On any given day in Israel, the sounding of an alert can send an entire city scrambling toward a miklat—a bomb shelter—seeking safety from the enemy’s incoming attack. While this would not be commonplace for most of us, this is just another routine feature of Israeli life, a reality woven into the mandated architecture of homes, hospitals, and schools. These shelters stand as silent witnesses to the real persistent threat, offering all within its walls refuge from the destruction.
We can find the use of this word in Ancient Israel too, describing again, protection from harm, although the enemies are more likely to be within the same walls. In Numbers 35:6–15, God commands the establishment of six cities of refuge, places where those guilty of involuntary manslaughter could flee for safety. These cities were not loopholes for the guilty, but lifelines for the vulnerable—spaces of mercy in the midst of justice. Without them, the accused would face certain death at the hands of an avenger. With them, they were given time, protection, and the hope of appeal and even restoration. God used the physical space to deliver a message of hope for his people.
That truth echoes in Psalm 23:4–6, where the psalmist walks through “the valley of the shadow of death” yet fears no evil. Why? Because refuge is no longer merely a place; it is a presence. “For you are with me.” In seasons of fear, sorrow, or struggle, our instinct is often to run—to escape, to deny, or to despair. Yet the Shepherd leads us differently. He guides us to green pastures and still waters (Psalm 23:2), even though it may look more like scorched earth than scenic mountain hike. A family singing hymns in the dim light of a bunker, the shared hope in a friend’s embrace as we grieve, a desperate flight from addiction that leads you back to the Word of God, all can be reminders of a present, working God.
In the same manner, we find this constant companionship in Jesus Christ. As the fulfillment of the Law, He becomes our ultimate miklat, both the bearer and redeemer of our sin. In Mark 8:1–9, Jesus feeds the four thousand, revealing Himself as the true Bread who satisfies not only physical hunger but a far greater spiritual need. Just as those awaiting the Gospel message outside of the boat, we neither have the strength to stand judgment nor the ability to walk to the next town over. Our miklat is built in the foundation of salvation’s careful plan, so let us be constantly reminded we can run to His refuge at any moment.
Reflection Questions
When and where have you experienced God’s refuge?
What might God’s refuge look like in a current situation you face?
How can you be a part of offering God’s refuge to someone who feels like they are in a dark valley?
Prayer
Dear Heavenly Father, giver of all life and true refuge, thank you for providing refuge and giving the gift of Your Son and salvation. Help me see and feel that You are near. Even when my situation doesn’t change, Your presence calms and shelters me. Show me where and how I can share You, Your strength, Your guidance, and Your peace with others. In Jesus’ name I pray.
We’ve all heard the saying, “it’s the thought that counts.” Intentions matter. That’s what Jesus is getting at in today’s scripture reading in Mark 7.
Jesus tells the Pharisees actions without heart mean nothing. He quotes Isaiah 29:11 saying, “These people honor me with their lips, but their hearts are far from me” (NLT). It got me thinking about how easy it can be to practice routine spiritual disciplines without our hearts being fully present. The spiritual disciplines I’m referring to include tithing, regular church attendance, praying before meals, communion, prayer, worship, and reading of scripture. These are the things that easily become mundane for the longtime practicing Christian. It’s important to find ways to mix things up once in a while. We can easily get stuck hamster wheeling through the motions without taking the time to really consider what it is we’re doing. Taking a break from your normal routine can reignite your passion. When we feel like we’re going on autopilot, switching things up, practicing our spiritual disciplines in different ways, helps us refocus on the task and approach it with a renewed attitude.
I understand not everyone’s mind works like this, so I’ve created a list of suggestions. This week I encourage you to choose one discipline to switch up. See if the task means more to you. If you get more out of the experience. Or, perhaps you’ll learn just how much you enjoyed doing it your way, which will hopefully renew your heartfelt intentions. The goal of this challenge is to bring yourself back to the heart of why we do what we do, by pausing and re-evaluating your intentions.
Tithing
Write your check at a different time than normal. If you’re always doing your check right before the plate is passed, try preparing it at home first. If you always come with your check prepared, try writing it during the worship service. I personally really enjoy tithing during services. To me, there’s something intimate about listening to the worship music, getting on my phone and checking my pay stubs, doing quick math on the back of a bulletin, then placing my check in the offering box.
