One thing that surprised me recently when our church was going through a study of Acts, was thinking about the timeline. I don’t know that I ever realized (or maybe I just forgot), that Stephen’s story doesn’t take place just right after Jesus ascends into heaven and the Holy Spirit is poured out. Depending on different sources I looked at, it was 5-7 years later that Stephen’s story here in Acts 6-7 takes place.
Why that sticks out to me here is that when Stephen gets into a debate with some men, and they are essentially embarrassed and then get people to lie about him in order that he can be arrested, it isn’t happening right in time after Jesus’ ministry. It is years later, but groups of people are still seeming to be freshly bothered by the impact of his ministry. This isn’t something that died down – it only got stronger through the faithfulness of those in the early church.
So Stephen is falsely accused, and does he go into a heated defense of himself? Nope. He launches into a history lesson of the people who accuse him, reminding them of God’s relationship and covenant with the Jews over time, and of the failures too of these people. And then he says to them
51 “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! 52 Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. 53 You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (Acts 7:51-53)
Never in his defense is Stephen trying to argue for himself. Through all of it, he is focused on God’s righteousness and as this group stones him, he is rewarded by getting to see the glory of God and Jesus standing in the place of honor at God’s right hand.
And despite this stoning, Stephen’s final words are “Lord, don’t charge them with this sin!” which is so reminiscent of Jesus’ words of “Father forgive them, for they don’t know what they are doing.”
This is such a great example and reminder of forgiveness and loving others that are treating you wrong/hold different beliefs. Advice that I have heard before when dealing with difficult people is to ignore them or not focus on what they are doing and God will “make it right” or enact justice in the end. But Stephen didn’t try to ignore the fact that they were stoning him. Instead, he chose to ask for them to not have his death on their hands which is just so much more loving than the concept of not taking things into your own hands but still looking forward to people receiving “justice” for wrongdoing. As he was literally murdered, he asked for them to be forgiven. Can we offer this much love to people in our lives that probably aren’t trying to murder us, but are doing things that we don’t like?
Reflection Questions
What impresses you about Stephen?
What do you do when you feel you are being falsely accused? What happens when we are quick to defend ourself?
What can we learn from what God allowed Stephen to see and share right before his death?
Why do you think Stephen chose to forgive them? What do you think is the hardest part of forgiving someone who has/is hurting you? Pray about who God wants to see you forgive.
Prayer
Dear Lord God, I thank You for Your Son Jesus, and his follower Stephen. Forgive me of the times I have not shown the faithfulness, wisdom, courage, love and forgiveness Stephen displayed. Help me forgive, Father, so I can be forgiven. I pray for Your Spirit and wisdom to guide my decisions and words. May I be focused on You and not myself. Show me how You want me to be a faithful witness of You and Your Son today and in the future, and help me do it whatever the cost.
Moses, representing the law, was very much a great man and leader. He led the Israelites out of slavery in Egypt, through the wilderness, and eventually right up to the promised land. He saw it, but was himself denied entrance because of his own failure to perfectly obey God. This illustrates the weakness of the law, which in reality is the weakness of all people who are absolutely incapable of perfect obedience to that law. No one can enter God’s rest, the promised land, the kingdom of God on their own merit.
Joshua, who’s name means “The LORD saves” succeeded Moses and did in fact lead the Israelites into the promised land. Fast forward to Gabriel’s announcement to Mary that she was to give birth to a son. He told her his name would be Jesus, which is the Greek version of Joshua. When an angel appeared to Joseph in a dream, he explained the significance behind Jesus’ name. It was “because he will save his people from their sins!” Joshua was a type, or picture of Jesus, leading the Israelites into the promised land.
Psalm 32, written by a repentant King David, is a beautiful reminder of the weight of guilt, the necessity of confession, the blessing of forgiveness, and the joy of being right with the LORD! Read here the first two verses, and the last, but be sure to read the entire short Psalm. “Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit!”“Rejoice in the LORD and be glad you righteous; sing, all you who are upright in heart!” (Psalm 32:1,2 & 11)
Now we come to Mark 16. We’ve been reading about the last supper, prayer in the Garden of Gethsemane, Judas’ betrayal, Jesus’ arrest, his trial, Peter’s denial, Jesus’ crucifixion, death, and burial. Mark’s climax to all this is his short, sweet, and factual report of the resurrection of Jesus from the dead! It was early Sunday morning when three women went to Jesus’ tomb, taking spices to anoint his body. The Jewish community neither then nor now practice embalming. The women evidently had no idea Joseph of Arimathea and Nicodemus had already treated Jesus’ body with 75 pounds of myrrh and aloes. Nor did they even hope or suspect that he might be resurrected from the dead! Who would have thought?
