Tag: Jesus

The Power of His Resurrection

2 Chronicles 3-4

Psalm 77

Philippians 3

-devotion written by Pastor Jeff Fletcher and posted for SeekGrowLove on August 23, 2023 – Pastor Fletcher died last November and is awaiting the return of his Lord Jesus Christ and the amazing resurrection of the dead – what a day that will be!

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”  I love hearing Johnny Cash sing that song with his old, gravelly voice.  He recorded it not long before he died.  I imagine he was thinking a lot about death at that point in his life.  Most old people do think about death.  And most young people I know don’t think much about death.  We all know vaguely that we are mortal and that one day, somewhere far down the road we will have to face our own death, but we usually try to distract ourselves from the reality of death by thinking about other things.  In his Pulitzer Prize-winning book The Denial of Death, Ernest Becker wrote: “Modern man is drinking and drugging himself out of awareness…”. I think that’s pretty accurate.

            Personally, I never thought much about my own death until I was diagnosed with cancer 7 years ago (I’m still here).  Cancer doesn’t automatically mean you are going to die, in fact, the majority of people with cancer do not die from cancer, at least not right away.  There are many treatments to delay or send many cancers into remission.  But I can tell you from experience when you hear the word cancer it does make you at least think about death, not just as a remote possibility but as something that you will actually have to experience someday.  I imagine an accident or other near-death experience will do the same thing.  PTSD (Post-Traumatic Stress Disorder) can be caused by exposure to death or fear of dying.

            People deal with the fear of death in a variety of ways. One approach goes back to the time of Epicurus 300 BC who taught that there was no judgment or afterlife.  When you die you simply cease to exist.  There is no future reward beyond this life, and there is no fear of future punishment.  Modern day atheism has embraced this approach to death.  Another common approach to dealing with death is the denial of death by believing in the natural immortality of the soul.  We are all immortal by nature.  Our bodies die but our souls are immortal and when our bodies die our souls live on in another place like heaven or hell or come back in another form, reincarnation.

            The Apostle Paul offers a third, biblically consistent, and hope-filled understanding of death.  We are mortal by nature, not immortal.  Death is a reality, but it does not have to be the final reality.  In Christ there is the hope of the resurrection from the dead.  Just as Christ died and went to the grave and on the third day was raised from the dead (in the same way that Jesus had previously raised Lazarus from the dead) Paul hoped that in Christ he too might attain the “resurrection from the dead.” (Philippians 3:11 NRSV). 

            Paul’s hope was that his savior, the Lord Jesus Christ who is currently in heaven will come and transform “the body of our humiliation” (Phil 3:21) into a glorious body like Jesus is today.  Paul’s term “the body of our humiliation” can also be translated as “of low estate” or even “vile”.  In my work at a hospital chaplain, I am daily acquainted with how our bodies suffer decay and corruption.  When people are sick the fragility of their bodies is exposed.  The fragility of Jesus’ body was also exposed in his crucifixion.  Ultimately, our fragile bodies will suffer disease, injury, and slow decay and we will die.  But our hope in Jesus Christ is that he will come again and raise our bodies up in glory, in bodies that are no longer corrupt and subject to death.   This is our blessed hope.

            For Paul there was a daily awareness that he had not yet arrived at the fullness of the resurrected body, that will only happen when Christ comes at the end of this age.  So for now Paul’s focus was to “press on” (Philippians 3:12) or “strain forward” (3:13).  It gives us the image of a runner keeping his eye on the finish line.  Paul is saying “keep your eye on the prize”.

            Paul contrasts this way of being with those whom he says live as though they were “the enemies of Christ”.  Their gods are earthly things (their belly or human appetites- 3:19).  Paul makes their end clear – destruction (3:19).  For Paul, humans are mortal, death is a reality that we will all face one day. For those who make themselves an enemy of Christ by rejecting him and making their own appetites their gods, the end is final destruction.  But for those who put their hope in Jesus Christ, whom God raised from the dead, their hope is to be raised up from among the dead to be transformed into a glorious body like Jesus has been transformed into at his resurrection.  A body that is not corruptible and cannot die.  They will be clothed in immortality by Jesus upon his return from heaven.

            I hope that you, like Paul and like me and countless other believers, trust in Jesus Christ and keep pressing on to follow him.  Keep your eye on the prize.

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”

-Jeff Fletcher

Reflection Questions:

  1.  What value can you see in understanding the reality of death and the hope of bodily resurrection at the return of Christ as opposed to the no hope of life after death or the natural immortality of the soul?
  2. Paul named those who were doomed for destruction as those whose gods were their belly/appetites.  What might you name as other appetites/gods of people today?  In what ways do pursuing those gods lead to destruction?
  3. What does the promise of resurrection from the dead reveal to us about God’s character and plan for the world?  What difference does that make in your life?

Prayer

Dear God Almighty, I praise You for Your power and Your plan. What a good God You are! I thank You for Your Son Jesus who teaches us still today, who provided a way for us to draw near to You, who died for us, and You rose from the dead. Thank you for those like Paul, and Jeff, and so many others who have and are faithfully speaking Your words and preparing others for life, death, resurrection and a coming perfect Kingdom with You. Help me, too, to press on, to be ready and to actively share the good news with others. In Your Son’s name I pray.

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The Burdens We Carry

1 Chronicles 14-15

Psalm 72

Galatians 6

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I was recently tasked with an errand by my husband. I was to go to the store and return to silt screens (big tarps with pickets attached to help with run-off on construction sites). When I pulled up to the store, I noticed there were no carts nearby, so I tried – with my three-year-old daughter in tow – to somehow lift the two rolls while she hung onto my shirt. (Any moms reading this probably are nodding their heads. You’ve done something similar.) 

As we walked through the parking lot, I could feel the plastic start to slip down, and white-knuckling it, I tried to maneuver the tarps to the side to lift it back up without stopping in the middle of the road. About that time, a guy walked up with his wife and child, looked over, and immediately said, “Hey, do you need help with that?” Laughing, I responded that help would be great. 

