Nehemiah 9 – Seek Grow Love

Nehemiah 8-10

Devotion by Telva Elwell (South Carolina)

This chapter, Nehemiah 9, contains the longest prayer in the Bible. No, prayer is not a contest, but sometimes it takes a lot of words to get things off your chest. Other times it only takes a few words to speak your heart to God. When Jesus hung on the cross, he only needed 10 words— “Father, forgive them for they know not what they do.” But in Nehemiah’s day in Jerusalem, it took a lot of words to get everything out so that God’s people could express their forgiveness and experience restoration.

And so, they prayed.

Sometimes we need to express our heart in different ways. In Nehemiah 9 it is written that the people expressed their sin, their shame, and their remorse in many ways. They fasted; they wore sackcloth and ashes. They threw handfuls of dirt on their heads; they separated themselves from others; they confessed their sins along with the sins of their ancestors. They even signed a binding contract promising obedience to God. All of these things were important, but it was what they expressed from their hearts that was probably the most meaningful. Often those feelings are expressed without words, but with tears. Peter remembered Jesus’ prophesy, “Before the rooster crows, you will deny me three times,” and after his third denial, Peter “went out and wept bitterly” (Matt 26:75). (See also Rom. 8:26). Tears speak a language our tongues cannot. Nehemiah understood.

When Nehemiah received the report from his brother, Hanani, that the Jewish remnant was in “great trouble and disgrace” and that “the wall of Jerusalem is broken down and its gates have been burned with fire…he sat down and wept…” (1:3.4)

And then he prayed:

“I confess the sins we Israelites, including myself and my father’s family have committed against You. We have acted very wickedly toward You. We have not obeyed the commands, decrees and laws You gave your servant Moses.” (1:6,7)

As I read this prayer, I noticed that these people acknowledged failing their God six times, by disobeying and betraying Him.

“Our fathers acted presumptuously and stiffened their neck and did not obey your commandments. (9:16)
“They had made for themselves a golden calf and said, “This is your God…” (9:18)
“They were disobedient and rebelled against You and cast your law behind their back and killed your prophets…and they committed great blasphemes.” (9:26)
“They did evil again before You.” (9:28)
“Yet they acted presumptuously and did not obey your commandments but sinned against your commandments.” (9:29)
“Even in their own kingdom, and amid your great goodness that You gave them, and in the large and rich land that You set before them, they did not serve You or turn from their wicked works.” (9:35)

And six times they came crawling back, probably wrapped in their sackcloth and covered with dirt and grime. Each time they acknowledged the goodness and greatness of God!

“But You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.” (v17)
“You in your great mercies did not forsake them in the wilderness.” (v19)
“Forty years You sustained them in the wilderness, and they lacked nothing.” (v21)
“According to your great mercies You gave them saviors who saved them from the hand of their enemies.” (v27)
“Many times, You delivered them according to your mercies.” (v28)
“Nevertheless, in your great mercies You did not make an end of them or forsake them, for You are a gracious and merciful God.” (v31)

He did not forsake them.

But when will He despair of their sins and wickedness? When will God decide He has had enough? When will He turn His back on His people? When will He turn His back on ME? When will He stop listening to MY prayers of confession? Never. Because that is who He is! He is “a forgiving God, slow to anger and abounding in love.” (9:17) “Nevertheless, in your great mercies You did not make an end of them or forsake them for You are a gracious and merciful God.” (9:31).

“For He will never leave you or forsake you,” (Duet.31:8) NEVER. So, every time that you mess up and dishonor God, pray. Because God forgives.

Every time.

Reflection Questions:

The people choose to fast when they prayed. Have you ever fasted when you prayed? Did it ever change the experience for you? If you have, what kind of occasions do you think are appropriate for fasting and praying?
Why do you think the Jews acknowledged God’s greatness and mercy in their prayer of forgiveness?
Remember Judas’ sin of betrayal of Jesus and later his suicide? Did he show signs of regret? If so, was that the same as confession? Do you think the outcome would have been different if he had confessed, as the Jews did, and then acknowledged the mercies of God? Or was he just too depraved? Did he feel he was beyond being forgiven? Was he too ashamed? Have you ever felt that way?

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Stop the Slow Fade!

SEEK & SHARE

OLD TESTAMENT: Nehemiah 9

POETRY: Psalm 148

NEW TESTAMENT: John 20:1-9

“Freedom is a fragile thing and it’s never more than one generation away from extinction… it must be fought for and defended constantly by each generation…”

~ President Ronald Reagan.

Reagan spoke these famous wise words during his inaugural address. It was a call for the country to not take our freedom for granted, to continue fighting to keep our freedom alive.

That reminds me of the instructions following the Shema, a major tenet of Jewish faith and our faith, found in Deuteronomy 6. The Shema states: “Hear, O Israel! The LORD is our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.”

Those words are super important, but is that the end? Is that all we need to know and do? A big, resounding NO! Immediately following these core words, we are instructed to pass along our faith deeply to the next generation and embed it into our daily rhythms: “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”

If I am interpreting this scripture correctly, it seems like we are supposed to be thinking and teaching about God, like, all the time, right? We need to be in a state of constant communion with God not only in our own hearts, but also sharing that with our children and others around us.

Nehemiah 9 describes Israel’s repentance, return to faith, and reinstallment of their covenant in a religious and legal document. Throughout the chronicle of their rebellion, they remember God’s covenantal love: “You are a forgiving God, gracious and compassionate, slow to anger and abounding in love” (v 17). They realize, though, that it is because of their sin that they are presently enslaved under Persia.

