Tag: Christianity

Led by the Holy Spirit

Acts 15

May 3

Acts 15 is a chapter of disagreements. Our first disagreement comes within the larger church and is about the rules for Gentiles regarding circumcision. Some of the church had been instructing new Gentiles to be circumcised and debate arose amongst the apostles and elders. Paul, Peter and James all make statements that are recorded in this chapter.

I’m going to bring up a couple of highlights from this chapter that may or may not be related. In verse 8 the marker that Peter uses that Gentiles are now welcome to the family of God is that the Gentiles recieved the Holy Spirit, the same way that the Jews did. The Holy Spirit being a marker for Gentiles is a significant statement about how critical the Holy Spirit is to Christianity. This statement shows that the apostles had a high view of the Holy Spirit.

At McGintytown we are currently revising our constitution. If any of you have been a part of one of these committees you know how much work it is. One of the questions that gets brought up is how much power should each individual person or group have over the church. Acts 15 is an interesting case study of this because of the scope of the decision being made. The decision the apostles and elders are making for Gentiles is going to affect ALL Gentiles. The apostles and elders are representing God for his people.

In verse 28 we have the reason provided for this decision. The apostles told the Gentiles that it seemed good to them and the Holy Spirit. If I were them I would want some sort of lighting bolt or some Gideon like signs or maybe having God rewind time like he did for Hezekiah. The apostles and elders feel good imposing only four rules on the Gentiles.

How could the apostles be so confident that they were doing what God wants? In Dallas Willard’s Hearing God he presents the idea that the same way that you may know what a friend or spouse or boss would want done in a situation, that as we progress in our spiritual lives, that we should know what God wants. This is why having a daily progressing relationship with God is so important. It is impossible to know what God would want if we don’t know God. This doesn’t mean God won’t continue to speak to us, it just means that we don’t need to be paralyzed by decisions. That is as long as you feel you know what God would want.

We encounter situations that the Bible doesn’t necessarily give us a direct command about. As long as we are spending time with God and have a sense of where he is leading us we don’t need to wait for some miraculous sign to make a decision. Being led by the spirit doesn’t mean having to pray what cereal to eat, what route to take to work or how to handle work decisions. We can lean in to the Holy Spirit’s guidance and proceed.

-Daniel Wall

Questions for Reflection and Discussion

  1. In this chapter, what can we learn about handling disagreements that arise in the church? Consider how they handled the question of circumcision as well as the debate over John also called Mark.
  2. How do you tend to handle disagreements? What can you put into practice next time?
  3. Would you consider yourself more Spirit led, or self led? What’s the difference? When making decisions and living your life, how important is it to you to be doing what God wants? How do you work at knowing what He wants?

2022 SeekGrowLove Bible Reading PlanDownload

Living for Christ and Each Other

Acts 4

April 22

After the events of the day of Pentecost, the healing of the lame man, and the great response of multitudes in Jerusalem, the church faced life in the world of that day. A world of darkness, and difficulty. And yet met it with a flowing out of the life of Jesus Christ. This is ideal Christianity, true, genuine Christianity. Unfortunately, there is also a counterfeit Christianity. It came in shortly after this in the early church, and evidence of it will be seen throughout the book of Acts. Wherever the true church has gone throughout the world, counterfeit Christianity has gone right along with it. How can you tell true Christianity from counterfeit?

Counterfeit Christianity can be recognized externally as a kind of religious club where people, largely of the same social status or class, and bound together by a mutual interest in some religious project or program, meet to advance that particular cause. That is part of Christianity and let’s face it every group that gets together. But that is a far cry from all that true Christianity is. True fellowship consists of individuals who share the same divine life, who are made up of all ages, backgrounds, classes, and status-levels of society, and who, when meeting together, regard themselves as what they really are, brothers and sisters in one family. With that mutual background of love and fellowship they manifest the life of Jesus Christ.

