Old Testament: 1 Samuel 26-28
Poetry: Psalm 69
New Testament: Galatians 4
“Marley was dead: to begin with.”
Sometime in the Advent season, my family gathers round and we read out these words. There is a familiarity to this “scary ghost story”; who hasn’t seen, or watched, or read, or heard some version of *A Christmas Carol*. There are dozens, scores, of different versions: stages plays, to ballets, to movies, to the MUPPETS. Seriously, if you haven’t seen a Muppet’s Christmas Carol, what are you doing in the Holiday season?
As I was saying, my family reads these words every year, and I particularly love Dickens’s dry humor and wit, which is somewhat lessened by the theatrical productions of his creation.
But he also makes very clear why he begins his illustrious novel with a death of a character we know nothing about : “The mention of Marley’s Funeral brings me back to the point I started from. There is no doubt that Marley was dead. This must be distinctly understood, or nothing wonderful can come of the story I am going to relate.”
It is in the exact same vein that the author of 1 Samuel 28 reminds us, “Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah.” We already knew that from 25:1, but the author wants to be really sure. Absolutely positive that we get it.
Saul is going to attack the Philistines but the Lord doesn’t answer him. And so Saul, in stupidity and desperation, decides to go to Endor, looking for a witch. The witch, in fear and trepidation, speaks as and for Samuel whom she “brought up”. Up from the dead, speaking to Saul. “Samuel was dead to begin with.” This was a big deal. This was massive. We are expecting something wonderful, or maybe in this case, something awful to come of the story which the author is going to relate.
There are some great questions that come to mind when we read this story (see below), but I want us to pick up on what Samuel says to Saul : “Why do you consult me, now that the Lord has departed from you and become your enemy?”
When Saul drags him up, Samuel says “What do you want me to do about it?” Like I said, I expected wonderful or awful; I did not expect grumpy and sassy.
Sometimes, when we find ourselves in sin, and our lives start going poorly, we think, in stupidity and desperation, “more sin will fix this.” Of course, we never say those exact words. Saul didn’t either, but he also didn’t listen to the commands of the Lord. A little compromise here, a little not following the will of God there. “I didn’t kill the sheep so they could be sacrificed!” God stops listening to his prayers, and so he turns his inward sin of rebellion into the outward sin of divination. He does fulfill the prophecy of Samuel in 1 Samuel 15:23.
We tend to do the same. We tell a lie, and to cover up that lie we have to tell more. (Like Junior Asparagus covering up breaking the Art Bigotti Plate.) Instead of dealing with our lust and desires of the flesh head on, we heap false prophecy onto it and say “God told me we should be together.” We lump pride onto sloth: “Sure I was mentally checked out when I was physically clocked in on the job, but I just need some self care. I deserve it! Treat yo self!”
You might think the words used (pride, sloth, lust) in those examples (“stuff that everybody does”) is a bit extreme. Maybe, but sin is usually insidious. Saul didn’t start off thinking he was going to be cavorting with witches in the middle of the night. David didn’t think that avoiding his duty of going to war would end up with him murdering his companion.
Maybe, through you reading the story, you can begin to see that nothing good comes from heaping one sin on top of another. If you find yourself walking down the road of sin, I know how hard it is to change; still, confess your sins, seek the help of pastors and friends who want the best for you, change your ways. Only in turning from sin to the God who wants the best for us will we be able to seek his forgiveness, and not find him as an enemy, but relate to him as a Father who loves his children. Christ will empower us, advocate for us, give us his spirit and put us in a place where God can change us and bless us.
“And so, as Tiny Tim observed, God Bless Us, Every One!”
-Jake Ballard
Reflection Questions
- Do you need to confess and stop sinning?: Start off by focusing on the thrust of the devotion; are there any sins in your life that need confession? Where you need help to get out of addictive patterns or habits that are hard to break? Stop the sin as soon as possible so the healing can begin. Only then should we think about the rest of these questions.
- Did the magic work?: I have heard some people say the witch was scared *because the magic worked.* As in, she wasn’t expecting a real appearing. But the text indicates that she was scared because she recognized Saul while doing her magic. Saul had killed all the diviners. Why was she scared? The ancient people believed magic worked : The witch in Endor, like the slave girl of Acts 16, make us ask do *we* believe that magic works? Should we be more afraid of participating in the occult and magic than merely saying “that’s make believe”?
- Are ghosts real?: Samuel seems to be a ghost. Are ghosts real? What is the Biblical picture of the afterlife? Jesus compared it to sleep, Ecclesiastes talks about the dead knowing nothing and not praising God, but the disciples thought Jesus was a ghost. Does the Bible teach that people can become ghosts? If it doesn’t (and I think it doesn’t), then why did the disciples think people could become ghosts?
- Coming *up*?: Where was Samuel coming from? It says Samuel was coming up? If the dead keep on living, we should expect him coming down out of heaven; Samuel seems grumpy, like a man awoken untimely from his sleep. What did the Israelites believe about Sheol?
Seek Grow Love 