Lessons from the Almond Blossom

Numbers 17-18

Ps 19

Mark 3

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here. 

After the dust has settled from taking down the Christmas decorations and the long winter days begin, my heart always yearns for the first glimpses of Spring. I always find it nestled amongst the leaves and the mulch. Before the weather turns hot and humid, before the first buds on the trees, before winter really seems to loosen its grasp, I see the yellow blooms set off against the dark green leaves. The daffodil, a golden reminder that spring is just around the corner. 

I’m not sure if they have daffodils in Israel, but one plant that they do have – which doesn’t grow here – the almond tree. In today’s reading, we read about Aaron’s staff, with the names of Israel etched on the side, sprouting these flowers. 

It makes me think: What is so special about the almond blossom? 

Almond blossoms were often the first indication that spring was on its way. Biblehub explains, “The almond blossom holds rich symbolic meaning within the biblical narrative. Its early blooming is often associated with vigilance and the fulfillment of God’s promises. The almond tree’s ability to flower in the midst of winter serves as a reminder of hope and renewal, reflecting God’s faithfulness and the assurance of His word coming to pass.”

In the case of Aaron, the blooming of his staff was an important confirmation for him and the Israelite people: God had chosen the Levites to “guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death” (Numbers 18:7). 

It’s interesting that the almond blossom in this passage is supposed to serve as a reminder of two things: (1) that God’s word shall come to pass and (2) that God had ordained Aaron and his family to be an authority in the temple. In fact, Aaron was told to put his staff in the ark of the covenant to be a reminder to the ‘rebels’ of who God has chosen. 

We often are more like the Israelites than we care to admit. We see God work in our lives, but grumble and complain all the same. Almond blossoms remind us that Spring will always come – and God’s word shall always be fulfilled. How often do we grumble and complain? How often do we rebel because of a lack of trust? 

You may not have almond blossoms in your backyard, but as you look out at your garden this morning, try to notice the first glimpses of Spring. We have a great hope that God’s word will never return void. We can completely trust him! 

Reflection Questions

  1. What is your first indication that Spring is on its way? 
  2. What is one way you can remind yourself to trust in God’s promises, even when you feel discouraged? 

Prayer

Lord, 

Thank you for the renewal of the world that happens at Springtime. Thank you for the new life that we have all been given in Christ. May we not forget your promises. May we not chafe against your sovereignty. You are our King, and we praise you! 

In Jesus’ name,

Amen.

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Peace Or I’ll Squash You

Numbers 15-16

Psalm 18

Mark 3

–Devotion by Emilee Christian (MO)

When I was a little girl, my mom got her tonsils removed. My brother, sister, and I were all very young, probably all under the age of ten. The healing process of a tonsillectomy is intense, especially for adults. It is recommended you refrain from talking while in recovery. One day, while my mom was resting in bed, us kids played in the basement. We must have woken up Mom because I distinctly remember seeing her round the corner of the basement steps looking angry and disheveled. She held up two fingers, indicating the peace sign. Then, she clapped her hands very loudly. We later learned the clapping was to get our attention, since she was unable to talk. However, we all understood her message as, “Peace or I’ll squash you!” I can still picture it in my mind, today. Never had we been more afraid of Mom than in that moment. You can bet we played quietly afterwards! 

Now, my mom is not a violent person. Spankings were used sparingly in our household. We look back on that memory now and laugh. Yet I will never forget the way I felt receiving the “Peace or I’ll squash you” message. The fear and awe, wondering what exactly she meant by squashing but knowing I don’t want to find out. This was mixed with the knowledge that she is my mother who loves me dearly and whom I love in return. I have since come to realize that is the same fear and awe in which we should approach God. God loves us. Immensely. But He does have the ability to squash us. 

The fear of the LORD isn’t a hide behind a rock shaking and afraid sort of fear. It’s a healthy reverence. It’s recognizing God’s power over our lives, His ability to do miraculous things. It’s respect. 

