Tag: Christianity

Good Works

*Nehemiah 9-10

Psalm 90

*Titus 3

-Devotion by Jeremy Martin (TN)

            The restoration of a people is a beautiful thing.  When the (1st) temple was destroyed in @587/586 BC and the people were taken captive and led off to Babylonia as a result of their sins, they languished there for 70 years.  The return happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra).  Tying prophecy to history is sometimes confusing and can be very subjective depending on your interpretation and understanding.  One of the things that confused me initially is that the Jewish year has 360 days in it, our calendars today have 365 days in it.  Over time that can skew calculations, but keep in mind that the OT prophecies (as most scriptures) were written for ancient Jews.   That’s important to keep in mind, particularly to keep a correct context and exegesis when interpreting scripture: the target audience was (at least initially) the Hebrews, God’s chosen people.

            The ancient Jewish understanding of God is very clear in this exceptionally beautiful prayer of repentance by the people in Nehemiah 9.  To help give yourself that same understanding, I highly recommend that if you have a bible that translates the name of God as “THE LORD” (all capital letters), highlight that every time you come across it.  Then, somewhere on that same page write a note “YHVH”, the sacred and holy personal name of God, and highlight that.  Note that this will not be a quick task, because the personal given name of God occurs about 7000 times in the Old Testament, more if you count the abbreviated “Yah” or compound titles like “YHVH Tzevaot”.  The correct pronunciation of this is debated (The V is thought to be pronounced like a W in ancient Hebrew), but the important thing to remind yourself every time you come across it is that this is a personal name, not a title, and it’s the name God asked to be identified by (in Ex 3:15) “forever”.

            Chapter 9, v1-3 gives a very, very important description of how the people approached God, one that we should take to heart when we’ve transgressed and are seeking to return to His favor: humble yourself .  These folks fasted, humbled themselves, and confessed their sins.  They called upon God by name (v5) and blessed the name of God.  Then they pronounced this critical statement of faith that was central to the entire faith of all Jews: “You alone are Yahweh“, and followed with a list of accomplishments and deeds that God had done (v6-15).  They continue on and confess their sins (v16-31), and then while acknowledging their own guilt and the righteousness of God in punishing them for it, they ask for mercy (v32-37), and ask to enter again into a covenant with God (v 38, and then all of the specifics of the covenant are listed in Chapter 10 in it’s entirety).

            In Nehemiah c9v27 about 3/4 down the verse it says: “You gave them saviors, and they (the saviors) saved them (the Israelites).” (LSB translation).  So, who sent them saviors?  God did, we see throughout scriptures that God interacts with His creation through agents, but that even though the agent may have physically performed the task, it was God who caused it.  So who saved them? God did, again, because He sent the saviors (the judges, in this instance).  Even today, we understand that if a subordinate performs an action on behalf of their superior’s direct orders, it was actually the superior that caused the action to occur.  The Jewish folks have a legal term for this, called “shaliah” (see 1/27/26 devotion).  It’s critical to understand this concept in order not to misinterpret or misunderstand scripture.

            Here’s a good example of why: in Titus 3:4 it says “4 But when the kindness and benevolence of God our Savior appeared,” (REV) , and then down a little bit further in Titus 3:5-6 it says, “5 he saved us, not because of righteous works that we ourselves did, but on the basis of his mercy, through the washing of a new beginning and renewal by the holy spirit, 6 which he richly poured out on us through Jesus Christ our Savior” (**Note that I’d originally had the LSB pulled up, but switched to the REV for this quote because the LSB evangelical bias was showing pretty strongly: holy spirit had been capitalized, and “which” had been incorrectly translated as “whom”, attempting to nudge the readers in a specific direction of interpretation.).  In the above comparison, we see that God is stated as being our savior, and then Jesus is stated as being our savior.  Does that point to a hidden “complex” understanding of God then? 

            Certainly not.  We understand that when God sends an agent, the credit for the actions of that agent are reflected to God, since God sent them.  While we can absolutely say that Jesus (the) Christ is our Savior due to his obedient submission and sacrifice, we can also absolutely say that God is our Savior because He sent Jesus.  God initiated the action, Jesus performed the action.  Jesus himself explains this to us, saying that God sent him about 30 times in the book of John alone.  This is very clearly explained throughout scripture.  I sometimes find myself getting a bit passionate about this very simple scriptural understanding, particularly when later traditions are presented to me as biblical truths, and particularly in a “church” environment.  That can be dangerous, though.

            That same passion is probably exactly what allowed men’s hearts to be corrupted, and to torture and murder fellow believers, when they believed differently.  We see in Titus 3:8 that: “those who have put their trust in God will apply themselves to good works” and in Titus 3:9 that we should “avoid foolish speculations and genealogies and strife and fighting about the law, because they are unprofitable and pointless.”.  Our focus should be on doing good works.  We’re just humans.  Regardless of what you believe, how are you acting on that belief?  This scripture tells us that we should be more concerned about performing good works in God’s name.  I absolutely believe that scriptural truths are important, but I also don’t want to be the most correct theologically understanding guy that didn’t make it into the kingdom because I didn’t act with love towards my fellow creation.                      

