Tag: Jesus

Final Reminders

Job 16-17

Psalm 97

Hebrews 13

-Devotion by Paula Kirkpatrick (originally posted for SeekGrowLove on Oct 27, 2021)

When children finish high school, and they go off to college or to live on their own for the first time, those frenzied final weeks before leaving are usually a flurry of activities.  To-do lists are checked off and then added to, last minute shopping trips become a daily occurrence, and packing everything needed seems an impossible task.  Finally, the day arrives, and the slightly panicked parents are often confronted with this stark realization:  did I prepare them sufficiently for the challenges they will face in life?  And so ensues final reminders, gentle warnings, and many sentences starting with “Don’t forget,” or “Remember.”  The parents want the best experience for their children at college and in life.

The writer of Hebrews also desires the best outcome for his dear readers, his spiritual children, as he finishes his letter.  Of course, that best outcome is eternal life in the Kingdom of God.  Thus, Hebrews 13 concludes with straightforward instruction to reach this prize.

Consider the direct instructions found in verses 1-7, and the reasons WHY these instructions are important.  

  • “Keep on loving each other as brothers”
  • “Do not neglect hospitality to strangers—(WHY?)—”for by this some have entertained angels without knowing it.”
  • “Remember the prisoners, as though in prison with them, and those who are badly treated—(WHY?) – since you yourselves also are in the body.”
  •  “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; – (WHY?) – for God will judge the sexually immoral and adulterers.”
  • “Make sure that your character is free from the love of money, being content with what you have; – (WHY?) – for He Himself has said, “I will never desert you, nor will I ever abandon you.”
  • “Remember those who led you, who spoke the word of God to you; – (WHY?) – considering the result of their way of life, imitate their faith.”

Verse 17 goes hand in hand with verse 7.  “Have confidence in your leaders and submit to their authority, – (WHY?) – because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.”

Hebrews 13:8 can be a stand-alone statement and beloved promise, easy to memorize (and it should be) and underlined in your Bible.

“Jesus Christ is the same yesterday and today and forever.”

What an assurance to us that Jesus has not changed and will not change—he is our Savior and coming King.  Perhaps the writer felt a plain statement of our basic hope was warranted after his beginning list of directives. 

Building on that simple reassurance, verse 9 warns the early Christians and us today, not to “be carried away by varied and strange teachings,” just as parents might advise their departing children—stay true to your foundation, the principles of your upbringing.  It is firm, it is solid, it will keep you grounded. 

Now, remember our reading from Hebrews 10 a few days ago. 

“But He, having offered one sacrifice for sins for all time, sat down at the right hand of God,waiting from that time onward until His enemies are made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified.” (Heb. 10:12-14)

Continuing in Hebrews 13, verses 15-16 should be OUR response for this sacrifice. 

 “Through Him then, let’s continually offer up a sacrifice of praise to God, that is, the fruit of lips praising His name.  And do not neglect doing good and sharing, for with such sacrifices God is pleased.”

Our Salvation Gift from God:

Jesus—ONE SACRIFICE for all time

Our Response:

CONTINUAL SACRIFICE of

  • Praise
  • Doing good
  • Sharing

As the end of verse 16 says, “for with such SACRIFICES God is pleased.”

The writer concludes with a benediction or ending prayer in verses 20 and 21 that sums up his thoughts in this chapter. 

“Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, that is, Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.”

This prayer serves as the perfect final reminder for young adults off to college, and for each one of us. 

Reflection Questions

  1. What reminders would you pass on to your children (biological, adopted and spiritual children)? What spiritual instruction do you want them to hear one more time?
  2. What did you need to hear again (or for the first time) from Hebrews 13?
  3. What do you love about Jesus’ once for all sacrifice? What will your continual sacrifice look like today?

Prayer

“Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, that is, Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.”

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Looking Unto Jesus the Captain of Our Salvation

fixing our eyes on Jesus, the pioneer and perfecter of our faith
Job 14-15
Psalm 96
Hebrews 12

-Devotion by Tom Siderius (MI)

We just returned from General Conference in Atlanta and wonderful fellowship with all the people that were there.  The theme of the conference is “Pillars and Pathways”.  As we read the eleventh chapter of Hebrews yesterday, we were shown what the pillars of faith from the Old Testament had stood for and with.  The pillars of our faith run back to Abraham who believed God and it was counted for righteousness because of his faith.  As we begin chapter twelve the focus turns to the central theme of the whole Old Testament.  All this faithfulness from the believer in the OT brought us to Christ who is the perfect representative of the Father who formed him and filled him with the holy spirit giving him power to do God’s will.

Look together at the first verses of chapter 12:

Hebrews 12:1-3(NLT) Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people; then you won’t become weary and give up.

The direction of our walk following Christ is a straight path of endurance that we follow as our champion and captain of salvation goes before us showing us the way to walk.  The path he has given us is straight and direct, going to the Father God that has called us to a life of faith and service.

Matthew 6:22(NKJV) The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light.

What we focus our eyes and our mind on will be the things that come into our thoughts and hearts.  The word “good” in verse Matt 6:22 can also be translated as “simple” or “straight”.  When our eye is looking “straight” at our champion, and we follow him in this race of life our path will be straight and our way direct.  Following Jesus is a simple path, he has shown us the way.  For our lives, families, fellowships and churches the path has been given to us by the pillars of our faith, and Jesus Christ has shown us the path to follow. 

When our eye is simple, following Jesus, our whole life will be filled with the light of God’s presence and fellowship with us.

Psalms 96:1-4(NLT) Sing a new song to the LORD!
Let the whole earth sing to the LORD!
2 Sing to the LORD; praise his name.
Each day proclaim the good news that he saves.
3 Publish his glorious deeds among the nations.
Tell everyone about the amazing things he does.
4 Great is the LORD! He is most worthy of praise!

