of gold and silver, nor repent of their murders or sorceries or sexual immorality or their theft” (Rev 9:20-21).

            That being said, our primary focus today isn’t going to be the apocalyptic events that are going down, but more a study of “how we got here” to this dark time, and how we might be (possibly) spared from the righteous wrath of God in that day (see Rev 9:4).

            So let’s take a step back and look at things.  We know that God, our creator, owns not only us but the entirety of the earth and everything on it (and the heavens, etc, etc, see Ps 24:1 for reference).  He’s proud of His creation, because He thinks (and I agree) that He did a good job when He made it (see for  reference:  Gen 1:4, 1:10, 1:12, 1:18, 1:25, and 1:35).  I think any reasonable being looking at the beauty of the creation would agree, particularly if you overlook the glaring ugly things that we’ve done to the planet, the giant tacky roadsigns along the freeway of creation.  God did an amazing job.  The creation, as it was and as it was intended, is beautiful.

            We also know that, as the proud Father of this creation, one of the biggest pet peeves that God has is that His creation gives the praise and glory that is due to Him to something or someone else.  That’s why when God warns the people about idolatry, He let’s them know right off the bat that it’s because he is a (rightfully) jealous God (see Ex 20:5, 34:14).  Imagine for a moment if you spent a long time planning, designing, and then building a beautiful (insert anything you’d like to imagine here).  You finish it, it’s fantastic and beautiful, and absolutely surpasses all expectation.  You nailed it! 

            Then a group of folks come up and admire your (whatever it was), and they are just brimming with praise: “Great job!  Lovely work! Beautiful!” and you are justifiably happy, because you really did a good job and it’s being acknowledged.  Then one of them goes “Yea Bob, great job!” and they all turn, pat one of the folks on the back repeatedly, and walk off talking about what a great job Bob has done.  WAIT A MINUTE! Who’s this Bob guy?  YOU did all the work, Bob wasn’t even nearby.  What the heck?!  Now stop for a moment and think: how do you feel right now?  That’s probably kind of how God feels when we give the praise and glory that is due Him to any other thing, or being.  When we do such things, we may be worshipping demons.

            A very good portion of the Old Testament before the Exile was essentially an object lesson against idolatry.  Here in Isaiah 17:10-11, we see again as a warning: “10For you have forgotten the God of your salvation And have not remembered the rock of your strong defense. Therefore you plant delightful plants And set them with vine branches of a strange god. 11In the day that you plant it you carefully fence it in, And in the morning you cause your seed to flourish; But the harvest will be a heap In a day of sickliness and incurable pain.” (LSB).  So, the branches of a “strange god” can seem “delightful”.  We can hedge and fence it in and think it’s pretty, and we can cause these fabrications to flourish, but the harvest of such an abomination will be “sickliness and incurable pain”.

            I believe no man can know the mind of God, or fully understand Him.  That being said, there are things that God reveals about Himself.  He has feelings, He’s offended when we act rebelliously, and He loves us fiercely.  He’s proud of what He made.  There is only one of Him, and He made us and everything we can see.  Through the ages, men have planted delightful plants, and set them with the vine branches of a strange god, fenced them in, and made them look appealing.  God has warned us about this, so it is the absolute height of folly to worship any other God than has been revealed to us in scripture.  That’s why it’s so important to be discerning when reading scripture.

            When Jesus is asked what the greatest commandment was, he said “the greatest commandment is this: Listen!  God (YHWH) is the only God, and you should love Him with your heart, mind, and soul.  Second to this, you should love your neighbor as yourself” (Mark 12:29 and following).  In his ministry, Jesus gave all glory and credit to God.  Be like Jesus.  Give God the credit He is due, love Him for it, and exhibit that love as an action by loving the other people that God created as much as you do yourself, that’s how to honor God.  We don’t need to add strange stuff to the bible to make the story beautiful, it’s already beautiful.  When we add to what is written, we’re planting “delightful plants with vines of a strange god”.  It’s just not what God told us, He’s actually specifically told us not to do such a thing.  Don’t do that.  The word of God is enough.

            In our Ps 112 reading today we see a number of critical understandings on how to give God the glory (all following from LSB).  Firstly: “1Praise Yah! How blessed is the man who fears Yahweh,“.  Secondly: “4Light arises in the darkness for the upright; He is gracious and compassionate and righteous. 5It is well with the man who is gracious and lends; Who sustains his works with justice.”.  This would fall under that “love your neighbor as yourself” bit that Jesus quoted just above.  Be compassionate and gracious, righteous and generous to your fellow creation.  This is reiterated, and noted additionally that this type of behavior will be rewarded here: “9 He has given freely to the needy, His righteousness stands forever; His horn will be raised in glory.”  Set yourself up for success, and begin trying to love your fellow creation, radically.  Conversely and by comparison, “10The wicked will see it and be vexed. He will gnash his teeth and melt away…”. 

