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Endurance and Confession
Tag: confession
Daniel Prays
Daniel 7-9
Devotion by John Tullis (Ohio)
One of the most important Christian disciplines is learning how to pray and to keep praying. For some of us, we learned to pray almost before we learned to walk! For others, we learned about the discipline of prayer later in life after we decided to follow Jesus. Prayer is an incredibly important part of our Christian lives. To pray, or “entreat or implore” (fancy words for asking for something or giving God thanks) is necessary for any Christian. God wants to enjoy a special relationship with you. Praying allows you to express your desires, your faith, your devotion, and love to God. Jesus even took time to teach his disciples how to pray (Matthew 6:5-15).
Daniel understood the importance of prayer. Time and again God had strongly supported Daniel during his captivity in Babylon under several kings. Through it all, God had given Daniel special insight in which to interpret dreams and speak truth to powerful people. In Daniel chapter 9, we see Daniel praying for the people of Judah and for answers about his dreams – which were a series of confusing dreams full of monsters and beasts!
Daniel is also praying for Judah, his homeland with Jerusalem as its capital. For many years, Judah was held in captivity by the Babylonians, Medo-Persians, and Chaldeans. All this time, God faithfully protected Daniel and blessed him. Now, after many years of captivity, Daniel understood that the time was approaching when God would restore the people of Judah to their homeland. Daniel intercedes for his people by praying to God. In his prayer he confesses the sin of Judah to God, declares that only God is righteous, and agrees that they deserve the punishment put upon the nation. But Daniel also thanks God for being a God of mercy. Daniel understood that the punishments of God only come after we reject His mercy. Daniel believed in God’s word and looked forward to the day when God would rescue His people.
However, as he is praying, he is surprised when the angel Gabriel arrives bringing a special message from God (Daniel 9:20-23). The angel declares to Daniel that from the moment he began to pray, the word went forth from God to deliver a special message. The special word from God to Daniel? You are greatly loved (Dan. 9:23). God would declare the interpretation of the dreams, but before anything else, God desired to express His love.
When we pray to God, we often ask God to help us with something, to bless someone else, to bring deliverance or to confess our sins. Whatever the reasons for you to pray to God, the most important thing to realize, whatever the answer to prayer might be, is that God loves you. He loves you because of who you are and for your faithfulness to Him. The message throughout the entire Old Testament can be shortened down to this: God wants you to love him and obey him. We might not get a special visitation by Gabriel, be we can be assured that God hears our prayers, acknowledges our prayers, and lovingly acts upon them.
Questions for Discussion:
- Why was Daniel praying to God? What was he looking forward to?
- What types of things do you believe occur in the “spiritual realms” when you pray to God?
- Why is it important for God to express His love for Daniel before getting into the interpretation of his dreams?
Just for the Guilty in any Matter…
Leviticus 5-7
Confession – yesterday we talked about Christ’s sacrifice replacing the Old Testament offerings. In those sacrifices, it was just that, a sacrifice – the people had to give something that they could have enjoyed because of their sin.
Even though there was a loss, the people had no clear way to alleviate the weight of guilt and find forgiveness in their lives. God has provided another way to help with that – Confession.
Confession is something that is hard to do. Many lie, deny and push blame on others just to avoid confessing. It is something that God asks of us not for his benefit but for ours. I remember being told often as a kid the only way to fix a problem is to realize there is one. And that is what confession is.
Further, confession gives a proper view on sin, God and ourselves.
The punishment for sin is death – we need a proper view of sin. I have often heard of people talk about their sin as “Not that big of a deal.” Sin is just that, SIN. If it is wrong, we shouldn’t do it. Sin that is not confessed and not repented of leads to missing out on the Kingdom.
God cannot be in the presence of sin – we need a proper view of God. Our God is a holy God. He expects purity not just in our actions but also in our hearts. (Matt. 5:8 says the pure heart will see God.)
We cannot do it on our own – we need a proper view of ourselves. We often try to fix our problems on our own. Sin is not something we can fix on our own or earn enough to repay the debt. We need a savior and Christ is willing to step in on our behalf.