Psalms 96:11-13(NLT) Let the heavens be glad, and the earth rejoice!
Let the sea and everything in it shout his praise!
12 Let the fields and their crops burst out with joy!
Let the trees of the forest sing for joy
13 before the LORD, for he is coming!
He is coming to judge the earth.
He will judge the world with justice,
and the nations with his truth.

All the peoples of the earth will be judged by the Word of God spoken to us by the pillars of our faith, and by our Savior Jesus Christ. 

Reflection Questions

  1. What Old Testament pillars of faith do you love to look to for example, encouragement and instruction? Who in your life has been a pillar of faith for you, teaching you the wonderful words of God and what to do with them?
  2. What do you love about Jesus? What have you learned from him? How would you describe the path he is setting before you?
  3. Would you describe your eyesight as good, simple and straight, following Jesus to the Father? Is anything clouding your vision or is anything in your peripheral vision distracting you from good, simple and straight vision following Jesus? How can you improve your eyesight?

Prayer

Father God, we reach out to follow your champion of faith that is before us.  Make our eyes and hearts straight to follow him.  Give us this day the bread of our need and keep us from turning to the right or left away from You.  We sing Your praises from our hearts of joy that You have given us.  In the name of the champion of our faith, Jesus Christ we pray.

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God is Worthy of Our Praise and There Is No Other

Job 10-11

Psalm 95

Hebrews 10

-Devotion by Tom Siderius (MI)

What a great day to be in Christ and have the praise of our Father on our lips and in our hearts.  Is there truly anything else we can do for God?  Our gifts to Him can only be from our hearts and lips.   Psalm 95 gives us the beautiful music of this praise of our hearts.

Psalms 95:1-7(NLT) Come, let us sing to the LORD!
Let us shout joyfully to the Rock of our salvation.
2 Let us come to him with thanksgiving.
Let us sing psalms of praise to him.
3 For the LORD is a great God,
a great King above all gods.
4 He holds in his hands the depths of the earth
and the mightiest mountains.
5 The sea belongs to him, for he made it.
His hands formed the dry land, too.
6 Come, let us worship and bow down.
Let us kneel before the LORD our maker,
7 for he is our God.
We are the people he watches over,
the flock under his care.

We are the flock cared for by the God who is our Shepherd and help in time of need.  Jesus is now given the power to gather the church of God today with the same care as the Father who has loved us.  He is the shepherd of our hearts and lives today.

Hebrews 2:11-15(NLT) So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters. 12 For he said to God, “I will proclaim your name to my brothers and sisters. I will praise you among your assembled people.” 13 He also said, “I will put my trust in him,” that is, “I and the children God has given me.” 14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying.

How does it feel to know that you are the child of God Almighty and the brother of the Christ who died for you.  Raised with him from the grave and set free from the chains of sin and death.  Only God and His Son are worthy of our praise.

Ephesians 1:5-11(NLT) God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding. 9 God has now revealed to us his mysterious will regarding Christ—which is to fulfill his own good plan. 10 And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. 11 Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.

Reflection Questions

Why did God choose YOU?

What is the response of your heart to Him and our Lord Jesus Christ?

What do we need to do today?

Prayer

Father, Father, we love You so much and look in awe on all You have done for us.  We praise You with our hearts and mouths.  Be with us this day as You have promised and give us the bread and help we need to do Your will.  We love You because You first loved us. In our precious Savior’s name Jesus Christ

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The Mediator

Job 8-9

Psalm 95

Hebrews 9

-Devotion by Jeremy Martin (TN)                

            We begin our reading today with Job again arguing with his “friends”.  His buddy Bildad leads (in chapter 8) with “2′How long will you say these things, And the words of your mouth be a mighty wind?‘”, which seems to be a less-than-gracious approach at best (and pretty rude at worst) from someone who’s supposed to be your friend when you’ve hit rock bottom.  He then goes on to say that God rewards the righteous, and offers a number of helpful suggestions to Job on how to regain his righteousness, assuming that Job has become unrighteous in some way.

            Job steadfastly insists on his innocence, but points out the futility of arguing with God.  In Chapter 9 he says “5God is the One who removes the mountains, they know not how, When He overturns them in His anger; 6The One who shakes the earth out of its place, And its pillars tremble; 7The One who says for the sun not to shine, And sets a seal upon the stars; 8Who alone stretches out the heavens, And tramples down the waves of the sea;” to highlight the futility of arguing with such a powerful being, and then comes a key understanding later on in this same chapter.  This is the heart of his argument, the point of pain in his disagreement with his treatment.

            Job understands that he is just a man, a mortal human being, and that God is the creator and master of the universe.  What argument can you offer?   Job feels hard done by, and it boils down to this: “32For He is not a man as I am that I may answer Him,That we may go to court for judgment together. 33There is no adjudicator between us, Who may lay his hand upon us both.“.  He feels as if he has no recourse, there’s no one to stand between him and God and offer up a defense.

            David also, even though his tone and approach are different at the time, acknowledges this simple fact in Psalms 95: “3For Yahweh is a great God And a great King above all gods, 4In whose hand are the depths of the earth, The peaks of the mountains are His also. 5 The sea is His, for it was He who made it, And His hands formed the dry land. 6Come, let us worship and bow down, Let us kneel before Yahweh our Maker 7For He is our God, And we are the people of His pasture and the sheep of His hand...”.  All of this is true, God is the Creator of all, the ruler of all, a great King above all, who owns the very earth we live on because He created it.  The very level of His power can be, to a tiny insignificant human, a little bit intimidating.  Enraging the Most High God is generally just not considered to be a good career plan. 

            Throughout scriptural history though, there are a few very special men who pleaded with God on behalf of others, insanely brave men who placed themself in the gap and risked their own selves for the compassion of others.  Abraham pleaded for Sodom and Gomorrah in Gen 18:23. If Moses had not interceded with God on behalf of the Israelites after the events of the golden calf in Exodus 32, we might have had a very different account in scriptures.  Very rarely, historically, a man would stand in the breach and plead with God for the sake of others.  Then Jesus came.