            So, we need to honor, fear, and love the God who made us.  We see that we can do this by listening to God, honoring God as He has revealed Himself to us (and without adding bits), and by loving the rest of the humans He created as much as we love ourselves.  It’s simple, and it’s important.  Listen now though, and I will tell you a great secret, an opportunity for you to help cover any foolishness and sin that you have done.

            I have 2 dogs, and 1 is named Bo.  Whenever something is destroyed, when something is chewed up or broken, when my bread is gone off the top of the counter, we always know: “it was Bo.”  It’s always Bo.  He is just terrible, he eats our food, he tears up our trash, he chews up things we need.  He is also the most loving dog I’ve ever met.  When I prostrate myself on the ground to pray, Bo will come and lick my head until I get up.  Then he’ll try to wiggle his head under my head and lick my face, and lay down with me, trying to get his head in a position where he can (continue to) lick me all over my face profusely.  My point in bringing this up is: Bo is the bad dog.  Bo is the one who destroys things.  It’s always Bo.  It’s also almost impossible to be mad at Bo when he’s so loving and he’s licking your face repeatedly for about half an hour.  Take the hint.  We need to “be like Bo” in the manner of our affections towards God – also, stop stealing the bread.

REFLECTION QUESTION

What are some practical things we can do to ensure that we aren’t planting strange vines in our garden, and to be more loving toward God?  Try to think of at least 3.

PRAYER

Father God, You have made me and all things in this place.  All glory belongs to You.  Thank you.  Please forgive me when I fail you, and help me.  I love you.  In Jesus name, Amen.

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The 7th Seal

Isaiah 15-16

Ps 111

Revelation 8                   

-Devotion by Jeremy Martin (TN)                                    

            “The time has come,” the walrus said, “to talk of many things: Of shoes—and ships—and sealing-wax— Of cabbages—and kings” – Lewis Carroll, The Walrus and the Carpenter, (Through the Looking Glass, Chapter 4, 1871)

            Forget all that other stuff, today we’ll be be speaking of kings.  There is a famous line from a Mel Brooks movie where Mel repeats numerous times throughout the show, “It’s good to be the king!”  Being the king isn’t always a fun job though, sometimes being the king means doing the hard things that need to be done, sometimes doing the hard things that no one else can do.

            There is a nice little supplemental to the many prophecies of the coming Messiah, when it says in Isaiah 16:5:  “And a throne will be established in lovingkindness, And a judge will sit on it in truth in the tent of David; Moreover, he will seek justice And be prompt in righteousness.” (LSB).  This seems to be a nice foreshadowing of our king Yeshua, the Messiah, the Christ.  These little bits are all throughout the Old Testament, just a little nod that one day our king will be coming, and a reminder that he will be from the house of David, and that he will also seek justice and be righteous.

            Here’s the thing though: most of us don’t want justice, we want mercy (and with good reason, if we’re being honest).  In our Revelation reading today we see an ominous revelation (thus, the name of the book) of things to come, and we begin to see some of the harder things that the king must do to fulfill his function. 

            Earlier on in the book (Rev 5) we see that God has in His hand a scroll with 7 seals and that initially no one was found in heaven or on earth or under the earth that was able to open the scroll, and then we see that our king, the lamb of God, the Christ (or Messiah) from the tribe of Judah, the root of David, has overcome so as to open the scroll and it’s 7 seals. 

            Revelation 5 is a very clear picture of the hierarchy of heaven.  There is God, all powerful and holy, surrounded by “myriads upon myriads” of angels and the elders, sitting on the throne and holding a scroll of great power that is sealed.  Then coming before the throne is the Lamb who was slain and by his obedience granted authority by the God who rules over all, the man chosen from the house of David to be given authority, by God.  This is a very clear and unambiguous picture of the relationship of the Most High God, and of His chosen king whom He has granted authority: the Lamb of God.

            In Rev 6 we see that the Lamb (whom we understand to be Yeshua/Jesus) takes the scroll from the right hand of God and begins to open the seals.  It’s important to understand that only the ruler whom God granted authority and dominion would be able to do such a thing.  There was no one else found worthy in heaven, earth, or under the earth to do this job.  We see back in Rev 5:9-10 that he is worthy specifically because: “…you were slain and purchased for God with your blood people from every tribe and tongue and people and nation, and you made them to be a kingdom…”. Observe that God is still seated on his throne, the ultimate power, when the Lamb (Yeshua/Jesus) begins to open the seals, to perform one of his first functions as the chosen king.