No matter who you are, this truth applies to you: We are all limited by our bodies. As parents with more than two children like to say, you only have two hands. We can only lift so much, and even the strongest person in the world has a limit to their ability. (If you are wondering, that title goes to Hafþór Júlíus Björnsson, who deadlifted 1,124 lbs(!).) We can only carry so much. 

Today’s readings dealt with the idea of carrying burdens. In 1 Chronicles 14-15, we read the second part of the ark’s journey back to Jerusalem. After Uzzah died when the men tried to return the ark on a cart, David left the ark at a man’s house. In 1 Chronicles 15, David had done his research, and this time, he brought Levites who would carry the ark in the proper way back to Jerusalem. 

Exodus 25:10-22 describes the way that the ark was meant to be carried – the ark was to be lifted up on poles. According to BibleHub, “The method of carrying the Ark on poles symbolizes the separation between the divine and the human, emphasizing God’s holiness and the need for reverence in worship. It also signifies the role of the Levites as mediators between God and the people, entrusted with the sacred duty of handling holy objects.”

Carrying the ark was the burden of the Israelites – one they could not shirk without dire circumstances. 

In Galatians 6, we read more about burdens, but in this passage, we read about our own burdens as the new royal priesthood. After Paul lays out the freedom we find in Christ in the first half of Galatians, he then moves to encourage the people ‘to not bite and devour one another’ (Gal. 5:15) and instead produce fruit in keeping with the Spirit (Gal. 5:22-23). 

In Galatians 6, he turns his focus from our own individual spiritual growth to how we can support each other in overcoming sin. In Galatians 6:2, we read, “Carry one another’s burdens; in this way you will fulfill the law of Christ.” The Enduring Word Commentary explains it like this, “When Paul brought up the idea [in verse 1] of the one overtaken in any trespass, it painted the picture of a person sagging under a heavy load. Here he expanded the idea to encourage every Christian to bear one another’s burdens.”

We don’t bear the weight as the Levites did of the ark. We are not the mediator between God and the people. But, we can lift each other up – just as the Levites lifted up the ark – towards God. When we come alongside each other and support one another in our spiritual growth, we are doing the good work we are called to do (verse 9-10). 

Interestingly, right after this passage, we have a seeming contradiction in verse 5 when Paul seems to say that each person will have to carry their own load. 

Some commentators say that this is due to the differences in translation. Load, in verse 2, comes from a word that emphasizes the heaviness of the burden. It paints the burden as excessive, something you would stumble under. Whereas in verse 5, load or burden is a word that comes from the word for a backpack a soldier would have. Verse 5 is in reference to loads that other people cannot carry for us (think: calling, marriage, family, etc.). 

Other commentators say that this is actually a counter-example. Verse 2 is the optimal, Spirit-led response to burdens: We should bear each other’s burdens. However, if we want to respond ‘in the flesh’, we may try to think of ourselves as more highly than we ought. We take pride in ourselves alone and are responsible for our own work. Thus, we have to shoulder our own burdens. 

Verse 9-10 sum up our work and should be our motto as we do ministry: “Let us not get tired of doing good, for we will reap at the proper time if we don’t give up. Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.” Amen!

Reflection Questions

  1. Why do you believe the ark had to be carried in this way? What does it symbolize?
  2. What do you think is the most likely interpretation of Galatians 6:2-5? 
  3. What is a burden you could share with others? And, what is a burden someone has that you can help bear?

Prayer

Lord, 

Please help us to be a people who support one another, not bite and devour one another. Help us to lift each other up to you. Let us not grow weary of doing good. 

In Jesus’ name,

Amen.

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The Shepherd King of Israel

1Chronicles 10-11 

Psalm 72

Galatians 5

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I live on family land, and over the years, there have been several different kinds of livestock that we’ve had ‘out to pasture.’ Cows, goats, and chickens all have their challenges, but what they all will do, when given a chance, is escape. 

Several years ago, before we moved back to the Farm (as we call it), we got home after a long week at Southeast Camp only to find that the cows had escaped the fence and were busy eating up the vegetable garden and walking on the flowers in the yard. We had to shepherd them back into the fence. 

Israel often follows the same path. In the story of Israel, we see their propensity for ‘escape’ – or their ability to wander off the good path of God and pursue their own desires. They desperately needed a shepherd to care for them. God was their shepherd king, but in the time of Samuel, they rejected him. David stepped in to care for the people as the kingdom was handed to him. 

What did the shepherd king do for his people? 

The shepherd king guided them to green pastures. 

The shepherd king needed to bring the people to good pastures. That means he needed to guide the people to the place where they would get life – and that place is in God’s presence. David recognized the importance of bringing people to God. 1 Chronicles 13:3, “Then let’s bring back the ark of our God, for we did not inquire of him in Saul’s days.” 

During the time of the judges and Saul, the Israelites did not have a close relationship with God. As king, he could bring the people to God and show them how good God was. This is why bringing the ark back was one of his first actions as king. 

The shepherd king protected them from harm. 

David was a man of war. This was one way that David used his unique abilities in obedience to God. The people had not fully conquered the land in the time of Joshua. David continued this work during his time as king. 

In 1 Samuel 17:34-36, he describes what a shepherd does: “David answered Saul, “Your servant has been tending his father’s sheep. Whenever a lion or a bear came and carried off a lamb from the flock, I went after it, struck it down, and rescued the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it. 36 Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

The shepherd had to protect his flock from dangerous animals. The shepherd king had to protect his people from the surrounding nations and influences that would harm the people and lead them away from God. 

The shepherd king watched out for the weakest in the flock. 

1 Chronicles 12 describes the people who came to support David when he was on the run from Saul. 1 Samuel 22:2 gives more insight into who they were when it says, “All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.” 

David looked out for the outcast, the ‘weak links’, the poor. He took them in and led them in such a way that they turned into the mighty men we read about in 1 Chronicles 11-12. They were men of valor with such jaw-dropping military exploits that we can’t really comprehend them today. 