We see a lot of God’s power in our readings today. We see his power to punish the wicked in Numbers and Psalms. Psalms 18:7-15 is an incredible visual describing God’ s power and sovereignty over nature. We see how God has power over our problems and our enemies as David tells of how the LORD delivered him. We see God’s power over demons working through Jesus Christ and His power to heal in Mark 3. Finally we see His power to forgive sins, explained in Mark 3:28 and throughout Numbers. 

So, what do we do with this knowledge of God’s power? Well, I think the answer is in Numbers 15:37-41. We would do well to remember. To not forget God’s great power. To look to Him as David looked to Him to be our supporter, our rock, our light as is described in Psalms 18. The LORD knew our fickleness. Our ability to forget. That’s why he instructed the Israelites to wear the tassels, to serve as a physical reminder. I believe we, today, could benefit from physical reminders as well. Our “tassles” may look different than they did back in Bible times. Maybe it’s a bible verse as our lockscreen on our devices or a notecard taped to the bathroom mirror. Maybe it’s a piece of jewelry you wear everyday. Maybe, not to get too controversial here, it’s a tattoo. Or, maybe, it’s a piece of decor someplace prominent in your house you’ll see everyday. Or it could be a bumper sticker you see every time you get into your car. A stone you carry in your pocket. A keychain on your keys. A water bottle or coffee cup with your favorite verse. A pen you use everyday.  

We should apply the idea of tassels to our own lives. In doing so, may we be humbled by this. May it lead us to stand in awe of God’s great glory. May we come to a healthy fear of LORD. 

Reflection Questions

  1. How would you explain the fear of the LORD to someone? How is it different from the fear in 1 John 4:18?
  2. Do you have a “tassle”? What is it? If not, what can you do to create one?

Prayer

Dear Heavenly Father, 

Thank you for your might, your strength, and your goodness. Thank you for your instructions. For keeping our best interest at heart. May we remember how great You are. 

In Jesus’ name,

Amen.

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Jesus and the Law

Numbers 13-14

Psalm 18

Mark 2

-Devotion by Emilee Christian (MO)

I love Jesus. I don’t just mean that in the way I have dedicated my life to him etc etc, but also in the same way you might discuss your favorite characters on TV.  I love the way Jesus acts. I love his role in God’s great plan. He’s compassionate, level-headed, and kind of snarky. He’s real, he tells it like it is. I like that in my story characters, in my friends, and in my Savior. 

We get a real juxtaposition in our scripture, today. In Numbers 13 and 14 we see an angry God, fed up with his people’s unfaithfulness, ready to strike. Then we get this moment from Mark 2, where Jesus is eating with sinners and says “Healthy people don’t need a doctor – sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.” (verse 17 NLT). It is this same God who rebuked the Israelites, punishing an unfaithful generation never to enter the promised land, that sent this Jesus in Mark 2. 

I have always had a fascination with the continuity of the Bible. I like for things to make sense. I have humbly come to the realization there are simply some things about God we will never be able to comprehend or understand. Yet, I think Mark 2:18-28 helps clarify this juxtaposition between Jesus, the Law and the angry God we see in Numbers. They aren’t meant to contradict one another. Jesus says so himself in Matthew 5:17: “I did not come to abolish the law of Moses or the writings of prophets. No, I came to accomplish their purpose.” (NLT). Traditionally, the purpose of Mosaic law was to set apart God’s people from other nations, protection (we see this in many of the food and clean/unclean laws), and ultimately to show that sin needs a solution. Therefore, if the purpose of the law is to show there is a sin problem and Jesus is the accomplishment of said purpose, he must be the sin solution. This idea is supported in Mark 2 as Jesus essentially tells the Pharisees certain aspects of the law are no longer relevant as he has come to dwell amongst the people (v 18-20). In fact, now that he has come, there are new laws that should be put into practice. We can read a lot of these teachings from Christ’s sermon on the mount found in Matthew 5 – 7. 

