Difficult Texts (?)

*Esther 1-2

Psalm 91

*Hebrews 1

-Devotion by Jeremy Martin (IN)

            Hebrews 1 is one of those chapters that’s often used by our brothers and sisters with a more “complex” understanding of God as a proof text, and we’ll look at it closely today and with love in our hearts acknowledge the few instances that could seem to point to a more difficult reading, while also examining the majority of the verses that tend to point toward a more simple reading, verse by verse.  I was once told by a man I love as a father that “To take any verse by itself as a basis for one’s theology is a mistake.  The entirety of scripture should be weighed and measured and the most likely reasonable interpretation based on all scriptures should be the preferred understanding.”  With that in mind, and keeping also in mind that we are all human and fall short of the glory and wisdom of God, let’s proceed.  I’ll be using the ESV translation primarily, since it’s a pretty mainstream “standard” version that lots of folks use.

Hebrews 1:1- Long ago, at many times and in many ways, God spoke to our fathers by the prophets,   There’s really nothing difficult in interpretation here, but I did want to point out the constantly recurring scriptural theme and concept of God interacting with His creation through “agents” or “shaliah”: the prophets, in this instance.

Heb 1:2- but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. We now see that same concept of agency (or shaliah) applied to Jesus (in the same exact sense as the prophets) for God to speak to us, the son whom God “appointed heir of all things”.  This is a double point for our specific understanding, because Jesus is being used as an agent (by God) to speak to men, and God has appointed him “heir of all things” (ie, Jesus received that position because God gave it to him).  The “through whom also he created the world” is a bit problematic on first reading, but I’d like to point out that the actual word for “world” is “aeonas“, which is more applicable to an “age” or “time”.  This word is used 102-128 times in scripture (depending on the manuscripts used) and about half of that time in your bible it’s translated as “age”.  The actual strongs translation is: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. It really depends on your translational bias, so while we can acknowledge in fairness that this could be a difficult text, it seems more likely when considering the entirety of the verse to indicate the simpler understanding that God created this current “age” through Christ.

Heb 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,  (ESV)

This is the verse that “more complex” interpreting folks lean into and go “aha! There it is!”, but I’d suggest that the translational bias slip is showing again.  The word for radiance here is “apaugasma” (A light flashing forth (from)) which implies a reflection of light rather than an origin.  The “exact imprint” is translated from the word “charakter” (From the same as charax; a graver, i.e. engraving, the figure stamped, i.e. An exact copy or representation) and could be (and is) also translated as reflection or image in different versions.  It should be noted that being the image of something precludes you actually being that something generally, but let’s look at a few other mainstream translations and compare:

(NASB) And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high

(NET) The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.

The elephant in the room, of course (for our more “complex” interpretation folks) is: if Jesus sat down at the right hand of the Majesty on high (God), and if you believe that Jesus is literally God (and not God’s agent), then is God currently literally sitting beside Himself?  That’s confusing, and would on the face of it contradict Deut 6:4 and Mark 12:29-31.  I personally opt for a simpler reading, and think the NET translation did a better holistic job of translating into english (this time).

Heb 1:4 -Heb 1:7  are pretty non-controversial, so for the sake of brevity I’ll skip a commentary.

Heb 1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.

Right now, our more “complex” interpretation brothers are going: “Aha!  There!  It clearly says “but of the Son” and then “Your throne, “O God”!”, THERE IT IS!”.  Granted, that could be a difficult text, by itself, particularly if you are thinking like a modern day English speaking person and assume that the bible was written originally in English (it was not).  Dig a little in the original languages, and you’ll see there’s a very good reason there are multiple translations in English.  I would propose that to the ancient Jewish mind, any throne or kingdom that God establishes is God’s throne or kingdom, regardless of whom God chooses to rule it.  It’s understood (and stated) that the authority to rule is granted by God, and the one who is sent by God acts with the authority of His name and on His behalf (shaliah).  This simpler and culturally accurate reading seems like a much better reading particularly when you combine it with the following verse below:

Heb 1:9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

Because the Most High God, by definition, doesn’t have a God.  He is the “Most High God” (it’s in the name).  Jesus did have a God (John 20:17).  We see further that “God has anointed you”…do you recall what “Christ” means?  It’s simply, “The Anointed”: anointed by God, your God.  God is the anointer, Jesus is the anointee.  God is the ultimate authority and power, and He has appointed (see v2) the Christ as the heir of all things.  It’s a much simpler and less confusing reading.

