The Lifting of the Zadokites: Ministerial Faithfulness

Ezekiel 44-45


“‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards. Ezekiel 44:15-16 (NIV)


Yesterday we discussed God’s holiness and how it must be separated from the common. Today we will continue along those lines but in terms of ministering in the presence of such holiness. The temple was the place where God’s presence was located on earth and was considered the holiest place on the planet; it was a sacred space. Not just anyone could visit the temple; Israel was ripped by God for allowing uncircumcised (of heart and body) non-Jews to go into the temple (Ez. 44:7). After laying out the dimensions for a new holy temple in the last few chapters, God turns Ezekiel’s attention to who gets to minister there and in what capacity. 


Israel had not taken seriously the holiness of God, even in the temple, where the Holy of Holies was found. The Levitical priests, despite being chosen to act as ministers in the temple, couldn’t fulfill their duties without corruption. They allowed the unworthy to come into the temple and served as priests to idols. These priests may not have been, but Yahweh certainly was serious about keeping His temple holy and having the right people ministering there. So, in this new temple, those who hadn’t appreciated the importance of the job would miss out. Those who remained firm, those who did not go with the crowd, those who did appreciate the holiness of the temple, the Zadokites (descendants of Zadok), would be lifted up as an example and given the jobs the less than faithful had forfeited.


Today there isn’t a grand temple complex where we must minister before God. We don’t have to make animal sacrifices, wear special clothes, or worry about remaining ceremonially clean. But that doesn’t mean God isn’t just as serious today about those who represent Him as ministers. The sacrifices of today are spiritual in nature and offered by those who have chosen to follow Christ as their High Priest. We are to act as royal priests who, following the example of our High Priest, surrender ourselves completely to the will of God and do the ministry He calls us to. Just like the Zadokites, who were lauded for their faithfulness despite Israel’s disobedience, we need to make sure we stay true to who we are as disciples of Christ and God’s representatives on earth, regardless of how others act–Christian or not. Our God still cares about holiness and has put His spirit within us, let us guard the new temple with the same (or greater) fervor and faithfulness as (than) the Zadokites did. 

-Joel Fletcher

Today’s Bible passage can be read or listened to at Biblegateway here –Ezekiel 44-45

Tomorrow we will finish the book of Ezekiel (chapters 46-48) as we continue on our

The Holy and the Common

Ezekiel 42-43

Why is it that older churches and cathedrals seem to have an aura about them that is missing from newer Christian constructions? There is a special reverence that is shown to these historical places of worship, but why? They appear to be more “holy” than modern church structures–are they really or is it just perception?

In our reading today, we get more details about the temple complex being shown to Ezekiel. As I mentioned yesterday, one intention for the prophet in giving specifications to all of Israel was so they could imagine what it would be like. Another reason, which flows from first is to draw attention to God’s holiness and, in turn, Israel’s sinfulness. But why would imagining the temple lead to recognizing sin? This question and the ones in the above paragraph are tied together.

The idea of holiness in the Bible is connected with being different, set apart, or sacred. The God of the Bible is called holy; He is without sin, He is all powerful, He is worthy of worship and adoration. Yahweh is distinct from His creation. Though humans are made in His image, they have sins which separate them from God, showing Him to be holy and people common. When humans encounter God’s holiness, it leaves them in awe of His majesty and with awareness of their own sinfulness (see Isaiah 6). When you see a dirty object–even one you think is clean–held up to something that is flawless, every little blemish is revealed. That is what happens when humans meet God.

When we see older churches or cathedrals, we are looking at something different, uncommon, a building designed to be set apart from other constructions. Older places of worship are usually taller, more distinctive, and, dare I say, were built by people more reverent than us. They have brilliant stained glass, magnificent architecture, and invoke a deep sense of beauty. Modern churches, by contrast, aren’t much taller than most middle-class housing and, in most cities, are located every few blocks. They look dull in comparison, with nothing extraordinary to offer. Older churches appear more holy because they stand out more, while modern ones seem all too common.

Older churches and cathedrals were built as the place where humans go to encounter God, much like Jews viewed the temple. Many modern Christians understand they don’t have go to a building to worship God, but for most of Christian history the church building has been the place where followers of Christ have gathered to worship their creator, which is why those older churches were so grand. They wanted the building to reflect the holiness of the God they worshiped. God’s holiness causes people to recognize their own sinfulness. It’s no wonder that the dulling down of Christian architecture has mirrored a more laissez-faire attitude towards sin.

What should we do then? Should we go back to designing and building grand places of worship?