A couple tips on confession:
Confess immediately – when you know you have done something wrong do not push it off. It is easy to push it off.
Confess specifically – I hear a lot of prayer that vaguely ask for all sins to be forgiven. Make it personal and specific.
Confess honestly – Take it serious and do not make promises you know you will not keep.
Confess to someone else – this is something I push in the church. For some reason people are afraid of letting others know about their sin. Most will acknowledge they are a sinner but would never discuss their struggles for fear of other’s judgement. Find someone you trust and create an open discussion and ask for accountability.
John Wincapaw
(Originally posted February 14, 2020)
Reflection Questions
- What are you guilty of? What have you tried (lie, deny, blame, etc…) to avoid correctly addressing the problem?
- How does not confessing hurt you? What are the benefits of confession?
- What has God been waiting to hear from you? Talk to Him today.
- Do you have an accountability partner? If not, who do you know who would make a good accountability partner?
The Solemn Joy of Christmas
OLD TESTAMENT: Daniel 9
POETRY: Psalm 138
NEW TESTAMENT: John 11:1-37
It’s the most wonderful time of the year.
It’s my absolute favorite time. I love the snow falling from gray skies. The world turned crystalline with ice. Warm homes with twinkling lights and fireplaces burning, keeping the dark days bright.
But notice, all the things I am speaking of are the current time of the year. I could be speaking of “the holidays,” a societal collection of days starting usually on the Wednesday before Thanksgiving and going to about January 1st. I’m not speaking of those days. Thanksgiving is a great reminder to give thanks to God, New Year’s is nice to think about the way we want to live differently and better in the year ahead. But the only holiday in “the holidays” that matters is Christmas, its twelve days beginning on December 25 and going on until January 6th! Before this time of Christmastide, we can celebrate Advent (meaning “coming”) about the coming of Jesus. Advent starts four Sundays before Christmas, meaning the first advent Sunday was yesterday.
Though the weeks of Advent are based around familiar themes (hope, peace, joy, love), Advent should also be a time of solemnity. Why? It’s more fun to focus on the love of God and the peace toward men of good will, hope and joy given to those who see the babe in the straw.
Why is the babe in the straw? “Behold the Lamb of God, who takes away the sin of the world.” In Advent, similar to Lent (the days before Easter), though not as intense, the Christian world is encouraged to remember our sins and to confess them to God. Daniel, in Daniel 9, embodies this for us well.
Daniel prays to God, but he does so with all the parts of his body. He covers himself with ashes, a symbol of mourning, and itchy sackcloth, and to show his total dependence upon God, he fasts, refraining from food. He claims responsibility for his own sin and for the sin of his people. “We have sinned and done wrong and acted wickedly and rebelled.” (9:5) He recognizes that God is righteous (9:7), merciful and forgiving (9:9), but for the people of God he knows that they are shameful in their disobedience. He recognizes that he and all God’s people transgressed and disobeyed the law, the voice of God.
When was the last time you laid out your sin before the Lord and repented of it? Maybe you do this every day, and recognize those things in you that need to change and course correct at the end of each day. That’s awesome. But maybe it’s been longer than a day, and during this time of Advent, when we consider that Christ had to come to save us from our sins, you can say “God, I’m sorry for the mistakes I’ve made.” If you have never given your life to Christ, that is necessary for forgiveness and hope. We trust that God is merciful, as Daniel says in Daniel 9:18 “For we do not present our pleas before you because of our righteousness, but because of your great mercy.”
And because he is, forgiveness is quick to be given, and hope is not scorned, because we are not calling on a vindictive God but on a loving Father. Gabriel tells Daniel “as soon as you began to pray, a word was sent out.” Daniel gets a visionary message in answer to his prayer… but notice his prayer will be answered! We know now that it was answered. When we come to God and confess, he is faithful and just to forgive us of all sins and cleanse us of all unrighteousness. (1 John 1:9)
So today, take the time in this Advent season to confess your sins, to course correct because you want to please the God who saves you and wants to bless you. But do so because of what Advent will receive, and what the season is Hope, Peace, Joy, and Love.