Heb 1:10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;

The “and” here above indicates a transition in subject, we’re now speaking of God again, the creator of heaven and earth, as the following verses also seem to indicate.

            Heb 1:11-11:14 are also pretty straightforward, so for the sake of brevity again, I’ll skip a commentary.  So looking back over the fullness of Heb 1, I personally don’t find anything with such a difficult reading that I feel the need to alter my beliefs.  Any texts that I’ve heard used as proof texts to espouse a different doctrine have variant readings that seem simpler and to make more sense, taken holistically.  Please keep in mind, I’m just a human being so I absolutely accept that I could be mistaken.  I sit under the authority of scripture and not over it, but digging into these scriptures and examining them closely I feel about 90% confident that I have made a correct interpretation in this instance.  I think it’s important to deeply search the scriptures and to be honest with yourself with what you find.

            Before we leave today, I’d be remiss if I didn’t at least give a polite nod to our Esther reading, because Esther 1-2 is what I’ve mentally labelled in my mind “The Cautionary Tale of Queen Vashti” as an example of how not to act.  We have been given great blessings and favor undeservedly by our God, let’s make sure we don’t get demoted due to our own arrogance and self importance, and removed from our position (Like Queen Vashti was).

REFLECTION QUESTION

When you read scriptures, do you rush through it quickly or dig deep and compare translations and alternate meanings or complexities? Why?

PRAYER

Father God, thank you for giving us Your word.  Please grant us the wisdom to understand what You have spoken, and the sense to listen.  In Jesus name, amen.

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Remember Me, Oh My God, for Good.

*Nehemiah 11-13

Psalm 90

Philemon

-Devotion by Jeremy Martin (TN)

            As biblical characters go, I really like Nehemiah.  He seems to me like he’s a bit feisty, like Paul in the New Testament.  A passionate fellow, who isn’t afraid to lay hands on you, and not in a healing manner.  He actually threatens to lay hands on some folks in today’s reading, and then does in another couple sections.  As it was mentioned in yesterday’s devotion, the return of the people from exile happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra). 

            This is important to understand when looking through the book of Nehemiah, because at some points it will read something like “**Now these are the priests and the Levites who came up with Zerubbabel… “, and that should indicate to you as you read “ah, ok, so this was decades before, this is the first wave…”.  Often following this, there was a genealogical listing of the descendants down until Nehemiah’s time because as has been mentioned in previous devotions, the Jewish people were absolutely obsessed with genealogy (see 4/11/26 and 6/19/26 devotionals).  To the ancient Jewish mind, this just let’s you know who’s who, and what their functions/authority are, because your genealogy determined your inheritance (and role).  This was incredibly important in their culture, and why 2 of the gospels in the New Testament take such pains to list Jesus’ genealogy: in order to prove that he met the qualifications of the Messiah that were prophesied (see 5/18/26 devotional).  (**all biblical quotes today are from the LSB translation)

            Flipping back a few chapters you can see exactly how important this was for legitimacy: in Nehemiah 7:5 it says “Then my God put it into my heart, and I gathered the nobles, the officials, and the people to be recorded by genealogies. Then I found the book of the genealogy of those who came up first, and in it I found written:…” and then it goes on to list numerous folks.  Towards the end of that chapter in 7:63, there’s a list of some folks, and then it goes on to say in v64 “These searched in their genealogical records, but it could not be found; therefore they were considered unclean and excluded from the priesthood. ” (at least until their fate could be decided by inquiring of God via Urim and Thummim).  It was that big of a deal, if you couldn’t definitively prove your heritage, you could lose your job and your livelihood.

            When we turn in our reading past the genealogies in 11 and 12 (and we just talked about why those were so important), at the beginning of chapter 13 in v1-3 we see them reading from “the book of Moses” about the laws that “no Ammonite or Moabite should ever enter the assembly of God “, and then “they separated all foreigners from Israel“.  This sheds a little light on the passion Nehemiah has in chapter 13 v4-9, when he throws Tobias and all of his belongings out of the temple, because if you flip back over to chapter 2:19 you see that this is actually “Tobias the Ammonite official”, mentioned in conjunction with Sanballat the Horonite and Geshem the Arab as opponents to Israel.  Living now in the temple?!  No sir, not under Nehemiah’s watch.