No. When Jesus left the curtain torn, the separation between the holy God and sinful humanity was broken. This means striving after good works and the sacrificing of rams and bulls is not the way to achieve holiness. Instead, we put our faith (believe) in the one responsible for ripping the veil in half and offer ourselves as living sacrifices to God. Because of the righteousness of the Messiah, we can be holy and the spirit of God can dwell in us, as we live as the temple of God (1 Cor. 3:16).

God’s holiness still causes us to recognize our own sin, but we don’t have to go to a grand building to see it. We encounter it through scripture, reading about God Himself or His son who reveals so much about Him. We see it in nature, looking through binoculars, telescopes, or with the naked eye. We see it when the Church (the people, not the building) acts as it was intended to. Thankfully God’s holiness doesn’t just reveal our sinfulness, but His love for us and willingness to forgive those who ask for it. What a holy, loving, and awesome God we serve!

– Joel Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – Ezekiel 42-43

Tomorrow we will read Ezekiel 44-45 as we continue on our

Imagine

Ezekiel 40-41

Here we go! I thought we were past the “boring” parts of the Bible. Yesterday we read about God obliterating a mighty leader and his allies and today we get dimensions for a temple? Two whole chapters on dimensions and part of another(we’ll get to that tomorrow)? Give me a break…

Maybe it’s just me, but it seems we are living in one of the least imaginative periods in world history. If you asked me to write a simple short, short story, like under 1000 words, I don’t know if I could think up something that would hold your interest for 10 minutes. I don’t know if it would be because of my lack of imagination or yours (maybe both). This is why we find passages like today’s so boring. And I think I know why our imaginations are so lacking. It is because of the constant bombardment of visual stimulation. We don’t need to exercise our imaginations, so we don’t. We have blockbuster films so we don’t need novels. Kids have IPhones so they don’t need to play made up games. Cars have DVD (or Blu-ray) players so they don’t have to exercise their vocabulary (which takes imagination) to play the Alphabet game. I don’t want to sound like some old fart harping on modern technology, but anyone who thinks smartphone usage among the adolescent (and younger and older) doesn’t carry consequences is being naive at best. Maybe I’m delusional, but at least that means I have imagination, right?

Now on to these “boring” dimensions…

In our key verse for today (40:4) Ezekiel receives instructions to look, listen, and pay attention to what is being said and then to tell it to the people of Israel. This signals for us that even the most minute measurements of this passage are seen as important to the people of Israel. It makes sense that these small details would matter; anyone who has done carpentry knows that even an eighth of an inch can make a big difference when trying to make something square (flush). And that’s the case even if you make something as small as a birdhouse. How much more so when you’re creating a compound as big as the temple being described. If this temple is actually going to be built, it needs detailed specifications. No one builds anything on a grand scale without a blueprint about how to build it. So it makes sense that the builders of this temple would need to know this “boring” stuff. But why does all of Israel need to know what this temple will look like? The answer to this question reveals in part why Ezekiel was told to tell all of Israel the vision and part of what we should glean from the passage. God wanted Israel to be able to imagine what the temple would look like. They could make a mental picture in their minds and imagine being there with Yahweh, the Holy One of Israel . This would have filled the righteous with joy, hope, and a longing for the future and the idolatrous with guilt, fear, and hopefully a desire to repent. It would have revealed God’s holiness to them and made them think about their guilt (we’ll talk about this more tomorrow). There’s no doubt in my mind the Jews in exile had better imaginations than us.

Now to us unimaginative folks…

Just as God wanted to have the people of Israel use their minds to picture the temple and imagine what it would be like to be there, our creator wants us to use our imaginations. We are to love Yahweh with all our heart, soul, strength, and mind. I think this last one gets under appreciated or is used simply to refer to knowing about God, but part of loving God with our mind is using our inherent ability to imagine. Today’s passage is a great opportunity to do so. As you’re reading (or, listening) to Ezekiel 40 and 41 and the dimensions listed (read a version with measurements you’re familiar with) picture the temple in your mind and what it would be like to be there with God. There are other parts of the Bible with much less detail, but where we can still picture the scene in our mind. This should help us in our study of scripture and fulfilling the command to love God with all our mind. We can imagine what it was like at creation, what it was like to follow in the footsteps of Jesus, or what it will be like in the Kingdom. These are not only great exercises for our lacking imaginations, but I believe they are ways to worship. We are made in the image of the one who created the entire universe out of nothing. Imagine that-

Joel Fletcher

Today’s Bible reading passage can be read or listened to at BibleGateway here – https://www.biblegateway.com/passage/?search=Ezekiel+40-41&version=NIV

Tomorrow we will read Ezekiel 42-43 as we continue on our

Dem Bones…Can They Live?