            So what is the perfect balance?  It’s tricky.  We see from scripture that our priority should be to trust in God, and to focus on performing good deeds to the glory of God.  That being said, it’s also important to understand scripture properly, because “God seeks those who worship Him in spirit and truth” (John 4:23-24), and I believe it’s a very good thing to share our understanding: provided we can do it in love.  Humbly, gently, with overwhelming concern and patience, and considering others to be greater than ourselves: but also firmly, and unwaveringly, using the scripture as our foundation.  Pray to God, and He will grant you wisdom.  In the meantime, if you’re not sure on how to proceed, focusing on good works will show where your heart is to those around you.  It will take time, patience, love, and God’s wisdom to affect any changes in understanding that are deep and meaningful.  Be a light to the world around you, don’t beat up the world around you with your light, but let it shine.

REFLECTION QUESTIONS:

  1. Have you put your trust in God, or are you still trying to run things your way?
  2. What good works have you done this week?
  3. Do you plan your good works, or just wait for opportunities? Why?
  4. Which is more important to you: a correct understanding of scripture, or the correct implementation of the scriptures you understand?  Why?

PRAYER

Father God, grant me the heart to do Your will here on the earth, in a manner that pleases You.  Help me to love as deeply as You’ve loved us, and to share my faith in a manner which honors and pleases You.  Help me to be humble, and to follow Jesus’ example.  In Jesus name, Amen.

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Truth that Leads to Godliness

Nehemiah 5-6

Psalm 89

Titus 1

-Devotion by Talon Paul (IN)

Did you know that there are over 40,000 denominations of Christianity across the world? Although most of them have the same 66 books in their Bibles, they have come up with some very different interpretations on many topics. In the Church of God, we know this more than most, as we can read the same Bible verse as someone from a Roman Catholic or Lutheran background and be on completely opposite ends of the spectrum. With all these different groups and teachings out there, we have to wonder: How can we tell who is telling the truth?

While I don’t believe that we will know everything until Jesus comes back (1 Corinthians 13:9-10), there are some good indicators from Titus 1 that someone is lying to us. Ultimately, their lifestyle is the biggest warning sign about their teaching: if they are living a godless life, they aren’t likely to share godly truth. This is what Jesus teaches us too:

Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. – Matthew 7:15-20

This is the biggest reason why those who are elders and pastors in churches are called to live lives that are above reproach (v. 5-9): you will know someone is telling you the truth if their lifestyle matches what they’re teaching. In an age when we can pull up any famous preacher on YouTube and have our ears tickled by their teaching (2 Timothy 4:3), we should be extremely cautious that we examine our teachers’ lives and hold them accountable to live in a godly way. It’s an unfortunate reality that many news stories are showing just how far pastors and teachers are falling when they’re not held accountable: we should love our pastors and teachers enough to warn them if they are not living well.

Questions

  1. Examine your life and ask yourself: what fruits are being produced in my life? If you notice that there are some things popping up that are out-of-line with Jesus’ teachings, come to the cross and repent. You CAN change if you are willing.
  1. Who are the most influential teachers in your life? Are you close enough to them to see how they are living?
  1. If you are a teacher in any capacity, you are held to a higher standard (James 3:1). Does your life reflect what you are teaching others? If not, make it your priority to develop a more godly lifestyle for your students to see.

Prayer

Dear God – I praise You because You are holy, always righteous, and the giver of all truth. I confess any times that my words and my actions did not claim You or were out-of-line. Thank You for the teachers and pastors and role models in my life who uphold both truth and godly lifestyle. Show me truth, Lord, and help me speak it and live it well until Your precious Son Jesus returns. In his name I pray.

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Mold Me, Use Me

Ezra 9-10

Psalm 87

2 Timothy 2

-devotion by Carla Hardy (MI)

In the “real” world, our status is so often measured by worldly things – your family, your job, your home, your car, your social circle, your financial reality…the list goes on. However, status in this sense means very little to God. It doesn’t matter what we are “made of.” It matters whether we are pure. 

Verse 20 in 2 Timothy 2 says, “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.” If we looked at these materials from a worldly standpoint, we would obviously deem gold and silver as much more valuable, and wood and clay as more standard and unpolished. However, gold and silver can be impure.  They may look bright and shiny on the outside, but impurities can lurk, and often it takes more than just a skin-deep glance to determine this. On the other hand, raw wood is primitive and simple in nature, but can be pure in its constitution. The opposite can be true of each element, but the point is, outward status alone cannot determine something’s purity. 

In verse 21 Paul tells us that if we cleanse ourselves of dishonorable, impure things, we can be “set apart as holy, useful to the master of the house, ready for every good work.” Cleansing from impure things and setting our hearts and minds on the word of God and His heart and will makes us vessels that He can use for good. 

I am not someone who the world would look at and say “oh, she has made it!” My status in this life is pretty average. But, I am a child of God and my desire isn’t to be looked upon in envy by the world, but to be used by God as a vessel for His good. I want to have a pure heart and mind, so I can be God’s agent, out in the world, proclaiming His name and working as the hands and feet of Jesus. In this life, I’ll happily be the clay, a long as He is the potter. 

Reflection Questions:

  1. Do you look up to anyone who the world would consider a high-status person? Why? Why not?
  2. If you’re being honest with yourself, do you sometimes wish you could reach a certain worldly status? What would you consider that to be?
  3. How do you want to be used by God? What is holding you back?

Prayer:

God, thank you for seeing my heart. Thank you for not looking at my status in this world to determine my worth. Thank you for seeing me for who I am, and shaping me into someone who can be used for your good. Help me to cleanse myself of impurities so I can wholeheartedly serve you and honor you. Amen.