            We see clearly that the Lamb is the one who is opening the seals in Rev 6:1, under the authority of God.  This is what I referred to earlier as having to do the hard things as king.  It should be noted that all of these seals as they are broken have a calamitious effect upon the earth, getting progressively more horrific.  The first 6 seals that are opened (in Rev 6) sound pretty scary.  When we get to our reading today of Rev 8, it sounds downright terrifying.  When the 7th seal is opened, there is complete silence in heaven for about half an hour (Rev 8:1).  That sounds ominous.  I have a couple points to make here. 

            Point 1 is, we aren’t 100% sure of the timeline of these events.  Like all prophecy, it is somewhat obscured.  Different folks have different beliefs on how much of this we’re going to have to endure.  There are Pre-tribulation, Mid-tribulation, and Post-tribulation theories on when the faithful will be taken, each theory having their own supporting scriptures or interpretations.  I have my own opinions, but I also believe that stating them dogmatically is foolish since I’m just a man.  Here is my suggestion though: hope for the best, but prepare for the worst.  I would also suggest that it’s going to get a lot worse before it gets any better.

            Point 2 is: all of the earth, and everything (and everybody) in it belongs to God (See Ps 24:1).  Before we get all “ach, waily waily waily, how could a merciful God…”: stop it.  It’s all God’s, including us, and He can do whatever He wants with His stuff.  Yes, this might be a terrible time, but consider that anytime you are building a new and magnificent structure, the first thing that needs to be done is a demolition of the old rickety structures that were there already.  This is that.  Do you remember that guy who lived in the bamboo hut underneath where the Taj Mahal is located now?  Me neither, because that hut had to go to make room for the new building.  That’s what’s going on here.  All of these things need to happen so that the kingdom of God can be established here on the earth.

            After the 7th seal is broken, the trumpets begin to sound.  The 1st trumpet brings hail and fire mixed with blood and a third of the earth and trees and all of the grass is burned up.  Trumpet 2 brings a great burning thing thrown into the sea, and a third of the sea turns to blood and a third of the living creatures in the sea die and a third of the ships are destroyed.  The 3rd trumpet brings a star falling that causes a third of the waters to become poisoned, or “wormwood”.  The 4th trumpet causes a third of the sun, moon, and stars to be struck so that a third of them would be darkened.  This is literally some apocalyptic stuff going down.

            As if that wasn’t enough, the last verse in chapter 8 is the most worrying: “13Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!””  (LSB).  This is going  to be a dark and scary time for any of those left on the earth.  Knowing this, we as Christians should be taking extreme steps to make sure that we’re living a holy life that is pleasing to God, seeking first the kingdom of God and His righteousness.  Are you living in a bamboo hut right now? Well, act right and you might be relocated once the new facility is in place.

            The best advice I can offer is from Zeph 2:3 –

“Seek Yahweh, All you humble of the earth

Who have worked His justice; Seek righteousness, seek humility.  Perhaps you will be hidden In the day of Yahweh’s anger.” (LSB)

REFLECTION QUESTIONS -based on the above verse

  1. Are you humbly seeking Yahweh?
  2. Are you working His Justice here upon the earth?
  3. Are you seeking righteousness and humility?

PRAYER

Father God, blessed be Your name.  You have created the earth, and all that is in it.  You have told us in advance of the things to come.  Please help us to humble ourselves and to be servants who please You.  Help us to work Your justice.  Help us to be a righteous and holy people who do Your will.  Protect us in the coming troubles.  In Jesus name, Amen.

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Melted Hearts

Isaiah 13-14

Psalm 111

Revelation 7

-Devotion by Daniel Smead (MN)

Grim language and violence dominate Isaiah 13 and 14. The prophecies it contains mix references to “the day of the Lord” and comments about the conquest of Babylon by the Medes – two tough times. We can see these prophecies as partly about letting suffering people know God is paying attention, and that their situation will change.

The day of the Lord has been described as about judgment for the wicked, and rescue for the oppressed. It is discussed in several Old Testament texts. One way we may easily think of this event is that it comes like a thief in the night (2 Peter 3:10). We link it with Christ’s return at the end of this age.

Babylon’s defeat is a classic example of ‘the mighty fallen,’ which involves Babylon being treated terribly by its conquerors – much like Babylon treated the peoples it conquered. I need to remind myself that Isaiah’s message for Babylon isn’t

“now this, and this, and this will happen to your people”

But

“now this, and this, and this will happen to your people.”

Or, perhaps more clearly:

“now these things you have done to others will happen to your people.”

As part of this process Babylon also loses the power to keep harming others. However, perceiving this doesn’t remove all the discomfort I get when reading these chapters.

It also is helpful to recall that God saying a thing will happen doesn’t mean God approves of the event / how it happens. In 2 Kings 8:7-15, Elisha informed Hazael that he would become king of Aram, and almost immediately Hazael betrayed and murdered the king. (Which raises the question: did Elisha’s message prompt the murder?) Aram went on to behave in ways similar to those carried out by the Babylonians and Medes. Elisha wept over what was coming; he explained his tears by saying “I know the evil that you will do to the sons of Israel” (v. 12). For God’s prophet to describe a thing doesn’t demonstrate approval.