            So here’s a quick age test: did you ever watch an older black and white episode of Perry Mason?  What would have happened to any of his innocent clients if Perry had not taken their case?  Our reading today in Hebrews 9 explains to us fully that now we have a mediator, that we now have a new covenant, and that our mediator is the Christ: “15And for this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the trespasses that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.”.  Hebrews 9 goes on to list a number of the differences between the old and the new covenants, and explain how and why the new covenant is better.  A very good portion of Hebrews is written for the express purpose of showing that Jesus of Nazareth was the Christ, whom God had chosen from among the people (see Heb 5) to become the high priest and mediator of the new covenant.  He’s representing us as a mediator right now, in the Courts of Heaven (see Aug 5 devotion for a better understanding of the Courts).

            Think about this for a moment.  If Jesus had succumbed to temptation in the wilderness, would we be reading about Jesus today in scripture?  Jesus became our mediator specifically because of his complete devotion and utter obedience to God.  We know that sin and death entered the world through the actions and disobedience of one man (Adam), and we also know that through the actions and obedience of one man (Jesus) that God grants us grace and life (Romans 5).  It specifically says that in Romans 5, “through one man”, go read it.  I have some friends of a more “complex” interpretation of scripture that this is a hugely difficult text for, because they say “how could a mere man atone for the sins of the world?“, and they will usually offer the rationalization of “oh, well that was because when he died it was as a man…” as an argument (implying that after the resurrection and ascension, Jesus wasn’t a man any longer).

            That argument doesn’t hold water though.  Scripture is very clear, that there is one God, and one mediator between God and men, the man Christ Jesus (1 Tim 2:5).  This was written by Paul in @62-65 AD.  That’s about 30 years after Jesus died and was raised again by God, well after the ascension of the Christ.  What’s the holdup?  What’s wrong with Paul, doesn’t he understand who Jesus was?  The answer is clearly yes, Paul has a very clear understanding of who Jesus was but today’s modern orthodox understanding has become greatly confused except by a very lucky few:  Jesus was born as a man, died as a man, and sits now even still at the right hand of the Ancient of days as a man (see Dan 7:13-14).  A man glorified by God, but a man nonetheless.

            That is the reason Jesus is qualified to act as our high priest (for every high priest is taken from among men, Heb 5:1), and being a man is the only reason he is qualified to act as a mediator between God and the other humans, because he went through the exact same trials and temptations that we go through every day.  The difference is, our mediator, our high priest…he passed every test.  He was obedient, even unto death (and beyond).  He is the perfect role model of humanity, and teaches us the way of complete love and obedience to the Father, while acting on our behalf as a compassionate and understanding intercessor between us and God.  God is an ultimately fair and righteous judge, but I am still very thankful to have Jesus to plead my case before the Father.  I can only speak for myself, but I need all the help I can get.

REFLECTION QUESTIONS:

Have you ever had to go to court  (or seen a court trial taking place on tv)?  Do the defendants usually fare better or worse without representation?

We have a great big God, and God is loving and fair, but have you ever considered how blessed we are that we have a mediator who speaks to God on our behalf when we fall short?

PRAYER

Father God, you are just and fair.  You have created us, and loved us, and we have been rebellious and proud.  Please forgive us.  Thank you for sending us Jesus, help us to follow his instructions, please grant us your spirit and teach us wisdom.  In Jesus name, Amen.

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Every High Priest

Esther 9-10

Psalm 93

*Hebrews 5

-Devotion by Jeremy Martin (TN)

            Hebrews 5 is a critical chapter in the Bible that gives us a better understanding of the Christ, and really leans in to the explanation that Jesus is now our high priest.  Hebrews 5-8 really focuses in on this topic, but to my mind one of the most important bits of understanding that’s normally quickly brushed past is right at the beginning of chapter 5, in v1-5 it states: “1For every high priest taken from among men is appointed on behalf of men in things pertaining to God… 4And no one takes this honor to himself, but receives it when he is called by God, even as Aaron was. 5In this way also Christ did not glorify Himself to become a high priest…” (LSB).

            So where is every high priest taken from? From among men.  Who then calls them out from among men to fulfill that role? They receive the position when they are called by God.  We are very blessed to have the simple understanding that there is one (1) God (Deut 6:4, Mark 12:29) and that there is one (1) mediator between God and men, the man Christ Jesus (1 Tim 2:5).  So when we read that God has called His high priest out from among men, it’s a very simple and straightforward understanding.  Allow me to elaborate.

            To be the high priest or the Messiah, according to scriptures and prophecy, it is a requirement to be a man.  We know that Jesus was a man because he told us so (John 8:40), because that’s what his best friends understood (Matt 16:16, Acts 2:22), and because that’s what God told us, as was prophesied from the beginning (Gen 3:15, Deut 18:18, 2 Sam 7:12, Ps 89:19 to name just a few).  This is not a “mere man”, but the chosen man to redeem, judge, and rule the entirety of humanity (Acts 17: 24-31), chosen by God.  This is the man through whom  the singular sin of Adam which cursed all humanity would be removed (Romans 5:15).  As Christians we like to say that Jesus (Yeshua) rules in our hearts, but we also know that one day he will also physically rule over our bodies, in the kingdom.  

            We see from Hebrews 5 that Jesus is our high priest, and also The Christ (the anointed one, or, the king).  This was prophesied as happening in both Psalms 110 and Zechariah 6 where the Messiah would be “a king and a high priest”.  This is the first time historically that these two positions are consolidated, another fulfillment of prophecies which grants an even higher status to Jesus, which partially explains the phrase “crowned with many crowns” in Rev 19:12.   This is a huge deal.  We know from Hebrews 5:1-5 that God Himself selects the high priest from among the people, but who anoints the king?

