Death and the Kingdom : Realism vs. Nihilism

*THEME WEEK: Death & the Kingdom Ecclesiastes 9
Old Testament: 1 Kings 11-12
Poetry: Psalm 121

One artist recently crooned the words “I’m not important and neither are you, so let’s do whatever we wanna do. Bask in our cosmic insignificance, soak up this blip we’re livin’ in, ‘cause nothing matters anyway. Isn’t that great?” He goes on to say “I don’t mean to be a downer. I don’t even think it’s sad.” The idea behind the song is that because nothing we do really matters, we can do whatever we want and know that in the end we haven’t really changed the course of the universe or the planet. It’s a prime example of Generation Z’s gleeful, enthusiastic nihilism. (“Nothing matters, let’s party!”)

Sometimes, we mistakenly read some of the words of the Teacher of Ecclesiastes in the same light. The Teacher’s point in Ecclesiastes is not that everything is meaningless. (Eccl. 1:2) Instead, we should translate the word meaningless differently. If you read Eccl. 1:2, you might read “meaningless”, “pointless”, “vanity”, or “futility”. The Hebrew word behind these translations is “havel/hevel”, which means smoke or vapor; something like the mist of the morning that disappears. It is not necessarily pointless, but transitoryfleetingimpermanent. The real point of Ecclesiastes is in chapter 1, verse 3 : “What does a person gain from all of his labors under the sun?” What lasts? What’s eternal? What is not “hevel”?

In chapter 9, the author makes the sobering and realistic comment that humans, the entire person is “hevel”. Both righteous and wicked, good and evil, all will experience the same life (9:2), a life of a bunch of crazy events, and then death (9:3). The author says it’s better to be alive than dead, and we should eat and drink (9:7), dress in white and take care of our bodies (9:8), and enjoy the people we love (9:9) in response to our view of death. Is the Teacher just as Nihilistic as our Gen. Z artist? Does nothing matter anyway, everything is meaningless, so let’s party as we wring some joy out of it?

NO! “The righteous and the wise and their deeds are in the hand of God.”(9:1) Go, eat, drink “for God has already approved what you do.” (9:7) The author of Ecclesiastes gives a spiritual but real view of this world. Spiritual, because God is at the center of the lives of the good, but real because death is the end of the ride here. The dead “know nothing”.(9:5) There is “no work or thought or knowledge or wisdom in Sheol [that is, the realm of the dead] (9:10). The author is serious about life. It is important to live it well, but also to enjoy it, because whatever death is, it is NOT life. The author of Ecclesiastes doesn’t give us reincarnation, nor does he tell us that we will live in a new world, nor is there any mention of heaven or hell. Death is the end. 

Until it isn’t. Because if the point of Ecclesiastes is “what lasts?” The answer is found in chapter 12. Verses 13-14, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.” Fearing God, keeping God’s commandments, that is what lasts. And then humans are judged. That every deed is brought into judgement is one of the strongest implications of the future resurrection in the Old Testament. Our lives now, every choice we make, sets us on a path to joy or despair, life or death, seeing the face of God or God turning his face from us. For those who have placed God at the center of their lives, God will approve of what they do.

Humans are hevel, but humans are also the only things that will last. Humans are fleeting and temporary but some, those who follow Jesus the Messiah, the one sent from God, and keep his commandments, will one day be eternal, be those which last

“I’m not important and neither are you.” Yes, we are both hevel and made eternal by grace. 

“So let’s do whatever” God wants us to do. 

“Bask in” love of the Father and the Son. “Soak up” the grace and blessings of the world that we are living in. 

Because, we matter. Infinitely.

Isn’t that great?

-Jake Ballard

Reflection Questions:

  1. How does one’s view of death contribute to their philosophy of and actions in life?
  2. What is the Teacher of Ecclesiastes’ view of death? How is it similar and/or different from yours?

Return to the Lord

Lamentations 3:37 – 5:22

Lamentations 3 40 NIV sgl

The second half of the book of Lamentations is even more depressing than the first half.  Jeremiah was overwhelmed with grief because he had seen horrible things.  Here are two vivid examples.  Lamentations 4:4 says, “Because of thirst the infant’s tongue sticks to the roof of its mouth; the children beg for bread, but no one gives it to them.”  And Lamentations 4:10 says, “With their own hands compassionate women have cooked their own children, who became their food when my people were destroyed.”

 

These are disturbing images.  But Jeremiah reminds us why these troubles came on “God’s people”.  Lamentations 3:39-40 says, “Why should any living man complain when punished for his sins?  Let us examine our ways and test them, and let us return to the Lord.”

 

I’ve heard a quote that goes something like this, “You should learn from other’s mistakes, because you can’t live long enough to make them all yourself.”  In this case, we should learn from Judah’s mistakes so we can live long enough to make other mistakes.

 

The Bible tells us repeatedly that we have a choice.  We can follow God and receive a blessing, or fight against God and receive a curse.  I love the way Moses put it in Deuteronomy 30:15-16, “See, I set before you today life and prosperity, death and destruction. For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.”

 

When we read passages like those in Lamentations, we need to think about why they were included in scripture, and how they may apply to us today.  I think one reason these are there is to serve as a warning to those who follow – and in our case, for us.

 

God isn’t a vengeful God, just waiting for people to step out of line so he can slap them; He’s a loving God who wants a relationship with each of us.  But God can’t leave the guilty unpunished.

 

Ezekiel 33:11 says, “Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’”

 

God warned his people, Israel, repeatedly to return to Him, but they ignored Him and paid the price.  He warns us today through His word – the Bible.  How will you respond?

 

Steve Mattison

 

Today’s Bible reading passage can be read or listened to here – Lamentations 3:37-5:22

Tomorrow we begin the book of Ezekiel (chapters 1-4) as we continue on our 2020 Chronological Bible Reading Plan