“Wail, for the day of the Lord is near!
It will come as destruction from the Almighty.
Therefore all hands will fall limp,
And every human heart will melt. . . .

I will also put an end to the audacity of the proud
And humiliate the arrogance of the tyrants.

I will make mortal man scarcer than pure gold.”

(Isaiah 13:6-7, 11-12a)

The emphasis with the “day” is on the wicked, tyrants, the proud, etc. But multiple texts also say that hardly anyone survives the “day.” (Perhaps the more people are in the world when it starts, the more survivors there can be from it and still give this impression.)

The presence of such tough issues in the chapter, both related to the “day” and to the fall of Babylon, may connect to the oracles acting as warnings. These words were not simply for the benefit of the suffering; they gave sinful people at risk an opportunity to understand their risk and repent. It would be nice to think that some saw the warnings and did repent. In a similar way Deuteronomy 28 warns the Hebrew people of the dangers in abandoning their commitment to God. And among that set of warnings we can see many of the practices Babylon later engaged in against those it conquered – had Deuteronomy been heeded the conflict with Babylon could have been avoided in the first place.

PRAYER

Lord, help us to be cleansed from all that would hold us back from you, so that we can be ready in whatever circumstances arrive, including for your day. Not knowing when that day will be, please aid us in maintaining ourselves, examining the state of our hearts, being honest with ourselves in what we find, and having compassionate openness with another. Amen   

REFLECTION QUESTIONS
  1. Paul tells us that God wants to provide a way out when we are tempted (1 Corinthians 10:13). Do you think that statement is directed only to Christians?
  2. God is compassionate, slow to anger, and loving in many other ways, but will not leave the guilty unpunished (Exodus 34:6-7). Have you ever thought God was punishing you for unrepented sin? If so, do you still think that was the case?
  3. In a situation of ongoing sin, how would we distinguish God punishing from God allowing us to experience the results of the wrong behavior? Or how would we distinguish it from the Spirit trying to prompt us to confess and be freed from what is harming us? (Recall, God always wants the best for us – and sin is always harmful.)  
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Struggling to Change

The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet." Psalm 110:1
Isaiah 10-12
Psalm 110
Revelation 6

-Devotion by Daniel Smead (MN)

I found it difficult to produce a devotion for Psalm 110. I realized that it is hard, anymore, for me to look at this text without considering its uses in the New Testament, and in theology (accurate and inaccurate), and start working out its links with other Old Testament passages, and so on, and on. That may be nothing like your experience. (O.k., I hope for you that it isn’t like your experience.) But it is mine, at least it is at this point in my life. I find that having studied theology a fair bit is helpful in some situations, and not as much in some others, like when I find it difficult to see a text as a “whole” piece of thought.

I could produce several paragraphs on the psalm’s heavy use in the New Testament (most quoted verse, here is how it was used by Jesus, Peter, Hebrews, etc.). I used up over an hour (o.k., maybe two) tracking down Hebrew word usage because I wasn’t sure if it would lead me anywhere helpful. (I found some interesting things about the “day of wrath” I may use for something sometime, but not today.)

I did try reading a commentary that covered the text. It was Derek Kidner’s, Psalms 73-150, published in the Tyndale Commentaries series in 1975. I went on out to the garage and pulled it from “Box 45” of my books. (Yeah, I’m not kidding. I’m fortunate to now have a list showing which box has which books; a year ago I didn’t.) It’s not bad. Kidner makes an interesting suggestion about verse 7, that it pictures the psalm’s king-priest in similar terms to Gideon (Judges 8:4), after a victory, but having continued in a pursuit of his enemies and just pausing at the stream. I like the image, but I’m not sure it is accurate. And did it inspire me with devotional ideas? No.

Eventually I recognized that in all my notes I didn’t have a devotional. Not even an outline for one. May as well dump it all.

Blank.

PRAYER

Lord, please help me to see this text anew. Please free me from the blinders on my eyes, or mind, or wherever they are, that sometimes prevent me from viewing your scripture with emotion, be it joy or conviction, resolution or guilt, pride or shame. Soften my heart, Lord, if that is what is needed, and let me see within your scripture more than words.

Let me try again.

The people of Israel knew things about the Torah, and the kings in David’s line, that you or I will never even attempt to know. And all too often they were locked-in to perspectives on what their knowledge meant about God’s intentions, and which options were available. Dozens of places in the Hebrew Scriptures align with general expectations: kings and priests were separate. They died and needed to be replaced. And quite often kings and priests didn’t serve God well, but because of God’s mercy the system kept going.

In a few places, like Psalm 110 for instance, God let people know that the general expectations were not enough. Things were not going to stay as they had been. I don’t know how many people put these facts together before Jesus came on the scene, and how many of those then acted on what they understood.

