
-Devotion by Andy Cisneros (SC)
This morning’s devotion will be taken from Psalms 15 verses 1-5. Psalm 15:4 says, speaking of a blameless man, that ‘in their eyes a vile person is despised.’ How can we both despise the vile, and yet also love our enemies?” David says in Psalm 15:1–2, 4, ‘O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right . . . in whose eyes a vile person is despised.’ But Jesus says in Matthew 5:44, ‘Love your enemies and pray for those who persecute you.’ These categories of vile people and enemies and persecutors are not entirely overlapping, but I think it’s safe to say that there’s at least some overlap between them. I imagine David had his enemies in mind in Psalm 15 when he was talking about vile people. How are we to “despise and love the sinfully vile?”
The short answer is that it is possible to love someone you despise. It is not just possible but necessary, because the psalm says that one of the principles of the person who dwells with God, who enjoys God’s fellowship, is that “in [his] eyes a vile person is despised.” That’s a mark of being welcomed into God favor. In fact, we don’t even need to jump from the psalm to Jesus in order to see what love requires toward a vile person.
Grab your Bible and read Psalm 15:1–5. I’ll just pause and share the key parts as we go along. “O Lord, who shall sojourn in your tent?” That’s the question. Who gets to enjoy fellowship with God? “Who shall dwell on your holy hill?” (Psalm 15:1). In other words, what are the marks of a person who can enjoy the presence and the fellowship of God? And here comes the answer: “He who walks blamelessly and does what is right” (Psalm 15:2). So he’s not free. This person who qualifies to be with God is not free to call just anything right. He does what is right — namely, what God calls right.
Keep going, “And speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor” (Psalm 15:2–3). Now that’s very important, because it comes just before the word about despising. Paul said in Romans 13:10, “Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.” So, when the psalmist says, “does no evil to his neighbor,” he is saying, “I must love my neighbor. I may not wrong him.”
And then it continues, “nor takes up a reproach against his friend; in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change” (Psalm 15:3–4). That means he keeps his promises even when it hurts him. “Who does not put out his money at interest” which means he doesn’t take advantage of anyone financially “and does not take a bribe against the innocent” (Psalm 15:5). So he won’t let himself be lured by money to treat anyone unjustly. And then, “He who does these things shall never be moved.” End of psalm. Set your Bible down for a second. What do we make of this? Here’s David (a psalm of David), the man after God’s own heart (1 Samuel 13:14). And he says that the person who can dwell with God and enjoy God’s fellowship 1. does what is right, 2. does not slander anyone, 3. does no evil to his neighbor, 4. doesn’t charge interest to gouge anyone, and 5. doesn’t let bribery pervert justice in his hands. This is not a careless moment for David, in which he’s on some kind of hate tirade against evildoers. This is a careful listing of traits of the person God delights to have near him. And right after saying, “does no evil to his neighbor,” one phrase later, he says that in this godly man’s eyes a vile person is despised and one who fears the Lord is honored (Psalm 15:3–4).
So, we take Paul’s definition of love from Romans 13:10 (“Love does no wrong to a neighbor”), and then David who is saying, “The man whom God welcomes loves his neighbor and despises him if he’s vile.” Notice the two halves of Psalm 15:4. The two halves express opposites. Here’s what he says in verse 4: “In whose eyes a vile person is despised, but who honors (which is the opposite of despised) those who fear the Lord (which is the opposite of vile).” What David says in the godly person’s heart is not how they act, not how they treat people. That’s not the point of verse 4. That’s the point of verse 3: you do no wrong to a neighbor. But the point of verse 4 is what they feel about the character of a person. What they admire in their hearts or don’t admire, what they praise, glorify, honor. The godly person does not glorify the vile person. He glorifies the one who fears the Lord. The godly person does not admire, or venerate, or want to be like the vile person. He admires; he wants to be near and be like the person who fears the Lord. In other words, to despise in Psalm 15 does not mean you desire to destroy a person, or to see a person come to ruin. To despise means you regard the person’s character as ugly, dishonorable, shameful, disgraceful, unworthy of praise. There are people like that, and it would be ungodly not to despise them. David is saying, “If you have the kind of heart that enjoys being around vile people who don’t fear God, if you admire and esteem vile people, you’re not fit for the presence of God.” That’s what he’s saying. Sit with those words and act on them.
Reflection Questions
- What would make a person a vile person? What makes a person one who fears God?
- Why would a God of love want “the one who is blameless” to despise a vile person?
- Have you ever experienced loving someone you despised? If not, do you at least see how it is possible? What might it look like in your own life? Why might God be asking you to do this?
Prayer
Dear Lord God, help me be righteous before You. Show me how you want me to honor those who fear You, and despise the vile. Give me Your eyes, mind and heart to see clearly, think correctly, and love completely.