In Mark 2:22, Jesus says, “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and skins would both be lost. New wine calls for new wineskins.” (NLT). Basically, Jesus is saying the old ways of doing things aren’t going to work anymore. It doesn’t mean the old ways were bad, just as the old wineskins themselves once had value. However, they are no longer needed. The Mosaic law served its purpose during its time. Jesus is here now. His teachings call for new wineskins. 

He drives this point home in the final verses of this chapter. When criticized about how his disciples were spending the Sabbath day he exclaims, “The Sabbath was made to meet the needs of people, and not people meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” (v. 27 & 28). I believe this is an example of a synecdoche, a figure of speech where the part of something is used to refer to the whole thing. In this case, the Sabbath is representative of the law. Substitute the word Sabbath with law and this becomes quite the powerful statement. 

In Jesus we see how God can be “slow to anger, and filled with unfailing love, forgiving every kind of sin and rebellion. But does not excuse the guilty” (Numbers 14:18). Jesus is the answer. He is the fulfillment of Old Testament prophecies and law. It is beautiful and poetic. Best of all, it is real.  

Reflection Questions

  1. What do you love about Jesus? What do you love about God?
  2. How would you describe the role Jesus plays in God’s great plan?
  3. Are you more often the one who thinks they are righteous or the one who knows they are a sinner?
  4. Do you believe Jesus is the answer? If so, how can you share the Jesus answer with others?

Prayer

Dear God, we praise You for being a God of perfect character and we thank You for Your Son Jesus. You created him with so much for us to love about him. Help us see You and Your Son clearly and Your plan of salvation that You have been working on through the ages. We know so much has been fulfilled already, and more is yet to come. Help us love You and follow Jesus well so we are ready to be his bride.

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Ultimate Source of Peace

Numbers 11-12

Psalm 17

Mark 2

-Devotion by Andy Cisneros (SC)

Good morning! Continuing with our topic from Psalm 17, God as our ultimate protector and source of peace. How can we know that what we are asking for is right? How do I know that He will listen? David answers these questions all through Psalm 17. Yesterday, I gave you 5 things David says to do to find refuge in God. Each from the first five verses. The next 4 are from varying verses from the chapter.

6. Experience God’s Unfailing Love

David is looking and seeking God’s love and protection: “Show the wonders of Your loving devotion, You who save by Your right hand”-Psalm 17:7. This is a reminder of how much God loves us. A love that is steadfast and unwavering. Experiencing His love transforms our lives and empowers us to love others. Not only that but you feel safe when you are loved. When the God of the universe loves you, you know you can rest.

7. Find Security in God’s Protection

David finds security in God’s protection, describing it as being hidden “in the shadow of Your wings” (Psalm 17:8). This picture reassures us of God’s protection and care, offering us a safe and secure haven when life’s storms hit us. We can rest in the knowledge that God is our shield and defender. You have found refuge.

8. Recognize the Futility of Worldly Pursuits

The psalm compares and contrasts the nature of worldly pursuits with the eternal satisfaction found in God: “They are satisfied with children and leave their abundance to their infants” (Psalm 17:14). This lesson encourages us to focus on eternal treasures rather than temporary gains, finding true fulfillment in our relationship with God. Paul does the same thing that David is doing here in Ephesians 1:3 when he says “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places”. This verse also contrasts temporary earthly prosperity to spiritual blessings.

9. Anticipating the Joy of God’s Presence and our Resurrection

David concludes with a hopeful anticipation of being resurrected at Christ’s return: “When I awake, I will be satisfied with seeing Your likeness” (Psalm 17:15). When he says “when I awake” he is expecting to die and be raised to new life. That is his hope. This final lesson inspires us to look forward to the ultimate joy of being with God, and his son Jesus where we will experience complete satisfaction and joy in His presence for eternity.

Reflection Questions

Is God your refuge? How much peace do you have?

Are you doing these things?

What are some ways you can apply these principles today?

Prayer

Father God my prayer this morning is that we know how to take refuge in you. That we apply these principles to our lives and live with the joy, acceptance and peace that you give us each day. May we be active in seeking out your will. In Jesus’ name.

