Today’s reading in 1 Samuel 5-6 is so thought-provoking. I can’t help but wonder, how could these people be directly confronted with the power of God and not be convinced to follow Him as the one true God and to forsake all other gods? They literally witnessed firsthand the terrifying wrath of God Almighty as they were plagued with tumors and their “god” Dagon was reduced to a beheaded and dismembered statue. In our modern times, it is truly mind-boggling to me that anyone can see the beauty and splendor of earth (the variety of flowers, trees, natural landscapes, etc.) and our amazing bodies (immune system, regeneration, etc.) and conclude it happened by mere explosive chance. It reminds me that we can’t take it personally when people don’t accept the gospel message in spite of our best efforts. We have to be faithful that God knows hearts and He can find a way to reach them if their hearts are open. Today’s reading in Acts 26 is such a great testimony to that concept. Paul testifies to King Agrippa about his actions toward Christians while he was a Pharisee:
9 In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth. 10 I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I was in agreement against them. 11 In all the synagogues I often punished them and tried to make them blaspheme. Since I was terribly enraged at them, I pursued them even to foreign cities. (CSBA)
God knew Paul’s heart and he used Jesus Christ to reach Paul. Paul had to literally be struck blind before he could finally “see” the light. We are wisely advised in Matthew 10:14 regarding what to do when others reject the gospel message we share:
14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.
It’s also important to remember that we could be planting a seed that might bear fruit down the road because God will see to it that it comes to fruition based on that person’s heart. 1 Corinthians 3:6-9 reminds us of this important point:
6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God’s fellow workers. You are God’s field, God’s building. (ESV)
In the meantime, we must not give up as advised in Galatians 6:9:
9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. (ESV)
When I signed up for today’s devotion, I did so specifically because Psalm 46 is one of my absolute favorite passages in the Bible; therefore, I can’t end this devotion without tying in this beloved chapter. This passage is a great reminder that when we encounter trouble in this world (including resistance to the gospel message), we can be comforted by verse 1 that “God is our refuge and strength, a very present help in trouble.” (ESV) Be obedient and share the gospel message, and then give it to God.
9 The Lord of hosts is with us; the God of Jacob is our fortress . (ESV)
Reflection Questions
What were some of Paul’s experiences in sharing the gospel message?
What have your experiences been in sharing the gospel message? Do you let the fear of, or past negative reactions keep you from trying?
What can you learn from Paul?
What makes God and His Son so worthy of sharing with others? What happens when we don’t?
Prayer
Dear Heavenly Father, You are the One True God – worthy of all praise and worship and worthy of our dedication to sharing the good news. I confess the times I have not taken advantage of all the opportunities You place before me to share what a great, worthy God You are. Help me be who You want me to be. Help me learn from Paul and boldly, with a heart of compassion and urgency, share with others who You are and what You and Your Son have done and will do. Thank You for opening and changing hearts and being the help I need today.
Psalms 42 is one of the most beautiful passages in the Bible. This song of the Sons of Korah is replete with suffering and lamenting coupled with a deep yearning for God’s rescue. I appreciate how the subject of this song is recognizing his downcast and disturbed emotional state and is questioning why he feels that way and then reminds himself to put his hope in God and then makes a conscious choice to still praise Him in spite of how he feels.
In verse 6, the Psalmist decides to manage these downcast feelings by remembering better times. In verse 8, it seems to me that this person uses daily prayer to try to stay close to God:
“By day the Lord directs his love,
at night his song is with me—
a prayer to the God of my life.” (NIV)
In spite of these efforts, doubts start to creep in during verse 9. The person feels forgotten by God, taunted by their foes who ask “Where is your God?” As they notice their faith wavering, we see them circling back in verse 11 to the same questioning we saw in verse 5 about why they feel so downcast and disturbed. This questioning is then once again quickly followed by a reminder that they will put their hope in God and still choose to praise Him. It’s a resounding chorus that comes around at just the right time.
This roller coaster of feelings is so relatable to me. We can get so bogged down in our trials that God can start to feel so very far away, but that’s when we need to take a cue from the Psalmist here and remember to put our hope in God and make a choice to praise Him. We need a resounding chorus at the ready that reminds us that we can trust God to care for us in our time of need. What would your resounding chorus sound like?
Reflection Questions
What do you generally do when your soul is in despair? Do any of those things put your soul in deeper despair?
What does it look like and sound like to put your hope in God?
When does God deserve our praise? When was your hardest time to praise God, but you did it anyway?
Prayer
Dear God, You are a great God! My desire is to put my hope in You, fully and completely, even and especially on the days my soul is in despair. I want to praise you well all of my days. You are worthy and deserving, my Savior and my God, the giver of all good gifts, including Your Son and salvation. Help me see, feel and remember with deep gratitude. I love you, LORD.
Acts 16:25: “About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them” (NIV). I am always deeply moved by this passage and always wonder what those hymns consisted of. According to the Jamieson-Fausset-Brown Commentary, “As the word here employed is that used to denote the Paschal hymn sung by our Lord and His disciples after their last Passover (Mt 26:30), and which we know to have consisted of Ps 113:1-118:29, which was chanted at that festival, it is probable that it was portions of the Psalms, so rich in such matter, which our joyous sufferers chanted forth; nor could any be more seasonable and inspiring to them than those very six Psalms, which every devout Jew would no doubt know by heart.”
Of course I had to rush to read Ps. 113-118 to try and imagine what that might have sounded like. I noticed several lines from these passages that are found in modern-day worship songs like
“From the rising of the sun to the place where it sets,
the name of the Lord is to be praised.” (Ps. 113:3, NIV)
and
“Give thanks to the Lord, for he is good;
his love endures forever”. (Ps. 118:1, NIV)
Further down on Ps. 118, I spotted some great words of comfort that no doubt really resonated with the other prisoners:
5
When hard pressed, I cried to the Lord;
he brought me into a spacious place.