“He has risen! He is not here!” Those were the words of the angel who was seated in the tomb. What a shock! What an announcement! It seemed too good to be true! In fact, Mark’s version tells us they ran away, fearful, and told no one! “He has risen! He is not here!” According to the Apostle Paul, our hope rises and falls on the resurrection of Jesus from the dead. Paul states clearly that this truth is one of the several things one must believe in order to be saved. “He has risen! He is not here!”
Reflection Questions
Are you solid in your conviction that Jesus was raised from the dead, that he is alive, at the right hand of God? Is your lifestyle a testimony to that conviction?
Is there any sense in which you’ve dozed off when you should have been watching? Betrayed Jesus, as did Judas? That you’ve denied him, as did Peter? That you’ve doubted, as did Thomas?
Are you clear in understanding that you will not enter the kingdom of God on your own merit? That it is only through the resurrected Jesus that you have hope?
Have you experienced the weight of guilt, the necessity of confession, the blessing of forgiveness, and the joy of being right with the LORD?
Prayer
Heavenly Father, thank you so much for your love, your plan from the very beginning to cover our sin, and for Jesus whom you sacrificed on the cross. You allowed him to become sin, so that we might become righteous. Thank you for raising him to live again, to live forever, the firstfruits of eternal life. Thank you for wanting me in your kingdom, and for making a way for it to happen. Help me to make you proud. Help me to live like Jesus. In his name I pray. Amen.
Today we are pulling up three previously shared devotions on Mark 14, and these are just a few of several posted over the last 9 yearsat SeekGrowLove.com. You may read one, two or three – or even go find some more. Today, may we consider what Jesus did for us, as we also contemplate what we will do for him, this day.
A BEAUTIFUL THING
-Devotion by Andy Cisneros (SC) – (originally posted 3/28/2024 for SGL)
In Mark 14 we see the story of Jesus being anointed with perfume. Jesus takes this beautiful moment and shows us just how great this event truly was. Mary’s actions may signal more than she knows. But, although she may not fully comprehend the messianic significance of her anointing, she appreciates Christ’s worth more than anyone else at the table. But Jesus receives the woman’s gift as a selfless act of love and devotion—an appropriate way to honor the Messiah. Jesus reveals that He will not be with them much longer, which references His soon death and burial.
Jesus says five things about it that mark it as an extremely beautiful act. First, he says, “she has done a beautiful thing to me”. The beauty of it lay in its extravagance. This woman did not spare any of the costly perfume but broke the flask and poured the whole quantity out on him. Judas, with his practical and corrupt mind, counted it up as worth three hundred denarii. A denarius was the day’s wage for a laborer. Three hundred days’ wages would be a tremendous sum. In the eyes of Judas, this woman wasted an enormous amount of money when she poured out the perfume on Jesus. It was such a lavish over the top act, and there lies the beauty of it. When have you done something extravagant and beautiful for Jesus?
Second, He said that it was a timely thing she had done. It was something that could only be done now. Any time you want to do good to the poor you can, because they are always around. And it is right to help the poor. But there are opportunities that come in our life that must be seized at that moment. Mary had sensed this and seized the moment to offer this gift, for such a time would never occur again. It was out of the sensitivity of her heart that she realized that the timing was right, and Jesus recognized this. I’m sure you’ve heard the phrase timing is everything. Mary is preparing Jesus for his death. The timing was now.
Third, she did what she could. She could not fix Him a meal; there was no time for that. She could not make a garment for Him; there was no time for that. There was nothing else she could do to show her love but this. She did what she could. I am sure Jesus has called our attention to that because it is so practical for us. Someone said, “I can’t do everything, but I can do something. And what I can do I ought to do. And what I ought to do, I’m available to do”. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?
The fourth element of this act was that it was insightful. Jesus says she has anointed my body beforehand for burying. Many times, Jesus said to these disciples that He was going to die. Not one of them believed or understood him–except maybe Mary of Bethany. She could have understood that he was heading for burial. And since she could not be sure she would ever have the opportunity later to find his body and anoint it for burial, she did it now, as a loving act of service. Of all these friends who were around Him at this time, only this one had the sensitivity of heart to understand what was happening.
Finally, what she did was deserving of being remembered. It was memorable. Jesus said, the story of this beautiful act will be told in memory of her wherever the gospel is preached in the whole world. Here we are today, two thousand years later, fulfilling this very word, telling again of the act of Mary of Bethany when she anointed our Lord’s head and feet.
I hope we can be as understanding and extravagant as Mary was. What can you do today to show your love and appreciation of Jesus? Something extravagant. Something with meaning.
