Category: In Trials

Why NOT Me?

Old Testament Reading: Deuteronomy 23 & 24

*Poetry Reading:  Job 39

New Testament Reading:  Romans 7

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If you’ve been reading along in Job you have watched terrible tragedy come upon Job time after time.  You have seen his friends come to be with him.   You have heard those same friends accuse Job of sinning; all of their advice coming from the perspective that he needs to repent in order for God to end his punishment.  You have also heard Job defend himself, holding fast to his innocence.  He boldly tells his friends what he would do if God would answer him. 

  • 23:4-7:  I would lay my case before him and fill my mouth with arguments. I would know what he would answer me and understand what he would say to me.  Would he contend with me in the greatness of his power?   No; he would pay attention to me. There an upright man could argue with him, and I would be acquitted forever by my judge.
  • 31:35-37:  Oh, that I had one to hear me!  (Here is my signature! Let the Almighty answer me!)
        Oh, that I had the indictment written by my adversary!   Surely I would carry it on my shoulder;
        I would bind it on me as a crown; I would give him an account of all my steps; like a prince I would approach him.

Job 39 is part of a “rant” by God that puts Job in his place.  God first joins in the conversation between Job and his friends in Job 38:3, “Dress for action like a man; I will question you, and you make it known to me.”  God repeats this in Job 40:7, “Dress for action like a man; I will question you, and you make it known to me.” 

We will look at God’s reply and Job’s response in a couple of days.  Today, I want to focus on a few other thoughts. 

First, God is BIG and we are small. 

  • Omniscient – God is all-knowing – we are ignorant
  • Omnipotent – God is all-powerful – we are weak
  • Omnipresent – God is everywhere, all the time – we are limited

We need to keep these differences in mind at all times.  This is what allows us to fully trust in God and His plan for our lives. 

Second, we need to have a proper perspective of our lives on this earth. 

  •  2 Timothy 3:12a:  “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted”
  • John 16:33:  “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Both of these verses are directed to those who are in Christ.  The Bible’s perspective is that we will face trials and persecution.  It is much more difficult to face those trials when we have the perspective that it shouldn’t happen to us.  Sin, evil, suffering – these are normal for this life.  They should be expected.  If we are in Christ, our perspective and expectations should be that these things should happen to us.

Having the right perspective of who we are compared to God and what expectations we should have regarding life in this age will help us trust God as we face whatever circumstances come our way. 

Amy Blanchard

Reflection Questions

  1. Do you accept that you are ignorant, weak, and limited….at least in comparison with God?  He wants us to depend on Him, to trust in Him, and to let His power be seen in us (2 Corinthians 12:7-10).  To do this, we need to begin to see how great God is.
  2. I desire to live a godly life.  I am in Christ.  I still don’t want to be persecuted.  However, I am trying to accept that if I am living a godly life, I will face persecution.  Are you trusting God to bring you peace in your troubles? 
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How will your story end?

Old Testament: Numbers 14

Poetry: Job 13

New Testament: Acts 27

One of our readings today has a very good ending. One of our readings today has a very bad ending. The story with the very good ending could have ended very differently and many lives could have been lost at sea, including Paul’s. The story with the very bad ending could have ended very differently and many lives could have been saved including the ten spies who died in a plague and all those over twenty years of age who died in the wilderness.

I won’t retell the stories here. Make sure you read the account of the grumbling Israelites who listened to the ten scared spies instead of the two faithful ones in Numbers 14, and see what the consequences were for their actions and especially their attitudes. It is a powerful chapter that would have a huge devastating effect on the lives of every single Israelite young and old.

And also read the detailed account of Paul’s voyages towards Rome which included hurricane strength storms that went on for days with no sun or stars. Read of God’s promise to Paul in the midst of the storm.

God could have saved all onboard Paul’s ship by simply stopping the storm. But He didn’t. He let them endure the storm that raged for days. Maybe He was building character and perseverance and teaching the other 275 onboard to listen to Paul and Paul’s faithful God. Perhaps He was preparing the Malta islanders to receive all the castaways who would miraculously survive as well as receiving the good news of the God that saves. Maybe he was giving Paul one more great adventure and answer to prayer before arriving in Rome.