Is anything ever guaranteed to stay as it has been? Not the business you work at, or the school you attend. Not the country you live in. Not me. Not you. God is permanent; some things God has decided on we know won’t change, either. Jesus interceding for us with God is a “forever” thing. Please, figure out the things God intends to last, and put more care into them than some of the other stuff. You may end up more prepared for when things change.

I wish you well.

REFLECTION QUESTIONS

  1. Have you been unable to connect with a passage of scripture (due to over-intellectualizing; comprehension – language, background, etc.; inattention)? Were you able to overcome the issue?
  2. Do you see yourself as mainly expecting what you experience to remain as it is, or are you expecting changes? How does that expectation relate to efforts you are making to preserve and/or change things around you?
  3. If you could lock-in one thing about yourself to remain the same throughout your life – an attitude, perhaps a personality trait or a passion – would you? And, if so, what would you choose?
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The Zeal of the Lord Almighty

Isaiah 8-9

Psalm 110

Revelation 5

-Devotion by Daniel Smead (MN)

Isaiah eight and nine are sometimes seen as part of a bigger chunk in Isaiah, between his commissioning (six), and a set of oracles against nations (from thirteen on). During this time King Ahaz ruled in Judah (2 Kings 16). In 734 B.C. Judah was attacked by King Pekah of Israel (capital, Samaria) and King Rezin of Aram (capital, Damascus), who were allied against Assyria. Judah had not joined their alliance, and they may have been trying to force Judah to do so, or to remove a potential local threat. They failed to take Jerusalem (Isaiah 7:1), and afterward Isaiah met with Ahaz. Isaiah tried to convince Ahaz that if he was calm, and stood firm in faith, all would go well. In that talk Isaiah predicted the birth of Immanuel (meaning “God is with us”), as a sign related to the fall of Samaria and Damascus. We tend to think more about the second fulfillment of that prophecy which has been revealed to us, in the birth of Jesus. Ahaz simply ignored the sign, and became Assyria’s vassal.

Chapter eight predicted the birth of a son for Isaiah whose name meant “Quick to the plunder, swift to the spoil,” referring to Assyria’s soon-coming attack. In this case Isaiah said the king of Assyria would plunder Damascus and Samaria before the child could say “my father” or “my mother.” The name of the boy’s brother, which meant “A remnant will return,” offered hope that a remnant would return to the land, but it was only hope for those who first accepted the prediction of being exiled. Isaiah knew that in all this God was using his family as illustrations, he even commented: “Behold, I and the children whom the Lord has given me are for signs and wonders in Israel” (8:18). Isaiah kept on giving a mix of messages about current issues, and ones for centuries down the line – even prophecies that are not yet fulfilled. The fulfillment of his short-term predictions gave added weight to his words about later issues.

Several verses in the chapters are more familiar due to being quoted in the New Testament, but I want to key in on some of the best known, in Isaiah 9:6-7: “For a Child will be born to us, . . . And His name will be called . . . ” It is hard for us to imagine how the original recipients of this prophecy would have felt about it. They were being offered a ruler who would establish justice and righteousness. Someone who would be known for bringing peace. Perhaps they knew about the promise of David’s throne, and the rule of his family, lasting forever (2 Samuel 7:16) but now they are hearing that a single descendant will be able to fill that role. Through the history of Judah, the Bible’s descriptions of its kings only show about a fourth of them coming out as basically positive. The rest get negative judgments, sometimes abysmally bad. (The northern kingdom had it worse, not one of their kings ended up with a positive description. Though while kings are influential, their influence is not complete. In Elijah’s time, with very poor leadership of Israel, God reported having seven thousand in the nation who hadn’t worshipped Baal; 1 Kings 19:18.) But here we are told of a king who would be as positive as these verses declared and then never need to surrender his role.

These are beautiful, and astonishing, promises to receive in any time. They make a huge contrast with men like Ahaz, who even looted the Temple to help him pay tribute to Assyria, and busted apart its furnishings. How would all of this come about? “The zeal of the Lord Almighty will accomplish this.” (9:7b) Actually that statement appears twice in Isaiah, here and in 37:32, where it refers to the restoring of a remnant in the land of Judah. What is this zeal? My Brown-Driver-Briggs Hebrew and English Lexicon tells me this word means “ardour, zeal, jealousy,” apparently it can be somewhat negative when used about human behavior, but has a different feel when applied to God’s actions. The definition also says “from colour produced in face by deep emotion”; we are talking about someone getting worked up about things. I like that.

How is it that the world was changed, for Isaiah 9:6-7 to come true? Because God is passionate about the Messiah.

How is it that a remnant always is restored, maintaining continuity and carrying forward the work of God’s servants? God is passionate about the people of the Messiah.