FEAR TAKES OVER
-Devotion by Melissa New (AR) – (originally posted 8/3/2019 for SGL)
Jesus told the disciples that they would all abandon him. It was bad enough that he knew the agony he would endure on the cross, but the emotional sorrow of the betrayal of his closest friends would be gut-wrenching. All of the disciples were saying they would never leave him, no matter what. Peter insisted, “Even if I have to die with You, I will not deny You.” (14:31) Jesus told Peter that not only would Peter abandon him, but that very night he would also deny him three times.
Later, in the Garden of Gethsemane, Jesus asks the disciples to keep watch and pray. They keep falling asleep. I imagine the impending situation has them exhausted from worry and dread. Jesus acknowledged that “the spirit is willing, but the flesh is weak.” (14:38)
When Judas comes to betray Jesus the tension is at an all-time high. The disciples want to fight, but Jesus stops them. Apparently, they immediately realized they were overwhelmed and that’s when fear kicked in. They all ran. One was slow enough that he was seized, but that fear was coursing through his veins so strongly that he left his clothing and ran away naked. That was better than sharing the fate of Jesus. We might see this as utterly shameful. How could they? And how could Peter deny Christ three times especially after Jesus said he would? Did he not remember Jesus’ words after the second denial?
Fear is such a powerful thing. It can be crippling. Fear can shut our mouths, stop us from going and loving others, and keep us from fulfilling God’s will for our lives. More often I see that fear holds God’s people back, but it can also provoke us to act as we shouldn’t just as the disciples did. The naked man and Peter are a clear warning to us. Let’s not let fear have the power to encourage us to expose ourselves shamefully or deny Christ even. In I John 4:18 we are told “perfect love casts out fear.” Let’s pray for perfect love. When we feel fear creeping in, let’s pray for our love to be stronger than the fear.
A DAY TO REMEMBER
-Devotion by Mason Kiel (IN) – (originally posted 8/5/2022 for SGL)
It’s a story we’ve heard a thousand times – Mark chapter 14. Jesus predicts that one of his disciples will betray him, one will deny him, and they feast for one last supper. He’s arrested and, in the face of threat of death, commits to remaining non-violent; even going as far as to heal those who oppose him. The archetype of betrayal, prophecy, and endurance coming together in one of the final chapters of Jesus’s time on earth. So, what more could we take away from these things after hearing it repeated our entire lives? There is always something new to be learned or applied if you’re willing to try to find it.
Starting at the beginning of the passage, a woman approaches Jesus with an exorbitantly expensive container of perfume. She takes this jar of perfume and dumps it all over Jesus, to which she receives backlash. Those in the company ridicule her for not utilizing the perfume for something better, like helping the poor. Admittedly, this would be a very honorable thing to do. But surprisingly, Jesus stands up for her and tells them to not shame her for doing a good thing to him. “The poor you will always have with you, and you can help them any time you want. But you will not always have me.” Mark 14:7.
This is an interesting thing for Jesus to say, as I would imagine him having the mindset of ‘do everything to help those in need,’ but this circumstance seems to be different. There will always be the poor and needy, there will always be the hurt and the wicked. Jesus is the light in darkness, as darkness is the default state, only interrupted by the presence of light, not vice versa. If we spend all of our energy trying to eliminate the darkness, we will lose sight of the light that sustains us incipiently.
Jesus is well aware of this, as the light that sustains and empowers him is God. He cries out “Abba, Father, everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” Mark 14:36. Jesus is crying out in the most passionate and sincerely affectionate way imaginable to his father, begging that his death be made unnecessary, that this burden will be taken from him. However, he takes the proper mindset of being able to accept that what he wants may not be what God wants. When you pray to God for an answer, are you able to accept what He responds with in the same faith Jesus could? It’s no mere feat, but then again Jesus is no mere man.
Not only does he accept what needs to happen, but he also stands firm on what he teaches. If you remember from yesterday, Jesus specifically said to not be afraid when we are brought before the court for our faith, but to answer as the Spirit guides you to, as it is the voice of the Spirit that will talk for you. When they had arrested him and grilled him with questions, “… Jesus remained silent and gave no answer.” Mark 14:61. He needed not respond to their trickery but waited until he knew what he was saying to tell them the truth. For this, they killed him. Could you stand for truth until the end? Could you stand with what you believe and know to be true even if every person would hate you for it? If so, you would be stronger than Peter. He lacked this ability, and defied Jesus 3 times—to which end it destroyed him.
“Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: ‘Before the rooster crows twice you will disown me three times.’ And he broke down and wept.” Mark 14:72. Have you ever gotten to the point in your sin where you don’t even recognize who you are anymore? For Peter, he had been spending the past couple years of his life devoted to following Jesus to the end. And yet, when it mattered most, he denied even knowing him. He had become so distraught by his sin that he had nothing else to do than weep at what he’d done.