God could have sent earthquakes, fire or plagues to instantaneously wipe out the Amalekites and Canaanites so the Israelites wouldn’t need to face opposition and could just march in and take the land God promised to them. But He didn’t. We don’t always get to hear the mind of God and reasons He has for doing it His way, but in this case we do get one interesting reason I wouldn’t have thought of in Deuteronomy 7:21-24.

Do you believe the promises of God? Do you trust Him enough to not grumble against Him when there are obstacles in the way? Do you believe that safety and rest are on the other side of those storm clouds? When you face storms, trials and opposition it is not because God doesn’t care or He is not powerful or smart enough to have avoided the speed bump. Can we trust God knows more than we do and the troubles we face are not too big for Him? We tend to get into pretty big trouble when we decide we know more than God and we want to do it our way instead or we are too scared to go where He guides. Will we listen to the Joshuas, Calebs and Pauls who remind us of God’s promises and His power to provide, when we obey? Or will we grumble against our God in fear of what is in front of us?

How will your story end?

It depends on your view of God and what you do in the storms. Will you believe Him? When the easy way is enticing, when the opposition is scary, when the storm is big, will you remain faithful to God remembering the promises He has given? Will you remember how big and great your God is?

-Marcia Railton

Reflection Questions:

  1. What promises has God given to you? How do they help you when you are scared or unsure of the future?
  2. What obstacles have you encountered on the way? How have you grumbled against the Lord which leads to rebellion?
  3. How can you build your trust in Him so you aren’t tempted to join the masses when they grumble and rebel and try to jump ship but you stand strong with the Joshuas and Calebs and Pauls.
  4. How do you see your story ending?
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Humbled

Old Testament: Jeremiah 5 & 6

Poetry: Proverbs 6

New Testament: James 4

Yesterday we talked about taming the tongue. We learned how hard it is to do. How do we get God’s help? Luckily for us James speaks on this in the very next chapter. The answer is…

Humble Yourself.

Humility is not something we can achieve. We might consider it American to think we could. You can do it. Be proactive. Take the first step. Grab the bull by the horns and be humble.

Make no mistake, we do have a part to play in humility. It is not only an effect but a command. In particular, two apostles tell us to humble ourselves. And both do so in similar ways.

Humble yourselves before the Lord, and he will exalt you. James 4:10

Humble yourselves under the mighty hand of God so that at the proper time he may exalt you. 1 Peter 5:6

So far as we can tell, James and Peter haven’t been inspired by each other on this point, but by the Old Testament. In the immediate context of instructing us to humble ourselves, both quote the Greek translation of Proverbs 3:34 (“God opposes the proud but gives grace to the humble,” James 4:6; 1 Peter 5:5).

For our purposes here, observe that both calls to self-humbling come in response to trials. James refers to quarrels and fights within the church:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. James 4:1–2

Conflict among those claiming the name of Christ humbles the church. It serves as a test of pride, and humility. James reminds them not only that they are “sinners” and “double-minded” but he also reminds them of Proverbs 3:34. He charges the church to submit to God, resist the devil, and draw near to God (James 4:7–8). In other words, “Humble yourselves before the Lord.” The church is being humbled from within. Now, how will they respond to God’s humbling purposes in this conflict? Will they humble themselves? Will we? Can we?

Over and over again in the Bible, self-humbling is not something we initiate but something we receive, even embrace — even welcome — when God sends his humbling, however direct or indirect his means. The invitation to humble ourselves does not come in a vacuum but through our first being humbled.

Humility, like faith — and as a manifestation of faith — is not an achievement. Humility is not fundamentally a human initiative, but a proper, God-given response in us to God himself and his glory and purposes.

We don’t teach ourselves to be humble. There’s no five-step plan for becoming more humble in the next day, week, or month. Within measure, we might take certain kinds of initiatives to cultivate humility in ourselves, but the main test comes when we are confronted, unsettled in the moments when our semblances of control vanish and we’re taken off guard by life in a fallen world — and the question comes to us:

How will you respond to these humbling circumstances? Will you humble yourself?

Daily humbling ourselves under the authority of God’s word, and humbling ourselves by obeying his words, and humbling ourselves by coming desperately to him in prayer, and humbling ourselves in fasting — these all have their place in our overall response as creatures to our Creator. But first and foremost, we need to know humbling ourselves is responsive to God.

When the next humbling trial comes, will you bow up with pride, or bow down in humility? God has a particular promise for you in these moments. The God of all power will exalt the humble in his perfect timing.