Ezekiel 35-37


It would probably be blasphemous to suggest God asks silly questions, so I won’t. But I would imply that the creator of the universe makes inquiries which His creatures wouldn’t. I don’t think most of us, upon seeing a valley full of human bones, dried out by years of the sun beating down on them, would think to ask: Can these bones live? No, I think the first question would be: “What on earth happened here?” Followed by: “What’s the quickest way out of this place?” But that is not what happens in chapter 37 of Ezekiel. No, Ezekiel doesn’t get to ask a question, instead, one is posed to him by God, “Can these bones live?” And he responds with either the biggest cop-out of an answer there is or the wisest: “Only God knows.” I would lean towards wisest. God’s not trying to learn something from Ezekiel; He is trying to reveal something to the prophet so Ezekiel can relay it to the people of Israel, which is why he doesn’t try to guess at an answer. Ezekiel doesn’t care to have his opinions heard by God; he wants to know what God has to say. We would do well to learn this trait from the prophet–you could say it would be quite profitable (sorry!).

While Ezekiel doesn’t provide a yes or no answer to the question, God does: yes, these bones will live again. These bones, representing the house of Israel, who have been cut off from their land, and whose hope is gone, will live again. God’s people who, time after time, have rebelled against Yahweh and received mercy only to rebel further, will once again experience the grace of God and return to the Promised Land. This vision, like all those received by the prophets, is first for the Jews. It concerns God’s People and it is for God’s People, but there is much for us, as Christians, to learn from the words of the prophets today.

A few things we should recognize from this particular revelation and meditate on are (1) God’s relentless love for His people, despite their blunders, foolishness, and obstinate ways (to put it mildly). (2) That God can (and does) redeem those who have been abused, discarded, and forgotten. (3) We can (and should) have hope and trust in Yahweh, despite any and every problematic, perilous, or pernicious situation we may be in. The God we serve does not cower at death, does not withhold second chances, and does not fail to love the unlovable. Neither should we. 

– Joel Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – ht

tps://www.biblegateway.com/passage/?search=Ezekiel+35-37&version=NIV

Tomorrow we will read Ezekiel 38-39 as we continue on our

The Shepherd

Ezekiel 32-34

Ezekiel 33 and 34 cover leadership, how Ezekiel cannot be an effective leader and how God will one day lead Israel directly and be their shepherd. 

30 “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ 31 My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. 32 Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.” (Ezekiel 33:30-32 NIV)

Ezekiel is a leader over God’s people, but he cannot lead effectively if they will not listen to him.  Ezekiel has been proclaiming God’s word to the people for a few years now and telling them of the judgements of God and the consequences of their actions, and they have been collectively taking his messages about as seriously as you would a street performer’s.  I think that a lot of people go to church today because they want to hear nice things from the pastor and they enjoy how energetic and uplifting the speaker can be, but unless you are being pushed to change your ways and grow closer to God and step outside of your comfort zone, then you might be like the Israelites here, with the word of God going in one ear and out the other.  Hearing the word is not enough, you have to listen and change.

11 “‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness.

15 I myself will tend my sheep and have them lie down, declares the Sovereign Lord. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.” (Ezekiel 34:11-12, 15-16 NIV)

I think that this looks forward to two different times.  First it looks to the time after the death of Jesus when the sins of mankind can be covered by Jesus’ blood and man can go directly to God, without the need for an earthly priest and a temple and daily sacrifices.  I think that Jesus was even alluding to this chapter when he told the parable of the shepherd who left the 99 sheep to find the one, basically telling the Israelites that God was ready to begin this new type of relationship with them that he had told them about during the time of Ezekiel.  

I think that this verse also looks forward to the Kingdom of God when he will reign as the perfect shepherd over all those who have believed.  At the time of Ezekiel this was very far away, and Jesus had not begun his ministry, and the Church was not yet established, but God still had a plan.

Revelation 21:3

3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 

Thanks for joining us this week as we have been going through Ezekiel.  It is not a book that we know particularly well and we are glad that we have had this time to study it.

Chris and Katie-Beth Mattison

Today’s Bible reading passage can be read or listened to at Bible Gateway here – https://www.biblegateway.com/passage/?search=Ezekiel+32-34&version=NIV

Tomorrow we will be reading Ezekiel 35-37 as we continue our Chronological Bible Reading Plan.

All Glory to God

In Ezekiel 28 through 31 God continues to condemn all of the other nations around Israel for their evil.  He dedicates a lot of time to Egypt because they did not give glory to God for the blessings that he had given to them.