Sometimes, when we recognize that we’ve fallen so far from the righteous path laid before us, and become so wrapped up in our sin, all we can do is weep and pray that God can forgive us. In fact, it’s often in these moments that we convince ourselves that there’s no way God could possibly forgive us for what we’ve done… but that would be missing the whole point of the story! Jesus died so that even in the midst of our most egregious pain from sin, we have the opportunity to be forgiven. Even Paul, who was a Christian-slaying murderer found salvation! Do not waste this opportunity that Christ has given to you, but rather repent for your sins and devote your life toward serving his purpose. Amen.
Application Questions
Even if you’ve read Mark 14 many times before – what stands out to you today?
How can you extravagantly love and honor Jesus?
What does it mean to pray, “Not my will but yours be done”? What do you need to surrender and give up to God?
In the past, how have you deserted or denied Jesus? How has fear kept you from doing what God wants you to do?
PRAYER
Dear God,
We thank You for the gift of Your Son. We are not worthy of such a perfect gift. Forgive us of the times we have acted in fear not faith, for the times we have passed up the opportunities to give extravagantly in response to the gift given for us. Help us see Jesus for who he is, and respond with total commitment and devotion today and everyday. I love you, Lord God.
At my house, if I want to do something crazy like grind wheat or coffee beans, I turn on the Vitamix. The cat doesn’t appreciate the noise, but within about 60 seconds, the work is done. In Jesus’ day, the appliance for the same was a millstone. Extremely hard and heavy, millstones are referenced in the Bible a number of times as an illustration that would have been a familiar common item for the readers of the time. First mentioned in the Mosaic law (don’t take someone’s daily sustenance-grinder away in a pledge!), then a deadly weapon being dropped on someone’s head in Judges 9, and even a comparison to the strong chest of the Leviathan in Job…by the time Jesus is talking in Matthew 18, we get the idea that these millstones used for grinding grain were massive. So, when Jesus says it would be better to have one tied around your neck and thrown into the sea than to cause someone who believes in him to stumble…we know that is a big deal to him.
In Matthew 18:7 we are told that things that cause people to stumble are going to come, but we must guard against them. And not just casually. At an intentional, life-altering level at times. There are things that will cause us to sin. And there are people through whom they come. Woe to them per Jesus! The word for “things” used in these verses is also referenced as a stumbling block, offense, or thing that causes people to sin. Many things cause people to stumble, and the conviction or application of this passage to our individual lives is personal. But, some things are pretty common for most of us. In the New Testament time, millstones were common things apparently. In 2026, phones, social media, 24/7 internet access, and artificial intelligence are ordinary. Unfortunately, so are mental health crises, hostile and divisive spirits, unforgiveness, and addictions. Not just to chemical substances. But, also to feeds, constant information, visual input, likes, shares, and the next harder and heavier millstone than “they” have. Or maybe don’t have yet.
I say this not to suggest we should gouge out all electronic devices from our homes/cars/watches and who knows what else and throw them into the sea….. but to recognize that through them, there seems to be a profound struggle going on for our minds, our attention, and the very cognitive abilities God has created us with and given us for this type of self-reflection and sound reasoning. And through them, stumbling blocks are now available far more privately and abundantly than in the millstone days…..they are reading our eye gaze, knowing our weaknesses, designed to addict us, divide us, and distract us. All. The. Time.
However, when we stumble, and when other believers stumble, Matthew 18 showers on us a message that we all need. The shepherd looks for the lost sheep and rejoices when found. The Messiah wants the humble children who don’t know everything. We are called to welcome the lowly. The church has sinners and Jesus tell us how to deal with it. And the last 14 verses of the chapter give a vivid picture of the abundant forgiveness Jesus expects and gives.
As heavy as the millstones were, the weight of sin Jesus lifts is far greater. As we seek to purge the stumbling blocks from our lives, pray to have discernment to even recognize them in a sneaky world, and strive to not lead others astray . . . let us also forgive abundantly and return to the shepherd when we find ourselves lost.
“What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.” (Matthew 18:12-14)
Reflection Questions:
Have you ever had someone in your life who helped you from stumbling?
What millstones or stumbling blocks might you need to be freed from today?
Prayer:
Dear God, thank you for providing us a direction to live our lives for You, and for the many teachings of Jesus which infuse wisdom and guidance. Please give us the discernment to recognize possible distractions and stumbling blocks in our lives and the strength to keep our eyes towards You. When we fail, thank you for being our deliverer in our times of trouble and for continually seeking us out. In Jesus’ name, amen.