            1 Samuel 10:1 states (REV translation) “1Then Samuel took the vial of oil and poured it on Saul’s head, and kissed him and said, “Is it not that Yahweh has anointed you to be ruler over his inheritance?”.  So who anointed Saul?  While we can see that while it was Samuel’s hand that poured out the oil over Saul’s head, it was God who commanded it and then Samuel clearly says to Saul that “Yahweh has anointed you”.

            In 2 Kings 9:1-3 it says (REV) “1Elisha the prophet called one of the sons of the prophets and said to him, “Tuck your cloak under your belt and take this vial of oil in your hand and go to Ramoth-gilead.2When you arrive there, find Jehu the son of Jehoshaphat the son of Nimshi; and when you have come, have him rise up from among his brothers and take him to an inner room.3Then take the flask of oil and pour it on his head and say, ‘This is what Yahweh says: “I have anointed you king over Israel.”’ Then open the door and flee; do not linger.” So who anointed Jehu?  According to “one of the sons of the prophets” that Elisha sent, the one who physically poured the oil over Jehu’s head, Yahweh has anointed him king.  Over and over again, repeatedly in scripture, we see that God sends an agent to anoint the man that He has chosen to be king.  It is Yahweh God who ultimately anoints the king, even if it is His agent that carries out the actual pouring out of the oil.  God does regularly interact with His creation through agents, though.

            This perfectly aligns with  1 Corinthians 11:3, which breaks down exactly and in no uncertain terms the “corporate flowchart” of the Christian believer: “3But I want you to understand that Christ is the head of every man…and God is the head of Christ.” (LSB).  Jesus the Christ is our king, the king anointed and chosen by God, and God is Himself in authority over our king (unless you’ve got a very imaginative alternate reading of that verse).  Who anoints the king? God does.

            To say that God has become the Anointed One (as many Christians today do) is to completely misunderstand:  God has no need to be anointed, He is already the Most High God, the Creator and Sustainer of all life, He already is the highest and most exalted authority and being in existence.  Yahweh God is the one who anoints (or, causes to be anointed by an agent) the king, thereby granting that king the authority of rule over a kingdom, but that anointed king is still in every way subservient to the Most High God Yahweh.  Anointer, anointee: there’s a very clear delineation of authority, and the power that the latter has is granted by the former.  Jesus is, according to all of scripture, “The Christ” or “The Anointed One”, so who is he anointed by? Again, GOD.

            In much the same manner, it is God who chooses the high priest from among men, and the purpose of that high priest is to act as a mediator between God and humanity, to reconcile the Creator with His creation.  That’s why it’s a requirement that the high priest be a human. This is all a very important understanding to be able to interpret scripture properly: if you are trying to adjust the lens of an orthodox traditional understanding of the nature of God and of His Christ, you will be tweaking the lenses all day and still may never get a clear picture. 

            Do you know what’s even more important though? Listening to the king and high priest that God has appointed.  Many times we get so caught up in our theology, and our correct understanding of it, that we aren’t focusing on what our king actually says.  I am fully convinced that everything that any person needs to know about salvation and how to attain it can be found in Matt 5-8.  Every now and then, go back through and read all the red letters (assuming you’ve got a red letter version).  While it’s very important to understand the nature of the scriptures that we read,  it’s even more important to try and follow what it says (and that’s a fair bit more difficult, if we’re being honest). Read Matt 5-8 again, and see if you agree:  everything that any person needs to know about salvation and how to attain it can be found in Matt 5-8.  Test it out, see what you think. 

REFLECTION QUESTIONS:

  1. Have you given much though to the responsibilities of a high priest/king, and the importance of having those positions combined?
  2. What is a “son of man” ?
  3. Which is more important: a proper understanding of who Jesus is, or a humble attempt to do what he said?  Why?

PRAYER

 Father God, thank you for life, breath, and all things.  Please circumcise our hearts, and grant us the wisdom to listen to and live out the words of Your chosen king.  Please help us to see the world through holy eyes, and to be servants who please you.  In Jesus name, Amen.

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Greater than Moses

Esther 5-6

Psalms 92

*Hebrews 3

-Devotion by Jeremy Martin (TN)

            It should be pointed out that to the Jewish folks, Moses (Moshe) was a Really Big Deal.  Moses is a big deal to any of the “Children of the Book”, and Christians and Muslims alike regard Moses as a man who spoke God’s words to the people, a prophet who God performed miracles through.  All of the prophets were highly revered but to the Jewish people though, the people who Moses led out of slavery, the people who witnessed miracles performed by God through the man, the people who witnessed him going in to speak with God until his face actually glowed, he was a really, really, big deal.  Like, 5 out of 5 stars in all the reviews, just top notch.  Best Guy Ever.

            Let’s review quickly: Moses, old guy with a beard.  Not really a big talker.  Happily tending his flock out in the middle of nowhere when God* starts to have a conversation with the guy from a burning bush and then tells him that he’s going to be the agent by which God frees His chosen people, the Israelites.  A little bit of whining, God loops in his brother Aaron to assist, then off they go back to the land of Egypt.  “Give me my people”, “No”, plague plague plague plague (x10), then “ok, you and your people get out”.  Run away, “wait, now who’s going to do all the manual  labor?”, pursuit, miraculous escape through the sea, followed by immediate miraculous destruction of pursuing army by same sea. Wandering, whining, miracles, manna, more whining, there’s the promised land go get it,  “we’re a’scared”, wander wander wander (x40yrs), there’s the promised land go get it, “ok, but can we stop wandering?” and right about then Moses dies.  That very brief, highly summarized review of Moses took place in the latter third of his life, covering the time when he was 80-120 years old, the 40 years directly prior to his passing.