“9 Egypt will become a desolate wasteland. Then they will know that I am the Lord.“‘Because you said, “The Nile is mine; I made it,” 10 therefore I am against you and against your streams,”

The ancient Egyptians had stumbled upon and settled in one of the most fertile areas on earth and because of the natural flooding of the Nile river at the right times of the year had prospered and grown in numbers and in power in the ancient world.  For all of these blessings they did not thank God and instead had taken the glory for themselves, with their rulers counting themselves as one of the gods, and they took credit for the river and the life that it brought.  

Today we live in a blessed nation that has a history of being mostly God fearing and because of that history God has blessed us for many generations and that has led to us being the most powerful nation on earth.  We do not need to be afraid of foreign nations invading our borders because of the large oceans on either side of our continent, and we do not need to worry about having enough food because the fertile lands of the midwest grow an abundance of food and feed.  We need to remember our roots though, and always give glory to God for the blessings he has given us.  The Egyptians were on top of the world for many hundreds of years and might have thought that their glory days would never end, and likewise many in America feel like we are invincible, but if we stop serving God and giving him glory that can all dry up very quickly.  Covid has shown us how quickly jobs and health can be lost, and how quickly life can change in strange ways.  So let this be a wakeup call to us that we cannot be complacent in the good times, we cannot forget about the one who made the world and gave us all of the good things we have in life.  We can also take this slower time during Covid to dedicate more time to God and work on strengthening our relationship with Him.

Chris and Katie-Beth Mattison 

Standing in the Gap

Ezekiel 22-23

Ezekiel 22 30 NIV sgl

 

Within chapter 22 of Ezekiel we see different messages that God is trying to send to us through His prophet that are about Judah and Jerusalem.  We see all the ways that they sinned and that God is going to punish them because of their sins.

 

“‘This is what the Sovereign Lord says: You city that brings on herself doom by shedding blood in her midst and defiles herself by making idols,  you have become guilty because of the blood you have shed and have become defiled by the idols you have made.” (Ezekiel 22:3,4)

 

In many ways our society does these same things.  The violence against minorities and the bloodshed in our streets in recent times has gotten to the point where many cannot take it any longer, and it is starting to rip our society apart.  The continued war against the unborn has cooled down compared to decades past, but continues to claim hundreds of thousands of innocent lives per year.

 

Our society also excels at creating new idols and finding things to worship besides God.  We have gotten so good at it that we dedicate whole tv shows to it.  Covid has helped to highlight some of the idols in our lives.  If the loss of a season of football or the delay of a tv show has you devastated, then that might be an idol for you.

 

In the day of Ezekiel God looked through the land for a person who could intercede for Israel before him, like Moses did when God saw the Israelites making the calf to worship and wanted to wipe them out.  Sadly this time God did not find such a person, Ezekiel was only there to record God’s word and pass it on to the people, so God’s judgement was poured out on the people when the Babylonians invaded.

 

 “I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one. So I will pour out my wrath on them and consume them with my fiery anger, bringing down on their own heads all they have done, declares the Sovereign Lord.” (Ezekiel 22:30-31)

 

All of the Israelites welcomed sin into their lives and did not try to fight it, and in many ways our society today welcomes sin and chases after it.  If we follow their example and do not fight against sin then we will end up on the wrong side of things when God again pours out his wrath on the earth because of the overwhelming sin and corruption on earth. This is a call to action for us to stand firm on the battlements, even if we are alone, and fight against idolatry and evil, so that when Jesus returns he will find some righteous people left.

Chris and Katie-Beth Mattison

 

 

Today’s Bible reading passage can be read or listened to at the Biblegateway site by clicking here – Ezekiel 22-23

Tomorrow’s reading will be Ezekiel 24-27 as we continue on our 2020 Chronological Bible Reading Plan

Making Faith Our Own

Ezekiel 18-19

Ezekiel 18 30 NIV sgl

Ezekiel 18 describes three generations of men in a family, the first generation is righteous and follows God, the second generation is evil and does everything that God detests, and the third generation is Godly just like the grandpa.  According to the thinking of the Jews of that time each person inherits God’s blessings from their parents, so the evil man would be blessed by God and live a happy and fruitful life because of the righteousness of his father, while the son of the evil man will have a miserable and cursed life because of the evil of his father.  God is going to make it very clear to them that their thinking is fundamentally faulty, because obviously a person who goes around robbing the poor, sleeping with his friends’ wives, and worshiping false gods is going to have a miserable life.  He won’t have friends, and will never be trusted, no matter how great his father was.  How is that a blessed life?

The opposite is also true, if the evil man has a son and that man lives a Godly life and helps the poor, and gives money to the needy, and keeps all of God’s laws he will have a full and blessed life.  People might remember how horrible his father is, but his own actions will speak for themselves, and God will also see his actions and bless him.