That is what we have here. The key idea is community, commonness, everything in common. They were of one heart and mind. Here were people who, by the Holy Spirit, had been united into one life. They were of one heart. At the very deepest level of their lives they belonged to each other, and that is only possible by means of the Holy Spirit. They did not need to have met someone before to recognize that if he or she is a believer they belong to each other, they are of the same family and they always have the most important thing in common. This was true of these people.

Not only did they have it, but it also manifested itself in the fact that everyone had a new attitude toward the material life. This is not a forced distribution of goods. It is not an attempt to make everyone give up their material things and redistribute them to others. No, it is a change of attitude, saying, nothing that I possess is mine, but everything that I possess is God’s, and therefore it is available to anyone who needs it. So here were these early Christians, one in heart and mind and body, united together. That is the church as it ought to be.

-Andy Cisneros

Questions for Reflection and Discussion

  1. Don’t point the finger at others – but look at yourself. How authentic, true and genuine is your Christianity? Are there any areas where you slip into a counterfeit Christianity? What would the fix be?
  2. How will you practice unity of the church body this week? And next week?
  3. What do you “possess” that is God’s? (Hint: it should be a pretty long list – but go for it – no one word answers here.). How can you show that these belong to God and make them available to anyone in need?
2022 SeekGrowLove Bible Reading PlanDownload

What is Your Act?

Acts 1

April 19

The first few verses of chapter one constitutes an introduction to the book of Acts, giving us the key to the book. Here we have revealed the essential strategy by which Jesus Christ proposes to change the world, a strategy which is the secret of the character of the church when it is operating as it was intended to operate. I strongly suspect that most Christians suffer from a terrible inferiority complex when we confront the world around us. We have bought the idea of many around that the church is quite irrelevant, an archaic group that is irrelevant today. That view is false. The church is the most important body in the world today because whatever happens in the world happens because of something that is, or is not, happening in the church.

Now, in his first statement here, Luke gives us the great strategy by which the Lord works among mankind. He says, “In my former book…I wrote about all that Jesus began to do and to teach… ” The Gospel of Luke is the record of the Son of God. Jesus, the man, came to begin something, to do and to teach, and the record of that beginning is in the Gospels. But this second book is the continuation of what Jesus began to do. In a very real sense, Acts is not the acts of believers, but the continuing acts of Jesus. It is an account of what Jesus continues to do and to teach. In the Gospels he did it in his physical body of flesh. In the book of Acts he is doing it through the bodies of men and women who are followers of him and endowed by the power of the Holy Spirit.

Whenever God wants to get a message across to men, he does not simply send someone to announce it; his final way of driving it home is to express the message in flesh and blood. He takes a life and aims it in a certain direction and, by the manifestation of his own life through the blood and flesh of a human being, he makes clear what he has to say. That is the strategy of the book of Acts. It is the record of followers of Christ endowed in the Holy Spirit; men and women,  owned by him, and thus manifesting his life. That is the secret of authentic Christianity. Anytime you find a Christianity that is not doing that, it is false Christianity. No matter how much it may adapt the garb and language of Christianity, if it is not the activity of human beings possessed and indwelt by the life of Jesus Christ it is not authentic Christianity. That is the true power of the church, as we shall see in this book.

The book of Acts therefore is an unfinished book. It is not finished but is still being written. The book abruptly closes with an account of Paul in the city of Rome, living in his own hired house. It just ends there as though you might turn over the next page and begin the next adventure. What is your act?

-Andy Cisneros

Questions for Reflection and Discussion

  1. What is your act?
  2. How would you rate yourself as a follower of Christ? What role does the Holy Spirit have in your life?
  3. Looking at Acts 1 what do you find the disciples of Jesus doing? What is their mission? What is their hope? Is this an appealing group to be a part of? Explain.
2022 SeekGrowLove Bible Reading PlanDownload