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Hear, O Lord

Numbers 9-10

Psalm 17

Mark 1

-Devotion by Andy Cisneros (SC)

There is so much uncertainty in life. So many things to handle. It can make your heart race. That’s why we need to find our refuge in God. In Psalm 17, David begins by asking God to hear his cries. He has also confirmed that what he is asking for is right. He says, “Hear, O LORD, my righteous plea; listen to my cry” (Psalm 17:1). This teaches us to move towards God’s presence and guidance in confidence. He is our ultimate protector and source of peace. How can we know that what we are asking for is right, and that He will listen? I think David answers these questions all through Psalm 17. Let’s take some time in the next couple days to see what David says to do to find refuge in God.

1.Have Faith that God Knows What He is Doing

David recognizes God’s justice, trusting that God will judge rightly. “Let my vindication come from Your presence; may Your eyes see what is right”-Psalm 17:2. This verse encourages us to trust in God’s righteous judgment instead of seeking revenge or justice on our own. God sees all and will act justly in His time.

2. Show Your Heart to God

Sometimes we hide from God. Nothing is secret from Him. David speaks of his commitment to living a life of integrity, saying, “You have tested my heart; You have visited me in the night”-Psalm 17:3. This is a call for us to pursue a blameless life, striving to align our actions with God’s will. When we do this, we are an open book to what God wants to do in our life.

3. Watch and Listen to What You Say

David highlights the importance of guarding our speech: “I have resolved that my mouth will not sin”-Psalm 17:3. This lesson is a reminder to be mindful of our words, ensuring they are edifying and truthful in all areas of our lives. Sometimes we are so hard on others. Sometimes we are mean to ourselves. Our speech should reflect the love and truth of Christ, building others and ourselves up rather than tearing down.

4. Guard Your Paths

Have you expressed your commitment to following God’s ways: “My steps have held to Your paths; my feet have not slipped”-Psalm 17:5. This encourages us to walk confidently in God’s paths. Always relying on His Word and Spirit as our guide. By doing so, we can navigate life’s challenges with confidence and assurance.

5. Confidently Ask

David’s relationship with God is marked by confidence in prayer: “I call on You, O God, for You will answer me”-Psalm 17:6. This verse shows us how to approach God with boldness, knowing that He hears and answers our prayers. Our confidence in prayer is rooted in our faith in His promises and His unfailing love. Do you have confidence in God? Do you come to Him in right standing? In humble obedience?

Tomorrow we will continue in Psalms 17 

Reflection Questions

  1. Is God your refuge? If so, what do you already do to find refuge in God? If not, do you want Him to be your refuge?
  2. Which of these steps speaks loudest to you as something you need to do more and more?
  3. Do you have confidence in God? Do you come to Him in right standing? In humble obedience?

Prayer

This morning let’s pray that you can RELAX, knowing that God wants you to succeed. That He loves you. Father, please give us a quiet confidence to be able to rest in the knowledge that you are a good God. My prayer is that our hearts are open to you. That you see us and we see you. Amen

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My Chosen Portion

Numbers 7-8

*Psalm 16

Mark 1

-Devotion by Andy Cisneros (SC)

Good morning! Yesterday we meditated on Psalm 16:4. Where David underlines his radical preference for God by putting it negatively. He values God so highly, he will not dare to run after other gods. “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” In other words: it is sheer stupidity to turn away from the all-satisfying God only to embrace gods that leave you sorrowful in the end. No, I will never do that. I won’t even put their names on my lips.

Then in Psalm 16:5, he returns to the declaration of verse 2: “I have no good apart from you.” Here he puts it positively: “The Lord is my chosen portion and my cup.” In other words, if there are a hundred portions of food and drink spread out on the table, and one of them is the LORD himself — he is my choice. Nothing satisfies; nothing nourishes and sustains — the way he does. He is my greatest good. My treasure of all treasures. My highest pleasure. My chosen portion of sirloin. My cup of finest wine.