            Moses was an incredibly Big Deal, he gave the people The Law, and lots of good advice on how to act (which went largely ignored until they were forcibly reminded), and God performed miraculous signs through him.  God used Moses to do all of these things, and had a unique and special relationship with Moses unlike any man before or after (until Jesus came).  Moses gave the definitive books of the Torah to the Israelites, faithfully recording what God spoke and was a faithful servant who was “more humble than any man was on the face of the earth” (Num 12:3) even despite all of the great deeds listed above.  The level of respect and reverence that later generations of Israelites had and have for Moses can not be overstated.      

            That’s why it is such a big deal in Hebrews 3 when the author says “Moses, yea, super guy, but Jesus?  He’s better.” (Heb 3:3, painfully paraphrased).  This is being written specifically to convince the Jewish folks that Yeshua the Nazarene (you know, Jesus of Nazareth) was The Christ, the Messiah prophesied long ago by the prophets (including Moses, see Dt 18:18).  This guy, he’s really important because with no disrespect to brother Moses (again, 5 out of 5 stars, super guy); Moses was as a servant, but this Jesus guy is as a son.  Both came and were servants of God, both came and spoke the words God told them to, both saved a whole bunch of people; but Moses came to save and restore the Israelites, but Jesus came to save and restore the entire earth, and all of it’s people**.

            In Heb 3:1-2 it clearly states that we have a High Priest (Jesus) who is faithful to Him who appointed him, as Moses also was faithful.  God appointed Jesus as High Priest.  Where do we get the High Priest from though?  Heb 5:1 says “from men”, and and Psalms 89:19 says “from among the people”.  In Heb 1:2, it states “His son, whom He appointed heir of all things…”.  Over and over we see very clearly that God has appointed Jesus, as His son, as our High Priest, as The Messiah.  To clarify the pecking order, our corporate flow chart, “For every house is built by someone, but the builder of all things is God.”(Heb 3:4) and it then goes on to clarify “but Christ was faithful as a son over his house-whose house we are…” in Heb 3:6.  God built everything, and appointed Christ heir  to inherit it, as a reward for his obedience.  Listen: if you already own something (Ps 24:1), you don’t need to appoint yourself as the heir to it.  If you already have full supreme power, you don’t need to anoint yourself as king.  You’re already in charge of everything.  We all agree that “Christ” means “the anointed one”.  Anointed by who? Well, the “builder of all things is God”.  The heir that God anointed and appointed is Christ.  It’s pretty straightforward, if you base your doctrine exclusively on scripture, and not tradition.

            This is a pretty basic and undeniable understanding of scripture.  We miss out on a lot of opportunities to talk to Jewish folks (God’s chosen people, see above) about the Messiah as Christians because of a lot of the theories and convoluted explanations that are so exasperatingly confusing and contradictory are now held to be doctrine by a huge number of our brothers and sisters.  Even worse, we miss out on a lot of opportunities to be obedient to our King and to our (and his) God, when we harden our hearts and don’t listen when we hear his voice. (Heb 3:15).  One last thought I’d like to put forth today: both Moses and Jesus were exceptionally humble men, who not only obeyed God’s word and performed miracles, but did so obediently and sometimes in opposition to what they wanted to do personally.  These are the true “church fathers”, the one’s that we should listen to,  our role models, and our examples of how to please our God.

*-Moses talked to God.  Weeeell actually, Moses talked to God’s agent, the angel God sent.  See Ex 3:2-4 and contrast v2 with v4, it’s the first unquestionable documented example that God uses agents to interact with His creation, and that when these agents (shaliah) speak God’s words, they speak with the full authority of God (and so are often called God, because as His agent they’re representing His authority).  This is well understood in Jewish culture and literature and is common throughout scripture.  See also Ex 20:21-22 for another specific example, and note as well the approximately 40 times or so that Jesus says that “God sent me” in the book of John alone, which the Jewish  people understood to mean “he speaks with the authority of God because God sent him”, not anything else super confusing that may have been suggested later.  Lots of people “saw God” (or His agent) particularly in the OT, but 1 John 4:12 states clearly that “No one has ever seen God”, and this is confirmed in 1 Tim 6:15-16, ergo, anytime that happened it was most likely either in a dream, vision, or an agent that God sent.

**Jesus came to restore the entire earth.  Weeeeell actually, initially he came specifically (and exclusively) to “restore the lost sheep of the house of Israel” (Matt 15:24).  Gentiles were given the favor and opportunity for salvation specifically because some of the chosen people of God (the Israelites) rejected him, and also because God had planned to do it this way: to the Jew first, then to all of the nations of the earth.  Acts 10 starts the beginning of gentiles receiving salvation, well after Jesus had ascended and finished his earthly ministry, so if you’re a “dog of a gentile” try not to get too arrogant about it.  If we do make it into the kingdom, we’ll probably end up being the janitor or “fetchers of wood”, if we’re lucky.  Let’s be humble.

REFLECTION QUESTIONS

  1. Why do we, as gentile dogs who are grafted on to the root while other (and arguably better) branches are pruned, ever become arrogant about our salvation when considering the humbleness of both Moses and Jesus (who were much more important than we’ll ever be)? (Yes, I know it’s a leading question, consider it though)
  2. Have you ever considered how highly favored you are, if you are a member of the body of Christ, a child of God?  Just reflect on that for a moment, don’t take it for granted!
  3. Isn’t God amazing? He told us in the beginning the plan (Gen 3:15), we just didn’t understand it.

PRAYER

Father God, thank you for providing a way for the rest of us, I am humbled and awed that you did.  Please lead us, forgive us when we fall short, and teach us the way to salvation.  In Jesus name, Amen.

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An Obedient Servant

*Esther 3-4

*Psalm 91

*Hebrews 2

-devotion by Jeremy Martin (TN)

                        I love the story of Esther, because without her obedience and willingness to sacrifice herself if needed, a pretty horrible pre-Holocaust destruction of the Jews would have taken place.  While it’s hard for me to imagine it being on the same scale of intentional diabolical evil that occurred in World War II, I suppose if you are one of the ones that’s being murdered you’re far less concerned with intent than action. 