-Andy Cisneros

Reflection Questions

  1. When has trials and conflict humbled you? Do you think you needed to be humbled?
  2. Why do you think God opposes the proud? Why do you think He gives grace to, and lifts up the humble?
  3. What is your response to God? Does it include a healthy dose of humility?
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Producing Endurance

Old Testament: Jeremiah Intro – found below

Poetry: Proverbs 3

New Testament: James 1

(James is the only book we are reading twice, back-to-back. What can you find in a second reading of this short but wise letter?)

“Count it all joy, my brethren, when you meet various trials, knowing that the testing of your faith produces endurance.” — James 1:2–3

The testing of your faith through trials produces endurance. What is the opposite of endurance? Well, I suppose the opposite of “endurance” is “giving up”. When faith doesn’t endure it peters out. So if you don’t want your faith to peter out then you need some trials. Because James says it is trials that “produce endurance.”

Few experiences expose who we are like the experience of suffering. When trials come, we almost cannot help but hold out our heart for all to see.

Some sufferers bow their heads and give glory to God, while others curse him. Some say, through tears, “I trust you,” while others refuse to pray. Some collapse into God’s presence, and learn to love him with a broken heart, while others turn their backs and walk away.

What makes the difference between these sufferers? Dozens of factors, of course. But one of the most significant is what we know about suffering. The apostle James, writing to Christians beaten up by trials, calls them to suffer faithfully because of what they know: “Consider it all joy, my brothers, when you meet trials of various kinds, for you know . . .” (James 1:2–3).

Rejoice, James says, because you know something about suffering. And what did they know? They did not know many of the specific good God was working in their trials. They did not know why these trials should be happening now. Nor did they know how long their trials would last. But they did know a simple promise, filled with power: “. . . for you know that the testing of your faith produces steadfastness” (James 1:3).

Testing produces steadfastness. If these three words can sink their roots down into our souls, then we might meet our trials with the most radical response of all: joy.

If we know the promise that testing produces steadfastness, we may gain strength not only to endure our suffering, but to trace a line from our present pain to our future perseverance — and, wonder of wonders, to find ourselves counting even trials as joy (James 1:2).

Such joy will not be a simple joy. It will not be a fake smile or the motivation of a great speaker. It will instead be a complex joy, a joy mingled with tears and mixed with sorrow, all the way to the bottom (2 Corinthians 6:10). In other words, it will be an otherworldly joy, the kind that can only come from the man of sorrows himself. And being from him, it will one day return to him on the other side of our trials, “perfect and complete, lacking in nothing” (James 1:4).

In order to get there, we need to recognize our suffering for what it is: not ultimately a thief who steals our best years, nor a murderer who kills our greatest dreams, or a madman who wields his weapons at random. Our suffering is, rather, a servant from God, sent to make us strong and to use our word again. Steadfast.

-Andy Cisneros

Jeremiah Introduction

The book of Jeremiah was likely written by Baruch, Jeremiah’s scribe, as Jeremiah dictated it.  He prophesied against the people of Judah because of their wickedness – but nobody listened to his message.  Jeremiah prophesied during the rise of the Babylonian empire and the subsequent destruction of Jerusalem.  God commanded him to never marry and have children because God was going to send deadly diseases, sword, and famine.  Jeremiah ultimately was carried off to Egypt by fleeing Israelites, and likely died in Egypt.

Jeremiah didn’t have much choice in his profession, as we see in 1:4-5, “The word of the Lord came to me saying, Before I formed you in the womb, I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Jeremiah is called the “weeping prophet” because we see so much about his personal life and his sorrow.  4:19 is one of many examples, “Oh, my anguish, my anguish!  I writhe in pain.  Oh, the agony of my heart!  My heart pounds within me, I cannot keep silent.  For I have heard the sound of the trumpet; I have heard the battle cry.”

Jeremiah was very straightforward, whether talking with the rebellious people of Judah, as we see in 44:23, “Because you have burned incense and have sinned against the LORD and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”; or when talking with God, as we see in 12:1, “You are always righteous, LORD, when I bring a case before you.  Yet I would speak with you about your justice:  Why does the way of the wicked prosper?  Why do all the faithless live at ease?”