A Tale of Two Prophets

Jeremiah 27 & 28 and Hebrews 5

In Jeremiah 27 & 28 we have a meeting of two prophets. It’s kind of like Good Prophet/Bad Prophet. One prophet, Jeremiah, was sent by God to warn the children of Judah that if they continue along the path they are on, things will not go well with them. In fact, it says that the Lord tells them in chapter 27:5 “I have made the earth, mankind, and the animals which are on the face of the earth by My great power and by My outstretched arm, and I will give it to the one who is pleasing in My sight. And now I have handed all these lands over to Nebuchadnezzar king of Babylon, My servant, and I have also given him the animals of the field to serve him.” They have had years to make a decision to change and they didn’t so now it’s time to pay the piper. Jeremiah also tells them that the vessels in the temple will be taken away to Babylon and they will remain there until God brings them back. Verse 22 says “They will be brought to Babylon and will be there until the day I visit them,” declares the Lord. “Then I will bring them back and restore them to this place.” Now to be clear, Jeremiah is not just making up prophecies on his own. He just tells the people what God has told him to say.

At the same time that Jeremiah is explaining what is going to take place, a false prophet, Hananiah, arises. He is telling them things that are more pleasant for the people to hear. They do not have to change their evil ways, and they do not have to worry because God will not allow the Babylonians to take over and cart off their important vessels. So, Jeremiah and Hananiah have words and Jeremiah tells the people that they will know which prophet was sent from God by what happens.

Then there is a showdown in chapter 28: 15 & 16 “Then Jeremiah the prophet said to Hananiah the prophet, “Listen now, Hananiah: the Lord has not sent you, and you have made this people trust in a lie. Therefore, this is what the Lord says: ‘Behold, I am going to remove you from the face of the earth. This year you are going to die, because you spoke falsely against the Lord.’” Hananiah died in the seventh month of that year. God has a way of dealing with people who try to go against his Word and plans. They do not prosper. And in the end everything that Jeremiah prophesied happened.  

Hebrews 5 ties in so well because the writer of Hebrews is writing to the early Christians and explaining how much better they have it now and how Christianity is better than Judaism in so many ways. He explains that the priests were called by God back in the day, and Jesus was also called by God.  Hebrews 5:4-5 “And no one takes the honor for himself, but receives it when he is called by God, just as Aaron also was. So too, Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, ‘You are My Son, Today I have fathered You.'” Jesus did not choose to be the Son of God, he did not ask for this job, in fact, Jesus prayed for God to deliver him from death but he obeyed the will of God and died on the cross. He lived a perfect life so that he could be our sacrifice and we can be forgiven for our sins. And those who accept and follow Jesus will receive eternal life.

Just like those listening to Jeremiah, the early Christians and us today, we become dull of hearing. Hebrews 5:14 sums it all up for us. “But solid food is for the mature, who because of practice have their senses trained to distinguish between good and evil.” We need to constantly be aware that there is good and evil in the world, and we have to practice distinguishing between the two. It may not be popular and what the world wants to hear but as Paul said in Acts, “we have to obey God and not man.”

-Sherry Alcumbrack

Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Jeremiah 27 & 28 and Hebrews 5

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Resurrection Changes Everything

Today’s Bible Reading – Matthew 28 and Exodus 5-6

                During the 20th century among the more liberal wing of Christianity it became fashionable to interpret the Bible in a less literal more metaphorical way.  The story of the resurrection of Jesus was regarded not as historical fact but something that happened inside the disciples of Jesus that gave them hope.  The Episcopal bishop John Shelby Spong famously wrote of the resurrection of Jesus as a myth which opened the disciples’ eyes to the reality of God and the meaning of Jesus Christ. (whatever that means).

                John Updike is a well regarded novelist and poet, not a theologian, but he uses the tools of a poet to counter the theological attempts to reduce the resurrection of Jesus to a simple myth.  In his poem Seven Stanzas at Easter he writes:

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.


It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His flesh: ours.

The same hinged thumbs and toes,
the same valved heart
that-pierced-died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.

Let us not mock God with metaphor,
analogy, sidestepping, transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.

The stone is rolled back, not papier-mâché,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.

And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck’s quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.

Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.

John Updike

https://www.poemhunter.com/poem/seven-stanzas-at-easter/

                What Updike so poetically states is that the resurrection of Jesus is no myth, no allegory, it actually happened.  Jesus’ dead corpse physically rose up from the tomb in which it had been buried.  Jesus was really raised to everlasting life.  The first disciples of Jesus would certainly have agreed whole-heartedly.