6
The Lord is with me; I will not be afraid.
What can mere mortals do to me?
7
The Lord is with me; he is my helper.
I look in triumph on my enemies.
What an incredible witness they were to the faithfulness of God and their faithfulness to God! They were so kingdom-focused that they didn’t dream of taking the opportunity to escape when their shackles fell off. Not only were they a tremendous witness to the prisoners, but to the guard when they refused to escape. Their faithfulness to their God-given mission resulted in the guard and his household becoming believers. Praise in the midst of hardship is a recurring theme in this week’s readings. Many are watching us and listening to us and we have the opportunity to be a great testimony by how we react to our trials and struggles. Do we reflect the faith of Paul and Silas?
Reflection Questions
When faced with a difficult (or worse) day, what are some of your first responses? Are there times you let worry, fear, complaining, blaming, self-pity, negativity, shutting down, lashing out, or other harmful responses take over?
How might praying, and singing hymns and worship songs (especially those created from Scripture, so I will even add recalling and reading the Bible) be helpful to you? And beneficial to those around you?
Do you reflect the faith of Paul and Silas? What could you commit to working on this week to boost your faith and your testimony of God’s faithfulness, even when your life has some challenges along the way?
Prayer
Dear God, Thank you for being a faithful God. You do not desert Your children. I am sorry for the times I have neglected to turn to You first with prayer and worship and filling my mouth and mind and heart with Your perfect words of hope, comfort, righteousness, correction, mercy, love and faithfulness. Help me see that You and all of the good gifts You have already supplied are sufficient for my needs, even on days I experience trials. May I forever be a faithful witness of Your faithfulness to me.
Today we enter the time of the Judges, one of the most turbulent times in the history of ancient Israel. I would like to point out that the preceding books of scripture are exceptionally important and critical, not just to us of the Christian faith but also to the Jews and the Muslims. If you don’t study these early books often, I would encourage you in the strongest terms to do so.
Most folks don’t realize it, but this portion of “The Book” we share in common with our Jewish and Muslim brothers and sisters. Genesis, Exodus, Leviticus, Numbers, and Deuteronomy combined are the Jewish “Torah” (“Law”, called in Hebrew Bereishit, Shemot, Vayikra, Bamidbar, and Devarim), and called the “Tawrah” in the Islamic faith. Each of these religions shares this portion of scripture. All of the Children of the Book believe in them.
I am going to say something controversial here, but before you pick up a rock to stone me, consider it carefully: before we judge any of our fellow creation because they have theological differences, keep in mind that we are all children of the same God, we have all been given the scriptures as a guide, and that if we are being honest and scriptural that as gentiles we have the least legal claim to God’s mercy. We should be humble, and exist in a state of awe and wonder that God saw fit to include us at all. Simply put, the Jews are the chosen people of God according to scripture, but God made some very strong covenants with Abraham. Muslims are considered to be the spiritual descendants (and some to be the actual descendants) of Abraham through Ishmael as well. As Christians, we consider ourselves to be the spiritual descendants of Abraham through obedience, but most of us can’t claim a direct lineage.
So before we place ourselves in a position higher than we have earned or even have a right to: consider the character of God, who is the judge of all, who is the Most Merciful, the Most Gracious, and who extends His hand to all of His creation and offers salvation to those who will seek it, even the stubborn disobedient folks who have a hard time listenening (and thank God He does). Remember before we start to judge our fellow creation: we already have a judge, that position has been filled, and your services in that area are neither required or desired. Be humble.
Today, however, we have arrived at the time of the Judges in our reading, a constantly shifting political time, hugely turbulent in the Jewish history, and a very good template throughout it for “how not to act”. Keep in mind that prior to this book, from Exodus to Joshua, the Israelites had very strong leaders, Moses and then Joshua, leaders who God communicated with directly (usually through shaliah, see 1/27 devotional), and who unwaveringly did what God commanded. Then we come to the time of the Judges, and starting almost right away, things go sideways (as detailed here in Judges 1).
Judah started out pretty good (Judg 1:1-20), but then folks started making exceptions and taking the “easier” path. The sons of Benjamin didn’t dispossess the Jebusites (Judg 1: 21), the house of Joseph made deals with some of the inhabitants (Judg 1:24-26), and the sons of Israel seem to have decided largely at the time that free labor ( Judg 1: 28, 30, 33, 35) was pretty handy and forced a lot of the locals into “forced labor” (or, slavery). This was directly contrary to God’s instructions (see Josh 23: 1-16, among others).
Remember, that the covenenants that God made with the Israelites were in large part conditional. In Judges 2: 1-4, the angel of Yahweh shows up and chastises the people for not obeying, lets them know that since they have broken their promise and have not listened that the nations will become a “thorn in their side”, as promised. The people wept, made sacrifices, and then went to their own places and by the next generation had forgotten about God again (Judg 2:10).
Judges 2:11 starts a terrible cycle that is repeated throughout this book, “Then the sons of Israel did what was evil in the eyes of Yahweh and served the Baals...” and as a consequence (Judg 2:14) “… the anger of Yahweh burned against Israel…” (LSB translation). Then after a time of punitive distress for the nation, “God raised up judges who saved them…” (Judg 2:16, LSB). This happens throughout this entire book.