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Dwell

2 Chronicles 33-34

Psalm 84

1 Timothy 2

-Devotion by Makenna Cisler (MN)

Key Passage:

“How lovely is your dwelling place, O Yahweh of Armies! My soul has longed and has even fainted for the courts of Yahweh. My heart and my flesh cry out for the living God.” Psalm 84:1-2 (REV)

Do you long to be in the presence of God? Do you view being in His presence better than anything else in the world?

It can be difficult to find the time in the busyness of life to spend time with God. Whether it’s sports, practice, homework, work, other family member’s activities, or even church events, our lives are constantly full to the brim with a packed calendar and full schedule. Margin is something we write over and utilize to fill the space and time more completely with television, social media, and other numbing time wasters that we coin as “entertainment”. We are left feeling alone, jealous for what others have, regrets, and spiritually empty. Sometimes we don’t even realize how much our souls are longing to be in the courts of God. 

When we reach those moments when the world feels overwhelming with its constant noise, we face two options. The first is to turn the noise up. Picking up our phones to open Tic Tok, Youtube, or Disney+. This numbs the brain and continues the vicious cycle of loneliness, anxiety, and despair. The second option is to turn off the noise by picking up our Bibles and setting aside time to pray both alone and with your church community. If you’re reading this, then you’re already taking the first steps towards seeking the presence of God. 

Psalm 84 displays the beautiful sense of belonging we can find in the presence of God. Seeking God’s presence each day combats loneliness, grants strength to face the world, and helps shield you from wickedness. Have you seen a shift in your life when you have rooted yourself deeply in the presence of God?

2 Chronicles 33 and 34 recount two kings of Judah. The first, Manasseh, did what was evil while the second, Josiah, did what was good. What was the difference between these two kings? The first made temples for Baal and used worldly means to do as he pleased while the second turned the focus back to God. Manasseh led the people away from the presence of God. In those days it was through temples to deities and spiritually evil practices. What in today’s society tries to lead you away from God’s dwelling like Manasseh?

1 Timothy 2 also encourages being in the presence of God. 1 Timothy 2 starts with “Now, above all, I urge you to make petitions, prayers, intercessions, and thanksgiving for all people” (1 Tim. 2:1 REV). Paul is encouraging people to pray for not only their needs or their family’s health but for all people. It is not to be used to preach at people saying “may God let billy bob see that he is wrong” it is to pray with thanksgiving and love like “thank you god that billy bob is in my life and you guide our friendship”. Our prayer life should prompt peaceful living rooted in Christ as our mediator. When you pray, what do you normally focus on?

Prayer builds our relationship with God. It’s a precious gift we have that Christ has provided a way for us to communicate with our heavenly Father. The moments of prayer both in quiet solitude and corporate worship, bring us closer to dwelling in God’s presence. 



THEOLOGICAL THOUGHTS

This passage might be difficult to understand as it describes how men and women pray and teach. It is one of the most difficult passages in scripture. Regarding 1 Timothy 2:8-10. In this section there is seemingly a difference of how men and women should pray. Men lift their hands without anger or arguing and women dress properly with modesty and devotion to God. That does not mean that men can wear whatever they please and women cannot raise their hands in prayer. Paul addresses issues that occur in churches speaking to issues that prevent our hearts to be fully devoted to God. This passage is encouraging purity in prayer. The examples shared are ones that might be a struggle for either gender. Women, it’s easy to buy into the culture of we can only be beautiful with makeup. That’s not God’s best for you. He doesn’t want you to find your identity in your beauty but in His presence. Men, it’s easy to go along with what the world says. Men should be strong, emotionless, and anger is the only feeling you can show. That’s not God’s best for you! He doesn’t desire you to be emotionally unavailable, straight laced and strong. He calls you to open yourself with emotions stepping outside of the social norms and comfort zones. God is calling both men and women to approach Him with hearts and hands wide open for Him to be the person’s identity and not what the world describes should identify an individual. 

Likewise the final section of 2 Timothy addresses a concern within the church. Since women had no social or political authority or standing, within the Roman empire women found their “power” from money and religion. The temples of Roman goddesses set women into positions where they would lord over men. Instead of being equals, Roman goddess Diana encouraged women to be better humans who were more valuable and had more power than men. There was also a teaching going around in Rome that man was the one to cause sin to enter the world and not the women. This was a big problem that needed to be addressed! Paul writes here to remind women that they are not a better, higher being and that the scripture is not to be used to assert that a woman is a better, higher being. Now this is not to say that women are lesser than men and can never teach. That would go against the fact that all humans are the image of God (Genesis 1:27), that through Christ all are set free from the hierarchy of society (Galatians 3:28), and all are equally gifted (Romans 12:6-8).


To both men and women, do not allow misunderstandings of this scripture to allow either gender to dominate over the other. Instead, allow it to shape your hearts to dwell equally with one another in the presence of God.

QUESTIONS TO PONDER

How can we be like Josiah, refocusing ourselves and our churches towards the presence of God?

What are some habits you can work on that help you dwell in the presence of God?

PRAYER TIME

Take time to pray today. Pray for God to use His word to teach and guide your life. Praise Him for His goodness. Ask Him to shape your view and understanding of the world and Scripture. Dwell quietly in His presence to tune yourself to the holy spirit, which He has so gifted you to provide understanding and guidance within your life. 

