Tag: Kingdom of God

The Slow Collapse

1 Kings 11–12

Psalm 61

1 Corinthians 12

-Devotion by Brian Froehlich (IL)

It is one of the saddest turns in all of Scripture.

Solomon — the man who asked God for wisdom, built the temple, and spoke profound truth — slowly drifted away from wholehearted devotion to God.

1 Kings chapter 11 does not describe a sudden rebellion. It describes a gradual compromise.

One relationship at a time.
One excuse at a time.
One divided loyalty at a time.

Solomon married many foreign women, and eventually “his wives turned his heart after other gods.” The problem was never simply ethnicity. The issue was spiritual influence and divided devotion. The man who once dedicated the temple to the LORD eventually participated in idolatry himself.

That is the terrifying reality of spiritual drift:

Nobody plans to ruin their walk with God.

People usually drift slowly, almost invisibly, until one day they realize they are far from where they once were.

And Solomon’s personal compromise eventually affected an entire nation.

After his death, the kingdom fractured. Rehoboam, Solomon’s son, inherited incredible opportunity but lacked wisdom and humility. When the people pleaded for lighter burdens, he rejected the counsel of experienced elders and listened instead to arrogant young advisers.

His answer was harsh.
His pride was costly.

The result?
The kingdom divided.

Ten tribes rebelled and formed the northern kingdom under Jeroboam, while Judah remained under Rehoboam’s rule.

What David united, Solomon weakened, and Rehoboam shattered.

These chapters are painful reminders that leadership matters. Pride spreads. Compromise spreads. Foolishness spreads. The consequences of one generation’s decisions often impact the next generation deeply.

But there is another tragedy here.

Jeroboam immediately feared losing political control if people continued worshiping in Jerusalem. So he created counterfeit worship centers with golden calves and told the people:

“Here are your gods, Israel…”

It was a recycled sin from the wilderness days under Moses.

Human nature has not changed much.

People still prefer convenient religion over costly obedience.
We still create watered-down substitutes for true worship.
We still reshape God into something more comfortable, manageable, and politically useful.

Yet even amid judgment and division, God preserved His promises.

The kingdom split, but God’s greater plan did not collapse.

The prophets would continue speaking.
The promised Messiah would still come through David’s line.
And God’s future Kingdom would still one day reunite what human sin had shattered.

That future hope matters because every earthly kingdom eventually fractures under the weight of human failure.

But the coming Kingdom of God will not be built upon fragile human wisdom. It will be ruled by a faithful King who will never drift, never compromise, and never fail.

Three Things to Remember

  1. Spiritual collapse usually happens slowly.

Small compromises can eventually reshape the entire heart.

  1. Pride destroys unity.

Rehoboam’s arrogance divided a kingdom.

  1. God’s promises survive human failure.

Even after division and rebellion, God continued moving history toward His coming Kingdom.

Sin rarely looks dangerous in its early stages.

That is why we must guard our hearts carefully.

Because kingdoms usually do not collapse overnight.

They collapse one compromise at a time.

Reflection Questions

  1. In what ways have you seen “Here are your gods, (insert name of your country)…”?
  2. Give an example of when unity has been destroyed by pride.
  3. Consider a sin in your own life. What were some compromises that led to this sin? How can we guard our hearts?

Prayer

Dear Lord, I praise You. Help me learn from Your word. Thank You for Your faithfulness through all the ages and in my life. Show me what You want from me. May I humbly follow You without compromise.

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A House for God

1 Kings 5-6

Psalm 59

1 Corinthians 9

-Devotion by Brian Froehlich (IL)

Solomon began building the temple.

For generations, Israel had worshiped in the tabernacle — a movable tent that reminded the people that God traveled with them through the wilderness. But now the kingdom was established, the enemies were subdued, and Solomon prepared to build a permanent house dedicated to the LORD.

1 Kings describes enormous effort, careful planning, costly materials, and incredible craftsmanship. Cedar from Lebanon. Gold overlays. Carved cherubim. Skilled laborers. Massive stones carefully prepared before they ever arrived at the building site.

One detail stands out powerfully:

“No hammer, chisel or any other iron tool was heard at the temple site while it was being built.”
— 1 Kings 6:7

The stones were shaped beforehand.

Quietly.
Carefully.
Intentionally.

That image says something profound about how God works.

Most of God’s shaping happens long before anyone sees the finished result.

We often want instant transformation.
Immediate answers.
Quick spiritual growth.

But God usually builds people the same way the temple was built — through quiet preparation over time.

Difficult seasons shape us.
Disappointments shape us.
Waiting shapes us.
Faithfulness in ordinary moments shapes us.

And much of that shaping happens where nobody else can see it.

But there is an even bigger lesson in these chapters.

As glorious as the temple was, Solomon himself understood that no building could fully contain God. Later, he would openly admit that “the heavens, even the highest heaven, cannot contain” Him.