            In Nehemiah 13: 9-14 we see a problem, and then a solution.  The Levites haven’t been given their portions, and as a result they’ve all gone to their own fields and left the temple neglected.  Nehemiah has what we can assume is an “intense fellowship” with the officials, and then returns the Levites to their posts and reinstates their portion.  Then comes the focus of today’s devotion, in v14 where Nehemiah says: “Remember me for this, O my God, and do not blot out my lovingkindnesses which I have shown for the house of my God and its responsibilities.” I love this.

            We see this same formula repeated 3 times throughout this chapter.  In Nehemiah 13: 15-22 we see another problem, and then another solution.  The Israelites were not keeping the Sabbath, and some of the foreigners weren’t either, working and bringing in goods and selling them on the sacred day of rest.  After more “intense fellowship”, and an offer for the laying on of hands, Nehemiah shuts the gates of the city during the Sabbath and sets guards to keep Israel from violating the Sabbath again, and then says again (in v22): “For this also remember me, O my God, and have compassion on me according to the greatness of Your lovingkindness. “.

            Again, in Nehemiah 13: 23-31 we see another problem, and then another solution.  The Israelites had (in direct opposition to what God had told them) intermarried among some of the locals, to the point that many of the children couldn’t even speak their native tongue.  In verse 25 it says: “So I contended with them and cursed them and struck some of them and pulled out their hair and made them swear by God …“.  Sounds like another nice, calm, rational round of intense fellowship, after which he finds that Joiada, a priest, has done the same thing “so I made him flee away from me.”  Like I said at the beginning, he’s feisty, I like him.  It sounds like the majority of his fellowship is what we’d call “intense”.  Then again, in verse 31 we see the formulaic “Remember me, O my God, for good.”  Nehemiah is a man who understands that he has flaws, a passionate man who performs services for God , and then humbly asks God to remember these acts, and to grant a favorable judgment.  I love the chutzpah. 

            We understand as Christians that nothing that we could ever do will warrant the overwhelming favor that God has granted us.  No act that we could ever perform would earn our entry as citizens into the kingdom of God.  HOWEVER, we also know that faith without works is dead (James 2:17), and that we were created to do good works which God prepared for us (Eph 2:10).  We don’t like to talk about this much, but 2 Cor 5:10 says “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.”.   Not what you believe, but for your deeds.  If you have a faith that can move mountains, that’s great, but what have you done with it?

            Every time we ignore a brother who is in need, we are storing up wrath for ourselves in the day of judgment.  Christ himself said, “What you have done for the least of these, you have done for me.” (Matt 25:40), and by extension when we ignore the least of these, we are ignoring our king.  Conversely, when we do good works in the name of our king, we are storing up for ourselves treasures in heaven (Matt 6:19-21).  James 1:27 says “Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world. ”  How many times in a week are we actively seeking the opportunities to serve God?

            Store up for yourselves treasures in heaven.  Join me in beginning to seek every day what good work we can do, to actively seek out the good works that God has prepared in advance for us, to the glory of God.  When we are presented the blessing of an opportunity to serve, offer up a silent prayer of thanks, and a humble plea to “Remember me, O my God, for good.“.

REFLECTION QUESTION (Just one today):

  1. What are you going to do today to physically exhibit God’s love to another?

PRAYER

Father God, thank you so much for all of the blessings that you have given me, none of which I’ve deserved.  Please provide me an opportunity today to do a service in Your name.  Please help me to be an active servant who pleases You.  You have prepared good works in advance for us to do, please show me what some of them are today.  Please forgive me for all the times when I’ve ignored the opportunities, and open my eyes to see them when you present them, even if they are out of the way.  Help me to follow the example of Jesus, our king.  In Jesus name, Amen.

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Good Works

*Nehemiah 9-10

Psalm 90

*Titus 3

-Devotion by Jeremy Martin (TN)

            The restoration of a people is a beautiful thing.  When the (1st) temple was destroyed in @587/586 BC and the people were taken captive and led off to Babylonia as a result of their sins, they languished there for 70 years.  The return happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra).  Tying prophecy to history is sometimes confusing and can be very subjective depending on your interpretation and understanding.  One of the things that confused me initially is that the Jewish year has 360 days in it, our calendars today have 365 days in it.  Over time that can skew calculations, but keep in mind that the OT prophecies (as most scriptures) were written for ancient Jews.   That’s important to keep in mind, particularly to keep a correct context and exegesis when interpreting scripture: the target audience was (at least initially) the Hebrews, God’s chosen people.