The Jesus who taught us so much in the Sermon on the Mount is now showing us what that Think Again sermon looks like in action. In yesterday’s reading of Matthew 8 he was TOUCHING a leper, and healing a SERVANT with his words (and not just any man’s servant, but the servant of a Roman centurion). How’s that for blessing the meek servant and loving your enemy – no Jew liked the occupying Roman centurions!
In Matthew 9 Jesus continues living out the Sermon on the Mount, and it raises a lot of questions from those who thought they knew what God’s people were supposed to do and not do.
Jesus meets a paralytic who is brought to him. This appears to be the same event recorded in Luke 5:18-26 where the friends make a hole in the roof to lower their buddy into the house because of the large curious crowd around Jesus. This account doesn’t tell of the hole in the roof but simply says, “When Jesus saw their faith…”. Faith is a thing to be seen. It is not just words telling what you believe or even why you believe it. The paralytic would have been no better off to merely hear his friends say they believed there was a man who could heal him. It was faith that made them carry their friend to the house. Their faith was shown when they didn’t give up when the way was blocked, but they carried him up to the roof and made a hole large enough to lower him and his bed (or mat) down.
Jesus surprises people with what he does next. The man obviously needs healing – anyone can see that, that is why his friends went to all this trouble. But instead, Jesus gives him forgiveness from his sins! Jesus knows that man’s greatest need isn’t to have a physical body free of sickness and pain and limitations. Our greatest need is to be reconciled toward God – and that is why God sent His Son, to not only tell us, but show us, and offer us forgiveness from God, His Father.
Jesus could tell the scribes were confused and angry. They jumped to the incorrect conclusion that Jesus must be blaspheming and claiming to be God in order to forgive sins. But Jesus proves that he, the Son of Man, has the authority from God to forgive sins by then also healing the paralyzed man.
I love how Matthew sets the record straight. “Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.” (Matthew 9:8) Plain and simple – God gave this power to men, to the Son of Man. Be watching throughout the gospels. Who does Jesus say he is? How does he live out the Sermon on the Mount? Who is confused and accusing Jesus? What does God want us to know about Jesus today?
Reflection Questions
How are you showing your faith – with actions? In what creative ways can you show your faith by working at getting your friends in need to Jesus?
What happens when we just use our words, not our actions? What happens when we give up too easily?
In Matthew 9 how do you see Jesus living out the Sermon on the Mount? Pick a section or verse from the Sermon on the Mount and decide how you will put it into action today.
What is your current understanding of who Jesus is? What was wrong with the scribes thinking? How was Matthew right?
Prayer
Dear God, I thank you for the gift of your Son who teaches us with his words and his actions. I pray for Your wisdom as I read Your words. Help me see more and more clearly who Jesus is, what he taught and what You desire from me. May I see the needs around me and work (without giving up) at bringing my friends to Jesus. Thank you for Your forgiveness of my sins. In Jesus’ name I pray, Amen.
I will be the first to admit that I struggle to let go of hurt. I don’t like to hold grudges. Having bad feelings towards others eats away at me. It gives me an upset stomach. And yet, I still fixate on those feelings and my relationships with those that hurt me never seem to be the same. I cling to that hurt, and that hurt divides us.
Hurt and grudges don’t seem to have much to do with our passages today, I know. But it’s where my heart went. What stood out to me the most in these scriptures was the idea of division. I don’t know many Jewish people and so I don’t think I can fully appreciate what it meant to be united in grace and salvation with a group of people who were so radically separate from me. But there are others who ARE radically separate from me. We are separated by pain and broken relationships.
Read Chapter 2:14-18:
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.
Have you ever felt yourself so divided from another person or another group of people that you felt there was no fixing that gap? I have. But the divide wasn’t a matter of nationality or to what group of people I belong. The divide was pain, hurt, betrayal, pride, and heartache.
I don’t know what your divide is, but I’m willing to bet that most of you have felt separated from others like I have. It’s painful, and it doesn’t feel like it could ever be mended.
And yet, Jesus Christ destroyed the division. You are a sinner and you have done wrong and yet he died for you. The ones who hurt you? They are sinners and they have done wrong. And he died for them too.
“He came and preached peace to you who were far away and peace to those who were near.” We all got the same message. We all got the same forgiveness. We all got the same grace. Yes, they hurt you. And you’ve probably hurt someone else.
Verses 21-22 continue:
In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
In Jesus Christ, we are joined together with those on the other side of that wide divide of hurt. We are to rise as his holy temple. We are to be united as his church. The divide that was too wide for us to cross on our own has been made small by the grace freely offered to all of us sinners. The divide may be hurt or betrayal or a sin done against one side or another. But the people on each side of that divide are equally guilty of sin. And they are equally forgiven.