The temple was never supposed to reduce God to a location. It was meant to remind people of His presence, holiness, and covenant.

Sadly, many people still confuse religious structures with genuine faith.

A beautiful church building is not the same thing as obedience.
Religious activity is not the same thing as a transformed heart.

God has always wanted more than ceremonies.
He wants faithful people.

The temple also pointed forward to something greater.

Throughout Scripture, the ultimate hope is not merely access to a building, but restored fellowship with God Himself through His appointed King and the coming Kingdom of God.

One day, according to the prophets and the teachings of Jesus, God’s presence will fully dwell with redeemed humanity in a restored earth where death itself is defeated.

That is the destination toward which the temple pointed.

Not just architecture.
Not just ritual.
But restoration.

Three Things to Remember

  1. God often shapes us quietly.

Much of the Lord’s work happens in hidden seasons before the final result is visible.

  1. Religious structures are not enough.

God desires obedient hearts, not merely outward ceremonies.

  1. The temple pointed toward a greater future.

The Bible’s story moves toward resurrection, restoration, and God dwelling with His people forever.

Sometimes we become discouraged because we do not yet see what God is building in our lives.

But the stones of the temple probably did not understand the blueprint either.

Still, the Builder did.

And He still does.

Reflection Questions

  1. Where have you seen pieces of God’s plan for you prepared beforehand? What pieces might God be molding right now for future presentation?
  2. What sort of boxes/buildings/separate activities do people sometimes try to keep God in? Why is this not God’s desire? What does He deserve instead?
  3. Take a step back and look not at your schedule today but God’s Big Picture Plan. What are you most excited about the Coming Kingdom and pieces building up to that? What still needs to be done? How can you mold your schedule today better in anticipation of what God is planning for the future?

Prayer

Dear God – You are an awesome God with an awesome plan. Thank You for including me in Your plans. Help me build only what You want me to build with the days that You have given to me. May I see You at work and do what is pleasing to You.

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Claiming Your Inheritance

*Joshua 13-14

Psalm 35

Acts 5

-Devotion by Jeremy Martin (TN)

            In our Joshua reading today, we see once again one of the primary reasons that the Israelites were seemingly obsessed with lineage: all of those “who begat who begat who” passages that we come across in scripture.  The reason is, put simply, that’s where you got your inheritance, if you were a Jew.  That’s how you knew what your inheritance even was.  Your inheritance, to some degree, affected the level of your wealth, your occupation, everything.  Let’s say you wanted to be a fisherman; well, if your inheritance of land doesn’t have a large body of water with fish in it, you might want to consider shepherding as an option.  If you wanted to be a priest, you’d have to prove that Aaron was an ancestor of yours at some point.  Joshua 13 breaks down a number of these very specific physical inheritances for the Israelites, which were non-negotiable and non-transferrable.

            When you have been especially faithful though, and when you have the gumption to ask for it, sometimes you can receive an extra portion; this is what happens in Josh 14:6-15 (and continuing  on some in chapter 15, as far as some of the details go) when Caleb approaches Joshua and says specifically “So now, give me this hill country about which Yahweh spoke on that day, for you heard on that day that Anakim were there, with great fortified cities; perhaps Yahweh will be with me, and I will dispossess them as Yahweh has spoken.” (Josh 14:12, LSB).  It then goes on to say: “Therefore, Hebron became the inheritance of Caleb…because he fully followed Yahweh the God of Israel.” (Josh 14:14, LSB).  Read the whole section carefully, starting when he approaches Joshua.

            If you have not read yesterday’s devotion, you should go back and do it now because we’re going to talk for just a little bit more about giants; also called “the Anakim” or “the sons of Anak” (among other things).  Josh 14:15 gives us a big (no pun intended) clue here, when it says “Now the name of Hebron was formerly Kiriath-arba; for Arba was the greatest man among the Anakim…”  (that’s from the LSB version, also note that Kiriath means “city”, so “City of Arba”).

            Let’s consider for a moment.  The only giant whose height and size we know fully in scripture is Goliath of Gath, and he stood approximately 9′ 9″ according to the masoretic text (which I tend to agree with, on the basis of their impeccable and zealous exactly accurate transmission of the scriptures).  In contrast to this, the Septuagint, some of the Dead Sea Scrolls, and the historian Josephus place his height at approximately 6′ 9″ (due to a textual transmission discrepancy between the Hebrew and the Greek).  If you have any historical knowledge of the Masoretes and their almost psychotic zeal for accurately reproducing scripture, you’ll understand why I favor that first number of 9′ 9″.  We also know that Og (one of the Rephaim, another group described as giants) the king of Bashan’s iron bed was 13.5′ long by 6’wide (see Deut 3:11), and that seems logically like it’d be a little too much empty head or foot space if you were just under 7′ tall, but pretty reasonable if you were around 10′-13′ tall.  King Og is mentioned briefly in Josh 13:31.