While most of the book of Jeremiah prophesied judgment, there are still many places (like Chapter 31) where God promised that He will make a new covenant with Israel.  31:34 says, “No longer will they teach their neighbor, or say to one another, “Know the Lord”, because they will all know me, from the least of them to the greatest declares the Lord.  For I will forgive their wickedness and will remember their sins no more.”

As you read Jeremiah, consider the sins of Judah and the judgment God poured out on them because of their sins.  And then consider the sins of our own society…  

-Steve Mattison

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Day of Trouble

New Testament Reading:  Mark 8

*Psalms Reading:  77

Old Testament Reading:  Isaiah 37-38

Have you ever felt so troubled that you couldn’t speak?    Your heart is so heavy, nothing you try brings comfort, you can’t sleep, you question God’s love and promises…..you are miserable.  Psalm 77 begins, “I cry aloud to God, aloud to God, and he will hear me.  In the day of my trouble I seek the Lord”. 

The Psalmist suggests that, in these times of trouble, we could remember the deeds of the Lord, ponder God’s work, and meditate on His mighty deeds.  Sometimes that is not enough.  Sometimes we don’t see God moving in our life.  Sometimes we don’t hear him guiding us.  Sometimes we don’t feel his presence.  Sometimes we need more than just remembering and meditating. 

Verses 16-19 describe when God parted the Red Sea for the Israelites as they fled Egypt.  Verses 19-20 say, “Your way was through the sea, your path through the great waters; yet your footprints were unseen.  You led your people like a flock by the hand of Moses and Aaron.”

God himself wasn’t seen.  BUT, He led the Israelites by the hand of Moses and Aaron.  I think He does that today.  He often uses people to help lead us. 

I have been there.  Troubled.  Unable to see or hear God.  Thankfully, I did have people in my life whom God used to lead me out of that darkness.  Some were friends and family.  Some were professional counselors.  Some were on the radio, singing or talking.  Some were authors.  Some were people in Scripture.  God sent help.  Let me say to you, “God WILL send help”.  Your job, in those troubled times, is to accept the help He sends. 

Your next job is to be that help for someone else.  2 Corinthians 1:3-5 tells us that God comforts us so that we may comfort others.

Amy Blanchard

Reflection Questions

  1. Have you ever experienced God sending someone to help in your troubles?  If so, share your experience with someone.  Maybe your story will give them encouragement, strength, and comfort. 
  2. If you are in a “day of trouble” right now and aren’t seeing or hearing God, don’t give up hope.  Look around you for people He is sending to help you.  Can you see anyone?
  3. Remembering God’s deeds is a good tool for strengthening our faith and our trust in Him.  Think about your life; which of God’s mighty deeds can you meditate on today?
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“Why Are You So Afraid?”

Old Testament: Isaiah 29 & 30

Poetry: Psalm 73

*New Testament: Mark 4

This will be a shorter one and something to reflect on throughout the day.  Something that can be applied to everyone’s life in a different way.  In this chapter there is a great windstorm.  Personally, I hate storms, ask anyone who’s been near me when one happens, I tense up and want to just get away from it, they terrify me.  And it terrified the disciples too.  They proceed to wake Jesus up who calmed the storm.  He asks them after “Why are you so afraid?  Have you still no faith?”.

If we look at our own lives, we also have storms.  Most of them won’t be actual storms that can shake a house or uproot a tree, but things in our own lives that cause worry and doubt.  They will differ from person to person and even day to day.  I’m also sure some of my storms would look like little spouts of rain compared to the hurricanes others face.  But look at what Jesus said, “Why are you so afraid?”.  I can’t pretend to know what everyone who reads this is going through.  But ask yourself – why are you so afraid?  Is what you’re afraid of that important in the grand scheme?  Take a step back and look at it. 

And the second thing Jesus asks them, “Have you still no faith?”.  Have you no faith that you can prevail?  Have you no faith that there is one greater than us who cares for each one of us personally, one who loves each of us?  Have you no faith there is a Kingdom coming that will put an end to every storm you face?  You can prevail.  Have faith in that, and have faith there is and always will be one stronger than you that you can always trust to be there. 

As you go through your day reflect on your own storms and ask yourself “Why are you so afraid? Have you still no faith?”