Reflection Questions:
From whom are you divided? Really examine your heart. Do you want to be a united family of God? Do you want to be the temple God wants you to be, or would you rather hang on to your hurt?
What sins of yours did Christ die for? What sins against you did Christ die for? If Christ died for those sins, and they have been paid for and are no longer yours or theirs, why are you still holding on to them?
Prayer:
My prayer for you today is that you find healing. Pray that God softens your heart and fills it with love for him that is so great, there is no room for hurt and division. Pray that you recognize God’s children as your own family, and that you be united in Christ. Pray for peace to settle on you all.
I’m amazed at how the book of Philemon came to be included in the Bible. I mean, this is a personal letter from one man to another. It wasn’t addressed to a group. And it was giving a simple, short message. It was just a note, really. But sometimes short and to the point is what we need, especially when the message is as radical as what Paul says to Philemon.
In this short letter, we see people in three positions in which every one of us has probably found ourselves.
We have Paul, who shows us how to encourage others towards love and forgiveness. He encourages Philemon not only to forgive Onesimus, but to accept him as a brother. And Paul does this with such love and gentleness. Paul reminds Philemon of their bond and implores him to show love to Onesimus and treat him as he would treat Paul. And he says that whatever debt that Philemon still feels Onesimus owes, should be considered Paul’s debt instead. Paul is showing us how to be Jesus to others.
Then we have Philemon, the wronged party. We’ve all been hurt by someone before and we see here how we should handle it – with love, grace, and forgiveness, just as Christ showed us. And Paul knows that’s hard. When you’ve been wronged and hurt, it’s hard to let that go. But here Paul asks us to not only forgive, but to also love the one who hurt us, just as Christ loves us.
Finally we have the one I think we can relate to the most: Onesimus. Onesimus has run from the one he wronged, and Paul knows that it isn’t enough to ask for forgiveness from afar. He sends Onesimus back to Philemon to do the hard thing. He sends him back to reconcile. Making things right is uncomfortable and even painful. But Paul knows that it must be done for true healing. We have all been Onesimus. We have all needed forgiveness.
And what these three thankfully have in common is that they are all saved by Christ and they are no longer what they once were. Their relationship is new. They aren’t slave and master or teacher and student. They are equal brothers in Christ.
Reflection questions:
When have you been Philemon lately? Is there anyone you’re struggling to forgive?
When have you been Onesimus? With whom should you be reconciling?
How can you remind others of Christ through your speech and your example, just as Paul does here?
Prayer:
I pray that you don’t let awkwardness or hurt or unforgiveness stand in the way of your relationships with other believers. I pray we are united in an effort to spread the gospel message to the world by showing others the power of love and forgiveness.
It can be easy to get into the weeds when discussing and debating theology. There are many years behind us of writing and interpretation of the scriptures, and we can easily lose focus on the big picture when we’re bogged down in the minutiae. One could simply read scripture and take away that Jesus died for the sins of the world and that whoever believes in him will be saved. On the flip side, books have been written digging into how Jesus’ death and resurrection functionally deal with sin. Atonement theories such as Penal Substitution, Christus Victor, and Scapegoat Theory (among others) are ways to try to understand exactly the process through which God forgives through Jesus. The main thing we should remember is that the blood of Jesus brings forgiveness, regardless of the thoughts that we might have about how exactly God reconciles everything through Jesus.
The Pharisees were very much concerned with the letter of the law. Now I believe we should strive to understand scripture, but sometimes I can allow my views on specific doctrines or practices to overshadow others. We need to be striving to see the big picture and get to the spirit behind the words of scripture.
In today’s text, we see Jesus’ warning against the leaven of the Pharisees. This calls out things like false doctrine and hypocrisy that were present in the lives of the Pharisees that clashed with Jesus. This bad leaven will corrupt the “bread” that comes from it.
Jesus recognizes that there are key things that the disciples need to know and understand, specifically relating to his death and resurrection. But also, the big picture needs to be in view. Jesus asks Peter, who do people think that Jesus is, and he spits off a few theories, but then Jesus asks Peter who he thinks Jesus is, and he answers: You are the Christ, the Son of the living God.
Big Picture. None of the things that Jesus shows and teaches Peter and the disciples will be impactful without this pig picture. Jesus is the Son of God. Jesus is the Messiah. This confession is the foundation of the Church. We’re not always going to agree on everything, but we must agree on this primary fact: Jesus is the Savior, and in Him we must put our faith and hope.
Reflection Questions:
1. What distracts you from the big picture?
2. Does your need to know how sometimes distract you from simply accepting what you read in scripture?
3. Have ingrained habits or false things that you have been taught stood in your way of implementing your faith in every aspect of your life? Take a step back and look at the big picture in scripture and weigh your thoughts against what you see in the Bible.