            So we don’t actually know how big this Arba fellow was, but we DO know that he was “the greatest among the Anakim”.  So, let’s just say “really really big”.  I could speculate that he was most likely well over 10′ tall, probably by a large portion, but that’s just speculation.  The point is, he was really a big guy.  So when Caleb asks for this special inheritance, it’s with the understanding that “Hey, even though I’m 85 years old now, I’m going to go whip the biggest giant there is, and take his land.  Also, any offspring of his who are also giants, I’ll whip them too, and take their land as well.” (that’s clearly paraphrased, but spot on accurate, the bit about the offspring is noted in chapter 15).  So what’s the point of this little digression into speculation and size?

            The point is this: it’s not always easy to claim your inheritance.  Sometimes, it’s going to take a bit of gumption, and maybe a scrap.  You may have to be bold, and brave, and act with what some might call “temerity”.  Sometimes, you have to look at the biggest guy there is and go “Yea, I can take that guy.”, and if you’re Caleb, that’s not always going to be a metaphor.  In our case, it might be (or it might not, who knows?).

            In Matt 25:34 it explains that our inheritance as followers of Ha’Mashiach (The Anointed One, or The Christ)  provided that we obey God’s word, is the Kingdom of God.  Please take a moment and read the words of our King in Matthew 25:31-46.  This plainly explains to us that not our lineage, but our actions, will qualify us for our inheritance, the Kingdom of God.  Jesus tells us that to actively seek our inheritance, the Kingdom of God, should be first in our priorities (Matt 6:33), and that all the other stuff will be taken care of.

            As gentiles, we should be very cognizant of the fact that we will have to qualify for our inheritance, it doesn’t matter what your lineage is.  Note I didn’t say earn, nothing that we could ever do would be enough to enter in to the Kingdom of God, but to even qualify for consideration we need to represent the character of God correctly to our fellow creation, to enact tzedakah (look it up) and love our neighbor as ourself, and to successfully love YHVH God with all our heart, soul, and might.   Sometimes as Christians, we tend to think we should be meek and quiet, but we know that James has written “you have not because you ask not” (James 4:2).

            It may be that at times we have to act with temerity. We know that there are things that can disqualify us from our inheritance (1 Cor 6:9-11), so we must fight tooth and nail against the enemy who tries to present these things to us as desirable. We WILL have to fight giants, whether real or metaphorical.  You are going to have to go through some things, in order to qualify.  It doesn’t matter though, because nothing compares; no suffering which you may have to endure will in any way compare to the glory of the Kingdom of God (Rom 8:18).  Be like Caleb, in other words, and go boldly to claim your inheritance.

REFLECTION QUESTIONS

  1. What is it that you dread?  If you are afraid of something that is hampering your obedience whether it’s  a situation, a person, a conversation, starting an action, stopping an action, changing a habit, whatever it might be – that is your giant.  Of course it’s scary, now go fight it.  You need to identify it for yourself first though (we tend to be really good at pretending it’s not there).
  2. What things have you allowed into your life that you are seeking first, instead of your inheritance (The Kingdom), and how can you change that?
  3. Think for a moment about what steps you can take that would assist you in qualifying for entry into the Kingdom?  List out 3, and then implement them into your routine.

PRAYER

Father God, thank you.  All of these things I have, they have come from Your hand.  Please help me, lead me and guide me, grant me wisdom and humility, and if it is Your will allow me to enter into Your kingdom.  Grant me my inheritance Lord, and help me to be a servant who pleases.  In Jesus’ name, Amen.

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Acts

Joshua 5-6

Psalm 33

Acts 1

-Devotion by John Railton (IN)

Both the US and Israel have fought some amazingly strategic and successful battles in recent times, but none have been so strategic and successful as Israel’s victory over the city of Jericho! Who would have thought marching around the city every day, and then seven times on day seven would have brought the walls tumbling down? Some believe the city was built upon a fault, and that the marching disrupted the stability of the earth. Could be! Of course, it was God’s strategy, God’s instructions, God’s victory! It’s one of the most amazing and most loved battle stories in the Bible. We also see here the fulfillment of the promise two spies had made to Rahab, to save her and all her people that were safely within her home. They had offered her salvation, upon adherence to the terms. She followed it exactly, and they were saved.

Read again Psalm 33. Notice again we’re commanded to worship the LORD in numerous ways. Consider again the reasons he’s worthy! His word is right! He is always faithful! He loves righteousness! The earth is full of his love! He created merely by speaking his word! His plans stand firm! He watches over those who fear him! I suppose we’re all impatient at times, but we can always trust God will absolutely do as he says. It doesn’t matter how long it may take; He will always do as he says. Here are the last three verses, “We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his name. May your unfailing love rest upon us, O LORD, even as we put our hope in you!” (Psalm 33:20-22)

Acts 1 is a beautiful introduction to a new era. It was written by Dr. Luke, who had also written the gospel of Luke. In the gospel he had reported all that Jesus began to do and to teach. He now reports much of the history of the very early church, especially featuring two great apostles – Peter and Paul. We’ll here note just a few highlights from chapter 1.