Then later in verse Psalm 16:5, he returns to what he has said in verse 2. He said, “I say to the LORD (Yahweh), ‘You are my Lord (Adonai).’” He declared that God was his master and higherup or sovereign. Here in verse 5 he does the same: “You hold my lot.” In other words, when the dice are rolled, and the straws are drawn, and the wheel is turned — whatever happens to us comes from the hand of God. God holds my lot. God decides it. God rules over it. God is my sovereign, and I am glad to have it so. I don’t just affirm it nonchalantly; I live in it with excitement.

In Psalm 16:6, he shouts out what this means for him. Because God holds his lot, “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.” The “lines” here are probably borderlines, the borders or boundaries God has appointed for him. They may be figurative, or literal, or maybe both. I tend to say the borderlines may be figurative because the phrase “pleasant places” is a single Hebrew word that means “pleasures.” It’s the very same word as the one in Psalm 16:11 translated “pleasures”: “At your right hand are pleasures forevermore.” The translation here in Psalm 16:6 should maybe be: “The lines have fallen for me in pleasures, I have a beautiful inheritance.” The “pleasant places” (of verse 6) may be not so much good acreage in Palestine, but the place at God’s right hand, as verse 11 says. “The lines have fallen for me in pleasant places” would then be: “Your sovereign goodness has fenced me in to God himself. The borders of my life are boundaries around where God is.” And when he adds, “I have a beautiful inheritance,” the ultimate meaning would be: God. God is my inheritance, and He is beautiful. That’s where Psalm 16:11 leads us. Where are you being led today?

Reflection Questions

  1. Is God your inheritance? If so, why is that a beautiful inheritance? If not, why not?
  2. What does it mean to you to say, “The LORD is my chosen portion and cup”?
  3. How would you describe your relationship with God, how valuable He is to you, and what benefits you receive because of your relationship with Him?

Prayer

Dear Lord God, help me to see how incredibly worthy You are to receive my praise, worship and adoration. Help me to see, but never experience, where I would be without You. Help me to not take You and my relationship with You for granted. May my life show that You are my portion and my cup – I chose You and You sustain me and give me all I need for life. I rely on You. Thank You for being my God.

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You are my Lord

Numbers 5-6
Psalm 16
Matthew 28

– Devotion by Andy Cisneros (SC)

This morning, I would encourage you to read Psalm 16:1-4. When you are done reading those verses focus on this question. Do you think of the consequences of your choices? Psalm 16:4: “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” What happens if we choose another god besides the true God? Another ultimate good, another Lord, another delight, another treasure? What happens is multiplied sorrows. “The sorrows of those who run after another god shall multiply.” David has already found his good; he’s already found his delight; he’s already found his treasure. He’s not on a search anymore. Are you? David’s quest is over. Is yours? It’s over. I have found him. I have found my Good. I have found my Lord. I have found my delight. I have found my treasure. It’s over. I’m not running anymore after anything else. There’s nothing but trouble there. “I have no good apart from you.” The Lord is my good. I’m not shopping around. My quest is over.

What happens when you make your choice to follow God but the temptation to return to old gods is there. “Here’s another god; here’s another good; here’s another delight; here’s another treasure.” David’s response is, “I won’t even drink it. I won’t even take their name on my lips.” “Their drink offerings of blood I will not pour out. I will not even take their names on my lips.” These alternative gods, these alternative delights, these alternative toys. I’m not going to touch them. I’m not even going to get close or talk about them. I have found the all-satisfying treasure. Why would I choose multiplied sorrows?

I think verse 4 is what David was asking to be preserved from in verse 1. When he said, “Preserve me, O God,” what’s he asking to be preserved from? And the answer is verse 4. “Preserve me, O God.” I take refuge in you. I’m running to you as my good. I’m running to you as my treasure. I’m running to you as my delight. I am running to you. Preserve me from being drawn away to these other gods. Preserve me from failing to be satisfied in you this morning.

“This is the battle of the believer’s life: to have God as our good, to have God as our delight.”

