Tag: in God’s image

Breath of Life

Old Testament: Genesis 2

Poetry: Psalm 1

New Testament: Matthew 2

A little over five months ago, I experienced the scariest moment of my existence. I was awoken by my wife, in a growing panic, informing me that our two-day old newborn had stopped breathing.  I rushed to the desk to get help, and watched helplessly as nurses left our room with our baby who had turned purplish-blue that will be forever imprinted on my psyche.  Later we would be told that since she was born Cesarean, she didn’t get the benefit from a squeeze on her exit that would have expelled the amniotic fluid from her lungs that was now choking her.  Praise be to God, working through the practice of quick-acting nurses, that she again found breath to sustain her life.

“Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” – Genesis 2:7

Adam was born in a far more unique way.  God took a pile of minerals and animated it with his breath.  What was lifeless moments before became the image of the Creator.  Some might say that only Adam or Jesus are the ones that uniquely reflect our God, but Psalm 139 depicts God as a tailor, stitching us together.  Our Heavenly Father is intimate with the fabric that forms our thoughts because he picked it out Himself.  By creating a consciousness with this breath of life we now have the distinction, like Adam and Jesus, that we have a part to play in the purpose of God, and there are no understudies for your role.

You have been handed a script. By having access to the words of God, in some sense, you have life-giving power.  Since scripture is God-breathed (2 Tim 3:16)  it means it brings about the same igniting animation.  Jesus uses the Word of God to fight temptation, perform miracles, fulfill prophecy, and raise people from the dead.  Likewise we are told we can use it for teaching, correcting, training, and rebuking. Knowing His Word allows our life to perform our role now, but also gives us access to the Power of God.

Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” – John 20:21-23

Jesus Christ, the Living Water and Word of God, has demonstrated this new form of life.  It is not giving viability to a sandbox, but instead is a life-giving resurrection that brings on a new form not yet seen except by the firstfruits, Christ himself.  We are called to more than a single designed life-giving birth, but to be reborn, given life eternal.  While we cannot enter the womb a second time, the squeeze brought on by the conviction of the Living Word and the Holy Spirit is necessary to purge and refine, readying us for His Kingdom. Like Adam, we too, are made with a Promise to be placed alongside God, so let’s suck less air, and stay committed to filling our lungs and exhalations with His life-giving words.

-Aaron Winner

Reflection Questions

  1. Describe in what ways you have received life-giving breath from God?
  2. What do you think is God’s purpose for you? How are you doing at fulfilling that purpose? 
  3. How can you help pass along the breath of life to one in need of it? What is your life-giving power? 
SGLCalendar2024Download

God’s Presence at Creation

Hello Readers!  If you have been reading along with us everyday in 2019 – you have now read all of the gospel of Matthew.  Well done!   We will cover the other three gospels later in the year (John in April, Mark in August and Luke in December). This week we are going to take a little theme break and investigate the topic of the Presence of God.  Every day there will be a Bible passage to read, but they won’t be consecutive New Testament chapters.  Then, next week (starting Sunday, February 10) we will begin a chapter by chapter daily walk through the book of Acts.  Remember, stick with us all year and we will cover the whole New Testament – as well as lots of other golden nuggets as well.  And so we begin – – – The Presence of God at Creation!

Text: Gen 1:1 – 2:3

Isaiah 66 1 a

This week, I want to lead you in some thoughts, taking a tour through scripture to highlight some big moments in the story of God’s presence among us. Today we are going to start this journey in Genesis 1, with creation.

 

But why creation? I think that is an important question, if not the biggest question Genesis 1 aims to answer. Probably hundreds of times I came there preoccupied with questions about who, what, when, where, and how, but forgot to ask why. And the answer to the “why” question is intimately tied to God’s presence.

 

When we think about “why” questions, we’re starting to think about purpose. Teleological questions. We’re going places scientific inquiry doesn’t (and can’t) go. We’re starting to ask the questions God wants us to think about most.

 

The opening verses of Genesis paint a picture of a wasteland. God is hovering over the deep, or the waters (a recognized symbol of chaos). The earth is said to be without form and void. It has no purpose. God begins his work to shape it all into order.