                Today’s passage from Matthew 28 is one of four Gospel accounts of the resurrection of Jesus.  Each of the Gospels, Matthew, Mark, Luke and John include and omit different elements of the story.  This is always true of witnesses.  In a trial or a new article when multiple witnesses are interviewed they will tell the story in different ways and include and exclude data.  Each person sees and experiences things from their own unique perspective.  In fact, if all witnesses say exactly the same thing in exactly the same way it raises suspicions that they got together and colluded beforehand what their statement was going to be.  Eye-witness accounts should have different details.  But the overall story should be the same.  This is true with the story of Jesus’ resurrection.  Each of the Gospels gives different details and some alter the chronological order of events, but they are all in agreement of the important facts- Jesus physically rose from the dead and there were numerous eye-witnesses.

                Outside of the Gospels, the Apostle Paul also offers his own testimony.  In the book of Acts Paul encountered the risen Christ while he was on his way to Damascus to persecute the Church.  And later, Paul wrote to the Corinthians about the resurrection of the dead:

3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born. (I Corinthians 15:3-8, New International Version).

                Paul makes it clear that not only is the death of Jesus foundational to Christianity but so is his resurrection that was witnessed by more than 500 people including Paul.  According to the Old Testament Law it took two or three witnesses to confirm something as factual.  More than 500 witnesses is way more than necessary to confirm a fact.  Jesus really did rise from the dead.

                Paul then connects the resurrection of Jesus to the resurrection of all people.

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (I Corinthians 15:3-8)

Paul says here that if there is no resurrection of Jesus and no resurrection of the followers of Jesus, then we are wasting our time talking about faith.  The true, bodily resurrection of Jesus is no myth, it is central to our faith and it changes everything.

The Apostles certainly believed it was true.  They took up Jesus’ commission to go into all of the world and proclaim the good news that Christ has died and Christ has risen, and Christ will come again.  You and I are part of that same tradition.  We are called to pass along this same truth.  It is who we are.  Jesus Christ really did rise from the dead.  Jesus Christ really is coming again to raise those who have died and are asleep in their graves from death to everlasting life.  That is our hope and joy.  That is the foundation on which to live your whole life.

-Jeff Fletcher

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In Despair

Today’s Bible Reading – Matthew 27 and Exodus 3-4

                As we move through the Gospel of Matthew one chapter per day it’s pretty amazing how quickly we move through the life of Jesus.  Matthew brings us through the entire earthly life of Jesus so quickly.  Think about it for a minute.  Less than a month ago we were celebrating Christmas and the birth of Jesus.  Just a week later we were celebrating the start of a new year, 2021 and we started the book of Matthew which summarized roughly 2000 years of Israel’s history from Abraham down to Jesus.  We heard the angels announcement to Joseph that Mary was going to give birth to God’s son.  We read of his birth, the visit from the magi and Herod’s attempt to have Jesus killed and his rescue to Egypt.  We fast forwarded to his 12th year visiting the temple and being precocious in his questions of the learned doctors of Jewish Law. Just like that Jesus is 30 and being baptized by John in the Jordan River and going into the wilderness to be tempted by Satan.  Then he’s calling disciples, performing miracles, preaching the Torah in a way that is more authoritative than the average rabbi.  Before we know it 3 more years have passed and Jesus is in Jerusalem having his last supper with his disciples and preparing them for his approaching death.

                Now, here we are reaching the climax of Matthew’s Gospel.  Jesus is tried, condemned and crucified.  This was not how any of his followers or any of the Jews for over 1000 years imagined how the story would go.  They envisioned the son of David as a triumphant King leading an armed rebellion and  defeating the powerful and oppressive Romans and being free to finally worship God under the rule of God’s anointed King, descended from the great King David of old.  Instead, they get a meek and gentle man being falsely accused and  refusing to defend himself, being rejected by his own people and, despite his complete innocence, meekly suffering and going to his death in the most shameful way imaginable: beaten, stripped naked and nailed to an execution pole for all to see and mock and serve as warning to any who might dare to defy Rome’s hegemony over the whole world.