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Not Normal

2 Chronicles 21-22

Psalm 81

1 Thessalonians 4

-Devotion by Bethany Ligon (AZ)

1 Thessalonians 4:1 – “Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.”

NASA has recently made some exciting progress towards the goal of establishing a livable station on the Moon’s surface. Just imagine, in a few short years, we’ll have humans living and working on the Moon. And it’s quite possible that if NASA and its global partners keep their projected timeline, we’ll be sending astronauts to Mars within a decade from now. 

The required preparation for such feats is staggering. Transporting humans is only one piece of the puzzle. Determining how to have a sustainable existence in space is another. Why? Because space, for all its glory and wonder, is NOT where humans were meant to exist. It’s not our natural habitat. Learning how to support living beings where the necessary resources of oxygen and water do not exist requires scientific ingenuity at its finest. 

Prior to any space mission, astronauts undergo years of training to prepare for their journey. They are not only given the tools but lessons, and practice, and feedback in order to go and do what a space agency is asking them to do.

Like an astronaut living in space is not normal…being a Christian in today’s culture is not normal.

We, as children of God, are living in a world that is not our natural habitat. We were created to live in existence with God. But because of sin, we’re relegated to living in a broken world. 

Upon our declaration of faith, we receive God’s Spirit in order to live in this broken world according to His will and plans. And like the astronauts who receive training, we also need lessons on how to live like God intends for us.

In his letter to the believers of the Thessalonican church, Paul writes to encourage them to live a life pleasing to God. They (and we) are reminded to abstain from what is culturally “normal”; to live a holy lifestyle that honors God. 

So what does that look like for us? Scripture tells us plainly:

“Love the Lord your God with all of your heart, and with all of your soul, and with all of your mind, and with all of your strength…love your neighbor as yourself.” (Mark 12:30-31)

“He has showed you, O man, what is good. And what does the LORD require of you? To act justly, to love mercy, and to walk humbly with your God.” (Micah 6:8)

“But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33)

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:19-20)

“Be joyful always, pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16-18)

If you have a chance this evening, go out and look at the stars. And while you’re gazing at the night sky, give thanks to God for giving you His Spirit in order that you are able to live in such a way that honors Him.   

Reflection Questions:

  1. Like a human living in space, what parts of life in this present world is supposed to be foreign or unlivable to a Christian? How instead is a Christian to live?
  2. The Thessalonians were living in a way that was pleasing to God but Paul told them to do it more and more. Should we be content with a little holiness or pleasing God? In what ways are you working at pleasing God and what would it look like to do so more and more?
  3. Since living to please God is not this world’s normal behavior or goal, what instruction and training have you received to be a successful alien here living as God desires? And from whom? What additional and repeated training would be helpful this week? To whom can you offer some on earth alien training to and how would you go about it?

Prayer

Dear God – I thank You for providing all we truly need to live in this broken world as Christians. Thank You for the instruction given in Your perfect Word, Your Son who shows the way, Your Spirit which guides, and our Christian brother and sister aliens. Help me to live in a way that is pleasing to You Father, more and more. We are so looking forward to life with You in Your coming Kingdom. Help me be prepared and help me prepare others for eternal life with You.

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The Lord is with You, But…

2 Chronicles 15-16

Psalm 80

1 Thessalonians 1

-Devotion by Juliet Taylor (TN)

2 Chronicles 15:2 – The Lord God is with you when you are with him. If you seek him, he will let you find him.

Beautiful.

But if you forsake him, he will forsake you.

Scary.

What does that mean?

I tend to push the narrative of God being our loving father, disciplining us as we need correction and direction, but I don’t often talk about verses like this, wherein it is said of him, “…but if you forsake him, he will forsake you.” (2 Chron 15:2), nor “…for God troubled them with every kind of distress” (2 Chron. 15:6). I don’t enjoy thinking of my God like this, but we need to understand why this may be said of him, and be ready with an answer for our hope whenever asked.

It all boils down to becoming a person like Jesus, who doesn’t want harm to come to anyone, I think. But we cannot live in a world wherein lawlessness reigns. If you forsake God, you’re not going to be a person who desires to do God’s will for the good of others. This line of thinking and behaving will result in a nation like that in the time of Noah over time. In the end, who would enter the kingdom wherein there will be no more death, crying, mourning, or pain?

We need God’s teaching and law (New Covenant law). We need to seek God for that (he put it all in Jesus). For now, I don’t think God renders much judgement towards the nations, as he’s waiting for all who will repent, to repent (2 Peter 3:9). But he will, through Jesus in the end. He will not leave the guilty unpunished. Perhaps we can win some over beforehand, such as is our job under Christ.

In Asa’s time, he did well to heed the wisdom of God coming through the priest Azariah and acted accordingly. The result was that many from Israel, the split kingdom, defected to Asa’s kingdom. The people celebrated God and his laws and his goodness with sacrifice. They even entered a covenant with God, to do what the LORD had spoken to seek the LORD with their heart and soul.

Anyone who did not would be put to death (!!!). But for those who sought him earnestly, he let them find him. And they did it with joy because they understood the goodness of God. Then God gave them peace.

Of course, Asa eventually forsook God.

Aren’t you glad that we don’t live in a time like Asa’s, even though he was generally regarded as a “good” king? It is so good to realize how good we’ve got it under our Lord Jesus. For all the “good” kings of Israel/Judah, none can even come close to what we have in Jesus. It is good to honor him for all he’s done for us like Paul does with many of his writings to the churches of Jesus.

His opening statements are almost always letters abounding in love for the brothers and sisters in Christ. I enjoy reading about what an apostle of God did in the early church years through these letters. I think we can all learn a little from them when it comes to interacting with members of the body of Christ today.

