Tag: apocalyptic literature

God’s Priest in Babylon

Ezekiel 1-4

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove (then named Grow16) on March 19, 2017 – the first time our daily Bible devotions site was reading through Ezekiel. Jeff has been a valued writer and top contributor for SeekGrowLove through the years and we look forward to sharing his words from God’s Word with you all week. Thank You, Jeff, for your faithful words over and over again!

Ezekiel was a priest in Israel during a tumultuous time in their history.  The Northern kingdom had been decimated by the Assyrian empire and its people scattered and assimilated resulting in a complete loss in their identity as a distinctive people of God.  The Southern Kingdom of Judah was now being systematically taken apart by the Babylonians.  Ezekiel was among the early members of Judah’s elite leaders who were taken captive to Babylon.  Ezekiel was now a priest living in a foreign land where he had no access to the temple of Jerusalem and the religious symbols that helped shape his life and give him meaning and purpose.

In today’s readings God comes to Ezekiel in a series of visions.  These visions  are recorded as a type of scripture known as apocalyptic- where something is revealed or unveiled.  In addition to portions of  Ezekiel there are apocalyptic passages in the books of Daniel, Isaiah and Joel.  God reveals what is going to happen as He brings an end to the present age preparing the way for the age to come or coming Kingdom of God.  You will notice some similarities between Ezekiel 1 and Revelation 1 and 4.

Ezekiel’s description sounds like something in a science fiction movie- 1:27-28 says: “ I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him.  Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him.  This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking.”

Imagine if, for a brief instant, God permitted you to have a vision of himself in all of His glory.  You would probably struggle to find the right words to communicate what you saw.  So it is with Ezekiel.  He is overcome by the glory of God and he falls on his face.

The whole of Ezekiel is surrounded by the image of a holy God.  But God’s people, Israel, have been disobedient to God.  Ezekiel is appointed by God to serve as his “watchman” (3:17) for the people Israel in captivity.  His mission is to warn God’s people of their sins and to call them to repentance.  Ezekiel 2:7-8: “You must speak my words to them, whether they listen or fail to listen, for they are rebellious.   But you, son of man, listen to what I say to you.”

The job of a watchman is to stay awake, keep one’s eyes open, and warn if anything dangerous or illegal is taking place.  It might also include a warning to those who are tempted to trespass.  Ezekiel’s job was to warn God’s people about the consequences of their sins and the coming judgment of God.  God tells Ezekiel essentially: “you need to warn the people about my coming judgment.  If they don’t listen to your warning, then they will suffer the consequences, but if you fail to warn them, then I’ll hold you responsible for their sins.”  God was letting Ezekiel know that he had a mission, to share God’s word with people.  If the people didn’t listen or heed the warning, it was on them, but if he refused to give the warning it was on him.

As followers of Jesus Christ today, we are called to be priests in this world.  Like Ezekiel,  we are living in an age where much of Christianity has been decimated by a massive turning away from God and people are scattered and assimilated into the world resulting in a complete loss in their identity as a distinctive people of God.  And like Ezekiel, we are to keep watch and issue warnings to the people of the world.  As with Ezekiel, sometimes we will warn people and they won’t listen.  If that’s the case, it’s on them.  But if we fail to do our job and give the warning, then it’s on us.  People won’t always like what we have to say- prophets and priests are sometimes labelled as intolerant and not very popular, but that should not prevent us from doing the work God has given us to be His watchmen to our generation.  (Note: our job is not to be the judge, it’s not our place to condemn the world, but to tell them what God tells us to tell them, which is the Gospel.)

-Pastor Jeff Fletcher

In 2017 Jeff introduced himself this way to the FUEL readers –

My name is Pastor Jeff Fletcher.  I’m one of the old guys.  I first attended what is now FUEL (then it was called National Camp) back in 1977 and I’ve been a camper or on the staff for most of the past 40 years.  I’m a graduate of Oregon Bible College, (Now ABC) and I’m completing a Master’s Degree from Eastern Mennonite Seminary.  I’ve pastored Churches in Illinois, England, Louisiana, South Carolina and now Virginia.  My wife Karen and I have eleven children and 4 grandchildren and my daughter, Karee Anne is getting married this Saturday, March 25.  In addition to pastoring a Church I also work as a hospital chaplain.  I am passionate about bringing the message of God’s loving presence to people who are hurting and in need of hope and purpose in life.

Reflection Questions

  1. What was Ezekiel facing being a priest and prophet of God in Babylon? Have you ever felt like you were God’s priest or prophet in Babylon? If not, why not?
  2. Has anyone ever served as a watchman for you – warning you of God’s judgment to come? Why does God value this role and put the responsibility on Ezekiel?
  3. Does God give us the job of making people change? What does he tell us to do?
  4. How seriously do you personally take the job of watchman or priest? Who do you know who needs to hear that they are on a dangerous path? How will you sound the alarm?
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My Favorite Verses

Revelation 21

Tuesday, December 6, 2022

I am very much into reading the Bible literately; that is, as the literature of the book dictates. The Gospels demand to be read literally: Jesus did not convince people to share their food, but multiplied the fish and the loaves on two separate occasions. However, poems and parables are full of symbolic imagery; no one should say that Jesus meant the rocks would ACTUALLY sing (though he could make them) or that the trees have hands or that the mountains have throats. (Isaiah 55:12) 

Revelation is Apocalyptic literature, meaning it is full of metaphor and symbolism. A dragon chases a woman into the wilderness when the women instantly grows wings and flies off to safety… we aren’t seeing something that will play out *literally*. Be assured, poetic imagery is just as true as “literal history”. God wins… that’s not a metaphor nor a feeling, but a fact. But there won’t be a woman on a beast, but a city full of imperial power eaten by her own pride,  gluttony, lust, and sin.