                For the Apostle Paul and most every Christian since that day, this is foundational to the entire Christian message and the central event in the history of the world.

Paul wrote in I Corinthians 15:

15 Now, brothers, I must remind you of the Good News which I proclaimed to you, and which you received, and on which you have taken your stand, 2 and by which you are being saved — provided you keep holding fast to the message I proclaimed to you. For if you don’t, your trust will have been in vain. 3 For among the first things I passed on to you was what I also received, namely this: the Messiah died for our sins, in accordance with what the Tanakh says; 4 and he was buried; and he was raised on the third day, in accordance with what the Tanakh says; 5 and he was seen by Kefa, then by the Twelve;

(Complete Jewish Bible Translation)

                Paul reminds his readers that one of the first things he passed on to his students was the death of the Messiah, Jesus, for their sins as a fulfillment of the teaching of the Hebrew Bible (Tanakh or Old Testament).  Matthew tells the story more or less chronologically and it builds up to this.  But for Paul, this was among the first things he taught.  Whether it’s shared first as in Paul or toward the end as in Matthew, either way the death of Jesus and with it his resurrection, is the most important thing for Christianity.

                There is much for you to think about in this chapter but I will simply pause to name two and they both have to do with despair and death.  Matthew places side by side two men who have reached a crisis in their life, Judas and Jesus.  For both their crisis has brought them into great anguish and to the brink of death.

                Judas is in despair because he has betrayed his teacher and friend.  He sold Jesus out for 30 pieces of silver.  One might try to get Judas off of the hook by suggesting that he didn’t really have a choice in the matter.  It was God’s plan.  I’ve even heard it suggested and even wondered myself if Judas wasn’t simply trying to force Jesus to go to war against Rome.  Judas was a Zealot and growing impatient with Jesus.  Maybe he assumed that when Jesus was arrested he and the other disciples would defend him and bring him into his Kingdom.  When Judas realized that his plan backfired and Jesus was going to die without bringing in the Kingdom he was overcome with guilt and despair.  Or maybe he was just greedy and sold out his friend for the money.  Or maybe some combination of things.  Sometimes we humans beings do things and we don’t even understand why we did it, but afterwards we are filled with shame and regret and despair of life. 

                Judas responded to his despair by taking his own life.  Suicide is the final act of despair.  The suicide rate in the US has been going up each year.  I imagine when the deaths related to Covid are finally tallied we will see a significant number of deaths were not from Covid but because of people’s despair over Covid and the Covid related isolation, economic losses, disenfranchised grief, increased substance abuse and loss of connection with faith communities and other sources of hope and meaning.  Judas’ story ends in a tragic death of despair.

                Jesus is also facing his own existential despair.  He’s been betrayed, denied, abandoned and rejected by his friends and followers and all his fellow Jews.  Jesus was beaten nearly to death and is alone on the cross and has all of the guilt and shame of the world heaped upon him.  In his agony and isolation he cries out to God in despair ,“My God, my God why have you forsaken me?”  Jesus is having the worst day of his life, just as Judas did and Jesus is in extreme pain, just as Judas was and Jesus was about to die, just as Judas did.  And yet, their deaths couldn’t be more different.  Jesus never lost his connection to and faith in his father, even at this point of greatest pain.  Even as Jesus cries out, he is praying and maintaining his connection to his faith tradition.  “My God, My God why have you forsaken me” is the opening prayer of Psalm 22.  This was a Lament Psalm.  The Hebrews were very familiar with suffering.  They had been slaves for over 400 years in Egypt.  They spent 40 years traveling in the wilderness.  They spent 70 years in exile in Babylon.  The Hebrews knew suffering and it was in suffering that God continued to sustain them and draw them back unto himself.  Every Psalm of lament, no matter how much hurt or pain they processed, no matter how angry or betrayed by God they felt, there was always a remembering of the ways God had been with them and helped them in the past, and there was the hope and trust that God would sustain them through the suffering and restore them to wholeness and joy.