To the newly formed church in Thessalonica, Paul writes about his love for them, but also encourages them to keep the faith.

The Thessalonians became imitators of Paul, Salvanus, and Timothy because of their tribulation upon hearing the word of the Lord. But they had joy of the holy spirit despite circumstances. They became an example of faith to all the believers in Macedonia and Achaiai because they preached the good news of Christ.

Their deeds were made known to Paul, how they had turned from idols to serve the living and true God, how they waited upon Jesus, whom God raised from the dead, who rescues us from the wrath to come (the wrath being whatever happens to those in the end who did not want to conform to the image of Christ).

They sound a little like Asa to me. Oh that they, and we, would be the people who desire to keep covenant with God joyously, ongoing, to the end of our race, for the good of others. Oh that God may shine his face upon us because of his beloved son, the son of Man Jesus, who directs us to put our hope in God. Praise God for his eyes that “move to and fro throughout the earth that He may strongly support those whose heart is completely His.” (2 Chron. 16:9).

QUESTIONS:

1.      Asa was king who had not been brought up to know the LORD God, nor serve him. Yet, he is listed among the “good” kings of Israel (Judah). Why do you think Asa chose to listen to the words of the LORD in the first place? I think it’s because there was much distress in all the lands. Sometimes, it is in the most hopeless times that people decide to turn to God. What do you think?

2.      Because Asa eventually relied on another for help instead of turning to God in his distress, his peace ended. He became a foolish man in his last days instead of turning to God. Why do you think Asa chose not to seek God after hearing admonishment from the LORD?

3.      Did you know that you too are beloved of God and his choice?

PRAYER

Dear Lord God, You are the One true God and the One that I seek. Help me to seek You and follow Your ways all the days of my life. Forgive me for the times I am distracted from following You whole-heartedly. Thank you for the gift of Jesus, the perfect king in submission to You who shows us how to love You and others. Help me to show others the goodness of seeking and following You.

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Examining Your Work and Way

2 Chronicles 11-12

Psalm 79

Colossians 3

-Devotion by Juliet Taylor (TN)

In the previous chapters, I concluded that Rehoboam was wrong in dividing the kingdom of Israel in two, because he followed the advice of his young friends over the elders, whom I assume advised him to listen to God’s will in the matter, as they are often more inclined to adhere to the word of God than youth, having gained wisdom in their years. But now we read that God says that the dividing of the kingdom of God was from him, and that Rehoboam should not fight against his relatives to restore the one kingdom.

This is what I think is going on:  God allows us to make our own decisions. If we make a bad choice about what’s good for us without his wisdom about it, he decides the next move, not necessarily that he planned everything out the way it goes. And accordingly, we have the chance again to seek his will and choose to follow it or not. He moves as we move, though we should strive to move as he moves. We’ll see more of this happening in today’s readings. 

This time, Rehoboam listens to God’s words (his wisdom about what to do). His choice to listen to God yields to the creating of many notable fortified cities and prosperity in gaining his kingdom food, oil, and wine. Perhaps most importantly, the priests and the levities who were in all of Israel came to serve God with Rehoboam – at least for 3 years.

There is so much going on in Rehoboam’s reign that I think relates to this present age. It is after being established and strong that Rehoboam (and likewise most) forsook the law of the LORD again. Think about that. When we’re weak and in need, we tend to call upon the LORD. But when we’re healthy, strong, established, wealthy, etc., we forsake the Lord and his laws by going our own way (seeking our own will/wisdom about what we should do).

Why? The bible talks about this often. When we rely on our own wealth/power/established state, we forget God and all that he’s done for us.

In response, the LORD brings word that since Rehoboam forsook God, he’ll forsake him (and his kingdom which God gave him). This time, their response was good, though their repentance wasn’t without punishment. God sent an army against them. But because they humbled themselves, instead of allowing them to perish, he allows them to become slaves, “so that they may learn the difference between My service and the service of the kingdoms of the countries.” (2 Chron. 12:8).

Though it may sound harsh, it is good to realize how good we’ve got it when we are in service to the LORD, rather than in service, or a slave, to another. God’s wisdom about this is also all throughout scripture. We must learn to understand that punishment is good for us, when it is ordained by God. It can humble us.

Now read Psalm 79 and ponder upon the humility displayed from those who are God’s who have been downcast. Now read Colossians chapter 3.

This life in Christ is supposed to be one wherein we live as Christ lived, not how those whom we read about in the past lived. They should have continuously looked to God’s laws and been thankful for them, so that they could do them and live well.

We have more wisdom than they I think, to be able to do God’s will, because we are in Christ. The “how to” though often finds a way to baffle us.

In his letter to the Colossians, Paul talks as if the things we need to do come naturally to those of us in Christ – at least that’s how it has been perceived by me when preached.

I find myself more inclined to think that the things Paul writes about affect me much in the same way they affected Rehoboam and Jeroboam, though in Christ, I received the spirit of Christ, urging me to follow him. Every act I make is a decision to let God be the judge of what’s right and to do accordingly, or to let myself, my flesh, be the judge and act foolishly.

But by remembering Christ, what he did, God’s plan of salvation through him, and who I am in him, I can be prudent to humble myself in good times and in bad and walk as he walked. This takes prayer. It takes the reading of God’s word. It takes much action from me.