How is it that you can trust in forgiveness, renewal, being given purpose, and placed in the family of God? God is passionate about you.

Prayer

Lord, thank you for the passion you have shown in reaching out to us. You took the first step – and you probably took the second as well, and maybe on through the thirtieth. There were so many things that had to be set in place for us to get to where we are, and you zealously saw to it. You put in the effort, took the time, and made the plans. You even gift us with strength to help us do our parts. You are such a blessing. Help us to approach you with freedom, and confidence. Please help us to feel a proper zeal in those areas of our lives where that is appropriate, to be strengthened with your power, guided by your wisdom, and always encouraged in your love. In the glorious name of Jesus, Amen.  

REflection Questions

  1. Do you find that it adds meaning for you to consider Old Testament prophecy alongside the history it relates to? Can you imagine receiving a similar message about current situations, and how it might be treated?
  2. For hundreds of years many people, who knew Hebrew quite well, read texts like Deuteronomy 6:4 alongside Isaiah 9:6-7 and apparently were unfazed. For them not to see a conflict does not prove what meaning any text has, but we should be able to pause before rushing into (or trying to rush someone else into) a position. What possibilities do you normally consider when confused about a scripture? (I would include even looking at multiple versions of the Bible.) Are there methods you think you should consider incorporating? Others you consider less justifiable, or off limits? In what situations would you feel that you must seek someone else to think about the text alongside?
  3. Are there areas in your life where you think you need the gift of God’s zeal? Are there any changes you need to make so that you are more ready to receive it? Who are you prepared to cooperate with, zealously?
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The One on the Throne

Isaiah 6-7

Psalm 109

Revelation 4

-Devotion by Daniel Smead (MN)

Revelation four shows John’s vision-state resuming. He sees an open door in the heavens, and hears the voice like a trumpet which marked the launch of his vision in chapter one. It says “Come up here,” which sounds like a summons. It doesn’t seem like this was meant to convince John to do anything, though, as he doesn’t get an opportunity to. Rather, John simply passes into the next scene, which he then describes. The impact of John seeing the open door, and hearing the words, is that he thinks of the new scene as positioned “above” where he had been, in heaven. Really John hasn’t moved, since all of this is in a vision. (Seeing something like that “open door” might be a somewhat normal part of visions about heavenly matters. They say things like “the heavens were opened,” I think we just don’t normally ask what that looked like; Ezekiel 1:1, Acts 10:11.)

The new scene John enters often is referred to as “God’s throne room,” but we aren’t even told if it has walls. We do know that it centers on a throne. We are sure it is God’s throne, but the vision refers to “the one on the throne.” Later the vision sometimes describes individuals and objects as “in front of God’s throne,” but it never says “God” is in “God’s throne.” (In 21:5-8, “the one on the throne” at last speaks and acknowledges being “God.”)

The scene introduced in chapter four is the dominant one for John’s vision. Much of the activity in Revelation takes place or begins near the throne, and many announcements also come from there. John doesn’t spend the whole vision in one spot, but when he does move it seems that often this central location remains in his view.

Everything else in the scene is positioned relative to the throne. Twenty-four elders and their thrones encircle it. Four creatures covered in eyes, with six wings each, are also around the throne (similar to ones described in Ezekiel 1 and 10, with faces like a man, an eagle, a lion, and a calf/cherub). Before the throne there is something like a sea of glass, clear as crystal (see 1 Kings 7:23ff, especially v. 38; the “sea” expanded on the bronze basin used when there were few priests, in the Tabernacle, Deuteronomy 30:17ff). Also before the throne are seven burning lamps which are “the seven spirits of God.” That is the only detail in the chapter John offers any explanation for, but it isn’t extensive (1:4; 3:1; 5:6).

I haven’t addressed the description for “the one on the throne,” but seeing that figure would certainly grab your attention (well, in a vision – in person that would kill you). God seems to be a glowing, jewel-toned figure, surrounded by a halo with rainbow qualities. Lightning, thunder, and rumbling roll out from the throne. And any question one might have about the significance of that figure is shoved aside by seeing the attention paid from all else present. Elements of the vision seem to mirror other scenes in the Bible, like Isaiah 6, Ezekiel 1 and 10 (including the crystal sea, 1:22ff), Daniel 7, and God’s manifestation at Sinai in Exodus 19:16-18. This scene intensely shows God’s majesty and power – John speaks of how everyone present repeatedly sings praise to God, most of them after falling on the ground. And we hear nothing about John’s response to the scene. Over the whole vision we learn that John fell to the ground three times (twice to angels, by mistake; 19:10, 22:8) and wept once. He was not a stoic; I think what he experienced in his vision brought many responses from John which he simply did not record for us.