In Psalm 72, we read about a prayer for this shepherd king. Verses 12-14 say, “12 For he will rescue the poor who cry out and the afflicted who have no helper. He will have pity on the poor and helpless and save the lives of the poor. He will redeem them from oppression and violence,

for their lives are precious in his sight.”

The shepherd king sees with the people the eyes of God. Each one is precious in his sight. 

Every person who leads someone else has to step into the role of shepherd. That is why we call ‘pastors’ pastors – it is a word derived from the Latin pastor, which means shepherd. When we shepherd others, we don’t do it for our own glory, but to bring people to glorify God. The ultimate example of this type of shepherd is Jesus – the perfect fulfillment of the shepherd king. 

May we humbly follow his example! 

Reflection Questions

  1. Why do you think that the shepherd imagery is so strong throughout the scriptures? What can we learn from this today? 
  2. Who has been a ‘shepherd’ in your life, leading you to God? 
  3. How can you be a better shepherd to others? 

Prayer

Lord, 

Help me to guide other people to you through my words and deeds. Please bless the shepherds around me. Strengthen them for the task at hand. May we approach all things with humility and dependence on you. 

In Jesus’ name,

Amen.

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The Tragedy of Saul, the first King of Israel

1 Chronicles 10-11 

Psalm 71

Galatians 4

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

Last week, as I was working on writing our summer camp journals, I turned on David for my kids to watch. It was the first time that I had seen the movie myself, but with The Prince of Egypt being one of my favorite movies as a kid, I had high expectations. 

Of course, there were things that I wish they had done differently, but overall, I was pleasantly surprised. I so appreciated how they didn’t just stop at the Sunday School version of David’s life (just covering the story of David and Goliath), but instead told his story up until he received the kingship after Saul’s death. 

Saul is such a tragic figure. He was so earnest in the beginning. If you remember in 1 Samuel 9, when Saul was first anointed, he responded to the kingship with humility. In verse 21, Saul responds to Samuel, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?” 

As the years went on, this humility began to wane, and it was replaced by pride and self-focus. He is so scared to lose the kingdom, to do something wrong, that he ultimately loses it anyway. In Saul’s story, we see an example of someone who holds the ‘good’ so tightly that it becomes an enemy of the ‘great’ – a deep relationship with and dependence on God.

Over and over, Saul chooses to do ‘little sins’ in order to bring honor and fame to himself. He tries to manipulate the outcomes of battles. He’s willing to kill Jonathan (multiple times). He tries to keep the spoils of war and hides them from Samuel. By the end, he even turns to witchcraft to get answers because he feels like God has left him. 

Like Macbeth and other power-hungry characters, Saul’s downfall was his lack of awareness that God can just as easily take away the responsibilities that he gave if the holder is found lacking. If Saul had depended on God completely, we would have read a different ending to his story than what we read today in 1 Chronicles 10. 

1 Chronicles 10:13-14 sums up Saul’s life: “Saul died for his unfaithfulness to the Lord because he did not keep the Lord’s word. He even consulted a medium for guidance, but he did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David, son of Jesse.”

The tragedy of Saul affected more than just him. All of his sons fell in the doomed battle against the Philistines – an entire house extinguished. 

Writing this just after Father’s Day, this makes me think about the responsibility we have as leaders. Saul was so concerned with his own pride and recognition that he ultimately sacrificed not only himself but also his family on that altar. As a leader of the people, we were supposed to steadfastly point them to God. Instead, he foolishly acted in ways that ‘seemed right in his own eyes’ but were contrary to God’s law. 

Wherever you are leading – whether in your own homes, your church, or your community – you have a great responsibility to be steadfast. You cannot fall prey to the temptation of allowing the lines between right and wrong to blur in the service of your own desires. You cannot hold the good you feel like you deserve too tightly, ultimately rejecting wholehearted obedience to God. 

Saul’s life is a reminder to look at our own lives and the gravity of our actions. How are they measuring up? May our lives always be characterized by faithfulness, not unfaithfulness like Saul. 

Reflection Questions

  1. Saul’s life is a tragedy, and tragedy is often characterized by a central character flaw that leads to their doom. What do you think is the core sin of Saul’s life? 
  2. As Saul began to grow in influence and power, that tainted his relationship with God. How do you handle influence rightly so that it brings glory to God – not yourself? 
  3. When we think of Saul, we often think of Saul the King, not Saul the Father. How did Saul’s actions affect his family? What lessons can we learn from this about parenting?

Prayer

Lord, 

Help me hold my responsibilities rightly so that they bring glory to you. May I not fall prey to the dangers of pride, but instead lead with humility. Help me to guide those who are following after me to a better relationship with you. 

In Jesus’ name,

Amen.

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Scriptural Paleontology or the First Church Council

1 Chronicles 4-6

Psalm 70

Galatians 2

-Devotion by Jeremy Martin (TN)

            1 Chronicles has one of the densest “who begats” sections in scripture, and roughly 10% of the entire book is devoted to genealogy.  Let’s talk about the genealogies for a second.  These are admittedly some tough chewing at times, but that’s because they are so nutrient dense.  Every single one of the names that we normally skim over is an entire novel or series of novels in it’s own right, and constitutes an entire lifetime of choices, decisions, and adventures but it’s hard to see that because all we see is a name and then it moves to the next.  I used to completely skip over these as a kid because, well, let’s be honest: not a whole lot was going on that I could see, just a lot of “and Jed begat Bob who begat Bill who begat Frank who begat…”.  I’d considered it as the literary equivalent of Ambien ™ at the time.

            That perception changed for me when I did a deep dive into the genealogy listed in Matt 1, and I started taking genealogies seriously.  Jewish folks take their genealogies very seriously, and for a very good reason, we touched on that just a little bit in yesterday’s devotion.  What I discovered, quite by accident, is that genealogies are fascinating if you start digging.  Think of every genealogy section in scripture as a dinosaur bone.  You don’t always know what it’s going to look like when you start digging it up, but it’s always amazing what you find if you’re a good scriptural paleontologist.  In fact, yesterday’s entire devotion was going to be done out of 1 Chronicles 1-3, but after I read Galatians 1 I rewrote the whole thing because it had such an important message in it. 