            In Esther 3 today, we see that the King (Ahasuerus) “magnified Haman” and advanced him, “above all the princes who were with him” (v1), to the point that the king had commanded folks to bow to him (v2).  It’s not really clear in scripture why Haman was advanced, but Haman was promoted to (presumably) the second highest level of authority in the kingdom, and was enraged when Mordecai the Jew wouldn’t offer him obeisance.  Read Esther 3:5-6 and see how Haman’s pride caused him to feel/act: then take a moment to flip back to 2 Sam 16:5-14 to see how David (the king) responded to an even greater insult.  Ponder them both in your hearts for a moment: their level of pride, their reactions, and then their fates.  It’s good food for thought.

            Something that I had kind of read past when I was younger jumped out at me when I was reading this morning, in 3:7 we see that Haman, after becoming enraged at Mordeai, had lots cast (cleromancy)  for almost a full year before acting on his rage with his plans to commit genocide on the Jews.  Haman is a man who acts on his impulses, but absolutely does not act impulsively: he festered on his rage for almost a year before approaching the king to begin his attempt against the Jews, and sought supernatural guidance to find the best time to begin.  Haman offers the king 10000 talents (a talent was @75 lbs!) of silver, but the king said “the silver is given to you” and handed Haman his signet ring (effectively giving him full authority and funding) to sign his petition in to law.  Decrees were issued, messengers were sent out, and the king and Haman settled in to drink, but the “city of Susa was in confusion”.  The regular citizens, in other words, had no idea why this was happening.  (This is all detailed in Esther 3:7-15).           

            When Mordecai hears of this, he informs Esther  that she must act.  Initially she is hesitant to do so since there is a distinct possibility that she’ll be killed (Esther 4:1-12).  Mordecai’s response to this in 4:13 gives us a critical understanding: “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place, and you and your father’s house will perish.  And who knows whether you have not reached royalty for such a time as this?“(LSB).  So here’s the thing: God has a plan.  We see throughout scripture that God interacts with his creation through his agents (shaliach) to further His plans and purposes, and many times He has placed a person in just the right place at just the right time to fulfill His purpose.  What do you think happens to those agents who allow fear to prevent them from doing Gods purpose? (Hint: see bold text above). Think about it for a moment: God will ensure His purposes, whether or not you choose to participate obediently determines whether you are rewarded richly or die unknown in disgrace.

            Keep this understanding in mind, while we move forward in time to when God sent Jesus as His obedient agent of salvation for the world.  In the book of Matthew, directly after being baptized, Jesus is led (by the holy spirit) into the wilderness and fasts for 40 days and nights,  after which The Adversary approaches him and tempts him: first with food (pretty obvious), then with a confirmation of authority (subtle and insidious), and then with a blatant offer of power (a last desperate attempt).  So what if Jesus had responded differently or disobediently, with arrogance instead of firm humility? Think about it.  If Jesus had not been obedient, it might be someone else’s name we all recognized today.

            A couple very important things to be noted: God cannot be tempted (James 1:13).  Even if you have a confused understanding about your Christology this should be a giant waving red flag to a “traditional  orthodox” understanding, regardless of “nature”,  because God cannot be tempted irregardless of how you try to rationalize or justify that.  Secondly, we know firsthand that our adversary is insidious and clever, hitting us at our weakest points.  In Matt 3:17, God says “This is my beloved son…” after Jesus obediently gets baptized.  In Matt 4:3, the tempter said “IF you are the son of God…” turn these stones into bread, and Jesus responds with scripture (Dt 8:3).  Then he took Jesus to the pinnacle of the temple and said “IF you are the son of God…” throw yourself down, and quotes today’s reading of Psalms 91 (v11-12).  Jesus responds by quoting scripture back (Dt 6:16).  You know the story, probably so well that you’ve not dug into it too deeply.

            Here’s the thing, and why this is so insidious: in each of these instances above, the tempter is trying to plant a seed of doubt:  “IF you are the son of God…IF you are…” (“Are you really?  Are you sure?  We haven’t seen any miracles yet…how do you know?  Maybe this could show me and the world that you really are, prove yourself, let people see, won’t that be awesome?  Are you the messiah, do you really think so?  Are you really?  SHOW US…prove it to us and to yourself…”).  This is downright diabolical.  This is why it’s just so humbling and beautiful that Jesus remained faithful, because he overcame all of these diabolical temptations, these targeted attacks on him.

            “Weeell, he wasn’t really tempted…” I’ve heard some folks say, but YES, HE WAS!  In each of the points of potential weakness that the shrewdest adversary that exists thought he could penetrate.  Have you ever not eaten for a couple days?  Try it.  You start fantasizing about what foods you will eat when you eat again.  This is a pretty obvious first stab.  The second attempt (“throw yourself down…IF you are the son of God you’ll be fine…”) is the most insidious one, in my opinion, because as humans we are always just filled with doubt.  “Are you really the son of God?  Really? Prove it…” Imagine as a man that you believe that you have a God-given destiny, that you are to be the one to redeem not only Israel but all of the earth: but you’ve been out by yourself for over a month and haven’t eaten, you’re starving and beginning to wonder, and here is the opportunity to prove not only to your enemy but to yourself that you really are the chosen one, the Christ, the Anointed One.  You can prove it.  Are you tempted?  Of course you are.

            Thank God that Jesus overcame.  In our reading today of Hebrews 2:16-18 it confirms that Jesus was the seed of Abraham (A Jew, fulfilling the prophecy in Dt 18:18), that he was our brother (A human being, fulfilling the prophecy of Gen 3:15 and Ps 89:19), and that he himself was tempted (which God Himself can’t be, see James 1:13 again for clarification) so that he is able to come to help those who are tempted (ie, us, the other humans).  As our brother, Jesus is our role model of obedience and humble submission to God’s will. We can do it, because Jesus did.  We are called to be obedient and to submit just like Jesus did, just like Esther did, because if we don’t God will just raise up someone else in our place: His purpose will be fulfilled, whether you participate or not.