Oh, how Nehemiah must have wished for a happy ending. Jerusalem seemed to have been on the right track. The people were singing songs of praise and worship as they marched on the newly rebuilt wall of Jerusalem. Joy filled the streets of Jerusalem and the hearts and souls of the people. Fast forward to the future by about 11 or 12 years, and during that time the people had jumped off the wall and were up to their eyeballs in the filth of sin and rebellion to God and His laws. Nehemiah had gone back to Shushan to his previous position, but when he heard the news of the sad state of affairs in Jerusalem, he returned to Jerusalem once again. How could things have gone so terribly wrong?
If Nehemiah had prepared a list of things the people were doing wrong, it would have looked something like this.
Things you are doing wrong:
Nehemiah 13
You are mixing it up with outsiders like the Ammonites, and Moabites, who are enemies.
You are allowing Tobiah to live in a large room in the temple. Eliashib, a high priest, has given him a room because one of his relatives was married to Sanballat’s daughter, and Sanballat and Tobiah were friends. (I know, it’s a bit confusing. But we all know who Sanballat and Tobiah are, and this just can’t be good.)
Tobiah is literally living in a room of the temple dedicated to the storing of the offerings used by the Levites. (Umm, not good. Where are the offerings kept now?)
Where ARE the offerings?
You are allowing your daughters and sons to marry people from Ashdod, Ammon and Moab, which you promised NOT to do. Many of their children even speak foreign languages.
You have stopped paying taxes! You have stopped giving tithes and offerings to the priests and can’t even provide wood for the altar. (13:32-39). (Guess that is why “room” previously used for storage and offerings had opened up for Tobiah in the temple.)
You are working and selling on the Sabbath, which you promised not to do! (10:31).
Need I continue?
Signed: Nehemiah
Sounds like Nehemiah had his work cut out for him. Apparently so did Malachi, the prophet. Malachi’s words against the people of Israel sounded hauntingly similar to Nehemiah’s words when describing the sins of the people of Israel.
Things you are doing wrong:
You doubt the love of God (Mal 1:1-5) (see also Deut. 6:4,5).
The priests are cheaters who offer polluted, lame, sick and blemished offerings to God (1:6-14).
You divorce your wives then marry pagans (2:1-16).
“You have wearied God with your words saying, everyone who does evil is good in the sight of the Lord, and He delights in them” (2:17-3:6).
You are thieves. You are keeping your tithes and offerings (3:1-8).
“You have spoken against God by saying that it is vain to serve Him, and what is the profit of keeping His commandments? You call the arrogant blessed” and say that “evildoers prosper”. (3:13-15)
You ask, “Where is the God of justice?” (2:17)
Signed: Malachi, the Prophet
What Israel did not realize was that they did not need justice as much as they needed forgiveness.
Whereas Nehemiah took a more hands on approach to the problems, even to the point of throwing furniture, hitting and cursing certain men, and pulling hair from their heads (Neh 13:25), Malachi would debate them, beginning with an accusation, then Israel would dispute that accusation, but in the end, God would have the final word.
Israel demanded to know “Where is the God of justice?” What they wanted was justice for their wicked enemies and they wanted it now. They claimed that “everyone that doeth evil is good in the sight of the Lord, and He is pleased with them” (2:17). How can a just God do such things?
And so, God Almighty responded! “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come. (3:1) He then asked a question: “Who can endure the day of His coming, and who can stand when He appears?” (3:2) For “He will purify the sons of Levi andrefine them like gold and silver” (3:2,3) “So I will come to put YOU on trial…says the Lord Almighty.” (3:5).
This is not where Israel expected the debate to go. They wanted God to deal with their enemies now. Instead, Malachi is telling them that they need to be cleansed and purified now.
“Return to Me, and I will return to you.” (3:7) Will they accept that cleansing? Will they return to Him? Will they accept His forgiveness? Oh, how Nehemiah and Malachi must have longed for the people to return to God, and “to assemble with fasting, and with sackcloth and earth upon them. And for the seed of Israel to separate themselves from all strangers, and stand and confess their sins, and the iniquities of their fathers”, as they did when the wall was rebuilt. (9:1-2).
Hope and a Promise
God, the God of Justice, assured them that He will take care of the evil ones. “Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire,” says the Lord Almighty. “Not a root or a branch will be left to them. But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves. Then you will trample on the wicked; they will be ashes under the soles of your feet on the day when I act,”’ says the Lord Almighty. (4:1-3) But for Israel it depended upon them deciding now which group they belonged to—the arrogant and evildoers, or those who revere His name.
“Return to Me”, He pleads.
