Beware of the Buttkissers

1 Kings 22 & 2 Chronicles 18

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Yes, I know, a bit of a sensational title. In fact, I can hear my mom reaching for the Irish Spring to place in my mouth because “butt” is not a church word. Please give me grace just a few sentences longer as I am someone who spends a great deal of time at school with 11 and 12-year olds. I often use a bit of high-brow potty humor for the connection and to make sure that I have your attention.  From here on out, I promise <crossing heart> I will use yes-men, suck-ups, sycophants, or something similar, but we’ll both know that I truly mean <in a whisper> “the ones who kiss b-u-t-t.”

Scattered throughout the last couple of weeks, we have read about the life of King Ahab. Today we will finish off Ahab [spoilers ahead] in more ways than one.  Ahab has grown unhappy that a previously Israeli owned-city, Ramoth Gilead, is now occupied by the Syrian (Aram) people, the very nation that was given over to him by God (1 Kings 20).  No doubt that Ahab’s misintentioned mercy to the Syrian nation (Again 1 Kings 20) has become less than advantageous, contemptuous, or is now, simply biting him in the…rear.  Ahab forms an alliance with Judah’s king, Jehoshaphat, who says he will fight with Ahab to take back Ramoth Gilead if he consults the LORD first.  Ahab thinks, “No problem; I have plenty of prophets.”. Enter the yes-men.

‘So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”  “Go,” they answered, “for the Lord will give it into the king’s hand.” – 1 Kings 22:6

Jehoshaphat isn’t convinced by the mass of soothsaying suck-ups for a simple reason: they do not mention God, YHWH, which prompts his head-scratching statement “Is there no longer a prophet of the LORD here whom we can inquire of?” “But didn’t the prophets say ‘the Lord will give <Ramoth Gilead> into the king’s hand?’” You may have heard it before, but it is worth reminding, that not all “lords” are equal in most English translations of the Old Testament.  L-o-r-d means master, which is often used for God, but L-O-R-D is the indisputable proper name of God, the Father, YHWH.  The sycophantic seers have not consulted with the Almighty, but have most likely consulted one another, telling the king whatever they think he wanted to hear.    Ahab confesses there is still ONE prophet of the LORD, Micaiah, but he doesn’t like to use him because he doesn’t like to kiss-up like the others. In fact, Ahab’s reluctance shows that he most likely already knew the truth. Micaiah lives up to his reputation, delivering a Word from the LORD that was unfavorable to what Ahab had already set upon his heart to do.

Is Ahab’s folly not our own? As I read about his fatal flaw, I can feel my own groan, lurch, and tumult described by Paul in Romans 7:15-20, between what I have intentioned in my heart and what the LORD wants of me.  What makes it worse is the body of booty smoochers ready to tell me that fulfilling my desires are what will ultimately make me happy.  In 2020, it doesn’t take much searching to find 400 people that agree with you.  Just because a crowd has formed in agreement with you, it doesn’t mean they (or you) know what’s best.  There are well-established organizations, conferences, websites, movements, forums, etc. that have opposing views to God’s desire for your life.  No matter how convincing the mob, there is only one way to get the truth: The Word of the LORD.  Yet the fact of the matter is as I wrestle with my desire, my pride, and my sin, I’d rather hear comforting, confirming, justifying lies from hundreds than hear a truth from a single person that would convict me and cause me to change. This would mean that the problem doesn’t externally exist in the world I live in, but within me, which is the hardest thing to hear (and the reason why we don’t invite challenging scriptures or a truth-telling Christian friend to the party, i.e. Micaiah)

“The word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” – Hebrew 4:12

There is great advice in the word of Jehoshaphat, “First seek the counsel of the LORD.”  Before taking any course of action, no matter how great or small, let me stop consulting my social circle of “yes people” and search the Word of the LORD for discernment.  Almost always, our only reluctance is because we already know the answer that is buried not-so-deep within our heart. Let’s pray that God will bring his convicting truth to our aspirations and challenge us to listen to His voice only as He guides us to His way.

 

Aaron Winner

 

Today’s Bible passage can be read or listened to at https://www.biblegateway.com/passage/?search=1+Kings+22%2C+2+Chronicles+18&version=NIV

Tomorrow’s reading will be 2 Chronicles 19-23 as we continue the 2020 Chronological Bible Reading Plan

One Foot in the World vs. Whole Hearted Devotion

2 Chronicles 17-19

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Monday, November 28

You might have noticed in your reading that 1 and 2 Samuel and 1 and 2 Kings read like history, while 1 and 2 Chronicles seem written to teach what it means to follow God rather than simply giving the history of the people. As noted in the intro to 1 Chronicles, these books might have been written after Israel returned from exile in Babylon. Since it covers material already recorded in Samuel and Kings, it would seem evident that this author has more in mind than simple history.

 

Here are two things to notice in today’s readings. First, Jehoshaphat made sure that the people were taught the way of God, first by sending teachers throughout the land (2 Chron. 17:7-10), and then by teaching the people how to live when they went to court to settle disputes (19:8-11). Second is the back story behind the battle alliance between Ahab and Jehoshaphat.

 

Before they went into battle, Jehoshaphat wanted to inquire of the Lord. All the prophets predicted success, but when he asked for one more, with reluctance Micaiah predicted that Ahab would be killed. He went on to say that God had put a lying spirit in the mouths of the prophets who curried Ahab’s favor. That certainly gives us something to think about, doesn’t it. It seems that if you want to believe the wrong thing, God will let you believe it.

 

So how can we know what to believe? Jehoshaphat went down the wrong road when he made alliances with a king who did not honor God. If we are trying to keep one foot in the world, we can never trust what we hear. Those who are whole-heartedly dedicated to God will not be misled.

Pastor Greg Demmitt

A Good King Allies with a Bad King (I Kings 21-22)

Friday, November 4

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Melissa New
Israel was suffering under the leadership of their wicked King Ahab. Even when God had obviously given them the victory over the Arameans, Ahab decides to disobey God’s instructions. Ahab is recklessly impulsive. So you might wonder why the good king of Judah, King Jehoshaphat, bothered to visit Ahab. I picture a couple of powerful men getting chummy and having a good time and then, the clever Ahab says, “Hey man, Romath-gilead should be part of my kingdom. What do you say we go to war to recapture it for me?” And Jehoshaphat says, “Why, of course! Let’s first check to see what the LORD’s thoughts are on our plans. That really is the smart thing to do. But brother, I’m already liking this idea.” (Disclosure: this is not how the Scripture exactly reads.) Ahab calls in his prophets because they always say what he wants to hear. Jehoshaphat, in a moment of clear-headedness, says they need a true man of God’s advice. Ahab admits there is a prophet who could consult the LORD for them, but he never says anything good. And Jehoshaphat says, “That’s not the way a king should talk!” (I Kings 22:8) You would think at this point King Jehoshaphat would be having second thoughts about rushing into battle with Ahab. Especially after they hear what Micaiah, the prophet, has to say!!! Ahab must have been a smooth talker. Not only did Jehoshaphat go into a needless battle with him, but he put on Ahab’s king’s robes so that he would look like the perfect target for the enemy. In the end, Jehoshaphat is remembered as a good king who “did what was pleasing in the LORD’s sight”, but there is a good lesson here for all of us. We need to be always alert to the warning bells that the company we keep may cause to go off. It may sound like a good time and we may really like the person or people we are hanging out with, but are they following God’s way?