
Jeremiah 1-2; Psalm 90-91
This past Saturday women (and some men) gathered in front of the US Capital in Washington, DC and in state capitals across the United States to protest for womenâs rights to choose to abort their unwanted babies. One of the signs held up said âRage, Rage Against the Denial of Your Rightsâ.
Thatâs a dangerous way to begin todayâs devotions. Some of you are likely offended or possibly even angry at me for what I wrote. I referred to them as unwanted âbabiesâ and not âfetusesâ or âproducts of conception.â Words matter. If a person says âillegal aliensâ referring to those who cross the border without proper documentation and not âundocumented aliensâ we know that they have an opinion about the status of those who have entered the country. âIllegalâ sounds like a bad thing, like someone has broken a law and might be punished, whereas âUndocumentedâ sounds like some innocent mistake or a government slip up. I forgot my hall pass on my way to the bathroom and so Iâm undocumented. Thatâs different than bringing a gun to school or taking drugs at school. Those activities are illegal and should be punished somehow, but crossing over the border without proper authorization, that shouldnât be illegal, right? (If your sarcasm detector is now going off then itâs working properly)
Words matter, whether you say âillegalâ or âundocumentedâ or whether you say âunborn or pre-born babyâ or âproduct of conception.â If I refer to a âproduct of conceptionâ that a woman has a right to dispose of, thatâs no big deal. But if I say that itâs a human baby that is alive and waiting to exit her motherâs womb, and that we are killing that baby, that sounds pretty awful. No one wants to think about killing babies. No one should have the right to kill babies, but every woman should have a right to dispose of an inconvenient or unwanted âproduct of conceptionâ.
Words matter. Jeremiah 1 wasnât written specifically to address the issue of human life, and yet Jeremiahâs inspired words, given to him by God, are worthy of reflection and application to our context today.
âThe word of the Lord came to me, saying,
âBefore I formed you in the womb I knew you,
before you were born I set you apart;
I appointed you as a prophet to the nations.â- Jeremiah 1:4-5
Here, God is calling Jeremiah to be his prophetic voice to the people of Israel.  Jeremiah is an integral part of Godâs plan to prophecy against His people Israel for their worship of other gods.  Before Jeremiah was even born, God had a plan for his life.  While Jeremiah was still in his motherâs womb, God set Jeremiah apart to be a prophet.  This is such a rich passage and we could reflect on it a hundred different ways.  It speaks about God and his omniscience (thatâs a technical term that means God knows everything).  God is able to peer into the future and see that this tiny little cluster of cells which carries in it the DNA for a male human person who  probably has brown eyes, brown hair and olive skin, will grow up to be able to speak for God 20 or 30 years in the future and be a key part of Godâs plan.
This little tiny cluster of cells in that young Jewish womanâs womb would one day be born, grow up and go in the name of God to confront an entire nation with its rebellion against God.
âMy people have committed two sins:
They have forsaken me,
the spring of living water,
and have dug their own cisterns,
broken cisterns that cannot hold water.â- Jeremiah 2:13
It was this tiny pre-born human, who God would use to condemn his people because: âOn your clothes is found the lifeblood of the innocent poor.â- Jeremiah 2:34
God condemns Israel because her clothes are stained with the blood of the innocent and the helpless.  Again, in the context Jeremiah is not referring specifically to pre-born babies who have been unjustly murdered (aborted).  However, in our present context, those words have a clear application.  Who are the most innocent and helpless human beings in the world today?  It is the pre-born humans whose Motherâs donât want to allow  them to live.  As thousands gather around the country to rage at the prospect of some states seeking to bring greater justice and defend the defenseless we must ask ourselves âHow in the world did we get here?â
When God called Jeremiah it was to take a courageous stand against a wicked and corrupt nation. Is God calling His people today to take a courageous stand? I think so.
âGet yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole landâagainst the kings of Judah, its officials, its priests and the people of the land. They will fight against you but will not overcome you, for I am with you and will rescue you,â declares the Lord.â -Jeremiahs 1:17-19
If you, like Jeremiah, accept the call to speak faithfully for God against the current culture of death, and in doing so invite the rage of those who donât want their right to murder unwanted pre-born human babies, then put Psalm 91 in your back pocket and carry it with you wherever you go:Â
âWhoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
I will say of the Lord, âHe is my refuge and my fortress,
my God, in whom I trust.â-Psalm 91:1-2
The Lord be with you.
Jeff Fletcher
Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Jeremiah 1-2 and Psalm 90-91