            The ancient Jewish understanding of God is very clear in this exceptionally beautiful prayer of repentance by the people in Nehemiah 9.  To help give yourself that same understanding, I highly recommend that if you have a bible that translates the name of God as “THE LORD” (all capital letters), highlight that every time you come across it.  Then, somewhere on that same page write a note “YHVH”, the sacred and holy personal name of God, and highlight that.  Note that this will not be a quick task, because the personal given name of God occurs about 7000 times in the Old Testament, more if you count the abbreviated “Yah” or compound titles like “YHVH Tzevaot”.  The correct pronunciation of this is debated (The V is thought to be pronounced like a W in ancient Hebrew), but the important thing to remind yourself every time you come across it is that this is a personal name, not a title, and it’s the name God asked to be identified by (in Ex 3:15) “forever”.

            Chapter 9, v1-3 gives a very, very important description of how the people approached God, one that we should take to heart when we’ve transgressed and are seeking to return to His favor: humble yourself .  These folks fasted, humbled themselves, and confessed their sins.  They called upon God by name (v5) and blessed the name of God.  Then they pronounced this critical statement of faith that was central to the entire faith of all Jews: “You alone are Yahweh“, and followed with a list of accomplishments and deeds that God had done (v6-15).  They continue on and confess their sins (v16-31), and then while acknowledging their own guilt and the righteousness of God in punishing them for it, they ask for mercy (v32-37), and ask to enter again into a covenant with God (v 38, and then all of the specifics of the covenant are listed in Chapter 10 in it’s entirety).

            In Nehemiah c9v27 about 3/4 down the verse it says: “You gave them saviors, and they (the saviors) saved them (the Israelites).” (LSB translation).  So, who sent them saviors?  God did, we see throughout scriptures that God interacts with His creation through agents, but that even though the agent may have physically performed the task, it was God who caused it.  So who saved them? God did, again, because He sent the saviors (the judges, in this instance).  Even today, we understand that if a subordinate performs an action on behalf of their superior’s direct orders, it was actually the superior that caused the action to occur.  The Jewish folks have a legal term for this, called “shaliah” (see 1/27/26 devotion).  It’s critical to understand this concept in order not to misinterpret or misunderstand scripture.

            Here’s a good example of why: in Titus 3:4 it says “4 But when the kindness and benevolence of God our Savior appeared,” (REV) , and then down a little bit further in Titus 3:5-6 it says, “5 he saved us, not because of righteous works that we ourselves did, but on the basis of his mercy, through the washing of a new beginning and renewal by the holy spirit, 6 which he richly poured out on us through Jesus Christ our Savior” (**Note that I’d originally had the LSB pulled up, but switched to the REV for this quote because the LSB evangelical bias was showing pretty strongly: holy spirit had been capitalized, and “which” had been incorrectly translated as “whom”, attempting to nudge the readers in a specific direction of interpretation.).  In the above comparison, we see that God is stated as being our savior, and then Jesus is stated as being our savior.  Does that point to a hidden “complex” understanding of God then? 

            Certainly not.  We understand that when God sends an agent, the credit for the actions of that agent are reflected to God, since God sent them.  While we can absolutely say that Jesus (the) Christ is our Savior due to his obedient submission and sacrifice, we can also absolutely say that God is our Savior because He sent Jesus.  God initiated the action, Jesus performed the action.  Jesus himself explains this to us, saying that God sent him about 30 times in the book of John alone.  This is very clearly explained throughout scripture.  I sometimes find myself getting a bit passionate about this very simple scriptural understanding, particularly when later traditions are presented to me as biblical truths, and particularly in a “church” environment.  That can be dangerous, though.

            That same passion is probably exactly what allowed men’s hearts to be corrupted, and to torture and murder fellow believers, when they believed differently.  We see in Titus 3:8 that: “those who have put their trust in God will apply themselves to good works” and in Titus 3:9 that we should “avoid foolish speculations and genealogies and strife and fighting about the law, because they are unprofitable and pointless.”.  Our focus should be on doing good works.  We’re just humans.  Regardless of what you believe, how are you acting on that belief?  This scripture tells us that we should be more concerned about performing good works in God’s name.  I absolutely believe that scriptural truths are important, but I also don’t want to be the most correct theologically understanding guy that didn’t make it into the kingdom because I didn’t act with love towards my fellow creation.                      