Merry Christmas, and God bless us, every one.
-Jake Ballard
Reflection Questions
- What makes the Advent season so special? How can you celebrate it in a way that brings honor to God and to the gift of His Son Jesus Christ?
- What role does confession play in your relationship with God? What do you notice in Daniel’s prayer? What does he acknowledge? What are his requests? When was your last prayer of confession?
- What will you pray today?
You and God
OLD TESTAMENT: Isaiah 59 & 60
POETRY: Psalm 111
NEW TESTAMENT: James 5:13-20
Isaiah 59:1-2 (LEB):
“Look! The hand of Yahweh is not too short to save,
and his ear is not too dull to hear.
Rather, your iniquities have been barriers
between you and your God,
and your sins have hidden his face from you
so that he does not hear.”
Isaiah 60:1-2 (LEB):
“Arise! Shine! For your light has come,
and the glory of Yahweh has risen on you.
For look! Darkness shall cover the earth,
and thick darkness the peoples,
but Yahweh will rise on you,
and his glory will appear over you.”
Psalm 111:2-3 (LEB):
“The works of Yahweh are great,
studied by all who delight in them.
Full of splendor and majesty is his work,
and his righteousness endures forever.”
James 5:16 (LEB):
“Therefore, confess your sins to one another and pray for one another so that you may be healed. The effective prayer of a righteous person is very powerful.”
Isaiah 59 begins with a sobering reminder of the impact of sin on our relationship with God. God’s hand is not too short to save, and His ears are not too dull to hear, but our sins create a barrier between us and Him. Sin distorts our lives, causes separation from God, and prevents us from experiencing the fullness of His presence. The chapter highlights the pervasive effects of sin, not just on individuals but on society as a whole.
However, Isaiah 60 offers a contrasting vision of hope and redemption. Despite the darkness that covers the earth, God’s light shines upon His people, and His glory will rise over them. The imagery of light breaking through darkness reflects the transformative power of God’s salvation. God is not only able to overcome the darkness caused by sin, but He also calls His people to rise and shine, reflecting His glory in the world. This is a message of hope for all who feel weighed down by the consequences of sin—God’s light and glory will bring redemption, healing, and restoration.
Psalm 111 is a hymn of praise that celebrates the greatness of God’s works. The psalmist invites us to reflect on the majesty and splendor of all that God has done, from creation to His acts of salvation. His works are not only grand but are also enduring, showcasing His righteousness and faithfulness throughout history. God’s deeds are meant to be studied and remembered by all who delight in Him.
As we consider the brokenness described in Isaiah 59 and the hope in Isaiah 60, Psalm 111 reminds us of the consistent and righteous character of God. His works reveal His power, wisdom, and love, and His righteousness endures forever. When we are faced with difficulties, confusion, or darkness, this psalm encourages us to look to God’s past works as evidence of His faithfulness and the certainty of His future redemption.
In the final chapter of James, we are invited into a deeper understanding of the power of prayer and confession. James calls on believers to pray in every circumstance—whether in suffering, joy, sickness, or sin. Prayer is not a passive response but an active and powerful tool through which God brings healing, restoration, and strength. The passage emphasizes the effectiveness of the prayers of a righteous person, showing that God hears and acts through the prayers of His people.
Additionally, James highlights the importance of confessing sins to one another. Confession brings healing and breaks down the barriers that sin creates between individuals and God. It fosters community, accountability, and vulnerability, allowing believers to walk in truth and experience freedom together. James reminds us that prayer is not just personal but communal—praying for one another is a vital part of the body of Christ.
This week, let the light of Isaiah 60 inspire you to rise and shine as God’s glory fills your life. Remember the majesty of God’s works in Psalm 111, and walk in the power of prayer and confession from James 5. Embrace the healing and restoration that come from living a life of openness and faith, trusting in the God who hears, forgives, and redeems.
-Jeff Ransom
Reflection Questions:
Are there any barriers of sin in your life that are keeping you from experiencing God’s presence and power? How can you bring those before God in confession?