            Let me see if I can inspire your inner scriptural paleontologist with some interesting snippets from 1 Chronicles 1-6:

  1. In 1Chron 1:1-4 there is a direct line from Adam to the sons of Noah.  Which one of these men listed didn’t die, and purportedly has a “pseudepigriphal” (apocryphal) book that is quoted later in the New Testament but which is NOT included in the canon of the New Testament? (Hint: Gen 5:24, Jude 14-15.  Also, if you get a chance, read the book in question, it’s interesting.)
  2. In 1Chron 1:19 it states: “…the name of the one was Peleg, for in his days the earth was divided “.  What does that mean?  Is this a confirmation of the scientific theory of “Pangea”, or is it a reference to the tower of Babel? (Hint: Although also noted in Gen 11, it never clearly says why in the Bible, but a few apocryphal books including “The book of Jubilees” seem to imply the latter)
  3. In 1 Chron 2:7, when it mentions “Achar, the troubler of Israel” it seems like there’s a gap in the genealogical listings between Zimri and Carmi, who’s missing, and why is Achar called that? (Hint: he’s also known as Achan, see Joshua 7 for both answers)

            I don’t want to get too sidetracked from our devotion today, but I’ve listed the few snippets above to try and inspire you to dig scripturally every time you come across a genealogy.  You never know what you’re going to find, but there are books and books worth of stories in genealogies that we normally just brush past.  They’re fascinating, dig a little bit.

            Moving on to our Galatians 2 reading today, we see a quick snippet in v1-2 that is pretty important for a number of reasons.  In it, Paul, after being called by a revelation from Jesus, empowered by the holy spirit,  and preaching to the gentiles for 14 years, humbly goes to the “authorities” (namely, some of the original apostles), to make sure he’s acting properly.  Firstly, note that God has at this point in time already been performing miracles through Paul, and also keep in mind that prior to the events in Acts 10, the message was being delivered solely for and to the Jewish people.

            The first “Church Council” is referenced here in Galatians 2, and actually takes place back in Acts 15.  There are a number of very important things to take away from this council.  Firstly, the gospel of salvation is approved to be given to the gentiles, fulfilling many prophecies (See in particular Is 49:6).  This is huge, particularly if you’re a gentile (non-jewish person).  Secondly, the content of the meeting is absolutely screaming down history at us about what it doesn’t say, or even question. 

            Keep in mind, the Jews are fiercely monotheistic ever since the return from the Babylonian exile.  The gospel message of salvation has been being preached to the Jews by Jesus and by the apostles after Jesus was resurrected, and now is going to the gentiles for the first time.  So let’s think for a moment: the content of this first, hugely controversial, church council is (in it’s entirety) this: can the gospel of salvation be preached to the gentiles, and if so, what must they do? The entire reason for the meeting was predominantly to question whether or not gentiles should be circumcised to be considered “of the faith” (A: no, see Acts 15).

            You know what is NOT being questioned at this first church council, nor by any other church council until AD 325, hundreds of years after Jesus’ resurrection, and hundreds of years after converting many pagans and philosophers into Christianity?  “Is Jesus God?”.   It just never came up, because it’s such a foreign concept to the Jews of that time that it would never even be conceived of as a possibility.  The apostles and all of the Jewish followers of Christ at that time wrote, suffered, and often died, to tell the world and to prove that Jesus of Nazareth was the Messiah prophesied about in numerous scriptures; nothing more, and certainly nothing less.

            The Jews knew  who God was, His name occurs almost 7000 times in scripture;  Yahweh, the creator and sustainer of all life, who revealed Himself to Moses in Ex 3.  The Jews fully understood the concept of “shaliah” (see 1/27 devotion), but they could also quote the Shema (Deut 6:4-5) by heart, and had it written beside their doors, and in boxes they tied to their hands, and in boxes they tied to their foreheads because it was so important to God that he commanded them to do so.  If you have a more “complex” understanding about the nature of God than what is written, I urge you to “stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. “ (Jer 6:16).

            One thing to leave with; as obedient servants and slaves to our king, Gal 2:20 is a really good verse to memorize and keep in your defensive arsenal for when you are tempted: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me “ (LSB).  Remember that we were bought by our God at a price, a very high price indeed, and allow our king, the Christ, to sit upon the throne of our hearts.

REFLECTION QUESTIONS

  1. Are you (even slightly) inspired to dig a little next time you see a genealogy?
  2. Why do you think Paul, after 14 years, went to check with the “authorities”?
  3. If the “authorities” had told Paul “No, you can’t preach to the gentiles” do you think he would have listened based on the rest of the chapter?  Either way, would that have been the right or the wrong call, and why?
  4. How can we get off the throne of our hearts, and put Christ there? (It’s different for each of us, your answers will be unique to you)

PRAYER

Father God, forgive me of all sin and teach me to be holy.  Circumcise my heart, father, and let me humbly serve you and bear good fruit to honor you.  Thank you for sending your light to the nations, thank you for the high price which you paid for me, please grant that I can honor you in everything I say, do, or think.  In Jesus name, amen.

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Who is Your Daddy?

*1 Chronicles 1-3

Psalm 70

*Galatians 1              

-Devotion by Jeremy Martin (TN)                      

            The opening of Galatians is one of the (many) clear examples of Paul’s personal understanding of scripture, of the nature of the Most High God and of His Messiah, Jesus.  The thing to keep in mind about Paul is that he was a “good Jewish boy” (just like Jesus was), and a Pharisee who trained under the renowned Gamaliel (and likely the “Hillel” school associated with Gamaliel) .  The Pharisees were basically just what we’d call the “church leaders” of his time.

