Tag: satisfaction

Satisfaction in Life

Old Testament: 1 Chronicles 11 & 12

Poetry: Ecclesiastes 6

New Testament: Philippians 4:8

In chapter six, Solomon reiterates some of his former sentiments but in a reverse fashion. In 5:18-19, Solomon said, “18Here is what I have seen to be good: it is appropriate for one to eat and to drink and to see good in all his labor in which he labors under the sun, all the days of his life that God has given him for this is his portion. 19Every man also to whom God has given wealth and riches, and has given him power to enjoy them and to accept his portion and to take pleasure in his labor—this is the gift of God.”

Solomon’s frustration has reached nearly a fever pitch by what he sees happening around him with people not being able to enjoy the wealth and honor that God has given them. He offers an anecdote to explain the “evil” that he sees happening “under the sun” and the heavy weight that is upon all humankind: God gives to a person “wealth, riches, and honor” to the degree that they have no lack of anything, and they have all that ever desired. But that is all that they get! God does not give them the accompanying ability to enjoy the bounty and pleasant life that having everything you want is supposed to offer.

Solomon cannot understand why this is the case for some people. His logic is that if someone works hard and God gives them “wealth, riches, and honor,” but then they don’t get to enjoy those things, but rather someone else does, this is wrong and unexplainable in his eyes. To “eat” something was often a metaphor for fully experiencing and enjoying it. It is as if Solomon is thinking, “Why shouldn’t someone get to enjoy the fruit of another person’s labor?” And so, he is repulsed by this observation and finds it entirely enigmatic and confusing.

We are not told why God would withhold giving a person the ability to enjoy the benefits of their hard work and the revenue and recognition that it has produced. But the answer to “why’ really isn’t the focus of his story. Instead, Solomon is bewildered that it even happens at all, and that in his view, such a reality is mysterious and frustrating. He even goes so far as to say that this is an “evil” and a “severe affliction.”

In vv. 3-6, Solomon considers that as enjoyable as having a large family with many children would be, it can’t be the answer to his question about the meaning of life because Solomon says that even if a person had a hundred children, if their “soul is not satisfied with good things,” then it is all pointless. So apparently, children are not the answer for true satisfaction in life.

It is the absence of enjoying the “good things” that brings discontentment. But what are those “good things” if not one’s family? The “good” that Solomon has mentioned already in the book of Ecclesiastes is eating, drinking, and rejoicing in one’s work (5:18). Essentially, Solomon is saying that no matter how good the circumstances are or what you possess or what you can do, if you don’t simply enjoy life, then everything else is pointless.

Furthermore, in his vexation over this issue, Solomon turns to offer a dark comparison by suggesting that a stillborn child is better off than a person who remains unsatisfied in life. This is a grisly move that is emotionally charged, for Solomon thinks that the baby who never had the chance to draw breath is better off than a person who lives an unsatisfied life. Now, Solomon is not defying the Creator and saying that life is worthless and not even worth living. Remember, what Solomon says he says with a certain perspective in mind. Here, he sees the stillborn baby as not having to suffer and endure the frustration and pointlessness of all that goes on under the sun. They don’t have to be subject to a life deprived of enjoyment and filled with futile desires that can never be met.

Solomon appears to move on from this thought (vv. 1-6) to address yet another issue: wisdom and foolishness.

In broad terms in verse 7, Solomon attributes the reason for all human work as being aimed at satisfying his sensual desires, but those desires are never fulfilled. A person is never completely content and satiated—the desires just keep returning. And so, the search for satisfaction is never ending; it is a vicious cycle that keeps spinning. Thus, the inability to find satisfaction is a deep frustration to Solomon.

Solomon perceives that perhaps there is an answer in the teaching of wisdom as wisdom was viewed in the biblical culture as the normative way to acquire material wealth. If a person was wise, then they would be blessed and would prosper and accrue riches. But the wise are not immune to the desire for wealth and material goods which ultimately does not lead to satisfaction.

Furthermore, Solomon does not find wisdom to provide an advantage for the poor person. His point is not that wisdom is unable to help the poor person in their material needs, but that wisdom doesn’t give the poor person an advantage in finding satisfaction in life. Even if the poor person were to gain wealth through employing wisdom in their dealings, they are no closer to satisfying their true desires than the person who was wise to begin with. Wisdom can help a person obtain money, but not meaning in life.

