Category: Building a Faith-filled Life

The Rest of Ruth

ruth 4 16
When Hope Seems Lost – Ruth 4
Naomi at the beginning of Ruth acts as if she has no hope. She knew she wouldn’t have more children and had nothing to offer Ruth. She was bitter and would rather go back to her homeland to live out her days as a jaded widow. However, this was not at all God’s plan and we can see God’s redemptive plan in 3 major areas. The first starts with Ruth. She is adamant in her conviction to stay with Naomi—God had captured her heart in Moab and he was able to work out his redeeming plan for Naomi’s family through her. Secondly the preserving of Boaz for Ruth shows God at work. In an online article on Ruth from desiringgod.org the author states, “But all the while God is preserving a wealthy and godly man named Boaz to do just that. The reason we know that this was God’s doing is that Naomi herself admits it in 2:20. She recognizes that behind the “accidental” meeting of Ruth and Boaz was the “kindness of God who has not forsaken the living or the dead.” Lastly, Ruth was previously married for 10 years and bore no children. In God’s redemptive work once Boaz and Ruth were married he opened Ruth’s barren womb and she bore a son. In some of the most hopeless situations God chooses to work mightily for his glory and to make himself known. So many pieces had to align in this account that we see God’s hand at work. Make sure to be fervent in prayer over hopeless situations. You never know how God is planning to work—His ways are higher than our ways!
Lineage of David – Covenant Blessing
Family is very near to God’s heart and has been an integral part of the Jewish culture since antiquity. In the earliest prophecies we see allusions to lineage such as “the seed of the woman” in the first messianic prophecy in Genesis. The Abrahamic covenant is a blessing pertaining to the descendants out numbering stars in the sky and sand in the sea shore. Then we see the importance of the birthright blessing between Jacob and Esau. God works through families and heritage and blessing being passed through the family line is a very important aspect to Jewish culture. For this reason Naomi thought her line had ended and that she also had no immediate hope of being cared for by her family. However, God blesses this faithful and righteous family by including them in the line of David. The last verses of Ruth 4 may seem like an after thought but it is a monumental indication of God’s favor. We find that the child of Ruth and Boaz is the grandfather to David, one of the greatest kings of Israel and ultimately in the line of Christ—the awaited Messiah and Savior of the world. What an honor to be included in the line God chose to keep his covenant with Israel and the world! We may not be part of the lineage of Christ but we can be part of the family of God. As we continue pursuing God we are co-heirs with Christ to the coming kingdom of God. This hope and blessing to come has the power to keep us rooted and grounded in love, steadfast in our perseverance as we await the return of our Lord Jesus Christ.
-Shelby Upton

Time for Your Examination

Psalm 139 23 24

Psalm 139: 1, 23-24

“You have searched me, Lord, and you know me.

Search me, God, and know my heart; test me and know my anxious thoughts.

See if there is any offensive way in me, and lead me in the way everlasting.”

I imagine that most of us don’t really enjoy being examined by a doctor. I know I dread it when I go to the doctor’s office and one of the first things they do is ask me to stand on the scale. “Really? I have a sore throat, I’m sure that has nothing to do with how much I weigh.” That’s what I think to myself, but still I dutifully comply. I stand on the scale (why does the doctor’s scale always weigh 5 lb. heavier than the one in my house)?.

Physicians examine us so that they can have an idea of what’s going on inside of us. Is everything functioning properly. Are all the vital organs working the way they are supposed to? Do changes need to be made? Often, at the end of the visit there is a prescription given for some medicine for us to take. Or sometimes a recommendation to make a lifestyle change. Or sometimes, the need for further tests. Sometimes, what is needed is a radical, invasive procedure where they cut into your body… surgery. Most of those things are unpleasant. Sometimes, we avoid going to the doctor all together so that we can avoid hearing his diagnosis. We figure, what I don’t know won’t hurt me.

Spiritually, we sometimes act the same way. We are afraid to go to God and let him give an honest, accurate assessment of our spiritual health. But we need it. We need it more than we need our physical health. We need God to search us… to examine us… to look deep into our hearts and understand our values, our motives, our loves and our hates. We need God to look deep within and discover where our anxious thoughts lie. We need God to call us out on our offensive ways… the ways that hurt others, the ways that hurt ourselves. We need God to prescribe for us the changes that need to be made so that we can experience greater spiritual health.

The hardest prayer, and the most important prayer you can pray, is a prayer of examination to God… “Search me, O God, and know my heart.” Maybe its time you made an appointment with God for an examination. Come to think of it, maybe its time for me to do that too.