I wonder if you pray like that. I wonder if you fight like that. That is just about all I do. This is the battle of real and satisfying life: to have God as our good, to have God as our delight, to have God as our treasure. And the world is saying, “No, I’m better!” So what else is there to do but fight? Verse 4 is what he’s pleading. “Preserve me, O God.” Don’t let me be drawn away to these other gods.

Psalm 90:14 is on my lips just about every morning. “Satisfy me in the morning with your steadfast love!” Is that your steady prayer? “Your steadfast love is better than life” (Psalm 63:3). Oh, don’t let me be more satisfied with anything else than with you. That’s the battle. Verse 1 calls out to persevere; verse 4 states the danger. You make the call on which road you will live. Be blessed today.

Reflection Questions

  1. What other goods, lords, treasures, delights have you found yourself running after? How is God better than each of these?
  2. What multiplied sorrows result in following after any of these others?
  3. What has God already preserved you from?
  4. Today, what do you specifically ask God to preserve you from?

Prayer

Dear God Almighty, “You are my Lord; apart from you I have no good thing.” Help me to say it, believe it and live it every day. Thank you for preserving me from _______. Save me, Lord, from the sorrows and dangers of following after anything else the world dangles in front of my eyes and heart. Help me see clearly You, Your wisdom and truth and what You desire for my life. Make me strong in You against the temptation of _____________.

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The Most Important Thing

Numbers 3-4
Psalm 15
*Matthew 28

-Devotion by Andy Cisneros (SC)

Read Matthew 28.

I’ll wait.

Now ask yourself, do you believe that Jesus Christ has been raised from the dead (verse 6), and that all authority in heaven and on earth has been given to him (verse 18)? “Given” implies receiving authority — not possessing it inherently. This authority is the result of the Father’s exaltation of the Son after his obedience and resurrection (Philippians 2:9–11). God is the source of all authority; Jesus exercises that authority on God’s behalf.

Let’s continue. He will be with his disciples to the end of the age (verse 20)?

If this is true, then nothing is more important in our lives, nothing is more crucial or more urgent or more necessary than believing it and becoming a follower of Jesus. I know it’s a big if, if this is true, if this is real (you may believe it or not). If the premise is true, wouldn’t you agree with the conclusion? That nothing is more important for everyone in the world than to believe in him and be his follower.

Just think of it. Jesus says in verse 18, “All authority has been given to me in heaven and on earth.” If this is true, then today Jesus Christ is the Lord of the universe. Now it’s important to remember, God’s authority is absolute, eternal, and derived from no one. Jesus’ authority is delegated from the Father to accomplish redemption and judgment (John 5:19–30, Matthew 28:18). But his authority is absolute!

He has authority over politics and government; he has authority over all armies and military, even over the wars that are taking place today.

He has authority over all industry and business (NASDAQ and Dow Jones); farms, and chat GPT, even the industry you work in.

He has authority over science and education — all research and discovery and universities and colleges;

He has authority over all entertainment and media — radio, TV, Internet, social media, theater, art;

He has authority over all sports and activities — over your favorite team and every playoff game;

He has authority over all natural phenomena — all weather and floods and volcanoes and earthquakes and tornadoes and hurricanes and any other storm of life;

He has authority over all planets and moons and stars and light and energy and motion and time;

and therefore he has authority over our lives — health and disease and success and failure and life and death.

I don’t know where you are this morning. You may or may not believe the testimony of Jesus and his disciples. But I hope you see at least that if — if — it is true that Jesus rose from the dead as the Lord of the universe with all authority in heaven and on earth, then believing it and following Jesus as our Lord is the most important, most urgent, most crucial thing in our lives.

Reflection Questions

  1. What do you imagine Jesus was thinking and feeling as he was speaking to the disciples on the mountain in Matthew 28? What do you imagine the eleven disciples were thinking and feeling?
  2. What have you heard about Jesus? What does this passage teach you about Jesus? And about God?
  3. What do you believe about Jesus? Does your life show what you believe? Is there anything that needs to be adjusted to better believe and reflect those beliefs in your daily decisions?