            So what is the perfect balance?  It’s tricky.  We see from scripture that our priority should be to trust in God, and to focus on performing good deeds to the glory of God.  That being said, it’s also important to understand scripture properly, because “God seeks those who worship Him in spirit and truth” (John 4:23-24), and I believe it’s a very good thing to share our understanding: provided we can do it in love.  Humbly, gently, with overwhelming concern and patience, and considering others to be greater than ourselves: but also firmly, and unwaveringly, using the scripture as our foundation.  Pray to God, and He will grant you wisdom.  In the meantime, if you’re not sure on how to proceed, focusing on good works will show where your heart is to those around you.  It will take time, patience, love, and God’s wisdom to affect any changes in understanding that are deep and meaningful.  Be a light to the world around you, don’t beat up the world around you with your light, but let it shine.

REFLECTION QUESTIONS:

  1. Have you put your trust in God, or are you still trying to run things your way?
  2. What good works have you done this week?
  3. Do you plan your good works, or just wait for opportunities? Why?
  4. Which is more important to you: a correct understanding of scripture, or the correct implementation of the scriptures you understand?  Why?

PRAYER

Father God, grant me the heart to do Your will here on the earth, in a manner that pleases You.  Help me to love as deeply as You’ve loved us, and to share my faith in a manner which honors and pleases You.  Help me to be humble, and to follow Jesus’ example.  In Jesus name, Amen.

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Rebuilding & Restoring

Nehemiah 7-8

Psalm 89

Titus 2

-Devotion by Caleah Kiel (IN)

There are seasons when rebuilding is hard. We may be repairing broken relationships, restoring our faith after disappointment, or simply trying to live faithfully in a world that often pulls us in the opposite direction. The passages in Nehemiah 7-8, Psalm 89, and Titus 2 remind us that lasting restoration begins and ends with God’s faithfulness.


In Nehemiah 7, the wall around Jerusalem has finally been completed, but Nehemiah understands that a city is more than its walls. He appoints trustworthy leaders and records the people who belong to God’s covenant community. Then, in chapter 8, the people gather eagerly to hear God’s Word. As Ezra reads the Law, they are deeply convicted, even moved to tears. Yet the day does not end in sorrow. Instead, they are told, “Do not grieve, because the joy of the Lord is your strength.” Their restoration is not based on their perfection but on God’s grace, revealed through His Word.

Psalm 89 celebrates that same unchanging grace. Even in the midst of questions and hardship, the psalmist anchors his hope in God’s covenant faithfulness. Human circumstances change. Kingdoms rise and fall. People fail. But God’s promises remain secure because His character never changes. His steadfast love is the foundation beneath every season of life.


Titus 2 brings these truths into everyday living. Paul teaches that God’s grace not only saves us but also trains us to live self-controlled, upright, and godly lives while we wait for the return of Christ. Grace is not merely forgiveness for yesterday; it is power for today and hope for tomorrow. As people who have experienced God’s faithfulness, our lives become living testimonies that point others to Him.


Together, these passages paint a beautiful picture. God’s faithful love calls us into His family, His Word transforms our hearts, and His grace shapes the way we live. We don’t pursue holiness to earn God’s favor; we pursue it because we already belong to Him. Just like the people gathered in Jerusalem, we find strength not in our own resolve but in the joy that comes from knowing the Lord.


Whatever you may be rebuilding today, remember that the same faithful God who restored His people, kept His covenant, and redeemed us through Christ is still at work. His Word will guide you. His grace will sustain you. His joy will strengthen you.

Questions

  1. What are you working on rebuilding today? What might God want to see you rebuiding? What might rebuilding steps look like?
  2. In what ways have you experienced the joy of the Lord as being Your strength? Are there any areas where you need to lean into this strength more and more?
  3. What do you think of when you think of God’s faithfulness? How can you make God’s faithfulness known through all generations (Psalm 89:1)?