How can you allow God’s light and glory to shine through you, especially in areas of your life where you feel overwhelmed by darkness?
Reflect on a time when you have seen God’s faithfulness in your life or in the lives of others. How can remembering His works give you hope today?
How can you grow in the practice of praying for others and confessing your sins to one another? What steps can you take to foster deeper community and accountability in your relationships?
“Marley was dead: to begin with.”
Old Testament: 1 Samuel 26-28
Poetry: Psalm 69
New Testament: Galatians 4
“Marley was dead: to begin with.”
Sometime in the Advent season, my family gathers round and we read out these words. There is a familiarity to this “scary ghost story”; who hasn’t seen, or watched, or read, or heard some version of *A Christmas Carol*. There are dozens, scores, of different versions: stages plays, to ballets, to movies, to the MUPPETS. Seriously, if you haven’t seen a Muppet’s Christmas Carol, what are you doing in the Holiday season?
As I was saying, my family reads these words every year, and I particularly love Dickens’s dry humor and wit, which is somewhat lessened by the theatrical productions of his creation.
But he also makes very clear why he begins his illustrious novel with a death of a character we know nothing about : “The mention of Marley’s Funeral brings me back to the point I started from. There is no doubt that Marley was dead. This must be distinctly understood, or nothing wonderful can come of the story I am going to relate.”
It is in the exact same vein that the author of 1 Samuel 28 reminds us, “Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah.” We already knew that from 25:1, but the author wants to be really sure. Absolutely positive that we get it.
Saul is going to attack the Philistines but the Lord doesn’t answer him. And so Saul, in stupidity and desperation, decides to go to Endor, looking for a witch. The witch, in fear and trepidation, speaks as and for Samuel whom she “brought up”. Up from the dead, speaking to Saul. “Samuel was dead to begin with.” This was a big deal. This was massive. We are expecting something wonderful, or maybe in this case, something awful to come of the story which the author is going to relate.
There are some great questions that come to mind when we read this story (see below), but I want us to pick up on what Samuel says to Saul : “Why do you consult me, now that the Lord has departed from you and become your enemy?”
When Saul drags him up, Samuel says “What do you want me to do about it?” Like I said, I expected wonderful or awful; I did not expect grumpy and sassy.
Sometimes, when we find ourselves in sin, and our lives start going poorly, we think, in stupidity and desperation, “more sin will fix this.” Of course, we never say those exact words. Saul didn’t either, but he also didn’t listen to the commands of the Lord. A little compromise here, a little not following the will of God there. “I didn’t kill the sheep so they could be sacrificed!” God stops listening to his prayers, and so he turns his inward sin of rebellion into the outward sin of divination. He does fulfill the prophecy of Samuel in 1 Samuel 15:23.
We tend to do the same. We tell a lie, and to cover up that lie we have to tell more. (Like Junior Asparagus covering up breaking the Art Bigotti Plate.) Instead of dealing with our lust and desires of the flesh head on, we heap false prophecy onto it and say “God told me we should be together.” We lump pride onto sloth: “Sure I was mentally checked out when I was physically clocked in on the job, but I just need some self care. I deserve it! Treat yo self!”
You might think the words used (pride, sloth, lust) in those examples (“stuff that everybody does”) is a bit extreme. Maybe, but sin is usually insidious. Saul didn’t start off thinking he was going to be cavorting with witches in the middle of the night. David didn’t think that avoiding his duty of going to war would end up with him murdering his companion.
Maybe, through you reading the story, you can begin to see that nothing good comes from heaping one sin on top of another. If you find yourself walking down the road of sin, I know how hard it is to change; still, confess your sins, seek the help of pastors and friends who want the best for you, change your ways. Only in turning from sin to the God who wants the best for us will we be able to seek his forgiveness, and not find him as an enemy, but relate to him as a Father who loves his children. Christ will empower us, advocate for us, give us his spirit and put us in a place where God can change us and bless us.
“And so, as Tiny Tim observed, God Bless Us, Every One!”