                Jesus never lost his connection to the father, even in the depths of pain and despair.  He surrendered his life to God, but he did not take his own life as Judas did.  Judas’ tragic death ends with no hope for him.  Jesus’ tragic death ends with hope for him and for everyone.

                We all go through periods of hurt, pain, disillusionment, brokenness, anger, shame, guilt and pain.  When we go through those time we are in a moment of decision.  Do we give in completely to the despair and give up on God, or do we cling to faith, remembering God’s faithfulness in the past and hope in the future.  That will make all the difference in how our story ends.  It doesn’t have to end like Judas.  Jesus offers the path to hope and life.

-Pastor Jeff Fletcher

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Isaiah 40-43

He gives strength to the weary and strengthens the powerless. Those who trust in the LORD will renew their strength; they will soar on wings like eagles; they will run and not grow weary; they will walk and not faint

“Comfort, comfort My people,” says your God. “Speak tenderly to Jerusalem, and announce to her that her time of forced labor is over, her iniquity has been pardoned, and she has received from the LORD’s hand double for all her sins.” ~ Is. 40:1-2 

While the first 39 chapters of Isaiah consist of the judgment pronounced on Israel & Judah, the book of consolation begins in chapter 40 and continues for the last 27 chapters of the book (mirroring the set-up of the Bible itself). Isaiah 40-43 contains beautiful pictures of who God is and breath-taking prophecies of the future messiah. When we look at the story of the Israelites a central theme that we see is the forsaking of the true God for idols. Because they could see the idols and because other nations worshipped in the same way, they felt like it was more profitable to worship them. However, these idols always proved to be worthless and caused pain and destruction. If we see that we are worshipping idols, what should we do? How can we turn away from the worthlessness of these idols to the infinite value found in God through Christ. 

Isaiah 40-43 gives us an answer to that as well. In Isaiah 40, Isaiah reminds us who God is. He asks the question in v. 18-19, “Who will compare God with? What likeness will you compare Him to? To an idol? Something that a smelter casts, and a metalworker plates with gold and makes silver welds for it?” Instead of worshipping a created thing, God points us to what he has created to show his power and to show us that he is the only one worth worshipping. In v. 26, he says, “Look up and see: who created these? He brings out the starry host by number; He calls all of them by name. Because of His great power and strength, not one of them is missing.” When we find ourselves looking towards idols for our value and worth – and in turn worshipping them, we need to remind ourselves of where our true value comes from. To do that, we have to turn our eyes away from ourselves and the things we think define us – whether that’s our relationships, money, career, or anything else – and turn them towards the only thing that really gives us worth. By focusing on God and basing our lives on his unchanging character, we can rest in God through the storms and trials of life. He is our firm foundation. 

~ Cayce Fletcher

 

Today’s Bible passage can be read or listened to on Bible Gateway – Isaiah 40-43.

Tomorrow, we continue reading about the history of Judah and Israel in Isaiah 44-48 – as we continue the 2020 Chronological Bible Reading Plan.

Isaiah 37-39 & Psalm 76

I will defend this city and rescue it because of Me and because of My servant David._

In Isaiah 36-37, we read more about the good king Hezekiah. Like we learned last week, Hezekiah worked hard to take down the idols in the land and point the people back to God. In Isaiah 36, Judah came under attack from the neighboring nation of Assyria. Hezekiah then undergoes a battle for the minds of the people as he argues against King Sennacherib and the people of the court. In these two chapters, the Rabshakeh, a high-ranking military officer, tries to convince the people to forsake their kingdom and God. In his three speeches, we may see some similarities between what he says and the way that we are tempted today. At the heart of all of his speeches is a desire to turn Judah away from trusting solely in God. 

