Tag: Daily bread

Living Beyond Contentment

Proverbs 30-31

When eating, it takes our bodies roughly twenty minutes to register that we are full. During this window, it’s still easy to overindulge—residual hunger hormones convince our brains that we aren’t yet satisfied. Giving in to a few extra bites can become a few extra pounds, and even small overindulgences, even in the short-term, can harm our well-being.

In many ways, we are wired to live beyond contentment. We accumulate extra clothes, extra cars, and extra rooms. While I have certainly faced seasons where I have battled with “not enough,” more often, I’ve wrestled with “too much.” And the more I feed desire, the more ravenous it becomes. When indulgence becomes a habit, our appetite grows louder while our awareness of God’s provision grows quieter under the noise of stuff-shifting.

To be content at the dinner table is to put the silverware down and wait. It requires restraint—a virtue that feels increasingly radical in every facet of living. As we saw with Solomon’s story yesterday, prosperity can easily deceive us into thinking we are self-sufficient. In today’s reading, Agur’s prayer in Proverbs 30 echoes a more familiar prayer taught by Jesus to His disciples. Daily bread is the quiet miracle of enough. [1 Kings 17:13-16; Matt 6:9,10]

“Two things I ask of you, Lord; do not refuse me before I die:
Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.
Otherwise, I may have too much and disown you
and say, ‘Who is the Lord?’
Or I may become poor and steal,
and so dishonor the name of my God.” (Proverbs 30:7–9)

Wisdom is a gift that Solomon received, and God still gives generously to those who expectantly ask (Jam 1:5-8). Contentment, too, is a gift from the Heavenly Father—who provided manna in the wilderness, the Bread of Life in Christ, and continues to meet our daily needs. Contentment stretches far beyond finances or hunger. It reaches into our identity, our roles, our relationships, even our location and life stage. Paul’s famous declaration—“I can do all things through Christ who strengthens me (Phil 4:11:13)”—wasn’t about achievement , but learning contentment even within prison walls, fully surrendering the perks of his previous identity.

We do not live to satisfy our cravings. To live beyond contentment is to collect moldy manna, an untrusting load that serves no purpose. Instead, we are invited to live as shrewd and savvy worshipers: disciplined with our efforts, generous with our resources, and joyful in simplicity (Proverbs 31). In this way, we show ourselves devoted and dependent—not on what we can store up, but on the One who supplies.  If we are to live in excess, let it be in the goodness of a Father who meets every need and has satisfied our debt with the death of His Son and whose grace is sufficient for every demand.

-Aaron Winner

Reflection Questions

  1. Are there instances/areas when you have lived, or are living, beyond contentment? Do you have a collection of moldy manna?
  2. What do you think the secret of contentment is?
  3. How does Proverbs 30:7-9 differ from “worldly wisdom”?
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1 Timothy 1

monday devo

“Timothy, my son, I am giving you this instruction so that by them you may strongly engage in battle, having faith and a good conscience. Some have rejected these and have suffered the shipwreck of their faith.” ~ 1 Timothy 1:18-19

1 Timothy is jam-packed with rich truths that Paul wrote to Timothy, a mentee in the faith. 1 Timothy was written sometime between 62-67 A.D. while Paul was out of prison. He wrote to Timothy, a person who he had known since about 46 A.D. and who was currently ministering in Ephesus, a town in Asia Minor. A majority of this letter focuses on how to ‘do church,’ discussing a range of topics from  worship services to church leadership to interactions between church members. 

1 Timothy begins with an instruction to remind people to not teach different doctrines or pay attention to myths or genealogies (1 Tim. 1:3-4). In doing this, Paul said that the people were promoting “empty speculations rather than God’s plan, which operates by faith.” Wow! That’s a powerful statement. The discussions of the people of the church in Ephesus were not glorifying God. Instead, they were people just carelessly making a prediction about topics related to the concepts Paul taught. The discussions of the people were like junk food instead of a wholesome diet. They tasted good in the moment, but they ultimately produced nothing of value for the people. 

We need to ask ourselves what type of instruction we are filling ourselves with, as well as what types of instruction we are giving others. If are not taking in any instruction or teaching about God’s word, we will starve. God’s word is our daily bread, and we daily have to get into the word to get the nourishment that we need. Once we do, we have to look at the type of teaching we are getting. Are we taking in things that will build us up and draw us closer to God? Or does a majority of our Bible study focus on acquiring knowledge that we could use in a debate or class but ultimately leaves us spiritually unfulfilled? If we are teachers, we also need to ask ourselves these same questions. Is what we are teaching empty speculation, or are we teaching what Paul was teaching? Paul said that his ultimate goal for the instruction he gave was to produce a love that “comes from a pure heart, a good conscience, and sincere faith” (1 Tim. 1:5). If that is not our goal for what instruction we take in and give, then we need to reevaluate our purpose for that instruction. 

Paul recognized the importance of analyzing the purpose for what we do. When we reject producing pure love as our goal, we can lead ourselves and others down a path that leads to the shipwreck of their faith. In other terms, when we are not placing God’s plan first in our lives, we are choosing to not allow God to work in our lives. Let’s all strongly engage in the battle of our faith. This begins with the spiritual food that we take in. Make sure that you are taking in good things, not empty things.

~ Cayce Fletcher