Include your children in tithing. This may be by encouraging them to put their own money in the plate, or giving them something to put in the offering. I still remember the feeling of importance I got as a little girl whenever I dumped my change into the offering. It felt good to give to God and made me feel part of something bigger than myself, even if all I contributed were pennies.
Church Attendance
Go to service at a different time if your church offers multiple services.
Sit somewhere else during the service.
Praying Before Meals
If you typically pray silently, pray aloud.
If your family is the fold hands type – try holding hands to pray.
Put your hands in a different position.
Start your prayer off with thanking Him for one specific blessing you experienced since your last meal.
Have your family take turns saying the prayer.
Communion
If you know it’s communion Sunday, sit somewhere else during the service so you are taking communion in a new environment.
Prayer
Pray aloud.
Pray at a different time in the day.
Put your hands in a different position.
Start a prayer journal. Or just simply write down your prayers.
Create a prayer chart with a white board.
Pray when you are bored or waiting. This is how we learn to pray without ceasing and be in constant conversation with God.
Take yourself to a quiet place and pray on your knees.
End your prayer time with a worship song.
Pray with your children.
Pray with your spouse.
Pray in public. Without being the annoying guy in Luke 18:9-14. For example, you could end your coffee date with your friend by praying for her right there in the shop, quietly in the corner taking a private moment together.
Worship
If your church is a standing and singing church, sit down during a song, bowing your head in prayer.
Don’t sing. Listen to the words.
Do sing! Even if you are no good and you think no one wants to hear your voice – God does.
Do a mini worship session in the car on the way to work. Turn on the local Christian radio, or play some of your favorite worship music.
Take a Sunday off from leading worship if you’re part of the worship team. Sometimes it can be nice to simply be a part of the service instead of leading it. This also may give the opportunity for others in your church to step up and serve.
Reading of Scripture
Sit someplace else in your house for your quiet time.
Take a break from what you are currently reading. It’s okay to flip to a different part of the Bible, or a different devotional book. Doing it just for the sake of doing it and saying you completed something is exactly what Jesus was accusing the Pharisees of doing.
Questions:
Which challenge are you going to choose?
Give yourself a heart check. Are there areas of your faith that have become mundane?
Prayer –
based on the lyrics “The Motions” by Mathew West
Dear God,
I don’t want to go through the motions. I don’t want to go one more day without your all consuming passion inside of me. Let your love make me whole.
Mark 6:45-52 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray. 47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, 49 but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. 50 They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” 51 Then he climbed into the boat, and the wind stopped. They were totally amazed, 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.
Mark! What’s the deal with saying our hearts were too hard??? Why would God have you write that in your gospel??
The official line about the gospel of Mark is that Peter and other original apostles are the source of the material he writes from. They tell him what happened and then he writes it down. We need to ask ourselves so many times when reading these records about what was Jesus trying to teach his apostles and disciples? Then what is the lesson for us in the recalling of them?
The trip on the sea of Galilee that includes another walk on the water by Jesus comes after feeding 5000 men plus women and children (maybe 15-20K people). He uses such the small amount of food to start with. So many questions come to my feeble mind. How did Jesus ever break up that much bread or fish? How did God multiply the food to fill baskets full? Where did the baskets come from? Who ate the leftovers and for how long? So many questions on these records.
What was the apostle’s reactions to helping to break and hand out the food to that many people? Jesus says “you feed them” to the apostles. Which is exactly what they proceed to do. What should they and we learn from the experience besides astonishment at the event?
I believe that the lesson for us and those disciples there is that God is the source of all blessing and sufficiency. God alone is the giver of all that is good and fruitful, the only source of true food and health for all the people of the world. Our very food we eat is only because of the grace and mercy of God to give it to us. Jesus looks to God and then blesses this small amount of food, making it sufficient to do the humanly impossible. What great power of God is at work in Jesus’ life and is still available to us today.
Christians must bring their lives to God in an attitude of obedience and sacrifice. When we do this, we need to expect God to do far beyond what can be imagined. We should trust that God not only wants to meet our needs, but that He wants to give to us with overflowing spiritual blessings.