In the Rabshakeh’s first speech, he points out one of Israel’s insecurities. He says in Is. 36:4-6, ‘What are you relying on? Your strategy and military preparedness are mere words. Look, you are trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it.’ Israel and Judah had both sought protection and manpower from Egypt as we read about in Is. 31. Now the Rabshakeh was pointing out that weakness and mocking them for it! We’ve all experienced a time when we have had our insecurities pointed out. I’m a terrible volleyball player. When I would have to play volleyball in gym class, I remember one of the cute guys at my school saying to me ‘You just have to hit the ball like this. It’s not hard!’ You can imagine that in that moment – when a shortcoming of mine was pointed out – all I wanted to do was for someone to take that problem away from me quickly! In my gym class that meant sitting out the next game, but the Judeans didn’t have that option. The Assyrians gave them the option instead to give him 2,000 horses if they could supply riders for them (v. 8). Again, this pointed out the lack of manpower and ability for the Israelites to protect themselves. 

At this point, we would probably say, ‘Well, that’s fine! Israel doesn’t need to protect themselves – they should trust in God!’ The Rabshakeh thought of that too. In verse 7, he says, ““Suppose you say to me, ‘We trust in the LORD our God.’ Isn’t he the One whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, ‘You are to worship at this altar’?” The Rabshakeh twisted the actions of Hezekiah to make it seem like he had done something against God rather than something that God wanted. He even goes so far as to say in v. 10, “Have I attacked this land to destroy it without the LORD’s approval? The LORD said to me, ‘Attack this land and destroy it!’ In his second speech, the Rabshakeh describes how he had destroyed the gods of the surrounding nations, which would just show that God himself wouldn’t deliver the people either (v. 18-20). 

This is some powerful psychological warfare! We know the Judeans had trust issues to begin with. Now, someone is coming and laying out all of their insecurities for the world to see (right before they try to march in and destroy their kingdom)! The heart of all of the Rabshakeh’s temptation can be summed up with what he said in Is. 37:10, “Don’t let your God, whom you trust, deceive you by promising that Jerusalem won’t be handed over to the king of Assyria.” He basically says ‘Did God really say that he would save you?’ which may sound eerily reminiscent of another ancient tempter (Gen. 3:1). At this point, if someone had tried to break our trust in God in this way, we may have caved and believed them. However, Hezekiah does what we all should do when we have people who try to break our trust in God. He prays and then reminds himself of God’s unchanging character. 

God hears his prayer and we read about the victory that God brings in Isaiah 37:36-38 when an angel of the LORD strikes down the Assyrian army and the king is killed in the temple of his god, Nisroch.

When we face temptations and challenges that try to break our trust in God, we need to be reminded that he is who he says he is and will do what he says he will do. We can trust in what the Bible says. We can trust in the promises of God. 

~ Cayce Fletcher

 

Today’s Bible passage can be read or listened to on Bible Gateway – Isaiah 37-39 & Psalm 76.

Tomorrow, we continue reading about the history of Judah and Israel in Isaiah 40-43– as we continue the 2020 Chronological Bible Reading Plan.

Isaiah 35-36

Out of his heart will flow rivers of living water.

The book of Isaiah holds many judgments against Israel, Judah, and all the nations surrounding them. Page after page contains descriptions of how God will deal with these people, because of the sin that they commit. In the midst of this, there are glimpses of a wondrous hope to come and worship God in his future kingdom. We see the beautiful future that God has prepared for all those who love him despite the brokenness of our current realities. 

Isaiah 35 describes this future in a continuation of the prophecy beginning in Isaiah 34. In Isaiah 34, Edom’s eventual punishment and destruction is described: “Edom’s streams will be turned into pitch, her soil into sulfur” (v. 9). In this place, jackals, hyenas, goats, birds of prey, and snakes will gather – all symbols of destruction and brokenness (v. 14-15). The very land has turned bitter and worthless under the consequence of sin. In contrast to this, Isaiah 35 describes the land of the Israelites as a desert that blossoms like a rose (v. 1). In this place, “the eyes of the blind will be opened, and the ears of the deaf unstopped. Then the lame will leap like a deer, and the tongue of the mute will sing for joy, for water will gush in the wilderness and streams in the desert; the parched ground will become a pool of water and the thirsty land springs of water” (v. 5-7). Unlike the land of Edom, in the redeemed land, “There will be no vicious beast, but the redeemed will walk on it” (v. 9). In fact, the places where the vicious beasts resided, like the lairs of jackals, will be turned into a meadow of grass, reeds, and papyrus (v. 7). A road will go through this land called the Holy Way; “the unclean will not travel on it, but it will be for the one who walks the path. Even the fool will not go astray” (v. 8). This path will lead up to the mountain of God where the people will come to worship God. 