Prayer


Heavenly Father, thank You for giving us love that never fails and promises that never change. Thank You for calling us into Your family through Your grace. Give us hearts that hunger for Your Word, lives that reflect Your goodness, and the strength to live faithfully each day. When we grow weary, remind us that our hope rests not in ourselves but in Your unchanging character. May Your joy be our strength as we wait for the glorious return of Your Son Jesus. Amen. 

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Truth that Leads to Godliness

Nehemiah 5-6

Psalm 89

Titus 1

-Devotion by Talon Paul (IN)

Did you know that there are over 40,000 denominations of Christianity across the world? Although most of them have the same 66 books in their Bibles, they have come up with some very different interpretations on many topics. In the Church of God, we know this more than most, as we can read the same Bible verse as someone from a Roman Catholic or Lutheran background and be on completely opposite ends of the spectrum. With all these different groups and teachings out there, we have to wonder: How can we tell who is telling the truth?

While I don’t believe that we will know everything until Jesus comes back (1 Corinthians 13:9-10), there are some good indicators from Titus 1 that someone is lying to us. Ultimately, their lifestyle is the biggest warning sign about their teaching: if they are living a godless life, they aren’t likely to share godly truth. This is what Jesus teaches us too:

Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. – Matthew 7:15-20

This is the biggest reason why those who are elders and pastors in churches are called to live lives that are above reproach (v. 5-9): you will know someone is telling you the truth if their lifestyle matches what they’re teaching. In an age when we can pull up any famous preacher on YouTube and have our ears tickled by their teaching (2 Timothy 4:3), we should be extremely cautious that we examine our teachers’ lives and hold them accountable to live in a godly way. It’s an unfortunate reality that many news stories are showing just how far pastors and teachers are falling when they’re not held accountable: we should love our pastors and teachers enough to warn them if they are not living well.

Questions

  1. Examine your life and ask yourself: what fruits are being produced in my life? If you notice that there are some things popping up that are out-of-line with Jesus’ teachings, come to the cross and repent. You CAN change if you are willing.
  1. Who are the most influential teachers in your life? Are you close enough to them to see how they are living?
  1. If you are a teacher in any capacity, you are held to a higher standard (James 3:1). Does your life reflect what you are teaching others? If not, make it your priority to develop a more godly lifestyle for your students to see.

Prayer

Dear God – I praise You because You are holy, always righteous, and the giver of all truth. I confess any times that my words and my actions did not claim You or were out-of-line. Thank You for the teachers and pastors and role models in my life who uphold both truth and godly lifestyle. Show me truth, Lord, and help me speak it and live it well until Your precious Son Jesus returns. In his name I pray.

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Keeping the Faith – with Help

I have kept the faith 2 Timothy 4:8

Nehemiah 3-4

Psalm 88

2 Timothy 4

-Devotion by Talon Paul (IN)

They say that “hindsight is 20/20”, which means that you see most clearly once it’s all over and you’re reflecting backwards. The apostle Paul is spending some time reflecting in his final letter to Timothy, and during this reflection he names multiple people that have influenced his ministry (for better and for worse). As Paul “finishes his race”, he wants Timothy to be aware of others that he can lean on once Paul is no longer around. We can gain much wisdom from this chapter that is unfortunately skipped over in most Bible reading plans.

The first piece of wisdom that this section has to share is that we should always be preparing the next generation well. Paul had been a mentor and a shining example to young Timothy throughout their time together, as it is written: “Brethren, join in following my example, and observe those who walk according to the pattern you have in us.” (Philippians 3:17) As a good mentor, he tries to set him up for success by warning Timothy about others who might betray him in the future, like Demas and Alexander.

Outside of warning Timothy about those who are dangerous to his ministry, Paul encourages Timothy about those who are helpful to him: Crescens, Titus, Luke, Mark, Tychicus, Carpus, Priscilla and Aquila, Onesiphorus, Erastus, Trophimus, Eubulus, Pudens, Linus, and Claudia. While we are very much unaware of what many of these people have done to help Paul’s ministry, it shows us two things that should motivate all of us in our Christian walk:

  1. The Christian walk and ministry are not supposed to be done alone: they are meant to be done in community with other believers (Luke 10:1; 1 Corinthians 12:13-14).
  1. We should recognize those who have made an impact in our lives, naming them specifically and rejoicing that God gave them to us (Galatians 6:6).