-Philip Kirkpatrick

Reflection Questions

  1. What do you find yourself afraid of? Why? What causes you to worry or doubt? Why? Is there a better way to look at what causes you fear, worry and doubt?
  2. Do you know “someone” larger than your fears that you can always trust? How has he proven he is trustworthy?
  3. How can we each work at growing our faith so it is stronger in the storms?
  4. Who do you know who has a strong faith you can learn from?
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Stuck in the Muck

Old Testament: Isaiah 21 & 22

* Poetry: Psalm 69

New Testament: Mark Intro – found below

The Minnesota Church of God General Conference has campgrounds located on a peninsula.  It’s the setting for various church events throughout the year including baptisms and conferences.  One of those has been a summer camp.  I have fond memories of that camp, and since it’s on a lake there’s always some swimming involved.  If you end up touching the bottom of the lake while swimming, you’ll find it’s very muddy.  Once it grabs on it doesn’t want to let go. 

When reading Psalm 69, this is what came to my mind regarding the first few verses.  David is talking about muck and deep waters.  In this case, David is relating the waters and the muck where there is no foothold to his enemies and those who hate him, how he is surrounded by them.  He goes on throughout the passage to illustrate this over and over again.  There is powerful imagery used, like in verse 21, “They also gave me gall for my food And for my thirst they gave me vinegar to drink.”  He’s talking about how he feels surrounded and just how bad it is for him, tribulation after tribulation.

Yet in the midst of this, the last part of the Psalm is about praising God. Verse 29 marks the change, “But I am afflicted and in pain; May Your salvation, O God, set me securely on high.” He even thanks God.  He sets a great example here of being thankful in the bad times, not just the good, as it’s so easy to do. And to bring it back to the mud and water, it can be easy to drown in this sludge.  To be overwhelmed.  That moment when it all hits and you almost feel lost.  But let’s take a page from David here and turn to God in those situations. God should be the rock upon which you build your life so when the water is all around, you have a foundation. 

So, to wrap this up: when you’re in a spot like David, and that could be right now, you may be be afflicted, hurting and overwhelmed, but God will secure you. 

-Philip Kirkpatrick

Reflection Questions

  1. When have you felt the most stuck? Did you turn to God for salvation? If so, how – and how did God respond?
  2. What can we learn from David in this psalm?
  3. What will you do next time you are feeling overwhelmed or stuck in the muck?

Mark Introduction


The gospel of Mark is thought to have been written by John Mark, a companion of Paul and Barnabas on their first missionary journey (Acts 12:25), and a close associate of Peter (1 Peter 5:13).  Mark’s testimony about Peter is especially vivid, supporting the belief that Mark wrote Peter’s account of Jesus’ ministry.

Mark is the shortest gospel.  It contains less of Jesus’ teachings than do either Matthew or Luke, focusing on what Jesus did rather than what He said.  It is speculated that Mark wrote his gospel while in Rome to encourage Christians persecuted in Rome under Nero.

Mark starts his gospel by saying this is the beginning of the gospel (good news) about Jesus the Messiah, the son of GOD.  But several times in Mark’s gospel, Jesus tells his disciples to not tell who he is (or tell about some of the miracles he did). Also, Mark repeatedly pointed out that the disciples didn’t understand many of Jesus’ teachings – which helps us relate to the disciples.

-Steve Mattison

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JUST SING!

Old Testament: Song of Solomon 7 & 8

*Poetry: Psalm 57

New Testament: Hebrews 2

The words at the beginning of the previous Psalm 52 and Psalm 56 refer to the occasion of David fleeing from King Saul into the hands of Achish, king of Gath.  He escaped from there by pretending to be mad (I Samuel 21). 

The words at the beginning of this Psalm 57, “David, when he fled from Saul in the cave”, probably refers to the very next verse in 1 Samuel 22:1, where David escaped to the “cave of Adullam”.  Eventually his parents joined him there along with about four hundred men who were “in distress”, “in debt”, “depressed”.  And he became commander over them”, evidently developing his leadership skills.

Perhaps the bigger the problem, the more opportunity you have to glorify God as you trust his direction in your life.  Not to your problem-solving glory, but to your powerful God’s glory.

Be merciful to me, O God, be merciful to me, for in you my soul takes refuge.  Show me your grace and favor here, David says.  I am alone and discouraged.  You are my only refuge.  I’m exhausted.  I could have died any day this week, but here I am, still running from Saul.  What now?

We know life is busy, and we are pulled in many directions. Sometimes it seems that no matter what we decide to do, someone is unhappy — even if they don’t quite kill us.   We juggle a lot of extremes and pressures in our lives.  What to do?