 

But why? If you are God, do you need the heavens or an earth? Do you need plants, animals, and people? I’d guess that no, God doesn’t require any of those things. He’s God, right? It seems that if God doesn’t need anything, he was motivated by something to create.

 

The earth was set up as a space for us to live, and rule with God, or be stewards, over the rest of creation (this is at the core of what it means to be made in God’s image). The earth is a gift to us. The first six days of creation are the account of God separating, naming, and giving function and purpose to all the moving parts of his cosmos, really for our benefit.

 

God calls what he did “good” after each day, and then after he is finished, he calls the whole thing “very good.” In other words, all the parts come together and work like a well-oiled machine. Thank God the earth functions beautifully for us, but there is something more going on here, particularly when we talk about day seven.

 

Day seven is something we usually mention as an aside to creation. We say things like, “now God kicked back to relax, and he did it to admire his creation and be an example for us so that we remember to take a day off.” And we might be correct in saying something like that. But let’s be real, God doesn’t need rest. There is something more going on here.

 

First, “rest” in this context probably doesn’t mean God is tired and needs to recharge. It means he now has stability and order in his creation. You can see this idea of stability and security come up many times in scripture when it talks about God giving rest (see Exodus 33:14, 1Ch 22:9, 2Sa 7:11).

 

Second, it is understood among the Israelites and other ancient Near Eastern cultures that when deities rest, they rest in temples. And a temple isn’t finished until a deity rests in it. This is a strange idea to us, but it was understood in those cultures (we can see a similar thing happening in the ancient Babylonian creation epic, Enuma Elish, for example). They would know right away from the text of Genesis 1:1-2:3 that it has a temple theme, and that God rests in it on day seven.

 

Third, the number seven carries with it a symbolic meaning of completion. We think of numbers strictly as representing quantities. Ancient Israelites aren’t as strict with their use of numbers, and use them in ways that qualitatively symbolize things. This is why you see numbers like 7, 12, and 40 all over the place in the Bible.

 

But where was the temple in the story, though? Did you miss it? So did I. Ever seen Indiana Jones and the Last Crusade? It’s the best Indiana Jones movie, by the way. There is a part in that movie where they are in an old church that was converted to a library, and they’re trying to match Roman numerals from a stained glass window with locations in the building. They are stuck on finding the location of 10, until Indiana walks up a staircase to a balcony overlooking where they were standing. Lo and behold, there is a giant X across the whole floor. They didn’t see it, because they were standing on it the whole time.

 

If you are looking for the temple in Genesis 1, it’s been under your nose the whole time. In Isaiah 66:1, God declares, “Heaven is My throne and the earth is My footstool.” The whole cosmos is God’s temple. God spends the first six days of creation naming and giving purpose to the different parts of the heavens and the earth, to provide a place where we can thrive, but the dual purpose is that these parts are being inaugurated and paraded in as pieces of his temple.

 

But to just build a temple out of materials doesn’t make it a temple. A temple isn’t a temple until God rests in it, otherwise it’s just a structure. Day seven is when God rests in and inhabits his temple. It’s when he moves in with us. This is part of why it was important to the Jews to observe the sabbath, to celebrate his stability and presence in their lives.

 

Day seven isn’t the aftermath of creation, it is the completion, the crown, like the shiny star or angel on your Christmas tree. God could have made this beautiful place, put us in it, and moved on, never to have contact with us again, and it would still be amazing! But no, God didn’t just wind up the clock and step away, as some people mistakenly believe he did. He decided to be involved with his creation, especially us, in real and intimate ways. He decided that he would be present in his temple, living among us.

 

The why of creation, the purpose, is that God wanted to make his home with us.

 

Next, we’ll travel to the garden.

 

Just a quick note to give credit where it is due. The idea of creation being a temple isn’t mine. First of all, it is God’s idea. But if you are interested in reading more about it from scholars who can articulate and support it much better than I can, check out The Lost World Of Genesis One by John Walton, or The Temple and the Church’s Mission by G.K. Beale.

— Jay Laurent