Are our hearts too hard to believe our God’s promises? “Hardened” here is to be “petrified” or maybe should mean “calloused”. Our habits of life that don’t believe the promises of God cause our hearts by repetition to become calloused to the truth. We develop a lifetime set of beliefs that doesn’t believe that God can do anything very miraculous. We start to believe miracles and all that Jesus stuff died out with the apostles and isn’t that important today.
We say we have faith but prove that we don’t by our actions and speech. “You feed them” is what Jesus tells us to do, but we say, “OK we will, but here’s our few loaves and fishes. Don’t blame me when it really doesn’t work out. I’ll do it but I don’t really believe that it will work with my resources.” When we pray for someone to be delivered or healed are we really standing in our confidence of God’s help or do we just go through the motions?
I know that one of my lazy habits is to excuse my prayers by telling God that I will pray for people, but because I really don’t know what to pray for, I will just put them up before God and then go on with my life. Ever been confronted with a specific situation that is right there in front of you with no apparent answers to it? How did you react? Our first habit needs to become the truth of God’s Word for us, not the calloused habit of our hearts to give Him our excuses.
So, I thought we were going to look at the walking on the water event. More questions come to mind. Why does Jesus send them off across the lake without him and just go pray by himself? What happens that changes their hearts so much from this experience of the waves and wind? Here they are again in a situation that faces them head on and close in. No amount of rowing or sail handling will get them out of it. Remember that they were experienced fisherman with a great deal of boat handling and weather experience. “Jesus don’t worry about us we have it handled, have some confidence we are the experts”. But once again we and they don’t really have it. For the apostles it is that if God can feed the five thousand then He does have the answers for every situation.
What is the lesson of the waves? Once again that God has our care in place, and we need to put our trust in His promises. Jesus says he will ever be with us to the end of the earth. This is his church and he is building it and taking care of it. We are not really in charge of what we think we are. We are confident every minute until the wind and waves are overwhelming. How many times God saves us from disaster and even death.
Ephesians 3:20(NLT) Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.
Psalms 22:22-24(NLT) I will proclaim your name to my brothers and sisters. I will praise you among your assembled people. 23 Praise the LORD, all you who fear him! Honor him, all you descendants of Jacob! Show him reverence, all you descendants of Israel! 24 For he has not ignored or belittled the suffering of the needy. He has not turned his back on them, but has listened to their cries for help.
Questions:
See bold questions above
Prayer:
Father God, come to us with your promises and give us the heart that hears them and will believe You. Thank you for the records of Your Word to give us confidence to do Your will. Help us to see the Christ-in -us that will give us strength to act and speak. Thank you that Your will is still to feed and save people from destruction. Be with us this day as we hear you with our hearts. In Jesus’ name we pray.
This week, we’ve been approaching ever so slowly the end of the Israelites’ 40th year in the wilderness. There has been a changing of the guard throughout these chapters – with the deaths of Miriam and Aaron and now the foretold death of Moses. God takes this time now to prepare Joshua for the task of leading the people through these words given to Moses.
You may think that Moses would focus on something more akin to the ‘12 irrefutable laws of leadership,’ but he takes this time to double down on the system of sacrifices that the law instituted.
Offer a lamb in the morning.
Pour out a drink offering each day.
Offer some flour each day.
Offer a lamb in the evening.
Offer two lambs on the Sabbath.
Offer two bulls from the herd, one ram, seven male lambs a year old without blemish at the beginning of the month plus a male goat
On the Passover (during the first month of the year) make an additional offering everyday for seven days
During the other festivals throughout the year, make an offering
Over and over, the commandments are the same: Make an offering. Make an offering. Make an offering.
Joshua’s role as leader of the people was not to be successful – whether in the ancient ways of building more impressive buildings or in the modern ways of money and acclaim amongst the people. His role was to shepherd the people to follow the ways of God. And, central to the ways of God is this system of offerings.
Burnt Offerings were so important because “the burnt offering required the worshipper to incinerate a valuable asset which could have been used to increase one’s wealth. The worshipper would have to believe that the Lord would provide for their needs regardless of the loss” (from Favor by Fire: Burnt Offerings and the Bible). Burnt Offerings required the Israelites to order their hearts rightly and sacrifice in complete trust and obedience (much like tithing today).