Verse 3 tells us what Jesus did with his followers for the 40 days he remained on earth after his resurrection. He spoke about the Kingdom of God. That should come as no surprise. The good news of the Kingdom of God (sometimes referred to as the Kingdom of Heaven – same thing) was his absolute favorite topic. He began his ministry preaching the KOG, continued his ministry preaching the KOG, and wrapped up his ministry focusing on the KOG! We ought to follow his lead in our ministry today. In fact, I would suggest that any gospel message that does not focus on the KOG is inadequate, incomplete, and insufficient.

Verses 4-8 include a lot. He told his men to stay in Jerusalem until they were baptized (filled, immersed) with the holy spirit. In a sense that is the power of God, and it would enable them to be witnesses for Jesus. Numerous other purposes for the holy spirit are given, especially in the book of John. Verse 6 is interesting. It’s no surprise his disciples asked if he would immediately restore the kingdom to Israel, because it must have seemed that’s all he talked about. Again, this would suggest the meat of our ministry and message must focus on the KOG! Verse 8 is for all intents and purposes, an outline of the book of Acts.

Verses 9-11 report the ascension of Jesus into heaven, and the promise that this same Jesus would return in the same manner. That is as sure a promise as any. Every New Testament writer at least mentions the return of Jesus. Verses 12-14 then make note that his men returned to Jerusalem (as instructed) and that they joined together constantly in prayer. This would suggest their dedication to the Lord and the task at hand. They must have been at a loss, with Jesus disappearing on them, and needed direction. The rest of the chapter talks about the foolish reaction of Judas when he realized what he’d done, as well as Pater’s recommendation they they replace Judas with another.

Reflection Questions

  1. Have you ever fought a battle, enjoyed a victory, and felt the Lord was behind it all?
  2. Following the lead of Psalm 33, name some of your own observations as to why God is worthy of our worship. What are some specific ways you worship?
  3. If the book of Acts is about the acts of the Apostles, or perhaps the acts of Jesus through his apostles, what acts for the Lord are you doing? If someone wrote about your ministry, what would be included?      

Prayer    

“Heavenly Father, thank you for the victories we can have when we trust and obey you. Help me to worship you in numerous ways, in new ways. Thank you for the hope of the Kingdom of God! Thank you for those who shared that good news with me and those who’ve taught me about it. Use me to do that for others. Help me to be an agent for your coming kingdom. Help me to be a witness for Jesus, for the message of the kingdom. Help me to bring it into conversations. In Jesus’ name I pray. Amen!”  

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Ears to Hear

Exodus 7-8

Proverbs 29

Matthew 13

Devotion by Tom Siderius (MI)

Matthew 13:9-12(NLT) Anyone with ears to hear should listen and understand.”
10 His disciples came and asked him, “Why do you use parables when you talk to the people?”
11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.

The parables of Jesus are beloved by so many of us.  They are stories that illustrate the true purposes of God by comparing them to physical activities that are familiar to the people hearing the story.  The great question that Jesus asks of us is:   “Do you have ears to hear?”.  The question goes to the state of the ears of our heart, not our physical ears.  We will come to an understanding of the secrets of the Kingdom of God when we listen to God’s Word with our hearts and minds.  In the Greek the mind is considered to be the place of our thoughts, where the heart is the place of what we truly believe and treasure. 

What is the “pearl of great price” of your heart?

Then Jesus quotes from the book of Isaiah chapter 6. 

Matthew 13:13-16(NLT) That is why I use these parables,
For they look, but they don’t really see.
They hear, but they don’t really listen or understand.
14 This fulfills the prophecy of Isaiah that says,


‘When you hear what I say,
you will not understand.
When you see what I do,
you will not comprehend.
15 For the hearts of these people are hardened,
and their ears cannot hear,
and they have closed their eyes—
so their eyes cannot see,
and their ears cannot hear,
and their hearts cannot understand,
and they cannot turn to me
and let me heal them.’


16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

In such a few words Jesus cuts right to the important things of life.  We will be blessed when hear God’s Word with our hearts, not just having good thoughts.  He also shows us what the righteous people of Israel have that makes them the people of God.  They desired to understand the wonderful truths that come so easily to us today.  Our access to Biblical understanding and the support and support that we have is amazing.  The history and scholarship that we have to access brings us a great knowledge, but also a great responsibility. 

How precious to you is this truth of God’s Word you have received?