This cyclical dysfunction is repeated nationally 7 times at least by my count in this book alone. Over, and over again: Israel sins (by forsaking God), God allows oppression, Israel cries out, God mercifully raises up a judge to deliver them, there’s peace during the lifetime of that judge, then the judge dies and the people return to idolatry which restarts the cycle. This is a truly painful book to read, particularly when given the recent miraculous and amazing redemption and direct intercession by God on their behalf. What about you, though? Do you remember and celebrate all of the times that God delivered you, in loving awe and obedience? Think about it.
Moving forward to our awesome NT reading today, we find a landmark that you should never, ever, ever forget: for the first time, salvation is shown to have been given to gentiles (that’s most of us) in Acts 10, and then acknowledged in today’s reading (in Acts 11:18). When Jesus came to speak God’s word, he went almost exclusively to the Israelites (See the story in Mark 7:24-30 for clarification, and a good sense of how humble we should be), but we know from scripture that he was to be a light to all the nations (Is 49:6). THIS is the time when that prophecy is fulfilled, and praise God for it!
Before this point in history, as a gentile, things were not looking so great for you. “But God…” (I love that phrase), being merciful and gracious, and showing overwhelming forgiveness and equity for all of His creation, made a way. Know in your heart that if you should be favored enough to enter into God’s kingdom, the one Jesus came to tell the world about, then know that it is not because of your righteousness or birthright but because of the overwhelming love and mercy from Yahweh God, our Creator and Father of all. Nothing you have ever done or ever will do is enough to grant you this privilege, “but God”… He is the most merciful, the most gracious, the one who constantly seeks to bring us back to His fold, who cared enough to send His own son for our redemption. You are not your own, you were bought at a price (1 Cor 6:20): be humble and fearfully obedient, and know that none of us are worth the price that was paid for our salvation. “But God…”
REFLECTION QUESTIONS
In Judges, we can clearly see the cyclical dysfunction of the nation of Israel. Do you have any cyclical dysfunctions in your own life? Are they national, familial, or personal dysfunctions? How can you overcome them? (You should write these down).
Why do we tend to forget God, and how can we break this cycle?
Do we tend to judge our fellow human beings? Why?
Have you ever thought about how lucky you are that God made a plan for YOU, especially if you’re a gentile?
PRAYER
Father God, thank you. You have been merciful to me without reason, and gracious to me without cause. Your love overwhelms me. Please, forgive me my shortcomings, and allow me to overlook the shortcomings of others. Let me be an example of your love and mercy to my fellow creation. Please grant me Your spirit, and teach me the way to reflect Your character, and to enter in to Your kingdom. In Jesus’ name, Amen.
Two years ago, I wrote a devotion for Seek Grow Love on one of my favorite Psalms, Psalms 37. I’m going to re-post the devotion today, but this time share some context about what was going on in my life the night I wrote it.
I was supposed to have dinner with my brother and his wife, who happens to be one of my best friends. She was in the early stages of her first pregnancy after a long fertility struggle. That morning I received a text from my brother saying dinner was going to be pushed until later in the evening. In the afternoon, he sent a text cancelling dinner. When I asked if everything was alright, I didn’t get a response….and I knew. I knew they had lost the baby. I buried myself under 20 pounds of weighted blanket and slept for two hours. It was one of the top five worst nights of my life. I knew they were hurting. I kept flashing back to this memory of when my brother and I were really little, playing dress up, and he got his foot cut from one of the cheap plastic high heels. I remember seeing him bleeding, running over to him and calling out for a parent to come help. I wanted to run to him now, but I couldn’t. I knew they needed space.
After my nap, I called my dad to see if he’d heard anything from them. He thought I was being overdramatic and convinced me to get something to eat. About an hour later he called, saying he got a text from my brother about them having a miscarriage.
By this time, I still had a devotion to write. On that sad, desperate night, this is what came out of my heart:
Almost the entirety of Act 7 is Stephen’s response to the charges brought against him from our previous reading. Stephen gives a beautiful sermon, outlining the history of the Israelite people. His sermon shows how time after time, the Israelites were unfaithful and persecuted the prophets. He asks the leaders of the high council when they will stop resisting the truth. Stephen forms a sound argument with the tools of a great orator utilizing ethos, logos and pathos. However, I want to just focus on one small line today.
Stephen retells the story of when Moses went to Mount Sinai and the Israelites rebelled. He says the Israelites, “made an idol shaped like a calf, and they sacrificed and celebrated over this thing they had made.” (Acts 7:41 NLT). Celebrated this thing they had made. That caught my attention.
How often do we get carried away with our own success? How often do we put value in material things? How often do we forget Christ’s words to seek first the Kingdom of God? (Matt 6:33). We live in an age where knowledge, entertainment, and relationships are literally at our fingertips. Not to sound like a broken record, but it is so easy to get wrapped up in our own lives, the things we can make, things we can buy. God needs to be made a priority in our lives. He is someone we need to communicate with daily, thank and praise. Otherwise, we run the risk of celebrating over the things we have made and turning those things into idols.
These things may not be physical. They also may not always be bad or wrong. Sometimes the thing we are trying to make is a dream or notion of something. Maybe a job promotion, an engagement, a family. It’s when these desires become our only focus a problem occurs. The Greek term used in Stephen’s statement is the word euphrainó which literally means to “cheer, make merry.” Our happiness should not be placed solely in these things.
The Israelites made the golden calf when Moses went to talk to God at Mount Sinai. Moses was their leader and connection to God. Suddenly, to the Israelites, God felt distant. It is then they began to see what joy they could offer themselves and celebrate with their own idols. Sometimes, God may feel distant. At times we may face periods of loneliness, sadness, even anger. When this happens, we MUST heed the words in Psalms 37:4 “Take delight in the LORD.”