REFLECTION QUESTIONS:

  1. Do you think you’d have ever heard about Esther, if she’d chosen to be safe instead of obedient?
  2. Same question, but with Jesus?
  3. Can you think of a time in your past where you had a choice but were scared?  What happened?  Do you feel as if you passed or failed that test, and why?

PRAYER

Father God, thank you for life, and breath, and all things.  Help me to be humble and obedient, even as the Christ was, and even to the point of death.  Allow me the honor of fulfilling the purpose that You have determined for me in this life, even unto death, and allow me to see Your kingdom.  May the lips of all creation offer You the praise deserved.  In Jesus name, Amen.

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Good Works

*Nehemiah 9-10

Psalm 90

*Titus 3

-Devotion by Jeremy Martin (TN)

            The restoration of a people is a beautiful thing.  When the (1st) temple was destroyed in @587/586 BC and the people were taken captive and led off to Babylonia as a result of their sins, they languished there for 70 years.  The return happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra).  Tying prophecy to history is sometimes confusing and can be very subjective depending on your interpretation and understanding.  One of the things that confused me initially is that the Jewish year has 360 days in it, our calendars today have 365 days in it.  Over time that can skew calculations, but keep in mind that the OT prophecies (as most scriptures) were written for ancient Jews.   That’s important to keep in mind, particularly to keep a correct context and exegesis when interpreting scripture: the target audience was (at least initially) the Hebrews, God’s chosen people.

            The ancient Jewish understanding of God is very clear in this exceptionally beautiful prayer of repentance by the people in Nehemiah 9.  To help give yourself that same understanding, I highly recommend that if you have a bible that translates the name of God as “THE LORD” (all capital letters), highlight that every time you come across it.  Then, somewhere on that same page write a note “YHVH”, the sacred and holy personal name of God, and highlight that.  Note that this will not be a quick task, because the personal given name of God occurs about 7000 times in the Old Testament, more if you count the abbreviated “Yah” or compound titles like “YHVH Tzevaot”.  The correct pronunciation of this is debated (The V is thought to be pronounced like a W in ancient Hebrew), but the important thing to remind yourself every time you come across it is that this is a personal name, not a title, and it’s the name God asked to be identified by (in Ex 3:15) “forever”.

            Chapter 9, v1-3 gives a very, very important description of how the people approached God, one that we should take to heart when we’ve transgressed and are seeking to return to His favor: humble yourself .  These folks fasted, humbled themselves, and confessed their sins.  They called upon God by name (v5) and blessed the name of God.  Then they pronounced this critical statement of faith that was central to the entire faith of all Jews: “You alone are Yahweh“, and followed with a list of accomplishments and deeds that God had done (v6-15).  They continue on and confess their sins (v16-31), and then while acknowledging their own guilt and the righteousness of God in punishing them for it, they ask for mercy (v32-37), and ask to enter again into a covenant with God (v 38, and then all of the specifics of the covenant are listed in Chapter 10 in it’s entirety).

            In Nehemiah c9v27 about 3/4 down the verse it says: “You gave them saviors, and they (the saviors) saved them (the Israelites).” (LSB translation).  So, who sent them saviors?  God did, we see throughout scriptures that God interacts with His creation through agents, but that even though the agent may have physically performed the task, it was God who caused it.  So who saved them? God did, again, because He sent the saviors (the judges, in this instance).  Even today, we understand that if a subordinate performs an action on behalf of their superior’s direct orders, it was actually the superior that caused the action to occur.  The Jewish folks have a legal term for this, called “shaliah” (see 1/27/26 devotion).  It’s critical to understand this concept in order not to misinterpret or misunderstand scripture.

            Here’s a good example of why: in Titus 3:4 it says “4 But when the kindness and benevolence of God our Savior appeared,” (REV) , and then down a little bit further in Titus 3:5-6 it says, “5 he saved us, not because of righteous works that we ourselves did, but on the basis of his mercy, through the washing of a new beginning and renewal by the holy spirit, 6 which he richly poured out on us through Jesus Christ our Savior” (**Note that I’d originally had the LSB pulled up, but switched to the REV for this quote because the LSB evangelical bias was showing pretty strongly: holy spirit had been capitalized, and “which” had been incorrectly translated as “whom”, attempting to nudge the readers in a specific direction of interpretation.).  In the above comparison, we see that God is stated as being our savior, and then Jesus is stated as being our savior.  Does that point to a hidden “complex” understanding of God then? 

            Certainly not.  We understand that when God sends an agent, the credit for the actions of that agent are reflected to God, since God sent them.  While we can absolutely say that Jesus (the) Christ is our Savior due to his obedient submission and sacrifice, we can also absolutely say that God is our Savior because He sent Jesus.  God initiated the action, Jesus performed the action.  Jesus himself explains this to us, saying that God sent him about 30 times in the book of John alone.  This is very clearly explained throughout scripture.  I sometimes find myself getting a bit passionate about this very simple scriptural understanding, particularly when later traditions are presented to me as biblical truths, and particularly in a “church” environment.  That can be dangerous, though.

            That same passion is probably exactly what allowed men’s hearts to be corrupted, and to torture and murder fellow believers, when they believed differently.  We see in Titus 3:8 that: “those who have put their trust in God will apply themselves to good works” and in Titus 3:9 that we should “avoid foolish speculations and genealogies and strife and fighting about the law, because they are unprofitable and pointless.”.  Our focus should be on doing good works.  We’re just humans.  Regardless of what you believe, how are you acting on that belief?  This scripture tells us that we should be more concerned about performing good works in God’s name.  I absolutely believe that scriptural truths are important, but I also don’t want to be the most correct theologically understanding guy that didn’t make it into the kingdom because I didn’t act with love towards my fellow creation.                      