Just in the time of my walk with God we have gone from typing a paper on a manual typewriter to using this wonderful Microsoft Word program I am using.  With my less than perfect typing and grammar being constantly corrected, I can put down decent communication without whiteout or retypes.  We have access to 20 different Bible versions at the ready and the Internet full of research and commentary to help search out this great truth.  I still have research books and materials that are paper bound and treasure them, but to find the passages or section with a search of material online is amazing. 

But still the Word needs to become rooted in our hearts.  Read Psalm 119:11 with me this morning.

Psalms 119:11(NLT) I have hidden your word in my heart,
that I might not sin against you.

Also, Psalm 1 tells us to meditate, which is to consider carefully our thoughts, motives, and actions in the framework of God’s Word.

Psalms 1:1-3(NKJV) Blessed is the man
Who walks not in the counsel of the ungodly,
Nor stands in the path of sinners,
Nor sits in the seat of the scornful;
2 But his delight is in the law of the LORD,
And in His law he meditates day and night.
3 He shall be like a tree
Planted by the rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.

Part of the strength of the Word to change us is that God uses so many figures of speech as well as parables to get us to examine our lives.  Knowledge is great, but the understanding of a section comes from the spirit of God within you. 

1 Corinthians 2:9-10(NKJV) But as it is written:
“Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.”
10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.

What are the truths that you have learned that have most changed your heart to love God?

Have a wonderful day today with the meditation of your heart focused on God’s truths, and building our love for Him and His Son in all we do. 

Love in Christ Tom S.

Reflection Questions –

See bold questions above

Prayer

Dear God Almighty – I thank you for the wonderful gift of your Words and Wisdom delivered to us, through your dear Son Jesus, the master of parables, through all 66 books of the Bible, and through Your Spirit. I pray for eyes to see and ears to hear Your truths. Help me discern what knowledge, wisdom and direction is from You that I may go in the way You want me to go and say what you want me to say. I want my heart to be focused on You, Your truth, what You have done, are doing today and will do. Thank You for Your Son who is Coming Again! In his name we pray, Amen.

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Our Perfect and Eternal Life

Revelation 20-22

Devotion by Isaac Cain (NE)

As I write these words to you now, I am sitting in the kitchen of my house on a pleasant morning. My wife is playing music in the background, and I am hearing all kinds of crazy sounds from my two cats who are chasing each other around the house. This is a great day, and God has blessed me so richly.

For me to get to this blessed moment in my life there was a cost – I had to leave a series of previous modes of life. I once lived with my parents and I had to leave their loving care to gain my education at the Atlanta Bible College. Eventually I had to leave college and close contact with some of my closest friends to marry my lovely wife.

In the same, but much grander way, humanity is promised a wonderful mode of life in God’s care, but to get there, the old way of life has to come to an end. We can’t enter into an age of life where there is no more sickness, death, or sin until those things are gone. 

These chapters of Revelation teach us that before God can bring about His perfect salvation, He first needs to do away with this current age. This is why God is just, this is why God is devoting so much effort and energy into enacting His wrath against wickedness – so that the New Jerusalem can truly be ushered in for eternity:

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Revelation 21:1-2 ESV)

We humans like to live in the known and are uncomfortable with giving up what we know for what we don’t. This is so true that we humans are even willing to remain in an unfavorable situation if it means not having to leave it behind and wander into uncertainty. But for us as Christians, we need to overcome this and completely forsake this age and any sin that we are holding onto and embrace what God has to offer us instead. Besides, God has even blessed us with letting us know ahead of time where we are going and what we are getting ourselves into, and it is perfect.

In this life we only have a taste of the goodness to come in God’s kingdom. Imagine every single moment of your life you are literally perfect, everyone you come across is also perfect in their own unique way. You have no need for medicines, hospitals, cemeteries, or even locks to your house. You can walk right up to the tree of life, which is everywhere you go. But most importantly, you can have communion with God Himself and His Son Jesus! This reality is what we are enduring and waiting for, and thank God He is one day going to cast away the trials, burdens, and hardships we suffer in this life and is walking us towards a future that is partially known, but is waiting to be better understood. 

Reflection Questions

What are ways you can maintain God’s future hope in the forefront of your mind and heart?

In what ways should reading these chapters of Revelation motivate us to share the gospel with those around us?

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Walking in Truth. Walking in Obedience. Walking in Love.

2 & 3 John

Devotion by John Railton (IN)

II and III John are certainly the shortest of the Apostle John’s writings, often called letters, but perhaps more accurately referred to as postcards. Though they are short, they each pack a lot of applicable teaching, even for us today. John doesn’t name anyone in particular in II John, referring to himself as the elder, and to his recipients as the chosen lady and her children. Some have thought this may be because of ongoing persecution at the time, and not wanting to put a target on anyone’s back. On the other hand, he does address III John specifically to his dear friend Gaius.     