The rest of that verse in Psalms offers us a promise: “Take delight in the LORD, and he will give you your heart’s desires.” I am not saying God always answers prayers for those who put their true delight in following Him. He does not. I know many godly people who have given their lives in faithfulness to Him and still face difficulty and unanswered prayers. However, I do sincerely believe when we start to delight in the LORD, when we celebrate Him, something in our hearts begins to change. We still have dreams and goals, but our heart’s desire becomes wanting a true connection with God, a deep relationship with our creator, the one who gave us those very dreams we have.
Several times in my life I have felt defeated, lost, and alone. I have had to grieve lost dreams, goals, relationships. I’ve had to mourn a life I imagined for myself. The lyrics to Phil Stacey’s song “You’re Not Shaken” describes this feeling of helplessness perfectly: “When every little thing that I have dreamed would be/ Just slips away like water through my hand.” That’s what brokenness can feel like at times. Like reaching out your hand and trying to cling to something that isn’t there. In these moments it’s imperative we take our delight in the LORD. Slowly, He will fix our gaze on something better than what we had lost. Even when that thing we lost was good.
One year, three months, and twenty-four days later I sent the following text message to my dad after meeting my brother’s newborn daughter for the first time.
“She is so cute and soooo snuggly. I heard you might be going over later tonight. Ben and Becca are amazing parents. Ben gave me his phone and I took pictures of all three of them together. Watching them read to her, I had to hold back tears. It was truly a moment that shows joy comes in the morning.”
Reflection Questions:
What is something in your life that could easily become a distraction from taking delight in the LORD?
How can you ensure your heart is in the right place even when dealing with grief and sadness?
Is there a time in your life you experienced loss, took refuge and delight in the LORD and experienced joy in the morning? If so, I encourage you to share with someone this week. God’s good deeds deserve to be praised and told over and over again!
Prayer:
Dear God,
You are so so good. Thank You for stories like Ben and Becca’s. Thank You for the life of this promised little baby. Thank You for this reminder of Your faithfulness. May I take refuge and delight in You, and may You guide and guard my path.
There is a lot going on in this chapter, but I am going to focus on the last section of Philip and the Eunuch. There are 3 main things that stick out to me reading through this story that I want to share some thoughts on.
First is how open Philip is to hearing the voice of God and the movings of the Holy Spirit. That last section starts (Acts 8:26) with an angel of the Lord directing him where to go, followed by the Holy Spirit giving him specific directions on talking to a specific person, and finally at the end, “the Lord snatched Philip away” to move him to the next place he wanted him to minister. All of those instances seem amazing to me. There have been times in my life that I have felt clear direction and would even say that I heard God speaking to me, but these instances with Philip are still awesome to me. Whether this was unusual for him or not, every instance of hearing God’s direction – through an angel or the Spirit – is pretty amazing. And the final instance of being snatched away to a new place is beyond my full comprehension because I just have never seen or experienced that. Maybe this had happened to Philip before, but I like his reaction. After what sounds like to me to be teleportation, he just keeps going on sharing the Good News of Jesus in the town he ended up in and every town on his way to the next place. It definitely seems like he was tuned in to God and following His leading well.
The next thing that stands out to me in this passage is the Eunuch’s response to Philip asking if he understands what he is reading – “How can I, unless someone instructs me?” On one side of things, I see his humility here. Sometimes I think we have been raised in this world to try to be too independent. To feel that we should be able to figure things out for ourselves and to not seek help. But the Eunuch here is just open and honest and completely willing to have someone help explain things to him. I think of my daughter, who once she learns something, believes herself to be an expert on the subject. My husband and I frequently have to remind her that while she is learning a lot, in most instances, the adults in her life still know more than her and she needs to continue to listen to advice and direction. Even when we think we know what passages of Scripture are about, we can still benefit from hearing someone else instruct on them. Maybe giving a different perspective than you are used to, or maybe truly learning something completely new. But we have to be open to being instructed. And then on the flip side, there have to be those willing to instruct! Again here, I appreciate Philip following God’s leading and being a person who is out there instructing people about the Good News of Jesus.
The final piece that stands out to me in this story is how the Eunuch responds to the Good News. He sees water and says “Why can’t I be baptized?” No hesitation, no waiting to have more information, just someone who is ready to go all in after hearing about Christ. I think this resonates with me because as someone raised in the church, I was probably baptized later in life than most in similar situations. I kept waiting, finding reasons to say, “not now.” At the time, the reasons I gave were that I wanted to make sure my decision was my own, that I wasn’t being influenced because someone else I knew was getting baptized, or because someone else had suggested it, but in looking back, I can see that there was pride there and I isolated myself through that. I wanted there to be no doubt that decision I made was because I believed it and not because of anyone else’s actions. In the end, I very clearly made my choice because of what someone else had shared. And I am thankful for that because it broke the pride that I had built up and led me to say it doesn’t matter what anyone else thinks of this – I want to be baptized. I didn’t and don’t have a perfect understanding of things – I am still learning, I am still struggling with a variety of things, but I am not alone. If you are waiting for the perfect time or to have things all figured out first –there isn’t one, and you don’t need to. If you believe, why shouldn’t you be baptized?
Reflection Questions
How open are you to the Spirit’s leading? Would you be willing to change your plans for today if you felt the Spirit urging you to “Go” – talk to that neighbor, write that text, initiate that conversation, go out into “the desert” to be shown what to do next?
How have you grown by listening to someone else’s explanation of Scripture? Where do you go when you have a question about what you find in the Bible? To whom and how can you share what you are learning from Scripture?
What do Scriptures teach about baptism? Have you been baptized? If not, why not?