My actions may be to make my days routine full of what it says we should be doing in Colossians 3 by reading God’s word, by discussing it with my brothers and sisters in Christ, by allowing myself to be taught and admonished by them and vice versa; to sing with them and gush with thankfulness to God in unity.

I can be a wife subject to my husband as unto the Lord (and he thus to me, both with love for each other). I can raise my children to be obedient but without causing them to lose heart, teaching them the love of Christ and why it is so good to desire that he rules over us, admonishing them when they miss the mark. It is all a part of God’s plan of salvation, which is so good for us.

I can think of the things I decide to do in word or in deed as actions I take for the Lord Jesus, thanking God our father through him. I can decide to work heartily for the Lord, and not merely for men when in my job, as an employee to my boss, doing my best to please my Lord (I liken this to a slave working for her master in Paul’s time). And I can do it all with a mindset that I want all whom I come across to be affected by my behavior, acting in such a manner to win others to Christ because it is so good for them.

QUESTIONS:

1.      Do you think that under the New Covenant we’ve entered into that God will forsake us if we forsake him? What does that even mean?

2.      Do you think that under the New Covenant we’ve entered into that God allows us to be slaves to sin when we follow the urging of the flesh instead of the urging of the spirit to do what is right so that we may learn the difference between his service in Christ and the service to sin again?

3.      Paul gives the Colossians a lot of instruction regarding what they should do in Christ. However, it doesn’t read as if he’s giving them laws to follow under the New Covenant like that of the Old Covenant. To me it sounds like he gives them a lot of great wisdom relating to their lives that they can adhere to or not. What do you think?

PRAYER:

Dear God of wisdom and might – I want to follow You well all of my days. May I abide by your will with a heart of humility, eagerly doing the work You have for me to do. Help me to show the world that You are a good God and that there is great joy in serving Your Son Jesus Christ. In his name I pray, Amen.

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The Burdens We Carry

1 Chronicles 14-15

Psalm 72

Galatians 6

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I was recently tasked with an errand by my husband. I was to go to the store and return to silt screens (big tarps with pickets attached to help with run-off on construction sites). When I pulled up to the store, I noticed there were no carts nearby, so I tried – with my three-year-old daughter in tow – to somehow lift the two rolls while she hung onto my shirt. (Any moms reading this probably are nodding their heads. You’ve done something similar.) 

As we walked through the parking lot, I could feel the plastic start to slip down, and white-knuckling it, I tried to maneuver the tarps to the side to lift it back up without stopping in the middle of the road. About that time, a guy walked up with his wife and child, looked over, and immediately said, “Hey, do you need help with that?” Laughing, I responded that help would be great. 

No matter who you are, this truth applies to you: We are all limited by our bodies. As parents with more than two children like to say, you only have two hands. We can only lift so much, and even the strongest person in the world has a limit to their ability. (If you are wondering, that title goes to Hafþór Júlíus Björnsson, who deadlifted 1,124 lbs(!).) We can only carry so much. 

Today’s readings dealt with the idea of carrying burdens. In 1 Chronicles 14-15, we read the second part of the ark’s journey back to Jerusalem. After Uzzah died when the men tried to return the ark on a cart, David left the ark at a man’s house. In 1 Chronicles 15, David had done his research, and this time, he brought Levites who would carry the ark in the proper way back to Jerusalem. 

Exodus 25:10-22 describes the way that the ark was meant to be carried – the ark was to be lifted up on poles. According to BibleHub, “The method of carrying the Ark on poles symbolizes the separation between the divine and the human, emphasizing God’s holiness and the need for reverence in worship. It also signifies the role of the Levites as mediators between God and the people, entrusted with the sacred duty of handling holy objects.”

Carrying the ark was the burden of the Israelites – one they could not shirk without dire circumstances. 

In Galatians 6, we read more about burdens, but in this passage, we read about our own burdens as the new royal priesthood. After Paul lays out the freedom we find in Christ in the first half of Galatians, he then moves to encourage the people ‘to not bite and devour one another’ (Gal. 5:15) and instead produce fruit in keeping with the Spirit (Gal. 5:22-23). 

In Galatians 6, he turns his focus from our own individual spiritual growth to how we can support each other in overcoming sin. In Galatians 6:2, we read, “Carry one another’s burdens; in this way you will fulfill the law of Christ.” The Enduring Word Commentary explains it like this, “When Paul brought up the idea [in verse 1] of the one overtaken in any trespass, it painted the picture of a person sagging under a heavy load. Here he expanded the idea to encourage every Christian to bear one another’s burdens.”

We don’t bear the weight as the Levites did of the ark. We are not the mediator between God and the people. But, we can lift each other up – just as the Levites lifted up the ark – towards God. When we come alongside each other and support one another in our spiritual growth, we are doing the good work we are called to do (verse 9-10). 

Interestingly, right after this passage, we have a seeming contradiction in verse 5 when Paul seems to say that each person will have to carry their own load. 

Some commentators say that this is due to the differences in translation. Load, in verse 2, comes from a word that emphasizes the heaviness of the burden. It paints the burden as excessive, something you would stumble under. Whereas in verse 5, load or burden is a word that comes from the word for a backpack a soldier would have. Verse 5 is in reference to loads that other people cannot carry for us (think: calling, marriage, family, etc.). 

Other commentators say that this is actually a counter-example. Verse 2 is the optimal, Spirit-led response to burdens: We should bear each other’s burdens. However, if we want to respond ‘in the flesh’, we may try to think of ourselves as more highly than we ought. We take pride in ourselves alone and are responsible for our own work. Thus, we have to shoulder our own burdens. 