-Jake Ballard
Reflection Questions
- Do you need to confess and stop sinning?: Start off by focusing on the thrust of the devotion; are there any sins in your life that need confession? Where you need help to get out of addictive patterns or habits that are hard to break? Stop the sin as soon as possible so the healing can begin. Only then should we think about the rest of these questions.
- Did the magic work?: I have heard some people say the witch was scared *because the magic worked.* As in, she wasn’t expecting a real appearing. But the text indicates that she was scared because she recognized Saul while doing her magic. Saul had killed all the diviners. Why was she scared? The ancient people believed magic worked : The witch in Endor, like the slave girl of Acts 16, make us ask do *we* believe that magic works? Should we be more afraid of participating in the occult and magic than merely saying “that’s make believe”?
- Are ghosts real?: Samuel seems to be a ghost. Are ghosts real? What is the Biblical picture of the afterlife? Jesus compared it to sleep, Ecclesiastes talks about the dead knowing nothing and not praising God, but the disciples thought Jesus was a ghost. Does the Bible teach that people can become ghosts? If it doesn’t (and I think it doesn’t), then why did the disciples think people could become ghosts?
- Coming *up*?: Where was Samuel coming from? It says Samuel was coming up? If the dead keep on living, we should expect him coming down out of heaven; Samuel seems grumpy, like a man awoken untimely from his sleep. What did the Israelites believe about Sheol?
“But can God Love Me?”
Old Testament: 1 Samuel 11 & 12
Poetry: Psalm 67
New Testament: 2 Corinthians 10
If you’re like me, that is, *if you are human*, then you have made mistakes. Some of those mistakes are major; not just a small white lie, but sins that harm others and put us out of sync with God. Sometimes, when we make those big sins, we feel like God could never forgive us, could never love us. The words of Samuel to the Israelites from the end of 1 Samuel 12 should give us hope in those moments.
“Do not fear.” “It is a dreadful thing to fall into the hands of the living God” (Hebrews 10:31), and we should not excuse the sins we commit. The first command given to the Israelites is to not let fear make them flee from the Lord. Instead, we should listen more closely to God than ever. If we recognize our sin, we also recognize that God’s ways are higher than our own, and his ways are better than the ways of the world. If we flee from God, we turn toward things that cannot give us hope, cannot give us a future, cannot redeem us. As Samuel says, they cannot profit or deliver. They are futile.
This all seems very good. “Maybe our sin wasn’t so bad”… we might say, foolishly. God does not ignore your sin because he is ignorant of it, or because he doesn’t care. Instead, “God will not abandon His people *on account of His great name*.” God has chosen a people to be his own possession. In the ancient world, it was Israel, those who were born from the line of Abraham, Isaac, and Jacob, children of the promise. Today, he has also chosen a people, also those born according to a promise, but now, it is all who have a faith like Abraham’s, who trust God like Isaac, who believe and wrestle with the Lord like Jacob, those who choose to trust in the final and ultimate descendant of the Patriarchs, Jesus Christ. God has made you a part of his people when you trusted in Jesus. Now, the reality is that we are not merely performing the law, but the law of God has been enacted in the life of Jesus, and by connecting with him, we both enact the law and go beyond it to the truth Christ taught! Christ taught us the truth of God, Christ showed us the life that God wants us to live, Christ died so that we might have life. “Consider the great things the Lord has done for you.” It is now more true than ever. Our sin was nailed to the cross with Christ. It was so terrible it cost Christ everything and he willingly paid it all.
We are called to avoid sin, and we are warned by Christ himself that if we live wicked lives, his words will judge us in the last day. But now, if we do sin, we do not need to fear because we have an advocate who loves us, who gives us a spirit who can change us from the inside out, so we might stop sinning and stop desiring to sin. That is the glory and the power of living in the age of grace, of living in the shadow of the cross.
“As for me, far be it from me that I should sin against the Lord by ceasing to pray for you.”
And so, this day and every day, may you be blessed as you “Seek, Grow, Love”. Far be it from me to cease praying for you!