Prayer
Dear God, thank You for the gift of Your Scriptures which have been used for thousands of years to draw people to You and Your plan of salvation. Help me to read, meditate, be instructed in, discuss, share and live them well. Thank You for Jesus, your great Son, servant, and Christ who was prophesied throughout the Old Testament, shared in the gospels and explained by Philip and Peter and John and those who teach me, too. May I be rooted in the truth of Your word and led by Your Spirit to do the work You want me to do. Help me be faithful to You always.
In our Joshua reading today, we see once again one of the primary reasons that the Israelites were seemingly obsessed with lineage: all of those “who begat who begat who” passages that we come across in scripture. The reason is, put simply, that’s where you got your inheritance, if you were a Jew. That’s how you knew what your inheritance even was. Your inheritance, to some degree, affected the level of your wealth, your occupation, everything. Let’s say you wanted to be a fisherman; well, if your inheritance of land doesn’t have a large body of water with fish in it, you might want to consider shepherding as an option. If you wanted to be a priest, you’d have to prove that Aaron was an ancestor of yours at some point. Joshua 13 breaks down a number of these very specific physical inheritances for the Israelites, which were non-negotiable and non-transferrable.
When you have been especially faithful though, and when you have the gumption to ask for it, sometimes you can receive an extra portion; this is what happens in Josh 14:6-15 (and continuing on some in chapter 15, as far as some of the details go) when Caleb approaches Joshua and says specifically “So now, give me this hill country about which Yahweh spoke on that day, for you heard on that day that Anakim were there, with great fortified cities; perhaps Yahweh will be with me, and I will dispossess them as Yahweh has spoken.” (Josh 14:12, LSB). It then goes on to say: “Therefore, Hebron became the inheritance of Caleb…because he fully followed Yahweh the God of Israel.” (Josh 14:14, LSB). Read the whole section carefully, starting when he approaches Joshua.
If you have not read yesterday’s devotion, you should go back and do it now because we’re going to talk for just a little bit more about giants; also called “the Anakim” or “the sons of Anak” (among other things). Josh 14:15 gives us a big (no pun intended) clue here, when it says “Now the name of Hebron was formerly Kiriath-arba; for Arba was the greatest man among the Anakim…” (that’s from the LSB version, also note that Kiriath means “city”, so “City of Arba”).
Let’s consider for a moment. The only giant whose height and size we know fully in scripture is Goliath of Gath, and he stood approximately 9′ 9″ according to the masoretic text (which I tend to agree with, on the basis of their impeccable and zealous exactly accurate transmission of the scriptures). In contrast to this, the Septuagint, some of the Dead Sea Scrolls, and the historian Josephus place his height at approximately 6′ 9″ (due to a textual transmission discrepancy between the Hebrew and the Greek). If you have any historical knowledge of the Masoretes and their almost psychotic zeal for accurately reproducing scripture, you’ll understand why I favor that first number of 9′ 9″. We also know that Og (one of the Rephaim, another group described as giants) the king of Bashan’s iron bed was 13.5′ long by 6’wide (see Deut 3:11), and that seems logically like it’d be a little too much empty head or foot space if you were just under 7′ tall, but pretty reasonable if you were around 10′-13′ tall. King Og is mentioned briefly in Josh 13:31.
So we don’t actually know how big this Arba fellow was, but we DO know that he was “the greatest among the Anakim”. So, let’s just say “really really big”. I could speculate that he was most likely well over 10′ tall, probably by a large portion, but that’s just speculation. The point is, he was really a big guy. So when Caleb asks for this special inheritance, it’s with the understanding that “Hey, even though I’m 85 years old now, I’m going to go whip the biggest giant there is, and take his land. Also, any offspring of his who are also giants, I’ll whip them too, and take their land as well.” (that’s clearly paraphrased, but spot on accurate, the bit about the offspring is noted in chapter 15). So what’s the point of this little digression into speculation and size?
The point is this: it’s not always easy to claim your inheritance. Sometimes, it’s going to take a bit of gumption, and maybe a scrap. You may have to be bold, and brave, and act with what some might call “temerity”. Sometimes, you have to look at the biggest guy there is and go “Yea, I can take that guy.”, and if you’re Caleb, that’s not always going to be a metaphor. In our case, it might be (or it might not, who knows?).
In Matt 25:34 it explains that our inheritance as followers of Ha’Mashiach (The Anointed One, or The Christ) provided that we obey God’s word, is the Kingdom of God. Please take a moment and read the words of our King in Matthew 25:31-46. This plainly explains to us that not our lineage, but our actions, will qualify us for our inheritance, the Kingdom of God. Jesus tells us that to actively seek our inheritance, the Kingdom of God, should be first in our priorities (Matt 6:33), and that all the other stuff will be taken care of.
As gentiles, we should be very cognizant of the fact that we will have to qualify for our inheritance, it doesn’t matter what your lineage is. Note I didn’t say earn, nothing that we could ever do would be enough to enter in to the Kingdom of God, but to even qualify for consideration we need to represent the character of God correctly to our fellow creation, to enact tzedakah (look it up) and love our neighbor as ourself, and to successfully love YHVH God with all our heart, soul, and might. Sometimes as Christians, we tend to think we should be meek and quiet, but we know that James has written “you have not because you ask not” (James 4:2).
It may be that at times we have to act with temerity. We know that there are things that can disqualify us from our inheritance (1 Cor 6:9-11), so we must fight tooth and nailagainst the enemy who tries to present these things to us as desirable. We WILL have to fight giants, whether real or metaphorical. You are going to have to go through some things, in order to qualify. It doesn’t matter though, because nothing compares; no suffering which you may have to endure will in any way compare to the glory of the Kingdom of God (Rom 8:18). Be like Caleb, in other words, and go boldly to claim your inheritance.