This is summed up perfectly in Ezekiel 18:30-32.

“30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!”

 

This verse is a great blessing, but also a warning.  It is a blessing if you or your family has a past that is full of sin and brokenness and you want to break the cycle, repent and live!  It doesn’t matter what your parents did, good or bad, God will judge you for your own actions.  This makes it very important to make our faith our own, because even though my Mom had and Dad has faith that can move mountains, that does not make me a Christian by default, I still have to work hard at it and build my own faith up.  Just like how knowledge will never transfer from your textbook to your brain when you use the textbook as a pillow, righteousness will not transfer from your parents to you when you sit next to them at church, you have to open the book and read for yourself.

Chris and Katie-Beth Mattison

 

Today’s Bible reading passage can be read or listened to at BibleGateway, here – Ezekiel 18-19

Tomorrow we will read Ezekiel 20-21 as we continue on the 2020 Chronological Bible Reading Plan

A Cheating Bride

Ezekiel 16-17

Ezekiel 16 8 15 NIV sgl

In Ezekiel 16 God is trying to explain his frustration with Israel to Ezekiel in a way they can understand.  He describes them as a bride that God had cared for and loved and showed mercy to.  A bride who then cheated on God with anybody around.

 

“14 Your fame soon spread throughout the world because of your beauty. I dressed you in my splendor and perfected your beauty, says the Sovereign Lord. 15 But you thought your fame and beauty were your own. So you gave yourself as a prostitute to every man who came along. Your beauty was theirs for the asking.”

 

Now in Israel a woman cheating on her husband was grounds for the death penalty, and everybody in Israel would take this very seriously.  While God is referring to the people of Israel intermarrying with other nations he is mostly angry about how the Israelites have given themselves over to the gods of the other nations and have offered sacrifices, even human sacrifices, and have strayed away from God’s teaching.  For this, his anger will burn against them, but there is hope…

 

59 “Now this is what the Sovereign Lord says: I will give you what you deserve, for you have taken your solemn vows lightly by breaking your covenant. 60 Yet I will remember the covenant I made with you when you were young, and I will establish an everlasting covenant with you.

62 And I will reaffirm my covenant with you, and you will know that I am the Lord. 63 You will remember your sins and cover your mouth in silent shame when I forgive you of all that you have done. I, the Sovereign Lord, have spoken!”

Even while God is as angry as he can be at them and is ready to hand the Israelites over to be killed and exiled and humiliated in front of the whole world for their sins he is calmed by the thought of his plan for Jesus to come and for his people to be reunited with him.

 

There is great comfort in this knowledge that God can always forgive, even if we are deserving of, or even in the middle of experiencing his anger and frustration.  It also reminds us of how serious our sins are and how hurtful they are to God, and that there can be very real and painful consequences in life for those sins.  We will continue to see in Ezekiel though that even in the middle of the pain and suffering we must have hope in God’s everlasting covenant.

Chris and Katie-Beth Mattison

Today’s Bible reading passage can be read or listened to at BibleGateway here – Ezekiel 16-17

Tomorrow’s reading will be Ezekiel 18-19 as we continue on our 2020 Chronological Bible Reading Plan

A Carrot and A Stick – REPENT

Ezekiel 13 – 15

Ezekiel 14 3 NIV SGL

 

In Ezekiel 14, we’re told that some of the elders of Israel came to Ezekiel.  God told Ezekiel in 14:3-6, “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all?  Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry.  I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!’”

 

I see two attributes of God at work here:  justice and mercy.  For those claiming to follow God, but not really following Him, there will be justice (i.e. punishment).  They will be made an example so others will see and turn to God.  This is a scary concept, and should cause us to repent and turn completely back to God so this doesn’t happen to us.

 

We see God’s mercy as he says to those not following him, “Repent!” and “Renounce all your detestable practices!”.  This too should cause us to repent and turn completely to God.

 

It doesn’t matter whether we respond better to a carrot or to a stick, since we’re given both.  The simple fact remains that we need to repent, renounce all our detestable practices, and turn completely to God.

 

And once that happens, we’re told in 14:11, “Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins.  They will be my people, and I will be their God, declares the Sovereign Lord.”

 

May this be said of us too.  But it is conditional upon repenting and turning completely to God.  The choice is yours.

Steve Mattison

Today’s Bible reading can be read or listened to at BibleGateway here – Ezekiel 13-15

Tomorrow’s Bible reading will be Ezekiel 16-17 as we continue on our 2020 Chronological Bible Reading Plan