David seems to carry the chaos of “storms of destruction” on the one hand, and clings to the safety of the “shadow of your wings” with the other hand.  What now? 

He decides, Yes, I will make my refuge in the shadow of your wings until the storms have passed by.  God hides us from danger, gathered beneath his wings.  We can survive the competing demands, lifting up our heads, decrying the self-pity.  I cry out to God, the Most High, to God who fulfills his purpose for me.  He will send from heaven and save me.  God will send out his steadfast love and his faithfulness.  David certainly knew the battle advantage to holding the “high ground”.  His God, the Most High, has heaven at his bidding and will do it all.

Then, like all of us, he looks down in fear and sees lions slinking about outside the cave and people breathing fire around him and men whose teeth are spears and arrows and whose tongues are sharp-edged swords.  Are they rushing the cave, jabbing their spears and talking trash?  Am I at school?  Am I at work?  What to do?

But the other fist comes up in shouts of declaration. Even though his enemies had prepared a snare and dug a trap for him, his enemies fell into it instead

Be exalted, O God, above the heavens
Let Your glory be over all the earth.

With a deep breath he determinedly keeps going, My heart is steadfast, O God, my heart is steadfast.  I will sing and make music.  Awake!  I will awaken the dawn.  O Lord I will sing praises to you among the nations.  For your steadfast love is great to the heavens, and your faithfulness to the clouds..

David didn’t wait for his circumstances to change before he praised God.  He was still in a dark cave with pursuers looking to kill him.  But he chose to sing.  He was scared, hiding in an earthen cave but praising God anyway, thinking about heavens and clouds, God’s steadfast love and faithfulness!  Singing? 

Is the desperate issue here “God, change my situation?” or is it “Praise you for being my songbird, gathering me under your wings in love; what do you want me to learn from this?”  Perhaps David had a lot to learn from those 400 men.  Either way, God was his best resource.

In the New Testament Paul and Silas were beaten and thrown into stocks in a dank prison with many in pursuit (Acts 16:25-34).  And they, too, chose to sing.  They were still singing, hurting and bleeding, when God’s earthquake shook the prison foundations and loosed all the doors and bonds to immediate freedom.  Which led the frightened jailer to cry, “Sir, what must I do to be saved”? 

“And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.”  On the one hand, the jailer was facing death and destruction if these prisoners escaped, for Paul and Silas chose to sing and pray. But on the other hand, this man was rejoicing with his family that he believed in God!

Singing?  Earthquake?  Have you tried that in the midst of your difficulties?  Rejoicing?  Believing?

Surely technology could give us instant access to our list of praise songs – at any crushing moment – at any rejection – at any physical danger – at any financial crisis –after we call 911.

God IS our refuge.  So write a new song.  Just sing!

Be exalted, O God, above the heavens
Let Your glory be over all the earth.

The steadfast love of the Lord never ceases

His mercies never come to an end

They are new every morning, new every morning

Great is your faithfulness, O LORD,

Great is your faithfulness.

-Lamentations 3:22-23

 Song “The Steadfast Love of the Lord” by Edith McNeill

-Cheryl Ross

Reflection Questions

  1. What can you learn from David?
  2. Have you tried singing and praising God in the midst of your struggles and difficulties? If so, did you find any benefit in doing so?
  3. When will it be helpful for you to remember that your God holds the high ground?
  4. How can you bring glory to God, today?
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Being Refined

Old Testament: Job 22-24

Poetry: Psalm 41

New Testament: John 21

The process of refining gold or silver is very long and tedious, as they, when mined, are found with many impurities. To get rid of these impurities, these metals are heated to the extreme temperatures of the metal’s melting point. This allows the impurities to rise to the surface of the gold or silver, as the impurities are much less dense than the actual metal. The impurities can then be removed from the metal to the best of the ability of the refiner. After doing so, this process is restarted to continue trying to get rid of even more impurities that remain within the gold or silver.


Throughout the Bible, the testing of people’s faith is constantly compared to the refinement of metals, such as gold or silver. We all face many trials within our lives as we try to live out a life of faith. In James 1:2-4, it says, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” James tells us all that we must take joy in knowing that our trials and testing of faith produce a good result in us. For these difficult times create endurance, and endurance creates in you perfection and completion. Note that James did not say that we were going to encounter a singular trial to produce endurance, but instead stated that we would encounter various trials to achieve the result of perfection and completion.