REFLECTION QUESTIONS
What is it that you dread? If you are afraid of something that is hampering your obedience whether it’s a situation, a person, a conversation, starting an action, stopping an action, changing a habit, whatever it might be – that is your giant. Of course it’s scary, now go fight it. You need to identify it for yourself first though (we tend to be really good at pretending it’s not there).
What things have you allowed into your life that you are seeking first, instead of your inheritance (The Kingdom), and how can you change that?
Think for a moment about what steps you can take that would assist you in qualifying for entry into the Kingdom? List out 3, and then implement them into your routine.
PRAYER
Father God, thank you. All of these things I have, they have come from Your hand. Please help me, lead me and guide me, grant me wisdom and humility, and if it is Your will allow me to enter into Your kingdom. Grant me my inheritance Lord, and help me to be a servant who pleases. In Jesus’ name, Amen.
I have never had trouble falling asleep. This is not meant as a brag, but as an acknowledgment of a blessing. If I am tired, anytime, anywhere is fair game. I once slept for a week of church camp on a wooden church pew without a pillow or blanket. I slept on the couch in my classroom (after school, of course). I have fallen asleep in conversations, while holding children, and even while writing devotional blogs. I often joke that my conscience is either incredibly clear or non-existent because I so rarely lie awake in bed. This is the sleep of life—the kind that repairs, restores, and brings rest, and I enter it so easily.
Some fifty times, the Bible refers to death as a differing kind of sleep. Moses is described as entering into rest with his fathers. Daniel foretells that multitudes who sleep in the dust of the earth will awake (Daniel 12). When Jesus speaks of Lazarus in John 11, He tells His disciples that he is sleeping. In 1 Corinthians 15, Paul repeatedly refers to those who have died in Christ as asleep, and that what has fallen asleep is the firstfruits of the dead. Death is an eventuality, but it is not a finality. Though the sleep of death brings decay, it is not this death that brings ultimate destruction.
“With a loud cry, He breathed His last.” — Mark 15:37
Jesus fulfilled the will of the Heavenly Father to the point of death. Where there was once healing, there was now stillness. Where there was once preaching, there was silence. The Savior, once full of life, entered into the sleep of death for three days.
We tell this story over and over again, but have we ever imagined what it would be like to be a disciple of Christ during those three days? If I were ever to lie awake, it would be on those nights—replaying the Gospel, recalling the prophecies, searching every word I had heard for hope, fraught with fear over the fate awaiting me as His follower, and asking:
What does the death of Christ mean for me?
On this side of the resurrection, I can answer. If Jesus Christ is raised, then death is not the end. The sleep of death can, in fact, repair, restore, and bring rest. It does not simply mark the end of excruciating pain—whether from a cross, a battle with cancer, or the unexpected loss of someone we thought was “too young.” Instead, it becomes the completion of this life and the beginning of the next. Christ died for our sins, and we can rest assured of this—not only as we one day enter that sleep, but even now as we live in the fullness of faith.
“Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit.” — Psalm 32:1–2
In the final hours of His life, the suffering of Jesus became the answer to the problem of sin. We do not overcome this world by striving harder or fighting in our own strength. It is through Christ’s propitiation, the sacrifice of His Heavenly Father, and our willingness to take up our own cross and follow Him. In Jesus, we find that we can rest in peace even now, because the sacrifice has been made. Though our transgressions are many, our slate has been made clean.
What was once feared is no longer final. To fall asleep in Christ is to awaken to the assurance of things not yet seen. Christ has finished the work, so we can fully, faithfully, and freely embrace that finish.
Death, where is your sting? For even in you, we can rest in peace.
Reflection Questions
Where in my life am I resisting rest—striving for control instead of trusting God?
How would my perspective change if I truly believed that even death—and every ending—is held securely in God’s hands?
Prayer
Thank You for the rest that comes through forgiveness. Thank you for the stillness and quieting of my soul that comes in the tomb of Jesus, for even death has been transformed.Help me release what I continue to carry—my guilt, my striving, my need for control—and rest in the finished work of Christ. Teach me to trust You not only with my life, but with every ending, every unknown, and every moment of surrender.Because of your plan, I can rest in peace in life and death.
As a new parent, there is little you are truly prepared for. You are not prepared for the noise—the deafening cry of a child who is wet, hungry, or simply needs to be held in the middle of the night. In those moments, exhaustion sets in, emotions wear thin, and clear thinking feels out of reach. No one expects a sleep-deprived, emotionally fatigued parent to make calm, selfless decisions; yet, this is exactly where trust is formed. In the noise, in the uncertainty, in moments where no clear solution seems apparent, you respond in faith, in commitment to your child.
“I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy, but have set my feet in a spacious place.” Psalm 31:5-8
“I will proclaim the name of the Lord. Oh, praise the greatness of our God! He is the Rock, his works are perfect. and all his ways are just. A faithful God who does no wrong, upright and just is he.” Deuteronomy 32:3-5
In Mark 15, the noise reaches a deafening level. Jesus stands before Pilate as accusations are hurled and expectations rise. The crowd grows louder, more insistent, crying out for crucifixion. The pressure is relentless. There is no reasonable path forward that leads to life. Yet in the pulling undertow, as the hope of exoneration moves further and further away from the shore, Jesus trusts his Heavenly Father to deliver him. In the piercing, the crushing, the beating, the bruising, and the relentless barrage of physical and emotional punishment, Jesus still quenches the requirement of His offering, trusting God will not only deliver Him, but is acting divinely, doing no wrong, and showing an infinite love.