John uses the word truth around 55 times in the five writings attributed to him, depending on the version you use. That would suggest God wanted John to give a great deal of emphasis to truth! Jesus also had placed a great deal of emphasis on truth. I’m convinced that we should value truth as did Jesus and the Apostle John. In II John verse 2 he refers to “the truth which lives in us and will be with us forever.”  Our methods and ways have certainly changed over the ages, but the truth will never change. We must never allow the truth to be watered down or perverted in any way. There will always be varying opinions and ideas as to what the Bible says here or there, but the good news of the Kingdom of God and the name of Jesus is the glue that holds the Church of God together. That is the gospel we preach.   

Walk this way! John reminds us in II John of three essential ways that we are to walk. He had great joy in V. 4 because he had heard of those who were walking in truth. Then in V. 6 he expects that we would walk in obedience to the Father’s commands. Later in V. 6 he reminds us of the command to walk in love. As we age, our gait sometimes changes. As believers we would do well to check our spiritual gait. Am I walking in truth? Am I walking in obedience? Am I walking in love?      

John emphasizes the truth of the humanity of Jesus, calling those who deny his humanity deceivers.

He further cautions us in V. 10, “If anyone comes to you and does not bring this teaching (the teaching of Christ), do not take him into your house or welcome him. Anyone who welcomes him shares in his wicked work!” We should be careful to never endorse, support, or otherwise participate in spiritual teaching that’s inconsistent with the teachings of Christ! Discernment is a must. 

III John continues with John’s emphasis on truth. He encourages hospitality and support for those who continue in the teachings of Jesus, He calls out an arrogant man by the name of Diotrephes who had a major problem with his walk. He neither walked in truth, in obedience to the commands, nor in love. John promised to confront him if he was able to be with them in person. In the same paragraph he commended Demetrius for his walk, his reputation, spoken well of by everyone. John had much more to say, but saved it for when he would see them in person. I kind of wish he had written more for our sake, but it is what it is. These are the words God knew we would need today.

Reflection Questions

  1. What value do you place on the truths of God as handed down to us in the 66 books of the Bible? What would John say about watered down truth in your life or in your church?
  2. How is your walk doing? In Truth? In Obedience? In Love? Is one limping along more than the others? What could be an effective spiritual fix for this limp?
  3. If the apostle John knew you and were able to come and see you in person, what do you think he would tell you to work on in your own life?
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To Rome

Acts 27-28

Does Luke go with Paul on this epic trip to Rome?

Why would that be important?

Acts 27:1-2(NLT)  When the time came, we set sail for Italy. Paul and several other prisoners were placed in the custody of a Roman officer named Julius, a captain of the Imperial Regiment. 2 Aristarchus, a Macedonian from Thessalonica, was also with us. We left on a ship whose home port was Adramyttium on the northwest coast of the province of Asia; it was scheduled to make several stops at ports along the coast of the province.

Notice the “we” in the first sentence.  Luke is the writer of Acts and appears to accompany Paul on his journey to Rome by ship.  Many difficulties of sailing at that time are shown in this record.  They go with the wind in directions that are not necessarily to Rome but used because of the wind direction for sailing.  Ultimately they are caught up in what appears to be a northeaster blow that lasts for many days, finally driving the ship ashore on the island of Malta.  This is a miracle of its own as this is the only land anywhere in that part of the Mediterranean Sea.  Further God shows Paul that no one on the ship will perish but all will be alive but shipwrecked.

Acts 27:10-11(NLT) “Men,” he said, “I believe there is trouble ahead if we go on—shipwreck, loss of cargo, and danger to our lives as well.” 11 But the officer in charge of the prisoners listened more to the ship’s captain and the owner than to Paul

Acts 27:22-26(NLT)  But take courage! None of you will lose your lives, even though the ship will go down. 23 For last night an angel of the God to whom I belong and whom I serve stood beside me, 24 and he said, ‘Don’t be afraid, Paul, for you will surely stand trial before Caesar! What’s more, God in his goodness has granted safety to everyone sailing with you.’ 25 So take courage! For I believe God. It will be just as he said. 26 But we will be shipwrecked on an island.”

How does Paul get such a good understanding from God when he has disobeyed God about going to Jerusalem?

Why does Paul not get depressed and morose about all that happens?

Ultimately, they get to Rome where Paul goes into house imprisonment.  This took money and support from some source in order for him to be in a house and not some dungeon somewhere.  How do you think he was supported there?  God gives him opportunity to speak, teach and write letters of which are many of the ones we read today.  God truly does make lemonade out of the lemons that Paul finds himself in the middle of.  He even preaches to the Jews at Rome the message of Christ to try to persuade them to become believers also. 

Acts 28:23-24(NLT)  So a time was set, and on that day a large number of people came to Paul’s lodging. He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. 24 Some were persuaded by the things he said, but others did not believe.