Questions

  1. Do you have a “Paul” in your life? An experienced, godly person to show you how to live in Christ, and who wants to set you up for success? If not, find someone in your church to invest in you.
  1. If you’re an experienced believer who has been a Christian for a while, do you have a “Timothy” in your life? An inexperienced believer who needs a mentor and guiding hand? If not, find someone in your church to invest in.
  1. Who are the people that have helped shape your spiritual life? Thank them personally and let them know how much they mean to you.

Prayer

Dear Father – You are worthy of all praise. Thank you for being a good God who has generously given the gifts of life, faith, salvation, Christian community, and ministry in many forms. Thank You for all those who have shared Your word and Your love with me and my family. I pray for Your strength and guidance as I in turn reach out to others with Your life-giving words. Help me to endure hardship, be committed to sound doctrine, and work with my Christian community well to raise up a next generation of believers who love and serve You with all their hearts, souls, and minds. I pray for Your Son’s return.

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Where Are You?

Nehemiah 1-2

Psalm 88

2 Timothy 3

-Devotion by Carla Hardy (MI)

Psalm 88 is a tough one. It is a psalm of lament, and the only one that doesn’t shift at the end towards a more hopeful or uplifting view. It’s tempting to read this psalm and feel…well, depressed. We can be fine in our feelings, as long as there is a light at the end of the tunnel. We can feel sad, as long as we know a happy ending is just around the corner. But let’s be real – that’s not always the case. Jesus never promised us a life free of heartache. He said there will be trouble. He doesn’t share specifics on what these troubles will be or how long they will last, but he guarantees we will all have them. 

I know there have been seasons in my life when heartache is the overarching theme. The writer of Psalm 88 could have been me. I don’t think I’m alone in this. Sometimes we call out to God, desperately, and we feel like we are calling out into the void. We wonder if He hears us, or if our prayers are in vain. We pray and we pray and we pray…and…we feel nothing.

The key word here, though, is “feel.” We may feel that our prayers are just echoing into the depths, but if we are rooted in the Word, and committed to prayer and seeking the very character of God, we can KNOW, not just feel. If we feel far away from God or that He’s not hearing us, we can always KNOW that He is near and that He does. 

All this being said, don’t disregard Psalm 88. It may not be a common one the songwriters go to to write the next Sunday morning worship song, but it’s important. It shows us that we will have seasons of great sorrow and distress. But don’t worry. Just as Jesus promises in the book of John that we will have troubles and tribulations, he also promises this: “But take heart, I have overcome the world.” 

Reflection Questions:

  1. Have you ever gone through a long season of heartache? Are you in one right now? (Take heart, my friend.) 
  2. I encourage you, if you are in a season of distress, to focus on who God is. Keep praying, keep seeking. He is there. He loves you, knows you, and hears you. Don’t give up. God’s got this! 

Prayer:

God, thank you for your word, even when it is not sugar-coated. Thank you for sending your son Jesus, as he lived a life and knew the deepest heartache…and truly gets us. Thank you for assuring us that although we have trouble, Jesus has overcome the world, and that our tribulations will have their end. Help us to remember this and to seek you and know you. Help us to keep talking to you and to never wonder if you hear us. Help us to know without a doubt that you hear us, always, even if in our feeble human hearts we feel hopeless. 

Amen.

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Mold Me, Use Me

Ezra 9-10

Psalm 87

2 Timothy 2

-devotion by Carla Hardy (MI)

In the “real” world, our status is so often measured by worldly things – your family, your job, your home, your car, your social circle, your financial reality…the list goes on. However, status in this sense means very little to God. It doesn’t matter what we are “made of.” It matters whether we are pure. 

Verse 20 in 2 Timothy 2 says, “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.” If we looked at these materials from a worldly standpoint, we would obviously deem gold and silver as much more valuable, and wood and clay as more standard and unpolished. However, gold and silver can be impure.  They may look bright and shiny on the outside, but impurities can lurk, and often it takes more than just a skin-deep glance to determine this. On the other hand, raw wood is primitive and simple in nature, but can be pure in its constitution. The opposite can be true of each element, but the point is, outward status alone cannot determine something’s purity. 

In verse 21 Paul tells us that if we cleanse ourselves of dishonorable, impure things, we can be “set apart as holy, useful to the master of the house, ready for every good work.” Cleansing from impure things and setting our hearts and minds on the word of God and His heart and will makes us vessels that He can use for good. 