Verse 9 provides the proverbial statement, “Better is the sight of the eyes than the wandering of the desire.” The general idea of the proverb is that what is present in one’s hand that they can use and enjoy is much better than what one desires but does not yet have (and may never have).

Beyond these issues, many questions can plague a person about their life, but which of them can provide the answer to the meaning of life. Solomon exasperates himself to no end trying to understand this answer. Ultimately, he seems to think that no one can know what is “good” for a person in life since life is so brief, and no one can know what will happen in the future after they are gone. Endless questions about if what we do now will have any lasting effect for those who come after us. But we are all left not knowing if there is a “profit” in what we do because we are limited to only knowing the here and now. “For who can tell a person what will be after him under the sun?” (v. 12b).

-Jerry Wierwille

Reflection Questions

  1. Where do you agree with Solomon? Anything you disagree with in Ecclesiastes 6? (Remember, he has not yet come to his final conclusions.)
  2. Can you give some examples of where you have found truth from the proverb in Ecclesiastes 6:9?
  3. How content are you right now with your life? Why or why not? What might Solomon say to you? What might God say to you?
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Hungry!

Free Theme – Beatitudes – Matthew 5:6

Matthew 5 6

As I sit here in a coffee shop the day before Thanksgiving I am currently starving. I made an apple pie this morning and this may be the reason the normal ‘breakfast, no lunch, straight into dinner’ game plan has not satisfied my hunger. This is very fitting for our beatitude of the day and tomorrow being Thanksgiving day. So here it is Matthew 5:6 “Blessed are the those who hunger and thirst for righteousness for they shall be satisfied.” Ok, so a moment of honesty, I love this one too. But let’s be real the beatitudes are like bacon and how can you not love bacon.  

I don’t know about you but Thanksgiving at my house has two hunger conditions. I’m either starving or completely stuffed from all the food that I just ate. I have a small family. Thanksgiving dinner is normally an ordeal to put together and I generally end up in the kitchen for a good part of the day. It’s actually pretty amazing how a person can be around so much food all day in the kitchen and still be starving. I feel like Thanksgiving is one of the few days where people actually look forward to the dinner they are preparing and try to make sure they are really hunger for it. The normal routine of eating breakfast, lunch, and dinner even if we aren’t quite hungry doesn’t apply on thanksgiving. One thing that I can say after all that cooking and putting together a good meal, I am normally pretty satisfied. I am happy with the job that I did cooking and I‘m also happy because I had my fill of good food.

I think that the satisfaction that is promised in this beatitude is deeper than our after Thanksgiving dinner satisfaction. First, we should look at what it means to hunger and thirst for righteousness. I want to challenge the way you view righteousness. I don’t believe that righteousness is abstaining from the things that we need to abstain from and do the things we are supposed to be doing. Jesus wasn’t giving a checklist in the beatitudes but he was giving us attitudes and a way of life that we should adopt.

Jesus had a lot of confrontations with the Pharisees and in Matthew 23 he addresses the righteousness of the Pharisees. The Pharisees were righteous in that they checked the boxes but they lacked the true elements of righteousness like mercy, grace, godliness and love. When I view doing what is right I see it as loving people and God with discernment. The rules that God gives us are obviously important but the attitudes of our hearts he wants us to adopt are just as important  to righteousness. I think that we practice righteousness when we try to live by God’s rules and laws and practice mercy, grace and love.

I said earlier that the satisfaction promised here is deeper than our Thanksgiving dinner satisfaction. I think Isaiah 55.1-3 shows this. Here God is saying come, eat and be full. He is offering food and water to those who don’t have money. In verse 2 he is saying we labor for things that don’t satisfy like being ungodly or looking for fulfillment in things other than him. He then tells us to listen to him and delight in the rich food that he has given us. Verse 3 says “Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.” Verse 3 shows us that when we come to God, listen to him and obey his commandments that our souls will live. Besides serving God my goal in life is that my soul would live.

Godliness and living a Christ like life where not only am I sinless but I have adopted God’s heart for him and others is what I think this beatitude is saying we should be hungering and thirsting for. The result of this though is that we would be truly satisfied and have souls that truly live. So as we think about the physical hunger we have to consider what we should really be hungering for and when you are satisfied after that Thanksgiving meal think about the satisfaction that God has promised us when we live righteously.

Have a great Thanksgiving!!!

Daniel Wall