Burnt Offerings also beautifully point to the future atonement of Christ’s work on the cross. Hebrews 10:11-14 says, “Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest [aka Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.”
It’s fitting that this is the basis for Moses’ instructions to Joshua. To be a leader means that you have to live with sacrifice at the forefront of your mind. You have to base your decisions on God and treat your influence and accomplishments tenderly, stewarding them rather than boasting in them.
Moses’ final instructions remind us of the focus of our life. We should live for God in all that we do. And, that requires sacrifice.
Reflection Questions
What would burnt offerings require of the people in the past? Why did God require this sacrifice?
How is the idea of sacrifice different under the New Covenant? Do we still have to practice a form of daily sacrifice?
How did the ancient form of sacrifices point to Jesus as the ultimate sacrifice?
Prayer
God,
Thank you for the perfect gift of your son as our saving sacrifice. Let us be a daily offering to you through our lives. Let all we are and do bring honor and glory to you.
When we read through the Bible, we are confronted with episodes that may make us feel uncomfortable. Some stories feature violence and death, and to our modern sensibilities, they may seem extreme and a little off-putting. But we must always remind ourselves that the guide for what is good is God, and we learn about him through his word.
So, today, when we read about a plague and the violent means to end the plague, we have to remember that we cannot come to the text with preconceived notions about what is good and place them on it (“Love is love,” etc.) We have to look at what the text says about goodness and truth.
The Israelites were almost at the end of the 40th year of wandering. They were living in a place just north of the Dead Sea. They began to pursue the ways of the people who lived around them (and I’m putting that euphemistically). This ultimately resulted in idol worship. Numbers 25:3 says, “So Israel yoked himself to Baal of Peor.”
The people had entered into a covenant relationship with God, and one of the key commandments of that relationship was to have no other gods before him. But they rejected that law and sought their own path.
Throughout the wanderings, they had committed several sins that showed their lack of trust, but as of yet, they had not sinned in this way: worshipping the gods of another nation. This phrasing – being yoked to Baal – is interesting. Throughout the rest of the Old Testament, we see Israel struggle with this habitual sin of Baal worship.
Also interestingly, it seems that Baal was introduced to the Israelites through the counsel of Balaam in Numbers. 31:16, see also Rev. 2:14. The Enduring Word commentary says, “Essentially, after his failure to curse Israel, Balaam said something like this to Balak: “I cannot curse these people. But you can get them to curse themselves by luring them to rebel against their God. Send your most provocative girls among them and tell them to tempt the men of Israel to immorality and idolatry.” And it worked.”
And thus starts the long battle against idolatry that plagues the Israelites through the judges, kings, and on into Exile. When framed in this way, it is easier to see why God was so angry at this breaking of the covenant. This was not a one-off situation. This was the beginning of the story of unfaithfulness.
In response, God’s anger “burned against Israel.” Fire is often a picture of wrath, judgment, and refinement. Ultimately, we will all be refined by fire, and we want what remains to be pure and complete not lacking anything. 1 Peter 1:7 says it like this, “So that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.”
We must take a hard look at the sin in our lives and repent of it. We have to reject idolatry and the lies of this age. We have to flee from evil.
We want to be refined and proven true on that glorious day of Christ.
Reflection Questions
Some of today’s passage was hard to read. Why do you think God included difficult passages in his word? Why do we need to wrestle with these passages?
Balaam was able to hurt the Israelites much more by enticing them to idolatry than by his curses. How does the enemy work in the same way today?
How did Phinehas deal with idolatry and sin? How must we deal with it in our lives?
Prayer
Dear Heavenly Father,
You are a great God – the only God worth worshiping. Thank you for your word that helps us to know you better. Please keep us from idolatry. Help us to be zealous for you and you alone.
The streets were hot and crowded as the people jostled for space. In the midst of the dust and sweat, a woman with a trembling hand reached out and touched the rough-hewn cloak of the man walking and talking in front of her.
She knew that this was a life-or-death situation. She knew she just had to reach him. If she could only touch him, the horror of the last decade would at last be finished. She shuddered. Years of being alone. Years of throwing her money at doctors for a cure. Years of being barred from the temple.
With a look to the side and the left, she leaped at her chance and grabbed the hem of his cloak. Just then, the man turned and said, “Who touched me?”