Reflecting on this model of Jesus, when tensions are high or we watch life unravel around us, are we ready to stand firm, trusting our Heavenly Father’s nature?
This is the God who rescued mankind on the darkest day of human history. The day that each of us condemned Christ, the only innocent life to walk on earth, is the day we call Good.
Reflect on this: God can redeem ANY day and call it good.
The loud, life-altering noise can be victory if we are obedient.
What I realized in our second go around with an infant is that the cry that was disconcerting and dissonant can also confirm that a child is alive and well. Often we pray that God will take away the noise so we have a moment to catch our breath, to think, to sleep, to figure out a plan. The Creator of the universe needs no assurances from us other than assured obedience: to act in love for those who despise us and to feed his sheep. Who we are as parents or followers of Christ is defined in the presence of pressure, not in the absence
Jesus trusted his Father even when none of what was happening made sense, or the outrage and consequences felt unmerited and unjust. That same faithfulness is cutting through the noise and calling us today.
Reflection Questions
What noise, pressure, fear, or frustration tempts your faithfulness?
What is the Good of Good Friday? How can God redeem ANY day and call it good? What good have you seen come from noise, pressure, fear or frustration in the life of others? What about in your own life?
Aaron wrote Jesus is “trusting God will not only deliver Him, but is acting divinely, doing no wrong, and showing an infinite love.” What do you trust about God and His character, even on the noisiest, hardest day?
Prayer
In the noise of life—when everything feels loud, overwhelming, and uncertain—teach me to trust You. When exhaustion sets in and my thoughts are unclear, help me respond not out of fear or frustration, but out of faith and commitment. Thank You for Jesus, who stood in the noise of accusation and suffering and chose to trust You. When the pressure was relentless and the path forward made no sense, He remained faithful.
Help me to see that even the noise has purpose. Just as a child’s cry is a sign of life, remind me that You are still working in the tension, still present in the uncertainty, still faithful in every moment. Teach me to follow Jesus—to trust You when I do not understand, to stand firm when life feels overwhelming, and to believe that You are redeeming even what feels broken.
In The name of Your Son who poured out Himself as a sacrifice, Amen.
Today we are pulling up three previously shared devotions on Mark 14, and these are just a few of several posted over the last 9 yearsat SeekGrowLove.com. You may read one, two or three – or even go find some more. Today, may we consider what Jesus did for us, as we also contemplate what we will do for him, this day.
A BEAUTIFUL THING
-Devotion by Andy Cisneros (SC) – (originally posted 3/28/2024 for SGL)
In Mark 14 we see the story of Jesus being anointed with perfume. Jesus takes this beautiful moment and shows us just how great this event truly was. Mary’s actions may signal more than she knows. But, although she may not fully comprehend the messianic significance of her anointing, she appreciates Christ’s worth more than anyone else at the table. But Jesus receives the woman’s gift as a selfless act of love and devotion—an appropriate way to honor the Messiah. Jesus reveals that He will not be with them much longer, which references His soon death and burial.
Jesus says five things about it that mark it as an extremely beautiful act. First, he says, “she has done a beautiful thing to me”. The beauty of it lay in its extravagance. This woman did not spare any of the costly perfume but broke the flask and poured the whole quantity out on him. Judas, with his practical and corrupt mind, counted it up as worth three hundred denarii. A denarius was the day’s wage for a laborer. Three hundred days’ wages would be a tremendous sum. In the eyes of Judas, this woman wasted an enormous amount of money when she poured out the perfume on Jesus. It was such a lavish over the top act, and there lies the beauty of it. When have you done something extravagant and beautiful for Jesus?
Second, He said that it was a timely thing she had done. It was something that could only be done now. Any time you want to do good to the poor you can, because they are always around. And it is right to help the poor. But there are opportunities that come in our life that must be seized at that moment. Mary had sensed this and seized the moment to offer this gift, for such a time would never occur again. It was out of the sensitivity of her heart that she realized that the timing was right, and Jesus recognized this. I’m sure you’ve heard the phrase timing is everything. Mary is preparing Jesus for his death. The timing was now.
Third, she did what she could. She could not fix Him a meal; there was no time for that. She could not make a garment for Him; there was no time for that. There was nothing else she could do to show her love but this. She did what she could. I am sure Jesus has called our attention to that because it is so practical for us. Someone said, “I can’t do everything, but I can do something. And what I can do I ought to do. And what I ought to do, I’m available to do”. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?
The fourth element of this act was that it was insightful. Jesus says she has anointed my body beforehand for burying. Many times, Jesus said to these disciples that He was going to die. Not one of them believed or understood him–except maybe Mary of Bethany. She could have understood that he was heading for burial. And since she could not be sure she would ever have the opportunity later to find his body and anoint it for burial, she did it now, as a loving act of service. Of all these friends who were around Him at this time, only this one had the sensitivity of heart to understand what was happening.
Finally, what she did was deserving of being remembered. It was memorable. Jesus said, the story of this beautiful act will be told in memory of her wherever the gospel is preached in the whole world. Here we are today, two thousand years later, fulfilling this very word, telling again of the act of Mary of Bethany when she anointed our Lord’s head and feet.
I hope we can be as understanding and extravagant as Mary was. What can you do today to show your love and appreciation of Jesus? Something extravagant. Something with meaning.
FEAR TAKES OVER
-Devotion by Melissa New (AR) – (originally posted 8/3/2019 for SGL)
Jesus told the disciples that they would all abandon him. It was bad enough that he knew the agony he would endure on the cross, but the emotional sorrow of the betrayal of his closest friends would be gut-wrenching. All of the disciples were saying they would never leave him, no matter what. Peter insisted, “Even if I have to die with You, I will not deny You.” (14:31) Jesus told Peter that not only would Peter abandon him, but that very night he would also deny him three times.