He then ends with this promise: “I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. And he will turn the hearts of the parents to their children, and the hearts of the children to their parents” (4:5).
As for us, just like Israel, it all depends upon taking accountability and confessing our sins because He is faithful and just and will forgive. (1John 1:9)
Reflection Questions
Did jealousy play a role in the sins of Israel? If so, does it still play a role in our lives and sin today?
Why do you think it was so easy for Israel to fall back into sin repeatedly? Were they sincere when they walked the wall of Jerusalem singing praise and thanksgiving?
Do you find it difficult to stay away from sin? Why? Can you relate to Paul’s struggles in Romans 7:7-25? In what ways?
This chapter, Nehemiah 9, contains the longest prayer in the Bible. No, prayer is not a contest, but sometimes it takes a lot of words to get things off your chest. Other times it only takes a few words to speak your heart to God. When Jesus hung on the cross, he only needed 10 words— “Father, forgive them for they know not what they do.” But in Nehemiah’s day in Jerusalem, it took a lot of words to get everything out so that God’s people could express their forgiveness and experience restoration.
And so, they prayed.
Sometimes we need to express our heart in different ways. In Nehemiah 9 it is written that the people expressed their sin, their shame, and their remorse in many ways. They fasted; they wore sackcloth and ashes. They threw handfuls of dirt on their heads; they separated themselves from others; they confessed their sins along with the sins of their ancestors. They even signed a binding contract promising obedience to God. All of these things were important, but it was what they expressed from their hearts that was probably the most meaningful. Often those feelings are expressed without words, but with tears. Peter remembered Jesus’ prophesy, “Before the rooster crows, you will deny me three times,” and after his third denial, Peter “went out and wept bitterly” (Matt 26:75). (See also Rom. 8:26). Tears speak a language our tongues cannot. Nehemiah understood.
When Nehemiah received the report from his brother, Hanani, that the Jewish remnant was in “great trouble and disgrace” and that “the wall of Jerusalem is broken down and its gates have been burned with fire…he sat down and wept…” (1:3.4)
And then he prayed:
“I confess the sins we Israelites, including myself and my father’s family have committed against You. We have acted very wickedly toward You. We have not obeyed the commands, decrees and laws You gave your servant Moses.” (1:6,7)
As I read this prayer, I noticed that these people acknowledged failing their God six times, by disobeying and betraying Him.
“Our fathers acted presumptuously and stiffened their neck and did not obey your commandments. (9:16)
“They had made for themselves a golden calf and said, “This is your God…” (9:18)
“They were disobedient and rebelled against You and cast your law behind their back and killed your prophets…and they committed great blasphemes.” (9:26)
“They did evil again before You.” (9:28)
“Yet they acted presumptuously and did not obey your commandments but sinned against your commandments.” (9:29)
“Even in their own kingdom, and amid your great goodness that You gave them, and in the large and rich land that You set before them, they did not serve You or turn from their wicked works.” (9:35)
And six times they came crawling back, probably wrapped in their sackcloth and covered with dirt and grime. Each time they acknowledged the goodness and greatness of God!
“But You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.” (v17)
“You in your great mercies did not forsake them in the wilderness.” (v19)
“Forty years You sustained them in the wilderness, and they lacked nothing.” (v21)
“According to your great mercies You gave them saviors who saved them from the hand of their enemies.” (v27)
“Many times, You delivered them according to your mercies.” (v28)
“Nevertheless, in your great mercies You did not make an end of them or forsake them, for You are a gracious and merciful God.” (v31)
He did not forsake them.
But when will He despair of their sins and wickedness? When will God decide He has had enough? When will He turn His back on His people? When will He turn His back on ME? When will He stop listening to MY prayers of confession? Never. Because that is who He is! He is “a forgiving God, slow to anger and abounding in love.” (9:17) “Nevertheless, in your great mercies You did not make an end of them or forsake them for You are a gracious and merciful God.” (9:31).
“For He will never leave you or forsake you,” (Duet.31:8) NEVER. So, every time that you mess up and dishonor God, pray. Because God forgives.
Every time.
Reflection Questions:
The people choose to fast when they prayed. Have you ever fasted when you prayed? Did it ever change the experience for you? If you have, what kind of occasions do you think are appropriate for fasting and praying?
Why do you think the Jews acknowledged God’s greatness and mercy in their prayer of forgiveness?
Remember Judas’ sin of betrayal of Jesus and later his suicide? Did he show signs of regret? If so, was that the same as confession? Do you think the outcome would have been different if he had confessed, as the Jews did, and then acknowledged the mercies of God? Or was he just too depraved? Did he feel he was beyond being forgiven? Was he too ashamed? Have you ever felt that way?
Seek Grow Love 