God is Supreme

Job 6-10

The book of Job is the oldest book in the Bible after Genesis and that is why we are reading it in this particular chronological order.  Job’s time may have been contemporary with Abraham or even earlier.   The overriding theme in the book of Job is that God is supreme over all creation, and that we are subject to Him.  From man’s perspective we think we have control of the destiny and flow of our lives. We do the things that seem best to us, many times regardless of what God may say or want. 

Job 7:17-21(NLT)  “What are people, that you should make so much of us,
that you should think of us so often?
18 For you examine us every morning
and test us every moment.
19 Why won’t you leave me alone,
at least long enough for me to swallow!
20 If I have sinned, what have I done to you,
O watcher of all humanity?
Why make me your target?
Am I a burden to you?
21 Why not just forgive my sin
and take away my guilt?
For soon I will lie down in the dust and die.
When you look for me, I will be gone.”

Job is wallowing in the self-pity throughout the book that he is blameless, and God is persecuting him for no reason.  Job though does give us the clues to his troubles in chapters 1 and 3 where he says:

Job 1:5(NKJV) So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.

Job 3:25-26(NLT) What I always feared has happened to me.
What I dreaded has come true.
26 I have no peace, no quietness.
I have no rest; only trouble comes.”

After this the three “miserable” comforters come and give their discourses to Job about why he is in the straits that he finds himself.  Eliphaz speaks first and then Bildad and last is Zophar.  Each reason with Job from a viewpoint of man relating to God.  The gist of their discourses is about how Job must have had sin in his life in to be in the predicament that he finds himself.  Job continues to self-justify himself that he has no sin to confess to God.  As we read these discourses from his comforters these are the themes.

Eliphaz reasons based on human experience.

Bildad reasons based on human tradition.

Zophar reasons based on human merit.

Here is an example of Eliphaz’s speech:

Job 8:8-10 “Just ask the previous generation.
Pay attention to the experience of our ancestors.
9 For we were born but yesterday and know nothing.
Our days on earth are as fleeting as a shadow.
10 But those who came before us will teach you.
They will teach you the wisdom of old.

-Tom Siderius

Questions for reflection:

Who is the shortest man in the Bible?  Bildad the Shuhite 😊

What is the contest in our lives between God’s way and religious practice?

What fear do you harbor deep in your heart that can trip you up in your walk with God?

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Maggots! And Great Grace!

Job 22-26

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Monday, December 19

Job is repeatedly told by Eliphaz, Bildad, and Zophar that it is Job’s actions that have brought this wicked fate upon him.  In today’s reading, Bildad poses a question to Job, but really, calls into question the righteousness of every man.

 

How then can a mortal be righteous before God?  How can one born of woman be pure? – Job 25:4

 

The truth is that Job, his friends, you, and I have all suffered from the same condition.  We have sinned: an act of contempt against our Creator.  It doesn’t matter if we strayed for a moment or a lifetime, it separates us from a Holy God, and it makes us like maggots clinging to garbage; our righteousness is like filthy rags. (Job 25:6; Isaiah 64:6)

 

There is nothing that man can do to gain the grace of God.  It is a gift that no amount of church attendance, prayer, Bible study, charity, or good work earns.  Redemption comes only through our faithful Father’s plan of salvation.  (Ephesian 2:8)

 

The inverse of this is an equally powerful message.  No man with the breath of God in his lungs can lose His grace.  You cannot be selfish enough, you cannot hate enough, you cannot deny his existence enough, and you cannot curse his grace away; it is there faithfully following and patiently awaiting confession and surrender.  (Isaiah 59:1; Romans 8:38-39)

 

A small glimpse into tomorrow’s reading reveals our new attitude because of this:

Until then,

Aaron Winner

 

2 Things You Always Have – No Matter the Circumstance

Job 9 – 12

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Friday, December 16

In yesterday’s reading and today’s portion of the book we find Job’s friends, Eliphaz, Bildad, and Zophar, come to visit him. The trio sit with Job in silence for seven days out of respect for his mourning. On the seventh day, Job speaks, beginning a conversation in which each of the four men shares his thoughts on Job’s afflictions in LONG, poetic statements.

 

To summarize, Job curses the day he was born, comparing life and death to light and darkness. He wishes that his birth had been shrouded in darkness and longs to have never been born. All his bemoaning only seems to intensify his misery. Eliphaz responds that Job, who has comforted other people, now shows that he never really understood their pain. Eliphaz believes that Job’s agony must be due to some sin Job has committed, and he urges Job to seek God’s favor. Bildad and Zophar agree that Job must have committed evil to offend God’s justice and argue that he should strive to exhibit more blameless behavior. Bildad surmises that Job’s children brought their deaths upon themselves. Even worse, Zophar implies that whatever wrong Job has done probably deserves greater punishment than what he has received.

 

The one thing I wish in reading the story of Job is that God had actually given Job reasons that made sense to Job. He never did. He simply said, “I am here and I am God and you aren’t.” What I do know from personal experience and from scripture is that God has settled His love for me, regardless of my circumstances. There is no injustice, grief, pain or loss that could ever take away the love that He displayed for me, a hopeless sinner, in giving His Son as my sacrifice. Regardless of what you have lost, as believers in Christ there are two things we always have. You still have Jesus and you still have a choice. Cling to both until God brings you to a peaceful rest.

-Julie Driskill