Later, in the Garden of Gethsemane, Jesus asks the disciples to keep watch and pray. They keep falling asleep. I imagine the impending situation has them exhausted from worry and dread. Jesus acknowledged that “the spirit is willing, but the flesh is weak.” (14:38)
When Judas comes to betray Jesus the tension is at an all-time high. The disciples want to fight, but Jesus stops them. Apparently, they immediately realized they were overwhelmed and that’s when fear kicked in. They all ran. One was slow enough that he was seized, but that fear was coursing through his veins so strongly that he left his clothing and ran away naked. That was better than sharing the fate of Jesus. We might see this as utterly shameful. How could they? And how could Peter deny Christ three times especially after Jesus said he would? Did he not remember Jesus’ words after the second denial?
Fear is such a powerful thing. It can be crippling. Fear can shut our mouths, stop us from going and loving others, and keep us from fulfilling God’s will for our lives. More often I see that fear holds God’s people back, but it can also provoke us to act as we shouldn’t just as the disciples did. The naked man and Peter are a clear warning to us. Let’s not let fear have the power to encourage us to expose ourselves shamefully or deny Christ even. In I John 4:18 we are told “perfect love casts out fear.” Let’s pray for perfect love. When we feel fear creeping in, let’s pray for our love to be stronger than the fear.
A DAY TO REMEMBER
-Devotion by Mason Kiel (IN) – (originally posted 8/5/2022 for SGL)
It’s a story we’ve heard a thousand times – Mark chapter 14. Jesus predicts that one of his disciples will betray him, one will deny him, and they feast for one last supper. He’s arrested and, in the face of threat of death, commits to remaining non-violent; even going as far as to heal those who oppose him. The archetype of betrayal, prophecy, and endurance coming together in one of the final chapters of Jesus’s time on earth. So, what more could we take away from these things after hearing it repeated our entire lives? There is always something new to be learned or applied if you’re willing to try to find it.
Starting at the beginning of the passage, a woman approaches Jesus with an exorbitantly expensive container of perfume. She takes this jar of perfume and dumps it all over Jesus, to which she receives backlash. Those in the company ridicule her for not utilizing the perfume for something better, like helping the poor. Admittedly, this would be a very honorable thing to do. But surprisingly, Jesus stands up for her and tells them to not shame her for doing a good thing to him. “The poor you will always have with you, and you can help them any time you want. But you will not always have me.” Mark 14:7.
This is an interesting thing for Jesus to say, as I would imagine him having the mindset of ‘do everything to help those in need,’ but this circumstance seems to be different. There will always be the poor and needy, there will always be the hurt and the wicked. Jesus is the light in darkness, as darkness is the default state, only interrupted by the presence of light, not vice versa. If we spend all of our energy trying to eliminate the darkness, we will lose sight of the light that sustains us incipiently.
Jesus is well aware of this, as the light that sustains and empowers him is God. He cries out “Abba, Father, everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” Mark 14:36. Jesus is crying out in the most passionate and sincerely affectionate way imaginable to his father, begging that his death be made unnecessary, that this burden will be taken from him. However, he takes the proper mindset of being able to accept that what he wants may not be what God wants. When you pray to God for an answer, are you able to accept what He responds with in the same faith Jesus could? It’s no mere feat, but then again Jesus is no mere man.
Not only does he accept what needs to happen, but he also stands firm on what he teaches. If you remember from yesterday, Jesus specifically said to not be afraid when we are brought before the court for our faith, but to answer as the Spirit guides you to, as it is the voice of the Spirit that will talk for you. When they had arrested him and grilled him with questions, “… Jesus remained silent and gave no answer.” Mark 14:61. He needed not respond to their trickery but waited until he knew what he was saying to tell them the truth. For this, they killed him. Could you stand for truth until the end? Could you stand with what you believe and know to be true even if every person would hate you for it? If so, you would be stronger than Peter. He lacked this ability, and defied Jesus 3 times—to which end it destroyed him.
“Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: ‘Before the rooster crows twice you will disown me three times.’ And he broke down and wept.” Mark 14:72. Have you ever gotten to the point in your sin where you don’t even recognize who you are anymore? For Peter, he had been spending the past couple years of his life devoted to following Jesus to the end. And yet, when it mattered most, he denied even knowing him. He had become so distraught by his sin that he had nothing else to do than weep at what he’d done.
Sometimes, when we recognize that we’ve fallen so far from the righteous path laid before us, and become so wrapped up in our sin, all we can do is weep and pray that God can forgive us. In fact, it’s often in these moments that we convince ourselves that there’s no way God could possibly forgive us for what we’ve done… but that would be missing the whole point of the story! Jesus died so that even in the midst of our most egregious pain from sin, we have the opportunity to be forgiven. Even Paul, who was a Christian-slaying murderer found salvation! Do not waste this opportunity that Christ has given to you, but rather repent for your sins and devote your life toward serving his purpose. Amen.
Application Questions
Even if you’ve read Mark 14 many times before – what stands out to you today?
How can you extravagantly love and honor Jesus?
What does it mean to pray, “Not my will but yours be done”? What do you need to surrender and give up to God?
In the past, how have you deserted or denied Jesus? How has fear kept you from doing what God wants you to do?
PRAYER
Dear God,
We thank You for the gift of Your Son. We are not worthy of such a perfect gift. Forgive us of the times we have acted in fear not faith, for the times we have passed up the opportunities to give extravagantly in response to the gift given for us. Help us see Jesus for who he is, and respond with total commitment and devotion today and everyday. I love you, Lord God.
Seek Grow Love 