            There were 4 predominant Jewish “philosophies” at the time, and it’s very important historically to understand them and their differences with each other in order to fully grasp what being a “Pharisee” meant.  So here they are, in no particular order:

  1. Pharisees-Devout Jews who emphasized strict adherence to the Torah and the oral law. They believed in resurrection, an afterlife, and divine providence.
  2. Sadducees: A priestly and aristocratic group who accepted only the written Torah (Pentateuch) as authoritative, rejected the oral law, and did not believe in resurrection or an afterlife.
  3. Essenes: A separatist, ascetic group that lived in communal settlements (like Qumran), practiced ritual purity, and are associated with the Dead Sea Scrolls. They believed in divine predestination and awaited a messianic figure.
  4. Fourth Philosophy: A radical political and revolutionary movement advocating armed resistance against foreign rule, particularly Roman occupation. They opposed paying taxes to Rome, viewed submission to foreign powers as idolatry, and sought a theocratic Jewish state. This group is often identified with the Zealots and Sicarii (Remember Simon the Zealot?  Yea, this is what they’re talking about: more stabby stabby, less “oh that guy was really zealous”.  Look up “sicarii” for some really cool information about these guys.)

            So here is the thing, the Pharisees were (as every branch mentioned) FIERCELY monotheistic; they believed in the one God, the God Most High, Yahweh. This particular sect was so fiercely monotheistic that they literally posted copies of The Shema (Deut 6:4-5) beside the doors to their houses, put it in little boxes and tied it to their hands, and tied them in little boxes around their foreheads to remind themselves: “Listen Israel! Yahweh God, Yahweh is one.”  It was a big deal, so big that when Jesus was asked what the greatest commandment was in Mark 12:29-31 he quoted this (also note that the scribe agreed with him, and Jesus didn’t correct him).   That’s just what every good Jewish boy knew.  As good (Judeo-)Christians, we should know it too.

            My point in bringing this up is simply this: if Paul had come to a more “complex” understanding of the nature of God and His Christ as some modern apologists have suggested it would have been a huge, earth shatteringly tremendous, shockingly big deal.  It would have come up very clearly (not inferred) in conversation, and probably more than once.  There would have been screaming bouts and yelling, probably violence.  At least something in scriptures would have documented very clearly this huge diversion from an entire nation’s historical understanding of the nature of God, but it never comes up.  

Gal 1:1-4, LSB:

1Paul,…not sent from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead…3Grace to you and peace from God our Father and the Lord Jesus Christ,4who gave Himself for our sins …according to the will of our God and Father, 5to whom be the glory forever and ever. Amen.

            We see from the above that Paul believed that Jesus was The Christ (The “Messiah”, see May 8th devotional), that God raised Jesus from the dead, that Jesus gave himself for our sins, and that this sacrifice was done according to the will of our God and Father (to whom be the glory forever).  It’s pretty hard to have a “complex” reading of this, Paul delineates firmly between his God and his Messiah (as does Jesus, see John 20:17).  Almost all of Paul’s openings in his letters clearly delineate between God and His Christ, the man Jesus of Nazareth whom he believes is the Messiah (as did Jesus, see John 4:25).  All of the new testament authors (and Jesus himself) identify Jesus as the Christ, the Messiah.  It is not good to go beyond what is written (1 Cor 4:6), and that is what is written.  He is the Messiah, the son of David, the son of the living God (Matt 16:15).  He has to be, to fulfill the prophecies of the Messiah (see 2 Sam 7).

            As we can see in our 1 Chronicles 1-3 reading today, the Jewish folks have a passion for genealogy, we might view it as almost more of an obsession.  I never really understood that, but it’s simple, and very practical: the inheritance of the people was determined by ancestry.  In the book of Numbers (which has quite a bit of this type of genealogy) in chapters 34-36 it gives the breakdown of these inheritances for the Jews.  The obsession was because, simply, that determined where you lived, who you were, and what you got.  Want to be a priest in the nation of Israel?  Well, who’s your daddy? Let’s break out the genealogical scrolls and trace you backwards because if you can’t make a pretty straight genealogical line from you to Aaron, you aren’t qualified.  This concept ended up being carried over generationally, because who you were determined your inheritance.

            This type of genealogical thinking is entrenched in the Jewish mentality because of this, and that’s why 2 of the gospels make a point to break down the genealogy of Jesus in order to prove that he met the requirements of being the “Messiah” or “Christ” (Matt and Luke), but Jesus also exemplified the loving nature of God towards His creation. John the baptist (in Matt 3:9) warns the people not to think that because Abraham is “their father” that they’re safe, because it is faith that determines spiritual lineage (Rom 4:16, Gal 3:7) and not genealogy.  In John 8:44 Jesus tells some of the religious leaders that “You are of your father the devil”.  This is not to imply that their biological father was Satan, but to explain that true spiritual paternity is determined by behavior, actions, and attitude.  So with that understood, let me ask you the question: who is YOUR daddy?

            Our Father in heaven is the Most Gracious, the Most Merciful.  He has given us blessings abundantly, even when we didn’t deserve them, and even when we were acting in opposition to His will.  He forgives freely to those who ask, He is faithful, He is loving, He comes running to meet us along the path when we wake up and begin to return home from our own folly.  Even when He is wronged, He stands waiting with outstretched arms for His children to return.  He is patient, He is kind, He always keeps His promises, and He will make a way for those who love and seek Him.  He LOVES YOU SO MUCH that He sent His only begotten son to die to make a way for you.

            So, again: who is your daddy?  Read the above paragraph very carefully.  If you are reflecting all of those traits, then you too are a child of the living God.  If you are not reflecting those traits listed above stop for a moment, and with fear and trembling consider your path and who your father is, and how to return to the loving arms of the God who made you.

REFLECTION QUESTIONS

  1. What single thing can you do better to reflect the nature of God in your life?
  2. What flaw do you personally feel is the most detrimental to you, and how can you fix it?
  3. We are to regularly examine and test ourselves (2Cor 13:5): How do you normally do?
  4. Who is your Father, today?  What about yesterday?  Tomorrow?

PRAYER

Father God, my father, please show me what I can do better.  Please teach me Your ways, and let me humbly seek after You with all my heart.  Please forgive me when I fail You, as I so often do, and cleanse my heart of all wrongdoing and wrong thinking.  Guide me on the path that leads to Your kingdom.  Thank you for sending Your son to teach us, grant us the wisdom to listen.  In Jesus name, Amen.