I am not someone who the world would look at and say “oh, she has made it!” My status in this life is pretty average. But, I am a child of God and my desire isn’t to be looked upon in envy by the world, but to be used by God as a vessel for His good. I want to have a pure heart and mind, so I can be God’s agent, out in the world, proclaiming His name and working as the hands and feet of Jesus. In this life, I’ll happily be the clay, a long as He is the potter. 

Reflection Questions:

  1. Do you look up to anyone who the world would consider a high-status person? Why? Why not?
  2. If you’re being honest with yourself, do you sometimes wish you could reach a certain worldly status? What would you consider that to be?
  3. How do you want to be used by God? What is holding you back?

Prayer:

God, thank you for seeing my heart. Thank you for not looking at my status in this world to determine my worth. Thank you for seeing me for who I am, and shaping me into someone who can be used for your good. Help me to cleanse myself of impurities so I can wholeheartedly serve you and honor you. Amen.

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Boldly Proclaim

Ezra 7-8

Psalm 87

2 Timothy 1

-Devotion by Carla Hardy (MI)

Paul mentions the word “ashamed” several times in 2 Timothy 1. He tells Timothy to not be ashamed of Jesus nor of himself (v. 8). In verse 12 he says he, Paul, is not ashamed. Lastly, in verse 16 he refers to Onesiphorus, commending him for not being ashamed of Paul’s chains.

Merriam-Webster defines the concept of being ashamed as “feeling shame, guilt or disgrace.” It also says if one is ashamed he is “reluctant or unwilling to do something because of shame or embarrassment.” 

This begs the questions: why would Timothy be ashamed of Jesus? Why would Paul be ashamed of himself, or why would anyone else? And the better question is: why would WE?

I’m sure we have all been ashamed of something about ourselves or our lives. Something we have done has caused us shame or perhaps someone in our family has embarrassed us. This, quite simply, is so human of us. But, to be ashamed of what Jesus has done, of who he is? Why would we? The sad answer is, there is a reason why Paul mentions this in 2 Timothy. We all are capable of this. Can we admit that? 

If we are honest with ourselves, there have likely been times where we don’t share the good news of Jesus with someone. There probably have been times when we just felt like it wasn’t the best environment to share it in or the best people to share it with. Maybe we have felt different and wanted to blend in with the crowd, so we didn’t outwardly show or voice who we were in Jesus. To acknowledge this reality hurts – but it is true. 

Sometimes we need these truths, though. I’m grateful we have Paul’s words here to remind us that we should never ever be ashamed of God, His son, or the saving grace we’ve all been given. 

Let us remember Romans 1:16 whenever we feel shame creeping in: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…”

Reflection Questions:

  1. Can you recall a time when you were ashamed of the gospel? 
  2. When you feel like you could be inching towards being ashamed, what can you tangibly do, in that moment, to conquer this tactic of the enemy?

Prayer:

God, thank you for your word, and how you spoke through your saints, like Paul, to warn us about hard truths that we may fall prey to. Help us to always remember to not be ashamed. Help us to remember to feel and act upon the very opposite: that you are unapologetically worthy of our adoration and praise, whether we are alone or with others. Amen.

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I Exalt Thee

Ezra 5-6

Psalm 86

1 Timothy 6

-Devotion by Carla Hardy (MI)

The second part of Psalm 86 is full of verses where David exalts God.

As much as God wants us to come to him with our despair, worries & sadness, he also wants us to come to him with reverence. He is a holy God, worthy of our praise and adoration. 

David says to the Lord:

v. 8 “There is none like you…O Lord…”

v. 10 “For you are great and do wondrous things…”

v. 11 “…unite my heart to fear your name.”

v. 13 “For great is your steadfast love toward me…”

David knew the importance of praising the Lord. He knew that a relationship with the Lord is not a one-way street. God wants a relationship with us, and to have that requires mutuality. We cannot simply keep asking God for His favor, rescue and intervention in our lives without recognizing who He is and what He has done for us. He loves us and would give us anything – and indeed He has! – and for that we should desire to exalt His name in humble gratitude. 

Reflection Questions:

  1. Do you include praise to God in your prayers? If you don’t do that regularly, let me encourage you to do so. He is worthy! 

Prayer:

God, thank you for all you have done and will do for us. You are our creator, provider, hope and in Jesus, our salvation. We owe you everything. Help us to remember that and to acknowledge that before you always. We love you. Amen.

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