Verse 9-10 sum up our work and should be our motto as we do ministry: “Let us not get tired of doing good, for we will reap at the proper time if we don’t give up. Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.” Amen!

Reflection Questions

  1. Why do you believe the ark had to be carried in this way? What does it symbolize?
  2. What do you think is the most likely interpretation of Galatians 6:2-5? 
  3. What is a burden you could share with others? And, what is a burden someone has that you can help bear?

Prayer

Lord, 

Please help us to be a people who support one another, not bite and devour one another. Help us to lift each other up to you. Let us not grow weary of doing good. 

In Jesus’ name,

Amen.

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The Shepherd King of Israel

1Chronicles 10-11 

Psalm 72

Galatians 5

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I live on family land, and over the years, there have been several different kinds of livestock that we’ve had ‘out to pasture.’ Cows, goats, and chickens all have their challenges, but what they all will do, when given a chance, is escape. 

Several years ago, before we moved back to the Farm (as we call it), we got home after a long week at Southeast Camp only to find that the cows had escaped the fence and were busy eating up the vegetable garden and walking on the flowers in the yard. We had to shepherd them back into the fence. 

Israel often follows the same path. In the story of Israel, we see their propensity for ‘escape’ – or their ability to wander off the good path of God and pursue their own desires. They desperately needed a shepherd to care for them. God was their shepherd king, but in the time of Samuel, they rejected him. David stepped in to care for the people as the kingdom was handed to him. 

What did the shepherd king do for his people? 

The shepherd king guided them to green pastures. 

The shepherd king needed to bring the people to good pastures. That means he needed to guide the people to the place where they would get life – and that place is in God’s presence. David recognized the importance of bringing people to God. 1 Chronicles 13:3, “Then let’s bring back the ark of our God, for we did not inquire of him in Saul’s days.” 

During the time of the judges and Saul, the Israelites did not have a close relationship with God. As king, he could bring the people to God and show them how good God was. This is why bringing the ark back was one of his first actions as king. 

The shepherd king protected them from harm. 

David was a man of war. This was one way that David used his unique abilities in obedience to God. The people had not fully conquered the land in the time of Joshua. David continued this work during his time as king. 

In 1 Samuel 17:34-36, he describes what a shepherd does: “David answered Saul, “Your servant has been tending his father’s sheep. Whenever a lion or a bear came and carried off a lamb from the flock, I went after it, struck it down, and rescued the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it. 36 Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

The shepherd had to protect his flock from dangerous animals. The shepherd king had to protect his people from the surrounding nations and influences that would harm the people and lead them away from God. 

The shepherd king watched out for the weakest in the flock. 

1 Chronicles 12 describes the people who came to support David when he was on the run from Saul. 1 Samuel 22:2 gives more insight into who they were when it says, “All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.” 

David looked out for the outcast, the ‘weak links’, the poor. He took them in and led them in such a way that they turned into the mighty men we read about in 1 Chronicles 11-12. They were men of valor with such jaw-dropping military exploits that we can’t really comprehend them today. 

In Psalm 72, we read about a prayer for this shepherd king. Verses 12-14 say, “12 For he will rescue the poor who cry out and the afflicted who have no helper. He will have pity on the poor and helpless and save the lives of the poor. He will redeem them from oppression and violence,

for their lives are precious in his sight.”

The shepherd king sees with the people the eyes of God. Each one is precious in his sight. 

Every person who leads someone else has to step into the role of shepherd. That is why we call ‘pastors’ pastors – it is a word derived from the Latin pastor, which means shepherd. When we shepherd others, we don’t do it for our own glory, but to bring people to glorify God. The ultimate example of this type of shepherd is Jesus – the perfect fulfillment of the shepherd king. 

May we humbly follow his example! 

Reflection Questions

  1. Why do you think that the shepherd imagery is so strong throughout the scriptures? What can we learn from this today? 
  2. Who has been a ‘shepherd’ in your life, leading you to God? 
  3. How can you be a better shepherd to others? 

Prayer

Lord, 

Help me to guide other people to you through my words and deeds. Please bless the shepherds around me. Strengthen them for the task at hand. May we approach all things with humility and dependence on you. 

In Jesus’ name,

Amen.

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Scriptural Paleontology or the First Church Council

1 Chronicles 4-6

Psalm 70

Galatians 2

-Devotion by Jeremy Martin (TN)

            1 Chronicles has one of the densest “who begats” sections in scripture, and roughly 10% of the entire book is devoted to genealogy.  Let’s talk about the genealogies for a second.  These are admittedly some tough chewing at times, but that’s because they are so nutrient dense.  Every single one of the names that we normally skim over is an entire novel or series of novels in it’s own right, and constitutes an entire lifetime of choices, decisions, and adventures but it’s hard to see that because all we see is a name and then it moves to the next.  I used to completely skip over these as a kid because, well, let’s be honest: not a whole lot was going on that I could see, just a lot of “and Jed begat Bob who begat Bill who begat Frank who begat…”.  I’d considered it as the literary equivalent of Ambien ™ at the time.

