The Rest of Ruth

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When Hope Seems Lost – Ruth 4
Naomi at the beginning of Ruth acts as if she has no hope. She knew she wouldn’t have more children and had nothing to offer Ruth. She was bitter and would rather go back to her homeland to live out her days as a jaded widow. However, this was not at all God’s plan and we can see God’s redemptive plan in 3 major areas. The first starts with Ruth. She is adamant in her conviction to stay with Naomi—God had captured her heart in Moab and he was able to work out his redeeming plan for Naomi’s family through her. Secondly the preserving of Boaz for Ruth shows God at work. In an online article on Ruth from desiringgod.org the author states, “But all the while God is preserving a wealthy and godly man named Boaz to do just that. The reason we know that this was God’s doing is that Naomi herself admits it in 2:20. She recognizes that behind the “accidental” meeting of Ruth and Boaz was the “kindness of God who has not forsaken the living or the dead.” Lastly, Ruth was previously married for 10 years and bore no children. In God’s redemptive work once Boaz and Ruth were married he opened Ruth’s barren womb and she bore a son. In some of the most hopeless situations God chooses to work mightily for his glory and to make himself known. So many pieces had to align in this account that we see God’s hand at work. Make sure to be fervent in prayer over hopeless situations. You never know how God is planning to work—His ways are higher than our ways!
Lineage of David – Covenant Blessing
Family is very near to God’s heart and has been an integral part of the Jewish culture since antiquity. In the earliest prophecies we see allusions to lineage such as “the seed of the woman” in the first messianic prophecy in Genesis. The Abrahamic covenant is a blessing pertaining to the descendants out numbering stars in the sky and sand in the sea shore. Then we see the importance of the birthright blessing between Jacob and Esau. God works through families and heritage and blessing being passed through the family line is a very important aspect to Jewish culture. For this reason Naomi thought her line had ended and that she also had no immediate hope of being cared for by her family. However, God blesses this faithful and righteous family by including them in the line of David. The last verses of Ruth 4 may seem like an after thought but it is a monumental indication of God’s favor. We find that the child of Ruth and Boaz is the grandfather to David, one of the greatest kings of Israel and ultimately in the line of Christ—the awaited Messiah and Savior of the world. What an honor to be included in the line God chose to keep his covenant with Israel and the world! We may not be part of the lineage of Christ but we can be part of the family of God. As we continue pursuing God we are co-heirs with Christ to the coming kingdom of God. This hope and blessing to come has the power to keep us rooted and grounded in love, steadfast in our perseverance as we await the return of our Lord Jesus Christ.
-Shelby Upton

Holy and Honorable and Radically Counter Cultural

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I Thessalonians 4:3-8

3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body[a] in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

Paul was writing this to Christians in the first century. He was calling them to live holy lives (set apart for God) in a culture where there was a great deal of immoral behavior that was accepted by society, but which went against God’s standards. Paul contrasts the believers call to live a holy and honorable life that is vastly different from the “passionate lust” that marked the life of the pagan. He warned that God would punish sexual sin and that to reject Paul’s teaching on this was to reject God.

I can’t imagine how difficult it must be for a young person or a new believer to navigate sexual morality in this age today. It’s gotta be tough. It was tough enough for me as I was a child of the 60’s and 70’s and there was plenty of confusion in society then, but at least the Church still gave a clear and for the most part unified message of what right and wrong was all about. But today, young adults are bombarded with images and messages about sexuality that are far different. So much that the Bible clearly speaks of as a departure from God’s path is considered normal by today’s society. To even question such things as premarital sex, homosexual activity, homosexual marriage, serial monogamy etc… is to be considered narrow, judgmental, or even a hate monger. So young people and those who become followers of Jesus Christ later in life face challenges in understanding and adapting to a Biblical world-view regarding sexuality. Exactly the way it was in the first century when Paul wrote this letter.

I note that Paul says that each of us must “learn to control [our] own body”. It’s a process of learning. There are difficult lessons to be learned. As most of us who have had to learn something new realize, learning is a process which takes time and seldom happens without mistakes. Those believers who are more seasoned in their walk with the Lord should remember this, and while teaching faithfulness to God to young and new believers should remember that is it is a process and be patient with those who are still learning. And even be patient with ourselves, for learning something so radically counter cultural is never easy and we are all capable of making mistakes. Truth must always be mixed with grace.

-Pastor Jeff Fletcher