Fear settled in the pit of her stomach. Everyone looked around with a questioning glance. What was he talking about? But the woman knew – it was her. She spoke up, stammering, expecting a rebuke, “It was I, my Lord.”
Instead of speaking harshly to her, he gently turned to her and said, “Go. Your faith has made you well.”
Today, we read of this woman’s story and her miraculous faith in Jesus. We also read about Balaam’s curses (or lack thereof). Each of these stories shows the truth of Psalm 21:6-8:
“Now I know that the Lord saves his anointed;
he will answer him from his holy heaven
with the saving might of his right hand.
Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.
They collapse and fall,
but we rise and stand upright.”
Balak had chosen to trust in the curses of Balaam. He wanted Balaam to bring about the destruction of the Israelites, but he was thwarted because the people who trust in the name of God will rise and stand upright. Balaam was not even able to curse the Israelites because God as with them. The curses instead fell on Balak.
The woman chose to trust in God through Jesus, and she was able to rise and stand upright, healed and made clean through Christ. Doctors, money, and status could not save her, but God did.
We are constantly blown and tossed by the storms of life. When we go through suffering, when we go through pain, we have to turn and fix our eyes on the Lord. Others may collapse and fall, but if we trust in him, we will rise and stand upright.
Reflection Questions
What have you found yourself trusting in lately?
What are the chariots and horses of today? Why is it so much easier to trust in ‘chariots and horses’?
Is there a situation in your life where you need to trust God more?
Prayer
Dear Lord,
Thank you for the care that you give each one of your servants. Thank you for not neglecting us in our sorrow and need, but instead, providing for us in every way. Help us to trust in you more.
The Israelites are approaching the end of their 40th year wandering in the desert. The older generation had passed away, and the new generation was rising up and being prepared to enter the Promised Land.
At the end of Numbers 21, Edom had refused passage to the Israelites, so the people were forced to take the longer way back around the Red Sea. In the quintessential Israelite fashion, they began to complain about Moses’s leadership and the ‘worthless food’ they were eating. So, God sent ‘fiery serpents’ to attack the people.
Why fiery serpents? The word ‘fiery’ here is seraph. This could mean a venomous snake – whose bite would sting. But the word seraph is interesting. Fire throughout the Old Testament is often used to describe God’s judgment and holiness. By sending a fiery snake, God was inciting judgment on the Israelites for their complaints.
Why fiery serpents? Ever since the Garden of Eden, serpents are synonymous with evil. Why would God send those to the people? David Christensen writes, “The serpents point to “Egyptian symbolism.”” The people had desired Egypt and its God, so God effectively sent them these things. But, of course, the effect of this is the opposite of what the people wanted. When the people get what they desire, it results in death.
This is true for us as well. Sometimes, we desire what we should not. We complain. We get bitter. We think, if only I could have that instead of the worthless things around me. But when we get that desire, it results in death. James 1:14-15 describes it like this: “But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”
Thankfully, our salvation mirrors the salvation found in this passage. Moses was told to put a bronze serpent on a stick, to lift it up, and anyone who looked at it would be healed. John 3:14-15 says, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”
Left to our own desires and devices, we will follow a path that ends in death, but when we look to Christ as our sacrifice, savior, and King, we will find the path to eternal life. Where are you looking today?
Reflection Questions
Why do you think the Israelites wanted to go back to Egypt despite all they had seen?
Why do you think God sent the fiery serpents as a punishment?
How do you see yourself in the story of the Israelites?
Prayer
Dear Lord,
Thank you for the sacrifice of your Son, whom we can look to for eternal life. Help us to follow after you in obedience and reverence. Let us not turn away to our own desires. Help us to flee from them and run towards you.
Numbers 19 finishes the communication of the law of God to his people through Moses. We then see a 38-year jump in time. Right after the Exodus from Egypt, the people traveled to Mount Sinai. There they encamped around the mountain for about a year. It is there they received the law and celebrated the first Passover.
After the year spent around Sinai, the Israelites went directly to Canaan, where the infamous episode with the spies took place. The Israelites were forced to wander for 40 years. Numbers 20 begins during this 40th year. The old generation that included Miriam (126 years old when she died) and Aaron (123 years old) was passing away, and the new generation was preparing to enter the Promised Land.