            So what is the perfect balance?  It’s tricky.  We see from scripture that our priority should be to trust in God, and to focus on performing good deeds to the glory of God.  That being said, it’s also important to understand scripture properly, because “God seeks those who worship Him in spirit and truth” (John 4:23-24), and I believe it’s a very good thing to share our understanding: provided we can do it in love.  Humbly, gently, with overwhelming concern and patience, and considering others to be greater than ourselves: but also firmly, and unwaveringly, using the scripture as our foundation.  Pray to God, and He will grant you wisdom.  In the meantime, if you’re not sure on how to proceed, focusing on good works will show where your heart is to those around you.  It will take time, patience, love, and God’s wisdom to affect any changes in understanding that are deep and meaningful.  Be a light to the world around you, don’t beat up the world around you with your light, but let it shine.

REFLECTION QUESTIONS:

  1. Have you put your trust in God, or are you still trying to run things your way?
  2. What good works have you done this week?
  3. Do you plan your good works, or just wait for opportunities? Why?
  4. Which is more important to you: a correct understanding of scripture, or the correct implementation of the scriptures you understand?  Why?

PRAYER

Father God, grant me the heart to do Your will here on the earth, in a manner that pleases You.  Help me to love as deeply as You’ve loved us, and to share my faith in a manner which honors and pleases You.  Help me to be humble, and to follow Jesus’ example.  In Jesus name, Amen.

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Truth that Leads to Godliness

Nehemiah 5-6

Psalm 89

Titus 1

-Devotion by Talon Paul (IN)

Did you know that there are over 40,000 denominations of Christianity across the world? Although most of them have the same 66 books in their Bibles, they have come up with some very different interpretations on many topics. In the Church of God, we know this more than most, as we can read the same Bible verse as someone from a Roman Catholic or Lutheran background and be on completely opposite ends of the spectrum. With all these different groups and teachings out there, we have to wonder: How can we tell who is telling the truth?

While I don’t believe that we will know everything until Jesus comes back (1 Corinthians 13:9-10), there are some good indicators from Titus 1 that someone is lying to us. Ultimately, their lifestyle is the biggest warning sign about their teaching: if they are living a godless life, they aren’t likely to share godly truth. This is what Jesus teaches us too:

Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. – Matthew 7:15-20

This is the biggest reason why those who are elders and pastors in churches are called to live lives that are above reproach (v. 5-9): you will know someone is telling you the truth if their lifestyle matches what they’re teaching. In an age when we can pull up any famous preacher on YouTube and have our ears tickled by their teaching (2 Timothy 4:3), we should be extremely cautious that we examine our teachers’ lives and hold them accountable to live in a godly way. It’s an unfortunate reality that many news stories are showing just how far pastors and teachers are falling when they’re not held accountable: we should love our pastors and teachers enough to warn them if they are not living well.

Questions

  1. Examine your life and ask yourself: what fruits are being produced in my life? If you notice that there are some things popping up that are out-of-line with Jesus’ teachings, come to the cross and repent. You CAN change if you are willing.
  1. Who are the most influential teachers in your life? Are you close enough to them to see how they are living?
  1. If you are a teacher in any capacity, you are held to a higher standard (James 3:1). Does your life reflect what you are teaching others? If not, make it your priority to develop a more godly lifestyle for your students to see.

Prayer

Dear God – I praise You because You are holy, always righteous, and the giver of all truth. I confess any times that my words and my actions did not claim You or were out-of-line. Thank You for the teachers and pastors and role models in my life who uphold both truth and godly lifestyle. Show me truth, Lord, and help me speak it and live it well until Your precious Son Jesus returns. In his name I pray.

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Where Are You?

Nehemiah 1-2

Psalm 88

2 Timothy 3

-Devotion by Carla Hardy (MI)

Psalm 88 is a tough one. It is a psalm of lament, and the only one that doesn’t shift at the end towards a more hopeful or uplifting view. It’s tempting to read this psalm and feel…well, depressed. We can be fine in our feelings, as long as there is a light at the end of the tunnel. We can feel sad, as long as we know a happy ending is just around the corner. But let’s be real – that’s not always the case. Jesus never promised us a life free of heartache. He said there will be trouble. He doesn’t share specifics on what these troubles will be or how long they will last, but he guarantees we will all have them. 

I know there have been seasons in my life when heartache is the overarching theme. The writer of Psalm 88 could have been me. I don’t think I’m alone in this. Sometimes we call out to God, desperately, and we feel like we are calling out into the void. We wonder if He hears us, or if our prayers are in vain. We pray and we pray and we pray…and…we feel nothing.

The key word here, though, is “feel.” We may feel that our prayers are just echoing into the depths, but if we are rooted in the Word, and committed to prayer and seeking the very character of God, we can KNOW, not just feel. If we feel far away from God or that He’s not hearing us, we can always KNOW that He is near and that He does. 

All this being said, don’t disregard Psalm 88. It may not be a common one the songwriters go to to write the next Sunday morning worship song, but it’s important. It shows us that we will have seasons of great sorrow and distress. But don’t worry. Just as Jesus promises in the book of John that we will have troubles and tribulations, he also promises this: “But take heart, I have overcome the world.” 

Reflection Questions:

  1. Have you ever gone through a long season of heartache? Are you in one right now? (Take heart, my friend.) 
  2. I encourage you, if you are in a season of distress, to focus on who God is. Keep praying, keep seeking. He is there. He loves you, knows you, and hears you. Don’t give up. God’s got this! 

Prayer:

God, thank you for your word, even when it is not sugar-coated. Thank you for sending your son Jesus, as he lived a life and knew the deepest heartache…and truly gets us. Thank you for assuring us that although we have trouble, Jesus has overcome the world, and that our tribulations will have their end. Help us to remember this and to seek you and know you. Help us to keep talking to you and to never wonder if you hear us. Help us to know without a doubt that you hear us, always, even if in our feeble human hearts we feel hopeless. 

Amen.

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