Prayer

Dear God and Giver of all authority, we praise You. And if we truly knew and recognized all there is to know about You, we would praise You even more. We thank You for revealing Yourself in Your Word. Help me to seek You more and more. Thank You for Your amazing son Jesus who is indeed worthy of all the authority You have given to him. I want to follow him well. Show me, Lord, where I need to change my beliefs and behaviors and priorities to better follow Jesus and be Your child now and in that beautiful age to come.

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Despising and Loving the Vile

Numbers 1-2

*Psalm 15

Matthew 27

-Devotion by Andy Cisneros (SC)

This morning’s devotion will be taken from Psalms 15 verses 1-5. Psalm 15:4 says, speaking of a blameless man, that ‘in their eyes a vile person is despised.’ How can we both despise the vile, and yet also love our enemies?” David says in Psalm 15:1–2, 4, ‘O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right . . . in whose eyes a vile person is despised.’ But Jesus says in Matthew 5:44, ‘Love your enemies and pray for those who persecute you.’ These categories of  vile people and enemies and persecutors are not entirely overlapping, but I think it’s safe to say that there’s at least some overlap between them. I imagine David had his enemies in mind in Psalm 15 when he was talking about vile people. How are we to “despise and love the sinfully vile?”

The short answer is that it is possible to love someone you despise. It is not just possible but necessary, because the psalm says that one of the principles of the person who dwells with God, who enjoys God’s fellowship, is that “in [his] eyes a vile person is despised.” That’s a mark of being welcomed into God favor. In fact, we don’t even need to jump from the psalm to Jesus in order to see what love requires toward a vile person.

Grab your Bible and read Psalm 15:1–5. I’ll just pause and share the key parts as we go along. “O Lord, who shall sojourn in your tent?” That’s the question. Who gets to enjoy fellowship with God? “Who shall dwell on your holy hill?” (Psalm 15:1). In other words, what are the marks of a person who can enjoy the presence and the fellowship of God? And here comes the answer: “He who walks blamelessly and does what is right” (Psalm 15:2). So he’s not free. This person who qualifies to be with God is not free to call just anything right. He does what is right — namely, what God calls right.

Keep going, “And speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor” (Psalm 15:2–3). Now that’s very important, because it comes just before the word about despising. Paul said in Romans 13:10, “Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.” So, when the psalmist says, “does no evil to his neighbor,” he is saying, “I must love my neighbor. I may not wrong him.”

And then it continues, “nor takes up a reproach against his friend; in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change” (Psalm 15:3–4). That means he keeps his promises even when it hurts him. “Who does not put out his money at interest”  which means he doesn’t take advantage of anyone financially  “and does not take a bribe against the innocent” (Psalm 15:5). So he won’t let himself be lured by money to treat anyone unjustly. And then, “He who does these things shall never be moved.” End of psalm. Set your Bible down for a second. What do we make of this? Here’s David (a psalm of David), the man after God’s own heart (1 Samuel 13:14). And he says that the person who can dwell with God and enjoy God’s fellowship 1. does what is right, 2. does not slander anyone, 3. does no evil to his neighbor, 4. doesn’t charge interest to gouge anyone, and 5. doesn’t let bribery pervert justice in his hands. This is not a careless moment for David, in which he’s on some kind of hate tirade against evildoers. This is a careful listing of traits of the person God delights to have near him. And right after saying, “does no evil to his neighbor,” one phrase later, he says that in this godly man’s eyes a vile person is despised and one who fears the Lord is honored (Psalm 15:3–4).