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Godly Sorrow Works Repentance

2 Kings 11-12  
Psalm 66            
2 Corinthians 7

-Devotion by Tom Siderius (MI)

Join us together today reading tough history lessons from 2 Kings and the letter to the 2 Corinthians that is a corrective epistle.  The book of Romans is mostly doctrinal and is telling us how to believe correctly in Christ.  The epistle of 1 Corinthians is correction and in it Paul does many corrections of the wrong believing that the church there had, which caused the wrong actions that they had done.  The second epistle of Corinthians is a follow up to the first one, and Paul gives them additional correction that they are ready to hear now.  He continues to give them guidance on how to apply what they have learned from him and other teachers that have instructed their church.  

2 Corinthians 7:8-13(NLT) I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. 9 Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. 10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death. 11 Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right. 12 My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in the sight of God you could see for yourselves how loyal you are to us. 13 We have been greatly encouraged by this.

This section from 2 Corinthians 7 is very instructional for all of us.  Paul shows us how to relate to each other when sin is involved.  Then he gives us insight into how to change to become more like Christ.  I know for sure that I have had several instances in my walk with God where this section of scripture has applied (like 5000, maybe more).  When we are corrected by the Word of God and the ministers of it, it at first will not be comfortable or palatable.  Our first human reaction is to reject the correction because I am sure that it is wrong and certainly does not apply to me.  

Then as we contemplate and meditate on what is written our minds will become convicted by the truth.  Repentance is the motivation to change our ways and comes from learning what is correct believing and correct behavior.  It will lead us away from our wrong thoughts and behavior giving us a new perspective and new thinking.  Maybe a renewing of our minds (any idea where that came from?) to the truth.  

We need to learn how to believe in Christ correctly, but life is filled with opportunities to do it God’s way or our own way.  Making Christ lord in our lives must include the humility to let the truth change our thinking into the thoughts of God.

Get rid of stinking thinking!!  Crude but effective comment.  

If there is no brother or sister in Christ willing and able to show us the wrong direction of our ways, then we will continue to be living without fellowship with God and His Son.  We all have strengths in different areas of our lives, and together we replace the absent Christ as the church of his body.  You may be able to help me to see the correct path in a given situation for what I need to do.  But if you are not willing to correct me, I am the loser.  In the same way I need to see the actions and behavior of others through the lens of scripture.  If correction is needed, then we should do it with gentleness and care for others.  It is not a hammer to be wielded on others but a pointing to the truth with firmness and strength of truth.   

2 Timothy 2:25-26(NLT) Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. 26 Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants.

Reflection Questions

Does this section of 2 Corinthians help you to see the path of righteous living?

Are you willing to be the leader in Christ that this is calling us to be?

How should we handle these situations with others in the church?

Prayer

Father God, we have failed you so many times. Thank you for bringing us back to You through godly teaching and leadership. Help us to be the child You desire us to be and to repent of our shortcomings and failure. Thank you Father for the forgiveness of our sin in every part of our lives. All praise to You on high, You are our Father and we love You so much. In the name of our lord and savior Jesus Christ.

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The Meditation of Our Hearts

2 Kings 7-8         

Psalm 65            

2 Corinthians 5

-Devotion by Tom Siderius (MI)

Welcome to another wonderful day with God as our Father and Christ as lord in our lives.  God’s Word gives us comfort, strength, confidence and grace every time we read and meditate on it.  Our readings today are full of all these attributes of our God who loves us so much.

Psalms 65:5-8(NLT) 

You faithfully answer our prayers with awesome deeds,

O God our savior.

You are the hope of everyone on earth,

even those who sail on distant seas.

6 You formed the mountains by your power

and armed yourself with mighty strength.

7 You quieted the raging oceans

with their pounding waves

and silenced the shouting of the nations.

8 Those who live at the ends of the earth

stand in awe of your wonders.

From where the sun rises to where it sets,

you inspire shouts of joy.

Father, thank you for your answers to our heart’s prayers and needs.  Help us to remember your great love and care of us and all the earth.

2 Corinthians 5:14-15(NLT)  Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. 15 He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them.

Father, we thank you for giving us new life in Christ, that our old nature is replaced with this new life of relationship and fellowship with You and Your Son

2 Corinthians 5:16-17(NLT) So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

Father God, help us to see what Christ has done for us.  Then help us to see what Christ has done for all who hear Your voice.  Your love for us is overwhelming. 

2 Corinthians 5:18-21(NLT) And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

To become an ambassador is to become the representative of the king or ruler whom you represent.  In the Eastern culture of that time there was no telephone, texting or internet to communicate to the ambassador in real time what the ruler desired for him to do.  So, the ambassador would act in the name of the king or ruler to make decisions, treaties or other relationships with the people he or she was talking to.  In the same way we have been given the position of a trusted ambassador by our God, and He is sending us to those that we meet with a message of salvation and grace.  We are confident of our position because God has forgiven our sins and shortcomings making us His treasured family and trusted representatives. Our lives should be the living proof of what God has done for mankind.

Our position as God’s ambassadors is to tell the God-story (gospel) to all that we meet. Our message is one of new life in Christ, a changed life today and a future life to come.  Our message is one of love and grace not condemnation and fear.  The goodness of God brings people to repentance and new life.  What have we ever done for God that is so good that we deserve a reward for it?  Rather see that God has everything that we need for us and for others.  Life will change when we approach it with this confidence and grace for others.  Be the ambassadors for our God that He has called us to be!

Reflection Questions

How do you meditate on God’s Word?  What can you do to improve?

Who has God sent you to to represent Him?

How can we see this role bigger in our lives?

Prayer

Father God, be with us today as we come to You thanking You for your grace and love.  We are overwhelmed by Your love for us in Christ.  Help us to become the people that You have given us the opportunity to be.  Be with us as we speak Your Word to a fallen world around us.  We thank you in the wonderful name of Jesus Christ our lord and Messiah.