-Pastor Jeff Fletcher

Provision, Patience and Perseverance

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Ruth 3:14-23

In the first half of Ruth 3 we find that Boaz responds favorably to Ruth’s advances and proposition. However there was an obstacle keeping them from moving forward in their relationship. Boaz explained to Ruth in verse 12 that even though he is her kinsman there was another relative closer in line that would have a stronger claim to her hand.  When Ruth is leaving Boaz after sleeping at his feet, under his cloak on the threshing floor Boaz tells to bring him the shawl she was wearing. When she holds it out to him Boaz takes 6 measures of the barley that he had been sleeping on the threshing floor protecting and gives them to her. He remarks that he doesn’t want Ruth to go back to Naomi empty handed, most likely as a sign of his acceptance of Ruth’s advances and to continue providing for them. I love how Boaz consistently takes up this role and responsibility as a provider in the way he takes care of both Ruth and Naomi. In many ways love relationships really do mirror Christ and the church — especially in the way God loves and cares for His people.
When Ruth returns to Naomi and tells her everything that happened — her first response is that they must wait. Naomi is sure of Boaz’s intentions and that he will move forward in settling the issue of another kinsman closer in relation to marry Ruth. We can see Ruth, Naomi and Boaz acting faithfully with patience and perseverance in this passage.  Ruth was patient — not making her requests known to Boaz until the time was right as was Naomi. Boaz too made sure to go through the right channels to pursue Ruth and who knows how long he had patiently been waiting for a woman to be available that had her character.
Is there an area in your life or situation where you aren’t trusting God’s leading and patiently waiting for his provision?
Shelby Upton

 

Strategic Righteousness

Ruth 3 11

Ruth 3: 1-13

The third chapter of Ruth has always been a little strange to me. Culturally I didn’t understand what Ruth was doing when she went to Boaz. Furthermore, I wondered was this action a little scandalous or was it appropriate for Ruth to go to Boaz in the night and lay at his feet?
In Ruth’s interactions with Boaz we can see Naomi’s hope is being restored. She is no longer focusing on the sadness of their past but making plans for the future.  We can boldly act on our hope with strategic righteousness because we know God fights for us and He does not withhold good from us.
After doing some research on Naomi’s instruction and Ruth’s following actions it became clear to me that all she did was with meaning and appropriate. When Ruth went to Boaz and lay at his feet this was an acknowledgement of his duty as their Kinsman, which also means he is a likely option for her as a husband.  In a commentary on Ruth 3 it explains, “She has gone willingly and now she takes the initiative to make clear to Boaz why she is there. “You are next of kin.” Or literally, “You are the redeemer: the one who can redeem our inheritance and our family name from being lost. I want you to fill that role for me. I want to be your wife.'”
As Ruth went boldly to Boaz he also responded to her with boldness saying in verses 10-11, “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.”
Ruth, Naomi and Boaz all act righteously but are bold in their actions toward one another and their requests to God. What we can institute in our own lives is to truly run after God and not have a spirit of fear or timidity. God has given us a commission to pursue holiness with a bold spirit.
2 Timothy 1:7
For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.
-Shelby Upton

Thankfulness and Greater Blessing

Ruth 2 13

Ruth 2:13-23

Ruth exemplified a beautiful thankful heart in the beginning of this passage. She recognizes that she is being blessed by the customs of a culture where she really has no right to reap (pun intended) the benefits. Ruth thanks Boaz for treating her with such kindness, tells him that he has put her heart at ease and hopes that she will continue to find favor in his eyes. He immediately responds to her humble heart with greater blessings that are above and beyond the custom. He invites her to eat with him — a prominent and wealthy man — as well as indicating to his servants in verse 15, As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. Even pull out some stalks for her from the bundles and leave them for her to pick up and don’t rebuke her.”
When Ruth returns to Naomi with the fruit of her labor, Naomi can tell that she had been truly blessed in her work and that someone had shown her great kindness. Here we see that Boaz is actually a close relative and Naomi and she determines that he is being kind and gracious due to the familial ties.  Naomi blesses Boaz for taking notice of Ruth and encourages her to stay with Boaz’ female servants as she knows no harm will come to her while she works in his fields. I believe the most important aspect of this passage that we can take away is thankfulness and humility.  Ruth is a hard worker who also shows great thankfulness in how she speaks to Boaz.  Not in every situation are we returned greater blessing when we have a thankful heart but we are called to be thankful to God. Ruth is really living out her faith by being grateful. Take a moment to search verses in the Bible on thankfulness. The Psalms especially are riddled with praising God and being thankful to him! One way to love God more deeply is cultivating this spirit of thankfulness and gratitude. In prayer today really thank God for who HE is and what HE has done — especially through Jesus to provide a way for salvation and our hope in the coming Kingdom of God.
Praise the Lord, all nations!

    Extol him, all peoples!
For great is his steadfast love toward us,
    and the faithfulness of the Lord endures forever.