-Jake Ballard
Reflection Questions
- Do Not Fear: We are commanded “do not fear” again and again in scripture. We are even told that perfect love drives out fear. But the fear of the Lord is the beginning of wisdom. Moreover, Jesus did not encourage his disciples out of their fear when they were in awe and terrified when the winds and waves obey him. With all those confusing passages in mind, what is the Christian relationship with fear? What should we fear? What should we not fear?
- Consider the great things the Lord has done for you: Make a list throughout the day today of all the blessings that God has given you. What are the big, great amazing things, and what are the small, everyday good. Consider them all and see that the Lord is good.
- Far be it from me…: Would you take the next few minutes, and pray earnestly, for those who are reading Seek Grow Love. Pray for the blessings of God to be upon them. Amen.
Hyssop
Old Testament: Joshua 13 & 14
Poetry: Psalm 51
New Testament: 1 Corinthians 6
Ahh….Psalm 51. There are few Psalms I can remember off hand what they are about. I usually can recall that Psalm 119 is the really long one kinda smack dab in the middle of the Bible that talks about the word of God. Psalm 100 is my Mom’s favorite that she still has memorized and can recite on turbo speed which is an uplifting one full of gratitude. And then there is Psalm 51. It isn’t super long and it isn’t super cheerful, but it is authentic, transparent, and full of repentance. A psalm of confession at a time in David’s life that is so significant even our Bibles tell us what David had just been caught doing before writing this.
I don’t know about you, but I know I wouldn’t particularly want people thousands of years from now reading about my sins or finding prayers I wrote on my darkest days. But, I am so grateful that God allowed that from the man after God’s own heart, a beautiful poet and gifted communicator whose contrite and sincere words are available for us today to encourage, convict, and restore.
In Psalm 51 verse 7, hyssop caught my eye because right now I have it growing in my yard again, transitioning back to a vibrant green after the long winter of blah. For my purposes today, I like that it is a perennial with pretty foliage and purple flowers that also have some herbal benefits. But, in the Bible it is referenced as a cleansing and purifying plant, one used for cleansing lepers, ceremonial cleansings, and what the Israelites were instructed to use as a paintbrush of sorts for smearing the sacrificed lamb’s blood on the doorposts in Exodus 12. How beautiful a psalm and image to read on the first day of Passover. How wonderful to know that since David’s time, through his line, we received a Messiah through whom we can be cleansed and made right to God. It is encouraging to know that God always knew we needed this Messiah, and that Jesus was part of God’s plan from the beginning. The relationship with God we have through Jesus and the hope of the gospel he preached in the coming kingdom, a time of no more mistakes and tears, provides a source of joy today.
Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
let the bones that you have broken rejoice.
Hide your face from my sins,
and blot out all my iniquities
Someone else must think Psalm 51 is a noteworthy one we can relate to because like it or not. . . here we come. . . .6 days in a row!
-Jennifer Hall
Questions:
1. What do you like about Psalms and the books of poetry in scripture?
2. How do you relate to the words in Psalm 51?
3. Consider what you need to ask God to cleanse you of today, and rejoice in the mercy and great compassion David reminds us are abounding in Him when we turn to him in repentance.
Surviving a Deadly Plague of Snakes
Old Testament: Numbers 21 & 22
Poetry: Job 17
New Testament: Mark 3
In today’s reading, the Israelites needed a spiritual “blood transfusion.” Their sinful and rebellious attitude had shown itself in impatience, complaints about hardships, ingratitude for manna, and a lack of faith in God’s leader, Moses. This faithlessness resulted in a deadly plague of snakes that were killing the people.
The Israelites repented and asked Moses to intercede for them. God’s response required them to show their repentance by a simple act of faith. Moses made a bronze serpent and lifted it up on a pole. To be healed, people had to look at the serpent. If they didn’t believe God’s words, they wouldn’t look up and would therefore die. Only through faith could they be saved.
Homeopathic medicine is the practice of curing likes with likes. The patient receives diluted doses of substances that, at full strength, cause the same symptoms the patient already has. This type of medicine is used in many parts of the world, though it remains controversial among medical experts. In this instance, God prescribed a similar remedy for Israel, treating snake bites with a replica of a snake. Going a step further, God undid the effects of the plague through an image of the curse itself.