Paul openly teaches and preaches the message of the kingdom of God to all that are Rome.  He strengthens the Roman church and also talks to all that come to see him at his house.  He is still imprisoned and eventually put to death, but God works mightily in his life and witness to change the whole world of that time. 

Acts 28:28-31 So I want you to know that this salvation from God has also been offered to the Gentiles, and they will accept it.”
30 For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, 31 boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.

God also directs Paul in writing these  letters from Rome while imprisoned there.  Ephesians , Philippians, Colossians, Philemon, and 2 Timothy are those epistles that scholars believe Paul wrote while in Rome.  A large body of our present scripture was written while he was imprisoned which to me is amazing and thoughtful. Paul also fellowships with the believers in Rome and directs Timothy, Titus, Epaphra and others in the work of the ministry to the Gentiles. 

Acts 23:11(NKJV)  But the following night the Lord stood by him and said, “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.”

How does Paul stay in fellowship with God when his life is so constrained by his circumstances?

What is the lesson we can learn from this record of trust in God?

Love in Christ, Tom Siderius

SGL.2025.DecemberFullPageDownload

The Unwritten Rules

Matthew 15, Mark 7

Devotion by J.J. Fletcher (Minnesota)

I’ve been following baseball for around 30 years. My dad was (and still is) a Baltimore Orioles fan, but when the time came for me to pick my team, I pledged my allegiance to the Atlanta Braves. In the late 90s, one of my most despised teams was the Montreal Expos. In 2005, the aforementioned villains moved to Washington, DC and became the Nationals. My dad was also a Senators fan when he was a kid, growing up just outside of DC, so he also began rooting for them after the move brought the nostalgia of baseball back to the nation’s capital. My dad has always given a couple of my brothers guff for being Yankees fans, but I felt similar betrayal.

Baseball is known for its “unwritten rules”. Though these rules are waning as younger players enter the league and the stalwarts retire, they still exist to some degree. Your best player gets hit by a pitch? The next guy up in the opposing lineup is taking one in the ear or back. You don’t celebrate home runs, or you get hit the next time up. You don’t walk over the pitcher’s mound or bring up the fact that a perfect game is going on. The list goes on and on, but you won’t find them written down anywhere official. They have not been codified in the official MLB rule book. But the players expect each other to abide by these traditions that have become known as the Unwritten Rules.

We see some Pharisees confronting Jesus about his disciples not conforming to the “Traditions of the Elders”. Specifically, the disciples are not washing their hands before they eat. Now, there are some regulations in the Torah about washing hands, but they are very specific. They have nothing to do with washing hands before eating. Over time, new “rules” or traditions morphed from the written law into behaviors that were expected, perhaps even viewed as equally important to the codified text of the Torah.

Think of your time attending church. Growing up, there were probably some things you were told not to do (running in the sanctuary) that don’t appear anywhere in scripture, but people were passionate about it (you’d better dress up for church). Some churches have certain ways of doing things: Do you take the Lord’s Supper weekly, monthly, or quarterly? Do you use grape juice or wine? Who can pass out or pray over the emblems? Is it sacrilegious to have a guitar on stage? Maybe you’ve moved from your childhood church, or maybe you’re like me and have moved many times. Things are different at your current church, right? So, who is right and who is wrong? Or are different ways of doing church equally proper? 

Sometimes the way we do things is perfectly fine, but it’s not necessarily “the right way”. We sometimes run into obstacles when someone tries to serve in their church, and the status quo gets in the way. There are times and seasons for various ministries. Often, the reason that something is done a certain way is because the first person who served in a role or started a ministry did things that way. It was a fine way to do it, but was it the right way? Was it the only way? Maybe there’s a better way? Or maybe it just comes down to being a different way, because a different person is leading a ministry or function of the church. It’s ok to have preferences, and it’s ok to do things WAY differently from other churches. The main thing is to make sure that what we are doing is furthering the Kingdom of God and benefiting the body of Christ. Sometimes it will be necessary to restrict things or do things in a particular way because scripture instructs it. The Bible and our faith should never be weaponized to keep us comfortable, but rather our sword and shield should be wielded to fight spiritual battles. We are to fight against darkness, not dwell in or create a new kind of darkness, but I’m afraid that can sometimes happen when we cling to traditions the same way that we cling to the hope of the Risen Savior.  

Back to the Pharisees. They were calling out the disciples for violating the unwritten rules, which had no true basis in the Law, and treating them like lawbreakers. Jesus points out the irony of them making these accusations. By following the tradition of the elders that allows one to declare something as “corban”, to be set apart for use in the temple, they are violating the Law of Moses. By setting aside money that might be used to support their elderly parents to instead go to the temple (where they may then benefit from it due to their roles) they are not honoring their parents, which by the Law is punishable by death. 

Jesus quotes Isaiah 29:13 “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

Traditions can be valuable. They can be invaluable. They cannot equal or trample the law or instruction that comes from God. 