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Mystery Revealed

2 Kings 1-2       

Psalm 64            

2 Corinthians 2

-devotion by Tom Siderius (MI)

Paul had the standing and education to be a powerful teacher and preacher as he traveled Asia Minor in the first century.  It is so striking to see how Paul goes right to the most important part of our message to others.  It is that proclamation that Jesus Christ was crucified, buried, dead for 3 days and was then raised again from the dead.  There were over 500 witnesses that saw him in his resurrected body and could tell the story from firsthand knowledge.  Paul proclaimed to them this truth knowing that if people do not believe and accept this truth, then all the other convincing arguments that can be made for Christianity are not going anywhere.   Read 1 Corinthians 2 with us today and see how Paul approaches the people in Corinth.

1 Corinthians 2:1-5(NLT) When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. 2 For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. 3 I came to you in weakness—timid and trembling. 4 And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. 5 I did this so you would trust not in human wisdom but in the power of God.

Our witness to the proclamation of Christ that he is risen from the dead is the central theme of our faith.  Read this story about the simple witness of a shoe salesman named Edward Kimble.

From: X Harvest (https://harvest.org/resources/devotion/the-impact-of-one/)

When it comes to contemporary heroes of the Christian faith, we are familiar with names like Billy Graham. But what about Edward Kimble or Mordecai Ham?

Edward Kimble was a shoe salesman who worked alongside a guy named Dwight. Edward shared the gospel with Dwight, and Dwight accepted Christ. It was 1858, and Dwight’s last name was Moody. We know him as D. L. Moody, who was one of the greatest evangelists in history.

Years later when Moody was preaching, a pastor named Frederick D. Meyer was deeply stirred, and as a result, he went into his own nationwide preaching ministry. On one occasion when Meyer was preaching, a college student named J. Wilbur Chapman heard him and accepted Christ. He went out and began to share the gospel, and he employed a young baseball player named Billy Sunday. Billy Sunday ended up being the greatest evangelist of his generation.

When Billy Sunday preached the gospel in Charlotte, North Carolina, it was such a great meeting that he was invited back. But when he couldn’t be there, Sunday recommended a preacher named Mordecai Ham. Ham went to Charlotte and preached, but not many people responded to his invitation to accept Christ. But on one of the last nights, a tall, lanky boy who worked on the local dairy farm walked forward. Everyone knew him as Billy Frank, and we know him today as Billy Graham.

So Edward Kimble reached D. L. Moody, who touched Frederick Meyer, who reached Wilbur Chapman, who helped Billy Sunday, who reached businessmen in Charlotte, who invited Mordecai Ham, who ultimately reached Billy Graham. And it all began with the simple witness of Edward Kimble.

Every one of us can make a difference for the kingdom of God. What is He calling you to do?

Billy Graham preached and evangelized to over 200 million people across the world during his life. We may not completely agree with the message he taught or the follow up that was lacking, but the power of God is evident in the chain of witness that faithful believers presented.

1 Corinthians 2:6-10(NLT) Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. 7 No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. 8 But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. 9 That is what the Scriptures mean when they say,
“No eye has seen, no ear has heard,
and no mind has imagined
what God has prepared
for those who love him.”
10 But it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets

The mystery revealed to us is the hidden decision by God to open the whole world of both Jew and Gentile to become one church of the body of Christ.  The hidden decision that God made was that the life of His Son would be able to become the payment for all the sin and sins of the world.  Jesus was faithful to all that God asked him to do, and because of his faithfulness God is able to find him righteous and raise him from the dead.  Death could not hold Christ and God gives him a new resurrected body and then gives him authority over all of creation. God does all this because He judged him righteous.  Paul tells us that if the powers of this world had known God’s plan, they would not have crucified Christ.  The powers of this world would have let him live as he was alone as the Son of God, but now there are millions of children of God all who are witnesses of the plan and story of God and Christ.

When we accept the sacrifice of Christ for us, we become new creations in the pattern of Christ.  We get a new heart and the way to become a child of God.  The gift of holy spirit that we have received in Christ gives us a mind that will see and understand the God-story, the gospel plan that God has made for us and all the creation. 

1 Corinthians 2:12-13(NLT) And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us.
13 When we tell you these things, we do not use words that come from human wisdom. Instead, we speak words given to us by the Spirit, using the Spirit’s words to explain spiritual truths.

The wisdom that we have is knowledge that can change our minds and hearts.  It’s not the wisdom of philosophy and man’s knowledge, but spiritual words revealed to spiritual minds.  It even is considered to be foolishness by the academia of this world. We hear with our minds those thoughts and understandings that come from God and are revealed to us in His Word.  Every time I spend time with Him and His Word more of His truth becomes real to me.  The knowledge of God is inexhaustible and infinite because He is infinite.  Our minds can approach the understanding of His Word, but it is a lifetime journey of faith which continues to expand before us. This mystery of godliness is revealed to us today and it is the story that we must tell others.  Paul does this with the Corinthians, and it is the pattern for us to follow in our own ministries. 

Reflection Questions

What is the witness that changed your life to come to God?

What witness can you give today to others that will give them this new life also?

How can we keep our faith and walk of believing simple and pure in purpose?

Prayer

Our Father in heaven, we pray this day for understanding hearts and minds.  Thank you for Your great love that gave us Christ.  Help us to meditate on Your Word both day and night.   Give us this day the boldness to speak Your Word to this fallen world, telling this story of grace and truth.  God, we praise You for all Your works and love.  Praying this day in the name of Your Son Jesus Christ.

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Has Christ Been Divided?

2 Samuel 13-14

Psalm 55

*1 Corinthians 1

-Devotion by Jeremy Martin (TN)

            Today’s reading in 1 Corinthians 1 hits me a little close to home, in a lot of ways.  I “self-identify” with a number of labels; and it makes me feel better, as if I am part of a larger whole, a part of “my team”.  We all do it to a point, and to a certain degree it is helpful in identifying like-minded folks.  I self identify, because of my scriptural beliefs as: a Biblical Unitarian, a Dynamic Monarchian, a Restorationist, a Biblical Monotheist, and a Primitive Christian.  I’m proud of all of those things, and believe that I’ve come to those labels by studying scripture, finding the truth in God’s spirit, and my labels keep me warm when I wrap myself up in them.  Our reading today, however, chastens me and lets me know that I should be cautious when labelling myself, and humbly acknowledge that what we really are is just servants of the Christ, who is himself the servant of God.