Job knew the same thing that James did. He knew that the trials that he was facing were going to bring him forth to be more perfect and complete from his endurance. While we do not know the exact length of time Job suffered, we do know that he must have had great endurance to face all of his trials. In Job 23:10, he said, “But He knows the way I take; When He has tried me, I shall come forth as gold.” Job knew that he was going through a process of refinement. He was being made more perfect and complete, becoming a piece of gold with fewer impurities. Knowing that he was going through refinement didn’t make any of the trials less for Job, but it did give him hope for the end of them at which he would be a refined person, more like God.


Job is not the only human who has and will face refinement of their faith. Each and every one of us will go through trials that test our faith. In Isaiah 48:10, it says, “Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction.” Job was not put in an actual furnace of fire to be refined, and neither will we. But, we will all face the furnace of affliction in a way to refine our faith. Job was confident in the end result of his refinement by suffering. Are you as confident as Job that when the trials come you will stand in the end as a piece of refined gold?

-Kaitlyn Hamilton

Reflection Questions

  1. Is there a trial you have emerged from more “refined” than you were before? What did you gain through the difficult process? Can remembering that process and result help give you joy when you encounter the next trial?
  2. Sometimes, rather than being refined in a trial, people just melt, or the impurities seem to multiply. What makes the difference? How can you work towards using difficult times to improve and become more godly?
  3. What role does God take in your refining process?
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Holding Fast to Hope

Old Testament: Job 17 & 18

Poetry: Psalm 39

New Testament: John 19

The world is filled with a great deal of uncertainty and challenges, much like a battlefield.  At many times, life is so filled with ambushes and snares that we should abide by the military mantra, “expect the unexpected.”  Consequently, if we live our lives dodging bullets and treating everyone like they are the enemy, we may survive but we aren’t following orders.  You can desert God’s plan and work on one of your own but the glory of God cannot be yours without taking his marching orders.  Whatever unforeseen opposition comes our way, we shouldn’t change our battle plan.  We have to expect the expected, meaning what we hope for does not change by any circumstance that is thrown our way.  Our hope only grows closer in these circumstances, and our faith brings clarity in tumultuous times.

“Nevertheless, the righteous will hold to their ways, and those with clean hands will grow stronger.” – Job 17.9

In the midst of Job’s trials and sufferings, Job speaks that the righteous are true to their pledge.  The same hope exists in times of peace and times of war.   However, when we are battle-tested and endure, our faith is made stronger, much like tree roots that dig deeper into the soil during a storm. There will be waves of doubt and despair that will combat our hope, but when we are firmly planted in the ground with a source of Living Water, there is nothing that can make us shakeable, to lose the fruit of the Spirit that we bear.

“But now, Lord, what do I look for? My hope is in you.” – Psalm 39:7

Conversely, in the fog of war, there is confusion.  The next step can seem unclear. In the midst of doing ministry, fighting off sin, or disciplining your children, we must look to the Lord. His solutions are not based in our fleeting circumstances.  His answers are not temporary solutions to momentarily cover our wounds. His resolution will be based in eternity.  Our hope is in the one whose hands hold the world. We are secure in seeking Him because He is unchanging.  He clears the fog and leads us by our faith and not our sight.

“When he had received the drink, Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit.” – John 19:30

We must always bear in mind that Jesus Christ completes this hope.  He believed, he hoped that His death on the cross would not only lead to resurrection for himself, but resurrection for us all who put our faith in Him.  He fulfilled the hope of so many who were looking for a Messiah in the Old Testament, and he completes the hope of us all who desperately need a Savior.  What a great hope is this that while we still struggle with our sins, Christ has already died for us as an offering, so we can be in His kingdom.  The cross defeats addiction.  The cross defeats abuse.  The cross defeats poverty.  The cross defeats shame.  The cross defeats sin.  The cross defeats every power in this age, including the enemy of death.  It is in the power of the cross that we have a hope, so we can march on with our banner held high proclaiming the hope that we have and instilling fear in our enemies.

-Aaron Winner

Reflection Questions

  1. Where do you put your hope? How would you describe it to an unbelieving neighbor?
  2. What can someone who feels they are in a hopeless situation learn from Job, David and Jesus?
  3. What do you learn about God from today’s passages?
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