            That perception changed for me when I did a deep dive into the genealogy listed in Matt 1, and I started taking genealogies seriously.  Jewish folks take their genealogies very seriously, and for a very good reason, we touched on that just a little bit in yesterday’s devotion.  What I discovered, quite by accident, is that genealogies are fascinating if you start digging.  Think of every genealogy section in scripture as a dinosaur bone.  You don’t always know what it’s going to look like when you start digging it up, but it’s always amazing what you find if you’re a good scriptural paleontologist.  In fact, yesterday’s entire devotion was going to be done out of 1 Chronicles 1-3, but after I read Galatians 1 I rewrote the whole thing because it had such an important message in it. 

            Let me see if I can inspire your inner scriptural paleontologist with some interesting snippets from 1 Chronicles 1-6:

  1. In 1Chron 1:1-4 there is a direct line from Adam to the sons of Noah.  Which one of these men listed didn’t die, and purportedly has a “pseudepigriphal” (apocryphal) book that is quoted later in the New Testament but which is NOT included in the canon of the New Testament? (Hint: Gen 5:24, Jude 14-15.  Also, if you get a chance, read the book in question, it’s interesting.)
  2. In 1Chron 1:19 it states: “…the name of the one was Peleg, for in his days the earth was divided “.  What does that mean?  Is this a confirmation of the scientific theory of “Pangea”, or is it a reference to the tower of Babel? (Hint: Although also noted in Gen 11, it never clearly says why in the Bible, but a few apocryphal books including “The book of Jubilees” seem to imply the latter)
  3. In 1 Chron 2:7, when it mentions “Achar, the troubler of Israel” it seems like there’s a gap in the genealogical listings between Zimri and Carmi, who’s missing, and why is Achar called that? (Hint: he’s also known as Achan, see Joshua 7 for both answers)

            I don’t want to get too sidetracked from our devotion today, but I’ve listed the few snippets above to try and inspire you to dig scripturally every time you come across a genealogy.  You never know what you’re going to find, but there are books and books worth of stories in genealogies that we normally just brush past.  They’re fascinating, dig a little bit.

            Moving on to our Galatians 2 reading today, we see a quick snippet in v1-2 that is pretty important for a number of reasons.  In it, Paul, after being called by a revelation from Jesus, empowered by the holy spirit,  and preaching to the gentiles for 14 years, humbly goes to the “authorities” (namely, some of the original apostles), to make sure he’s acting properly.  Firstly, note that God has at this point in time already been performing miracles through Paul, and also keep in mind that prior to the events in Acts 10, the message was being delivered solely for and to the Jewish people.

            The first “Church Council” is referenced here in Galatians 2, and actually takes place back in Acts 15.  There are a number of very important things to take away from this council.  Firstly, the gospel of salvation is approved to be given to the gentiles, fulfilling many prophecies (See in particular Is 49:6).  This is huge, particularly if you’re a gentile (non-jewish person).  Secondly, the content of the meeting is absolutely screaming down history at us about what it doesn’t say, or even question. 

            Keep in mind, the Jews are fiercely monotheistic ever since the return from the Babylonian exile.  The gospel message of salvation has been being preached to the Jews by Jesus and by the apostles after Jesus was resurrected, and now is going to the gentiles for the first time.  So let’s think for a moment: the content of this first, hugely controversial, church council is (in it’s entirety) this: can the gospel of salvation be preached to the gentiles, and if so, what must they do? The entire reason for the meeting was predominantly to question whether or not gentiles should be circumcised to be considered “of the faith” (A: no, see Acts 15).

            You know what is NOT being questioned at this first church council, nor by any other church council until AD 325, hundreds of years after Jesus’ resurrection, and hundreds of years after converting many pagans and philosophers into Christianity?  “Is Jesus God?”.   It just never came up, because it’s such a foreign concept to the Jews of that time that it would never even be conceived of as a possibility.  The apostles and all of the Jewish followers of Christ at that time wrote, suffered, and often died, to tell the world and to prove that Jesus of Nazareth was the Messiah prophesied about in numerous scriptures; nothing more, and certainly nothing less.

            The Jews knew  who God was, His name occurs almost 7000 times in scripture;  Yahweh, the creator and sustainer of all life, who revealed Himself to Moses in Ex 3.  The Jews fully understood the concept of “shaliah” (see 1/27 devotion), but they could also quote the Shema (Deut 6:4-5) by heart, and had it written beside their doors, and in boxes they tied to their hands, and in boxes they tied to their foreheads because it was so important to God that he commanded them to do so.  If you have a more “complex” understanding about the nature of God than what is written, I urge you to “stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. “ (Jer 6:16).

            One thing to leave with; as obedient servants and slaves to our king, Gal 2:20 is a really good verse to memorize and keep in your defensive arsenal for when you are tempted: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me “ (LSB).  Remember that we were bought by our God at a price, a very high price indeed, and allow our king, the Christ, to sit upon the throne of our hearts.

REFLECTION QUESTIONS

  1. Are you (even slightly) inspired to dig a little next time you see a genealogy?
  2. Why do you think Paul, after 14 years, went to check with the “authorities”?
  3. If the “authorities” had told Paul “No, you can’t preach to the gentiles” do you think he would have listened based on the rest of the chapter?  Either way, would that have been the right or the wrong call, and why?
  4. How can we get off the throne of our hearts, and put Christ there? (It’s different for each of us, your answers will be unique to you)

PRAYER

Father God, forgive me of all sin and teach me to be holy.  Circumcise my heart, father, and let me humbly serve you and bear good fruit to honor you.  Thank you for sending your light to the nations, thank you for the high price which you paid for me, please grant that I can honor you in everything I say, do, or think.  In Jesus name, amen.

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