            In my time at the Bible College all of my teachers were amazing, and there were two professors there that I’m going to quote today as examples; Joe Martin (my dad, who is awesome even above my own personal bias) and Kent Ross (who gave the sermon at camp that caused me to get baptized).  Both of them believed in both grace and truth as critical aspects of religion, but each held a different view on which was predominant.  “GRACE!” my father would say, “but truth is important.”.  “TRUTH!” Kent would say, “but grace is also important.”.  Brother Kent has fallen asleep now, and my father’s eyes have been darkened (but not his mind nor his spirit).  I find myself agreeing with both of them, and sometimes it is difficult to find the perfect balance between these 2 critical aspects of the same coin.

            Today in the Christian world, there are an estimated 45000 denominations.  This is just Christians alone, but worldwide.  There are 4 to 10 sects of Judaism, with other sub-groups that make it harder to put an exact number to (although there are 3 sects that are predominant).  The Muslim faith has 2 primary branches, and numerous “schools of thought”, and is predicted to have division of 73 different sects.  Why have we divided ourselves, so much?  Aren’t we all children of the same God?  Each of these groups, each individual sect or subsect, believes that they have a critical aspect of truth that makes them unique.  I will absolutely agree that with so many different and sometimes opposing beliefs, some of them will be incorrect, but the most critical thing that I take away from today’s reading is: that’s not for me to decide for anybody else, but with fear and trembling to work out my own salvation (Phil 2:12).

            In our 1 Corinthians 1 reading today, Paul calls us all back to unity.  In 1 Cor 1:10, he urges us to “all agree (or, “say the same thing”) and that there be no divisions among you…“(LSB).  In 1 Cor 1:11-12 he continues on to say that he knows of quarrels and divisions among the church, with some of the brothers claiming Paul, or Apollos, or Cephas as their “self-identifying” position.  With so many differing opinions it’s going to be difficult to “all say the same thing”, so how should we proceed?  The key and critical verse here is in 1 Cor 1:13, where he asks bluntly: “Has Christ been divided?“.  The answer is, clearly, no.  It is men who have become divided, and I will even venture to say that it is mostly because of pride.  “I’m right, and you’re wrong, so I win!” is a mentality that we must avoid at all costs, because that is just straight up pride speaking, and God mocks the proud.

            “But truth!” you may exclaim, and you are right.  We should all agree, and what we should agree on is specifically God’s word as it has been given to us in scripture: where scripture speaks loudly we should also speak loudly, and where scripture is silent, we should be silent.  I am in no way saying we should not speak truth, the Bereans fiercely sought truth by checking everything in scripture and were commended for it.  What I am saying is that when we speak the truth, it should be in love, spoken with patience and longsuffering mercy, not as to a combatant who is speaking lies but as to a brother or sister who may be mistaken, just as we could be mistaken.

            “Grace!” I say, but also, the truth is important.  Not so important that I want to jeopardize my entry into the kingdom of heaven by not showing you the love that God showed me, but I will patiently and lovingly, with great concern for your feelings and person, with overwhelming forgiveness and mercy (just like God had for me) discuss with you my understanding of scripture if you like, and hope that you find a relationship with my King as I have.  The God who made us, the same God who patiently reached down and pulled me to Him, will do the same for any who seek after Him. 

            Since my King who was innocent humbly took the offenses given to him quietly and without raising his voice, should I do differently?  The Christ has not been divided, he has been nailed to a cross for my transgression, so that our God could “cut a covenant” with us anew.  That does not place me in a position of authority, but of humility.  I’m not even a Jew, but a dog of a Gentile! (Matt 15:27).  What right do I have to get puffed up with pride?  I am just a man, I could be mistaken, I have changed the way I believed about certain things based on scripture, and these things are important to me but that in no way changes the fact that I am the tail and not the head: God is the head of Christ, and the Christ is the head of me (1 Cor 11:3).

            But God, our Creator and our Sustainer, who thought so highly of us that he sent us our king Yeshua (Jesus) to redeem us offers us a way.  Considering others to be greater than ourselves, we should entreat them with love to examine the scripture, and examine it ourselves even more deeply.  Then, not just reading the word, we should do our very best to reflect the amazing love and character of our God to all of our fellow creation, living in obedience to the best of our ability to God’s word, and remaining humble. 

            Our King didn’t say we had to have a perfect understanding to enter into the Kingdom, our King said that “Whoever then annuls one of the least of these commandments, and so teaches others, shall be called least in the kingdom of heaven…” (Matt 5:19, LSB).  This is super important, because it seeems to indicate that you can have an incorrect doctrine and still enter in to the kingdom (but it may impact your status there).  Is the truth important? Yes, of course it is, especially to you, but obeying God and showing others the grace that God showed you is, I would argue,  even more important (but I am just a man and I could be wrong).  Grace to you, and truth, and may God lead us.

REFLECTION QUESTIONS

  1. Have you ever changed the way you believed or thought about something based on scripture?
  2. When you discuss your faith with others who believe differently, do you always reflect God’s character?
  3. DO you ever discuss your faith with others who believe differently, and why or why not?
  4. Is there a perfect balance, a way to express truth while exhibiting God’s patient and compassionate grace?
  5. What are some ways we can reflect God’s love to our fellow creation?
  6. Are you able to, like Christ, take an offense given, both patiently and humbly?

PRAYER

Lord God, thank you for my life, and for the breath You have breathed into my lungs, for the fact that I woke up today.  Forgive me of my many iniquities and shortcomings, and instruct me in the way that I should go to be a servant who pleases You.  May the lips of all of Your creation offer you praise, and bow to the king that you have anointed, to Your glory.  Father, let me show Your love today.  In Jesus name, Amen.

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