We can’t let the next generation forget! This happened too many times in Israel’s history, and it continues to happen with us. Oh, sure, we don’t intend to not grow our relationship with God and teach our kids to do the same, but there’s just so much vying for our attention: school and work and sports and sleep and Netflix. It’s a slow fade, a side effect of busy-ness and forgetfulness and complacency, but ultimately it’s an abdication of our responsibilities as followers of Jesus. However, it is vitally important, in our farm-out-all-our-chores-to-someone-else culture, that we don’t assume someone else will teach our children about Jesus, someone else will share the love of God with our restaurant server, someone else will volunteer to meet the needs of our local church and community, someone else will…

We are called to be seeking and sharing about God from the time we wake up until the time we go to bed, whether we are at home or in another place. We are especially commanded to teach “them” to our children. (“Them” refers to commandments, but I think it means even more than that; I think it includes knowing and loving God enough to WANT to follow his commands, and passing that depth of understanding and passion onto the next generation.)

In Nehemiah 9, with the Feast of Tabernacles fresh on their minds, the people were still remembering their history of being slaves in Egypt, then finding freedom, and then following a cycle of rebellion and enslavement… rinse, lather, repeat. After their work with Nehemiah, they were hungry to return to God and understand the scriptures. Again, this is why the Shema and the instructions following the Shema are important – we can’t let the next generation forget who God is and what He has done in our lives!

If we really peer outside our Christian bubbles, we will see a hurting and perverse world that is far from God. But it doesn’t have to stay that way! You can greatly influence your existing circle. Evangelist Gypsy Smith shared the secret to revival: “Go home. Take a piece of chalk. Draw a circle around yourself. Then pray, ‘O Lord, revive everything inside this circle.’” Start with yourself; renew your own relationship with God. Teach your family, and learn to follow Him better together. Then you won’t be able to keep it all inside!

Connections to the other readings:

In John, the disciples discover the empty tomb, but they seem confused about the whole event. Though Jesus had told them he would rise again, they didn’t fully understand until it really happened. Like the nation in Nehemiah longed to be free from Persian rule, Jesus’ peers wanted to be free from Roman rule. When Jesus didn’t save them in the way they wanted, they turned on him because they did not understand that Jesus was saving them in an even better, eternal way!

Psalm 148 is a song of praise! The people in Nehemiah praised God for his faithfulness throughout this chapter.

-Rachel Cain

Reflections:

*Listen to this encouraging song. Be intentional to start a revival in your home and community today! https://www.youtube.com/watch?v=NlQQcQc0eHU

*Read the Psalm as a prayer of praise and gratitude to God.

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Covenant with the One True God

Theme Week: 1 God, 1 Messiah: Nehemiah 9

Old Testament Reading: Deuteronomy 3 & 4

Psalms Reading: Psalm 78

To read Nehemiah 9 after Deuteronomy 6 could make a jarring shift of perspective, as we are skipping almost to the end of Old Testament history. But certain elements remain the same. The group that has gathered in mourning is the Hebrew people, hearing Moses’ words from Deuteronomy (“the Book of the Law”). They have received a call to commitment, but not in preparation for the people’s history with God in the promised land. Rather, after looking back on many centuries of Israel’s history, leaders of the people (who at this point are not a nation but under the rule of Persia) are signing a pledge to serve God as they were always meant to.

A poor understanding of God’s intentions from the Book of the Law was part of the problem. That book is meant to be read aloud to the nation every seventh year (31:9-11), but such readings rarely took place. In fact we are told more than once in Nehemiah that the people had forgotten about certain laws. Just before our chapter the people learned about the existence of the Feast of Booths, and they commemorated it for the first time since the days of Joshua (Nehemiah 8:14-18).

Reading through the people’s history as the chapter describes it may make it difficult to understand why God did turn back in mercy so often, but God set the precedent at the very start. God “chose” Abram because of his faith and made a covenant with Abram which included blessings on Abram’s descendants; they had to survive (v. 7, NASB). And at the very base level God fulfills promises because God is righteous, not because anyone else is (v. 8). That is part of why God deserves and receives the praise He is given throughout the chapter. God is not like the idols, not only in being real, God is not like the selfish and inconsistent beings they were described as being.

In jumping from Deuteronomy to Nehemiah we have skipped over centuries of difficult history, full of incomplete response to God’s direction. If you haven’t read the events of that history it might be unclear to you how idolatry maintained its presence in the promised land during those centuries. But even when reading those texts you may be left muttering “why?” at different points. God showed His power in judgment time and again, as well as demonstrating powerful mercy when the people called out to Him, but time and again the people turned away. The mourners did not intend to sugarcoat that history. They arrived at this balanced plea about their situation: “Do not let all the hardship seem insignificant before you . . . However, You are just in all that has come upon us” (v. 32, 33). In effect they said ‘Please don’t decide that we should suffer more for our past failings, but we will not question what you have done.’

Coming after all that pain, it would be nice to think that the people had finally ended the cycle of idolatry, and established a commitment to the Law, but it seems they had not. The “last straw” event for idolatry in the land was tied to the Maccabean Revolt (160s B.C.). So while the pledge of devotion was a heartfelt effort at a changed relationship with God, it was not permanent, or it did not sweep over the whole people. (The Bible does not record what happened, the events occurred in the 400-year gap between the Old Testament and the New Testament.)

Lord, I think it can be easy for our own lives to resemble the history of Israel in Nehemiah 9, for you to choose to enter a covenant with us and bring great moments of rescue, and food and water as support in our personal deserts. But many of us have also been through some cycles where we turned stubborn shoulders and stiff necks and wouldn’t give you our ear. Thank you that you are patient and righteous. Thank you that you do not give up on what you know to be true. For myself, at least, thank you for putting me through enough hardship, at least in my heart, to keep me attentive to you and your will. In the name of your Son, Jesus. Amen.

-Daniel Smead