Today’s story begins with the people grumbling … again. It was the same old story: we’re dying, we’re starving, we don’t like the miraculous food, and we’re sorry we ever left Egypt. But this incident is unique; this time, the people repented.
In past events, Moses had asked God for mercy on behalf of the Israelites, but on this occasion, his prayers were prompted by a recognition of their sin that Israel hadn’t shown before. They realized on their own why the snakes were sent, and they confessed their sin. In that way, this was a spiritual breakthrough for Israel!
If God had followed the formula we’ve seen so far, we might expect Him to demand a sacrifice of some kind, like a lamb without defect. But the Lord told Moses to put a bronze snake, a picture of judgment, on a pole for all to see. He directed the people’s eyes, not to an image of purity, but to a symbol of wrath.
For healing to take place, the people had to close the loop of repentance. They sinned, confessed, and asked for mercy. The last step was to accept God’s remedy by faith and follow His instructions.
We often picture Christ as the perfect sacrifice, and that he is. But He also took upon Himself the shame of sin and the full penalty of wrath. In His conversation with Nicodemus, Jesus compared His upcoming crucifixion to the lifting up of the serpent in the desert. Let’s confess our sins, seek His mercy and turn our eyes to him, who not only gave his life but also received our punishment. Thank Him in word and in deed today.
Andy Cisneros
(Originally posted on March 3, 2020 for SeekGrowLove)
Reflection Questions
- What have you most recently complained about? Do you often complain? Is there a problem with complaining and grumbling? How do you think others view your complaining? How do you think God views it?
- What role does confession and repentance play in your relationship with God and others? How has God shown His mercy to you when you have repented? Is there anything you need to confess and repent of?
- After the Israelites confessed and repented what did they have to do next? What does God expect from us after confession and repentance?
Make it Spread and Grow
Old Testament: Numbers 3 & 4
Poetry: Job 5
New Testament: Acts 19
What stands in the way of you living completely committed to God? Time management problems, a secret (or not-so secret) sin, a preoccupation with _______, a friend taking you in the wrong direction? Many in the early church in Acts were living out a completely committed relationship with God and His Son, Jesus. And the results are exciting to watch as we read through the book. Their faith was living and active and daily – and tested regularly.
I wonder if today too many people who carry the label ‘Christian’ use their faith as a once-a-week booster shot, if they can make it to church that week. But then are quite content to spend the week surrounded by (and sometimes covered in) the germs and sicknesses of worldly living and priorities.
When you read Acts 19 search for all the sold-out characteristics and examples; and while you’re at it – spot the imitations as well (those exist today, too). I particularly like the passage in verses 18-20 where the believers were confessing their practices and bringing their (expensive) magic books to be burned. They had heard about Jesus and they believed and they were excited and ready to change! It’s not that they had heard about Jesus and kind of believed and were sort of interested and wanted to add in some Jesus/church/faith to their already full lives. See the huge difference? They were radically changing their lives because they wanted to follow Jesus well.
Do you have anything in your life to add to the bonfire? Anything that is keeping you from being totally committed to God and His Coming Kingdom? Anything that doesn’t mix well with Jesus’ message that you need to give up?
The believers burned 50,000 drachmas worth of obstacles to living sold-out lives (a drachma was a silver coin worth about one day’s wages) – that’s a lot of obstacles they eliminated! The very next thing Luke wrote was: “In this way the word of the Lord spread widely and grew in power” (Acts 19:20). Sacrifice and true change brought growth. Are you ready to grow?
-Marcia Railton
(Original devotion posted for SeekGrowLove on April 19, 2018)
Reflection Questions
- In your reading of Acts what do you find impressive about the early church?
- What in your life is keeping you from living totally committed to God and His Coming Kingdom? What do you have to confess? What do you have to add to the bonfire?
- What changes can you make in your life that would help the word of the Lord to spread and grow in power?
- What does your church already do that is similar to the actions of the early church? How can you help your church look more like the early church?
Seek Grow Love 