So, we take Paul’s definition of love from Romans 13:10 (“Love does no wrong to a neighbor”), and then David who is saying, “The man whom God welcomes loves his neighbor and despises him if he’s vile.” Notice the two halves of Psalm 15:4. The two halves express opposites. Here’s what he says in verse 4: “In whose eyes a vile person is despised, but who honors (which is the opposite of despised) those who fear the Lord (which is the opposite of vile).” What David says in the godly person’s heart is not how they act, not how they treat people. That’s not the point of verse 4. That’s the point of verse 3: you do no wrong to a neighbor. But the point of verse 4 is what they feel about the character of a person. What they admire in their hearts or don’t admire, what they praise, glorify, honor. The godly person does not glorify the vile person. He glorifies the one who fears the Lord. The godly person does not admire, or venerate, or want to be like the vile person. He admires; he wants to be near and be like the person who fears the Lord. In other words, to despise in Psalm 15 does not mean you desire to destroy a person, or to see a person come to ruin. To despise means you regard the person’s character as ugly, dishonorable, shameful, disgraceful, unworthy of praise. There are people like that, and it would be ungodly not to despise them. David is saying, “If you have the kind of heart that enjoys being around vile people who don’t fear God, if you admire and esteem vile people, you’re not fit for the presence of God.” That’s what he’s saying. Sit with those words and act on them.

Reflection Questions

  1. What would make a person a vile person? What makes a person one who fears God?
  2. Why would a God of love want “the one who is blameless” to despise a vile person?
  3. Have you ever experienced loving someone you despised? If not, do you at least see how it is possible? What might it look like in your own life? Why might God be asking you to do this?

Prayer

Dear Lord God, help me be righteous before You. Show me how you want me to honor those who fear You, and despise the vile. Give me Your eyes, mind and heart to see clearly, think correctly, and love completely.

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The Holy God Provides a Savior

Leviticus 27

Psalm 14

Matthew 27

Devotion by Maria Knowlton (IN)


First of all, let me say CONGRATULATIONS on finishing what many consider to be the hardest book in the Bible to get through due to its “repetitive rules and low relatability.” One online reader even called it, “Where Bible reading plans go to die.” 😂😂😂😂 (guilty!) 

And I’m not going to lie. I feel like reading chapter 27 is basically reading a page out of a law book at the law offices of Dewey, Cheatum, & Howe. 

The first part is a little confusing… why are they paying money for people?? They weren’t. Basically, people could dedicate themselves, their children, animals, or properties to the Lord at anytime, but if they need any of the above back, they could buy them back at the values the Lord set in this chapter. (Certainly, this was a lot clearer to the people of the time than it is to me!) The rest of the chapter is similar information that does seem repetitive and irrelevant. 

So I’m sure you’re thinking, “Well, Miss Negative Nellie, why did I just bother reading this whole book?!” 

We are told our whole Christian lives how Christ died to set us free from the law ( Acts 13:38-39, Romans 6:14, 7:6, 8:2, Galatians 3:25, 5:1). But do we stop and think how deep and broad the Mosaic Law was? Not easy stuff to get through, let alone emulate with your life. Reading Leviticus brings us, not only to the reality that living by works alone is nearly impossible, but also to how truly, throughly, and deeply holy is our God. I hope that reading Leviticus has done this for you. 

The poetry of Psalm 14 and the prose of Matthew 27 are easier to understand if not exactly pleasant to read. Can you imagine reading the Resurrection story for the first time and stopping at the end of 27?! What a sad cliffhanger! But like reading Leviticus, you can’t understand the point of the really good stuff until understanding the tragic background. Without understanding the NEED for a savior, from the stringent laws that a Holy God commands, to the awful details of Judas’s betrayal, we will miss the complete picture of Jesus’s sacrifice for us. 

So, GREAT JOB with your reading! You’ve got this! Let’s Go!! Even through the rough parts, time spent in scripture is never wasted! 

Reflection Questions:

  1. What does it mean to have a holy God?
  2. What was the purpose of Leviticus? What is the purpose of Matthew 27?
  3. What is the hardest part of reading Matthew 27?

Prayer:

Dear Holy God, thank you for not giving up on us – Your creation that turned our backs on You and repeatedly broke Your law. Help us see our sin for what it is and the distance that it puts between us and You. Thank You for Matthew 27. Help us see the depth of Your great love for us and the loving obedience of Your precious Son. Help me have the mind of Christ which says and lives “Not my will, but Yours be done” – even when it hurts and is so hard. Help me see what You will and follow well, like Your Son who gave his life as the perfect sacrifice so I can pray to You today and be heard as Your child.

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