Still, even though so much time had passed, the people seemed to have learned nothing. They began grumbling and complaining again. Moses turned to God in his distress. He fell down on his knees in prayer. What a picture of how we should respond when we are at the end of our rope!
God met him there and gave him the next steps to take. He was to go to the rock and tell the water to come out.
And then the tragedy occurs – Moses, who always chose the humble path, responded in anger (with a little bravado) to the people. He goes up to the rock, “and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?”” Then, he strikes the rock twice.
Because of his disobedience, he is barred from the promised land. God tells him that his response ‘did not uphold God as holy before the people.’
The right response to God is faithful obedience on our knees. It is there that we meet him face-to-face. But it is so easy to let our view of God get clouded by our messy emotions and our chaotic surroundings.
Do we respond to God in faithful obedience? Or do we react rashly – foolishly – hoping God will bless the response even if it’s sinful?
God requires whole-hearted obedience and an attitude that reflects a pure heart. Moses’ anger towards the people in that moment caused him to react violently – and Moses was judged for it.
We rarely feel fear, awe, or reverence for authority today, but today’s passage reminds us that God is holy. We must remember the holiness of God and cultivate a healthy fear of God in our souls. The fear of God helps us to respond faithfully with humility to the commands of God.
As we read of the end of Miriam and Aaron’s lives, let’s be reminded that the foundation of the legacy of our lives should be this fear of God. As Ecclesiastes 12:13 says, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.”
Reflection Questions
How does a life built on the foundation of the fear of the Lord differ from a life without it?
In what ways did Moses show a fear of God throughout his life? Why did this instance at Meribah not show a fear of God?
How do you grow in your fear of the Lord?
Prayer
Dear Heavenly Father,
Please let us remember who the true Lord of our lives is. Let us remember how great you are. Let us remember that you are God and you are not. Thank you for the ways that you draw us back to this truth.
After the dust has settled from taking down the Christmas decorations and the long winter days begin, my heart always yearns for the first glimpses of Spring. I always find it nestled amongst the leaves and the mulch. Before the weather turns hot and humid, before the first buds on the trees, before winter really seems to loosen its grasp, I see the yellow blooms set off against the dark green leaves. The daffodil, a golden reminder that spring is just around the corner.
I’m not sure if they have daffodils in Israel, but one plant that they do have – which doesn’t grow here – the almond tree. In today’s reading, we read about Aaron’s staff, with the names of Israel etched on the side, sprouting these flowers.
It makes me think: What is so special about the almond blossom?
Almond blossoms were often the first indication that spring was on its way. Biblehub explains, “The almond blossom holds rich symbolic meaning within the biblical narrative. Its early blooming is often associated with vigilance and the fulfillment of God’s promises. The almond tree’s ability to flower in the midst of winter serves as a reminder of hope and renewal, reflecting God’s faithfulness and the assurance of His word coming to pass.”
In the case of Aaron, the blooming of his staff was an important confirmation for him and the Israelite people: God had chosen the Levites to “guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death” (Numbers 18:7).
It’s interesting that the almond blossom in this passage is supposed to serve as a reminder of two things: (1) that God’s word shall come to pass and (2) that God had ordained Aaron and his family to be an authority in the temple. In fact, Aaron was told to put his staff in the ark of the covenant to be a reminder to the ‘rebels’ of who God has chosen.
We often are more like the Israelites than we care to admit. We see God work in our lives, but grumble and complain all the same. Almond blossoms remind us that Spring will always come – and God’s word shall always be fulfilled. How often do we grumble and complain? How often do we rebel because of a lack of trust?
You may not have almond blossoms in your backyard, but as you look out at your garden this morning, try to notice the first glimpses of Spring. We have a great hope that God’s word will never return void. We can completely trust him!
Reflection Questions
What is your first indication that Spring is on its way?
What is one way you can remind yourself to trust in God’s promises, even when you feel discouraged?
Prayer
Lord,
Thank you for the renewal of the world that happens at Springtime. Thank you for the new life that we have all been given in Christ. May we not forget your promises. May we not chafe against your sovereignty. You are our King, and we praise you!
Seek Grow Love 