Reflection Questions

  1. What traditions do you hold dear? How would you approach someone who wanted to do something differently?
  2. How might you deal with a person in a loving way who is clinging to tradition to the detriment of another, to the body at large, or even to themselves?
  3.  Is there an evaluation process in place to think about how and why your church does certain things and considers how things may need to change over time?
SGL.2025.OctoberFullPageDownload

Storytime in the Gospels

Matthew 13 & Luke 8

Devotion by Shelly Millard (Nebraska)

Storytime when putting the grandchildren to bed is the best.  One of my favorite books is called “Tale of Two Beasts”.  In the story, a little girl is walking through the forest and finds a small beast hanging upside down from a branch.  She decides to take this little one home and turn him into a pet.  The book first tells the story from the perspective of the little girl.  The second part of the book tells the story from the perspective of the little beast.  Gradually, the two tales come together in a happy ending as they learn to appreciate one another despite their differing perspectives.   I love the book because it teaches something I think is important and that is to step back and consider the perspectives of others throughout life.  Many, if not most, children’s books attempt to teach a lesson through storytelling.  In Matthew 13, we see that Jesus knew the power of stories in teaching abstract principles through parables.   He knew that using parables was an effective way to communicate profound truths about faith and life.  He merely looked around him and identified familiar elements and characters like farmers, fishermen, bread making, and harvesting crops that could be used to help his listeners understand deeper spiritual truth.  Using learning principles that we’ve identified today, he uses metaphors and similes to draw comparisons of the everyday to deeper spiritual truths. These stories stay with us and help us to understand and remember what Jesus wanted us to know. The stories told over 2000 years ago still have relevance to us today.

The beautiful thing about parables is it teaches a truth that at first glance seems simple yet allowing for increasing layers of understanding.  Like the layers of an onion, a parable provides layers of depth and nuance that with reflection and application can reveal increasing insights while challenging individuals to grapple with the truths and grow from them.  Jesus is using these stories to turn the listener into a participant rather than just the audience—the best way to learn. Parables Jesus shared are sprinkled throughout the gospels;  Matthew 13 contains several significant ones teaching about faith and the Kingdom of God.

Parable of the Sower: A sower scatters seeds on different types of soil; the path, rocky ground, thorn and good soil with each type of soil representing different responses to the message of the Kingdom of Heaven.  It asks, “How do you receive the message of the kingdom?”

Tares and the Wheat: The combination of tares and wheat together teach lessons about the coexistence of good and evil in the world, emphasizing the importance of discernment and patient waiting. It asks, “How do you understand and identify between good and evil?”

The Mustard Seed: Just as a tiny mustard seed can grow into a large plant, even the smallest amount of faith can be transformative.  It asks, “How does your faith, even if it is found in small belief and actions, lead to significant outcomes?”

The Leaven: A woman mixes leaven into the dough causing it to rise and transform into a delicious loaf of bread just as the message of the Kingdom of Heaven can gradually and irreversibly alter the world.  It asks, “How can you be influential by sharing the message of the Kingdom of Heaven?

Hidden Treasures: A man discovers a treasure and recognizes its value, selling everything to buy the field where the treasure is hidden. The discovery of the message of the Kingdom of Heaven is a remarkable treasure that is worth sacrificing everything to obtain it.  It asks, “What are you willing to sacrifice to pursue the incomparable value of the Kingdom of Heaven?”

Costly Pearl: A merchant is actively searching for fine pearls and when he finds one of great value, sells everything he has to purchase it just as a person searches for truth and spiritual connection.  It asks, “How are you diligent in your search for truth and are you willing to give up everything to make it yours?”

The Dragnet: The fisherman casts out a net that gathers in all kinds of fish, just as the message of the kingdom will gather in all types who will eventually be subjected to God’s judgment.  It asks, “How do you respond to the “all types” gathered together by the gospel message”?

As you engage in these stories, immerse yourself in the “world” that Jesus is creating for us.  If it is the Parable of the Sower, imagine yourself walking through the field and seeing where the seeds you scatter are landing.  If it is “The Leaven”, imagine that you are the one making the bread and leaven to make it rise.  Becoming a part of the story will allow you to deeply engage with the lesson Jesus is teaching.  Approach them with an open heart and mind, asking, “What can I learn and take away from this story”.  Reflect on the story and connect the teachings with your own life asking, “How is what I am learning impacting my faith, my relationships and my behavior”?  The ultimate test is to begin to apply what you have learned and allow those insights to change how you live. 

Questions for reflection

Which of these parables resonate most closely with you?  

Focus on one parable.  Imagine yourself in the context of the story and immerse yourself for a moment in the action.   How does that impact your understanding of the parable?

If Jesus was walking through your world today, what might he choose to build a parable around?

How do you think a parable might increase your faith?

SGL.2025.SeptemberFullPageDownload