We can see the metaphor and symbolism in the last 2/3 of the chapter this morning. The city has twelve gates, twelves angels, twelve tribes, twelve foundation stones, each a different costly stone, twelve apostles. The city is a cube, 1200 stadia (in the Greek) long, wide, and tall. The walls are 144 cubits thick. Notice how often twelve is used! Even the length is 12*1000 and the thickness is 12*12! How should we read and interpret the clear metaphor and symbolism we see in the last part of Revelation 21 could be an interesting puzzle. 

However, that’s not the most important thing. Moreover, it’s not my favorite verse in the Bible. 

Revelation 21:1-8 does not produce in me a desire to pick apart metaphor and symbolism. I readily admit that I am constantly trying to understand the Bible based on genre, but I can’t help but read 21:1-8, as not only a literal description of the beginning of forever, but I lose any “objectivity” and place myself in the text. I see the brilliant shining holy city of God, the promised home for all believers, big enough to fit us all, dead and living, coming down from heaven. A loud voice calls out that we are promised that God will be with us, be our God, we his people, and he will dwell among us. I watch as God himself, with something like the hands of a father who has worked in a field, radiating strength, calloused from work, yet gentle to touch his child, reaches out, and he cups my head in his hands. He uses his thumb to wipe the tears (of joy? Sorrow? Relief?) from my eyes. He pulls me into a hug.

I am home at long last. 

While I encourage you to study and understand the Bible always, to question it and pull at it, because it is strong enough for our hardest probing because the truth has nothing to fear… I want you to believe it’s true. It is true that God will take the time to wipe our tears away. Mine, yours, and all those who believed, from the distant past to the far future. The resurrection will lead to life eternal, and we will drink from the spring of the water of life. I will be with my Father, because God will be my God and I will be his son. But I will also be with my father, my mother, my grandparents, those who have been with me along this journey of life but have died. And the entire family of God will be raised to life, all those who have been faithful. One day, death, mourning, crying, and pain will be no more. There is a new order of things; all is life, joy, shouting, and pleasure!

“East Wall, Middle Gate.” 

I have a good friend whose family and friends know that this is the meeting place in the New Jerusalem. What a powerful way to believe in the truth of Revelation. That’s the kind of faith my favorite verses in the Bible should engender in us. We are so confident in the love, power, and promises of God we have a plan to meet as a family (all of us brothers and sisters) in the new Jerusalem. 

May your faith never waver, may your hope never falter, and may you stand among those who have overcome in the new heavens and new earth. 

See you at the East Wall, Middle Gate.

-Jake Ballard

Reflection Questions

  1. Revelation is a hard book. Sometimes, when trying to figure a book out, we can forget to read the message. How can you live into the truth of Revelation today? Instead of trying to figure it out, how can you rest secure in the knowledge that one day God will fulfill all his promises and all things will be made new?
  2. Do you have a favorite verse of the Bible? How does it help you grow in faith? Ask God to put someone in your path who needs the message in your favorite Bible verse and then share it with them when God puts them in your path. 
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Blessed is the One who Reads…

Revelation 1

When it comes to the book of Revelation, the reader must recognize that the literary form of apocalypse is vastly different than the NT Letters, Gospels, or Acts. It is challenging to read but also rewarding. It sparks the readers imagination with vivid images and poetic expressions that are full of symbolism and meaning.

Just reading the opening part of the book brings an awareness of how powerful and deep this writing is. But the richness of the text can be difficult to understand. Revelation is a book that rewards those who faithfully and humbly seek to grasp its meaning. And as we learn and grow in the Scriptures, different aspects of the text will become more easily perceived and understood. But it requires patience and persistence. We mustn’t give up if we find the text to be complicated or even confusing. Apocalypse is not meant to be readily apprehended upon the first reading. But as the reader continues to meditate upon the words and expand their scope of biblical understanding, deeper levels of comprehension will gradually surface.

In the opening chapter, John describes the beginning of his vision that he received from the Lord. There are some things in life that upon experiencing them are so overwhelming that we are helpless to do anything. This is the way John depicts his response upon seeing the Lord in the vision. The Lord is painted in highly figurative language that is awe inspiring and truly incredible.

“And his head and his hair were white as white wool, white as snow, and his eyes were like a flame of fire, 15and his feet were like burnished bronze, when it has been made to glow in a furnace, and his voice as the sound of many waters. 16And he had in his right hand seven stars, and out of his mouth came a sharp two-edged broadsword, and his face was like the sun shining in its full strength” (vv. 14-16).

John’s response was to fall down “as one dead” (v. 17). What a tremendous picture of the power and majesty of the Lord. When beholding the king of all kings, John is stunned by the visual appearance of Jesus. Can you imagine if you were standing before a figure that is described with the features that we read about? Who would not tremble at the feet of this Living One who was dead but is now alive forever?

I will leave you with the words that John expressed early on before delving into his vision, “Blessed is the one who reads the words of the prophecy, and those who hear and keep the things that are written in it, for the time is near” (v. 3). Amen.

-Jerry Wierwille

Read or listen to today’s Bible reading passages at BibleGateway.com here – Amos 1-2 and Revelation 1

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