We live in an incredibly broken world that seems like it is full of vicious beasts and people bent on destroying themselves and others. We can see the consequences of sin in the hurt that is being done so carelessly to everyone, including our most vulnerable. We can rest in the hope that this will not always be the way the world will be. Those that would be overlooked by society and viewed as less than are the very people that God includes in the description of his future kingdom: the blind, deaf, lame, and mute. These are the people who lead the way for praising God’s redemption of the land. We will not always live in these broken times. We can trust that one day streams of water will flow through the desert and the whole world will blossom like a rose. In fact, through the Holy Spirit, we can begin to redeem our time here for God and be his hands and feet in this broken world. How can you bring the living water to those around you? 

~ Cayce Fletcher

 

Today’s Bible passage can be read or listened to on Bible Gateway – Isaiah 35-36.

Tomorrow, we continue reading about the history of Judah and Israel in Isaiah 37-39 & Psalm 76 – as we continue the 2020 Chronological Bible Reading Plan.

Isaiah 31-34

The Lord gives victory to his anointed. Some trust in chariots and some in horses, but we trust in the name of the Lord our God.

One highlight of my year is going to South East Camp held on the mountaintops of the NC Blue Ridge. Years ago, we drove down the mountain to a center with a high ropes course. Everyone suited up with a helmet and a buddy and clipped their carabiner to the first level on the course. Now, I have some friends who are into rock climbing and would be happy to dangle off the top of a mountain just to get the adrenaline rush. However, I am not that person. As a child, I used to get weak knees going to the edge of the second floor balcony at my church. In fact, there are still some rides I refuse to go on at amusement parks, because the drop is just too much. I’ve gotten better, but I definitely am still scared of heights. Going back to our high ropes adventure, I made it through the whole course, including the more difficult parts, but then I came to the end where I needed to zip line down to the ground. 

Looking down off the ledge, I could already feel a tingling in my knees and my palms getting sweaty. At that moment, I felt like turning around and going through the whole ropes course again just to make it back down to the bottom, because I felt like that was something that I could control with my body. Even though my heart was racing, I paused to take a few deep breaths, and then I stepped off the side to zoom through the air. In truth, once I picked up my feet, I felt safe and secure in my harness. The obstacle I had to overcome was one of trusting that my harness would do what it was supposed to do. I had to trust in something that I couldn’t control, but was probably the quickest and safest way down. 

In Isaiah 31, we read about some trust issues that the Israelites had developed with God. They weren’t afraid of heights in this case; instead, they were afraid of the nations around them. Israel had chosen to rely on numbers of men and horses when they faced battle, and because of this, they had grown to depend on Egypt’s help. They thought that by controlling the amount of man- and horsepower they could bring to a fight they could ensure their victory. However, God reminds them that the “Egyptians are men, not God; their horses are flesh, not spirit” (Isaiah 31:3). God was so much stronger than anyone the Israelites would face, but they refused to see it. By not trusting in God, they paved the way for their own demise (v. 3). 

We also have a daily choice between trusting God or trusting our own flesh. It may come in the form of choosing to be obedient to God’s command, by giving away our money or time to someone in need, or by sacrificing a desire to make room for a deeper relationship with God. In those times, we may want to trust in our own minds or bodies, because we feel like we can control those things. But, remember, God is so much more mighty than we are. We can trust him in whatever situation that we face. 

~ Cayce Fletcher

 

Today’s Bible passage can be read or listened to on Bible Gateway – Isaiah 31-34.

Tomorrow, we continue reading about the history of Judah and Israel in Isaiah 35-36– as we continue the 2020 Chronological Bible Reading Plan.

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