Of great significance is something absent from this text. Jesus. Spoiler alert, if you have not yet read Revelation, Jesus will be on the scene soon, and his presence changes things. I’m not sure how long John watched before the events of chapter five began, perhaps it was only a few seconds. John wrote about the pattern of praise offered by the living creatures, but probably not based on watching them for days. It might be through the kind of dream-logic knowledge that lets people “just know” certain things. Chapter four does not portray a particular moment in history, it reflects the idea of God, enthroned in majesty, receiving praise. But my mind wants to balk at the idea of separating out the glory of God from God making plans to save the world through Christ.

The scene, cut off where it is, strikes me a bit like a practice problem in a physics text which, in order to simplify issues, tells you to ignore the effects of friction, and also place all the events at sea level, so that the calculations you work out can focus on just one rule. In this case – God is great. But trying to picture heavenly matters without Jesus’ involvement, in the Church age, feels like this scene wants to show God’s majesty unaffected by God’s merciful plans for humanity, not having them come into play until chapter five.

Well, in my personal physics God is the mass of the universe (God is even more than that, still, grant me my metaphor, please). And if God is the mass of my universe, Jesus is the gravity by which I relate to all that is around me. Pulling them apart simply will not do. (Although the further you go from a center of mass, the less you feel the influence of gravity.)

Prayer

Lord, please open my eyes to your glory. I say I respect and honor you, and sometimes my mind is set on you, but at times I veer off and take my own course. If I were to see you, once, how great a difference that might make (if I survived). Help me to commit myself more closely to you without that step. Open my eyes, and let me recognize more fully the true importance of things I have not seen, but someday will. Thank you for your son, who has been such a help to me, and allow me to be of better service to him, and to you. Amen

Reflection Questions

  1. The book of Revelation contains several passages of praise, from angels, creatures, saints – declaring how mighty and worthy they found God and Christ to be. Have you ever tried using these in your private worship?
  2. We should be careful about basing a deep discussion of the relationship of God and Christ on a metaphor (a fully accurate metaphor wouldn’t be a metaphor). But you might use the following texts to consider how close you think John viewed God’s relationship with Christ as being:

“Salvation belongs to our God who sits on the throne, and to the Lamb.” (Revelation 7:10b)

“The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” (Revelation 11:15)

“Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him 144,000 who had His name and the name of His Father written on their foreheads. . . . These have been purchased from mankind as first fruits to God and to the Lamb.” (Revelation 14:1, 4b)

“I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and its lamp is the Lamb.” (Revelation 21:22-23)

“And he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb” (Revelation 22:1)

3. John was recording this vision while an exile, and relaying it to people in churches at risk of persecution – some at risk of death. Do you think they had a different view on the practice of offering worship to God than we normally do today?

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Message of Hope

Scripture of hope from Isaiah 4:2
Isaiah 3-5

Psalm 109

Revelation 3

-Devotion by Jerry Wierwille (NY) – Jerry seeks to help believers understand the Bible better through teaching, resources, and the REV Bible, an online translation and commentary being worked on by One God believers through Spirit & Truth Fellowship International.

In the short chapter of Isaiah 4, Isaiah presents one of the most hopeful pictures in the first section of Isaiah, which has been filled with warnings, threats, and impending punishment from their rebellion against Yahweh. While chapter 3 ended with Jerusalem being pictured as a city devastated and humiliated after experiencing Yahweh’s judgment, that is not the last word Isaiah has for the city. The beautiful city of Jerusalem, once a city filled with confidence, wealth, and social prestige, has now been decimated and brought low. Yet, Isaiah now speaks about how that judgment is not Yahweh’s final word for His people. Beyond the devastation and destruction, there is purification, restoration, and renewed fellowship with Him.

The opening words of the chapter offer us a difficult imagery: “Seven women will take hold of one man in that day, saying, ‘We will eat our own bread and wear our own clothing, only let us be called by your name. Take away our reproach’” (4:1). This verse continues the judgment of Yahweh described at the end of chapter 3, where many of Jerusalem’s men had been defeated and fallen in war. What the imagery conveys is that the devastation would be so severe that the normal social order would be disrupted. Women would provide their own food and clothing and desire to bear the name of their husband just to avoid the shame and humiliation associated with their circumstances.

And so, Isaiah’s message of distress continues, bringing to a climax the weight of the consequence for Israel’s disobedience and sin. Israel’s rebellion, injustice, pride, and corrupt leadership described in chapter 3 have now left such deep wounds throughout the nation, unraveling the very fabric of their society.

But then the tone of Isaiah’s message changes dramatically. Next, he says, “In that day, the Branch of Yahweh will be beautiful and glorious, and the fruit of the land will be for beauty and for glory for those of Israel who have escaped” (4:2). While the phrase the “Branch of Yahweh” is likely a messianic reference, here it also introduces the imagery of new life growing out of the devastation. This begins Isaiah’s message of hope: what appeared ruined and broken is not beyond Yahweh’s ability to restore. Where there had previously been only judgment, destruction, and barrenness, there will be growth, renewal, and life.

This is one of the great themes that will continue throughout the rest of Isaiah’s prophecy. Yahweh may discipline His people, bring judgment upon them, and show them His displeasure with what they have done, but His purpose is ultimately for their repentance and restoration. Yahweh does not desire to destroy His people. He is working to redeem them, bring them back to Himself, and restore them in the land. But judgment involves removing what has been corrupt so that something new can grow in its place.

The emphasis of verse 3 is on the “remnant” of those living in Jerusalem. Part of Isaiah’s message of hope is that not everyone will be destroyed. Those who remain are described as “holy.” This does not necessarily mean that they were more righteous or better than everyone else. Rather, Yahweh is endeavoring to create a purified people who belong to Him from the ones who are left.

That becomes even clearer in the next verse: “when the Lord will have washed away the filth of the daughters of Zion and will have purged the blood of Jerusalem from its midst by the spirit of justice and by the spirit of burning” (4:4). In the preceding chapters, Isaiah had described Jerusalem as polluted by arrogance, injustice, violence, and bloodshed. But now, he says that Yahweh Himself will act to wash away that pollution. The imagery is quite severe because Israel’s problem was severe. Thus, Yahweh’s cleansing is described as both a “washing” and “burning.”  Both of these images communicate the act of purification. Some purifications require water, and others require fire. The basic message is that Yahweh will remove the impurity of His people so that they will be a new people. He does not cover over the corruption of His people or pretend it is not there—He takes it completely away.

But this reality will only come after Israel has responded to Yahweh’s rebuke. This is an important truth that we should understand as well. We often want Yahweh to restore us without first confronting what needs to change in us. We want peace without repentance, healing without self-examination, and renewal without surrendering. The truth is that the same God who comforts us also corrects us. And His correction is not devoid of His love. It is precisely because He loves His people that He refuses to leave them unchanged…He refuses to leave us unchanged.

The greatest blessing of restoration is therefore not simply that Jerusalem will become prosperous again, and people will dwell in peace and safety. The greatest blessing is the presence of Yahweh. But this can be easy for us to forget sometimes. We tend to count blessings according to our improved circumstances. We pray for problems to disappear, finances to improve, relationships to heal, or uncertainty to come to an end, and so on. Nonetheless, these are legitimate concerns, but Isaiah directs our attention toward something greater: the ultimate gift that Yahweh gives to His people is Himself.

Verse 5 says that “over all the glory will be a canopy,” and verse 6 continues, “There will be a pavilion for a shade in the daytime from the heat and for a refuge and for a shelter from storm and from rain.” Yahweh’s presence becomes a form of protection for His people. He is pictured as a canopy and pavilion creating shade from the burning heat of the sun and shelter from storms and rain. The people who had previously trusted in national leaders, their wealth, outward beauty, military strength, and/or social status are now being taught where true security and strength is found—in Yahweh alone.

The pattern that Isaiah is addressing here is a pattern that still speaks to us today. There may be things in our lives that Yahweh needs to remove because they have become substitutes for Him, or our attention has become more devoted to them than Him. There may be attitudes, habits, or priorities that need to be “washed away” or “burned up.” Yahweh’s work in us can sometimes feel very uncomfortable because purification requires a change to take place. And we all know how much people enjoy change.

But Isaiah 4 reminds us that Yahweh’s purpose in purification is not to take things away in order to deprive us. Rather, He is preparing His people for something better—a life of holiness, renewed passion, filled with His presence, and marked by His love and protection.

So, when Yahweh exposes something in us that needs to change, we should not resist Him and justify neglecting it. We can trust that the God who cleanses is also the God who restores. The God who removes our false securities and our false loves is also the One who becomes our shelter and strong tower.

Our greatest hope must not be that life will be easy and smooth sailing every day, but that Yahweh will be with us through it all. And when He is our refuge, even the heat of the day and the storms of life cannot take away the security and confidence that comes from dwelling in His presence.

Reflection Questions

  1. “We want peace without repentance, healing without self-examination, and renewal without surrendering.” Have you responded to Yahweh’s rebuke? Are you asking for the good stuff without giving up the bad stuff?
  2. What do you need to be purified from? What has Yahweh already purified you of? What would you be without this cleansing?
  3. Have you considered Yahweh to be the biggest gift He can give? In what ways can you accept this gift today? In what ways will this gift be fully given in the Age to Come?

Prayer

Dear Yahweh, I praise You for Your holiness and Your perfect plan including judgment and purification. I want Your love which incudes Your correction. I confess and repent. I do not want to hold on to things, ideas, behaviors, or attitudes that keep me distanced from You. I want You and the good things You have for me both now and in Your coming kingdom. Help me daily become more of what You want me to be, do, and say, while sharing this message of hope with others as well.

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