Praise the Lord! (117:1-2)

-Shelby Upton

God’s Blessings

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Ruth 2:1-14

Ruth saw an abundance of God’s blessings as she followed him. In the Jewish law it was custom to let the poor and widows glean from the edges of the field in Israel. Ruth, abiding by this custom went into fields where Boaz had authority. When he saw her he asked who she was in Ruth 2:5. When the other workers commented on Ruth’s heritage and her work Boaz was impressed. He could see by her actions, the dedication and devotion she held to God and her family to protect and care for Naomi.
In response to this realization Boaz heaped a blessing on Ruth. He encouraged her to stay in his fields under his protection and gave her drink although she was a foreigner. By her loyalty Ruth was blessed by Boaz in very tangible ways.
Ruth 2:8-13 says,
“Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.” She bowed with her face to the ground and said to him, “Why are you so kind to notice me, although I am a foreigner? ” Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and the land of your birth, and how you came to a people you didn’t previously know. May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”
Ruth’s dedication to her family and God was seen very clearly by Boaz. In response to her actions he was moved to protect her and care for her. In these ways today our dedication to God can invoke such respect and provision. As we pursue God it is not beyond the realm of expectation to see God working in our lives especially as we make sacrifices to love and serve him. Have you seen God or others bless you as you have made sacrifices and commitments to serve him?
-Shelby Upton

Loyalty in the Family of God – Ruth 1

Ruth 1 16
In the first chapter of Ruth we see a beautiful example of Ruth choosing her allegiance wisely. Some may think at the surface level, Ruth stayed with her married family for provision and protection. However, Naomi was a widow—poor, needy and vulnerable in the culture. Especially during the time of a famine in a foreign land. The most advantageous move Ruth could have made would have been to weather the famine, stay in Moab and remarry therein ensuring her safety and security. Naomi even encouraged her to do so in Ruth 1:8-9. However, Ruth remained steadfast in her loyalty to Naomi and the God she had come to know when she became one with her husband and family so many years before. Ruth makes a bold declaration after her sister in law Orpah leaves saying to Naomi,
“But Ruth replied: Do not persuade me to leave you or go back and not follow you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried. May Yahweh punish me, and do so severely, if anything but death separates you and me.”
‭‭Ruth‬ ‭1:16-17‬ ‭HCSB‬‬
Ruth returned to Bethlehem as a Moabitess. She faced the possibility of being rejected and ostracized in a culture where she is not of the same heritage in Israel. Ruth takes this risk to lay hold to her loyalty to her family and God no matter the outcome as she goes alongside Naomi—who has lost all provision and security. What we can take away from Ruth’s example in this first chapter is the willingness to forsake all else as we follow God. Today it is common that we may have to renounce titles, friendships, status, position etc as we pursue a dynamic relationship with God. We are called to live differently and that is not without sacrifice. What may God be calling you to renounce as we die to self and commit our lives to knowing Him more deeply and allowing Him to love us fully?

Are you Blind?

john 8 34 35

Are you blind!?!  This is one of our favorite questions to ask when those around us are missing something that is so obvious.  It is extremely frustrating to us when they just don’t get it or they just don’t believe us when the truth is right in front of their eyes to see.  This is how Jesus felt when he was dealing with the Pharisees.  His frustration with them oozed all the way through John 8 and 9 because they just “didn’t get it”.  They didn’t believe he was who he was even though it should have been very obvious to them.  They were closed-minded and not willing to listen to witnesses like the blind man who had been healed.
In John 8:34-35, Jesus says that anyone who commits sin is the slave of sin, and the slave does not remain in the house forever.  If you have a sin in your life that you deliberately keep doing, you’re going to get kicked out of the house because you are a slave to that sin.  When you keep choosing to sin, God is getting very frustrated with you, just like Jesus was frustrated with the Pharisees.  He’s probably thinking, “They know I don’t want them to do that, but they keep doing it anyways.  I have given them my Word to read, but they don’t see how they are supposed to act.  Are they blind!?!  They just don’t get it.”  Don’t be that guy.

-Rick McClain

Who I Am

l jones mon

“But by God’s grace I am what I am, and His grace towards me was not ineffective…”

1 Corinthians 15:10

 

It is easy for us to focus on our inequities. It is easy to dwell on our shortcomings, failures, and insecurities. The truth is the world thrives on the failures of others. One’s shortcoming is another’s gain. The world tells us to find our worth in relationships, friendships, and our careers.

 

But, the truth is that we weren’t created to find sufficiency in any of these things. We were created to glorify God and follow in the footsteps of his Son, Jesus Christ.

 

I know it sounds cliché, but we can only find our true worth in God. He is the only one who looks at us, can count the hairs on our head, wipe the tears from our eyes, and see us for what we are actually worth.

 

We are who we are. God created each of us in a unique, precious way that should be celebrated. None of us are perfect. And, all of us will fail. But, it is important to realize that even though we haven’t earned it, the God we serve will give us grace and favor.

 

This week, we are going to dive into what it means to find empowerment and confidence in God. Because, when it comes down to it, we cannot experience true joy without him.

 

-Leslie Jones

Stand in Awe of God

Eccles 4 4 (1)

Ecclesiastes 4:1-5:7

Solomon, as cheerful as ever, writes about what he witnessed around him; the tears of the oppressed, power on the side of the oppressor, and no comfort for the oppressed. Who are the oppressed today, in our world, our country, our community? People are oppressed based on ethnicity, religious beliefs, economic status, gender, you name it. Some appear to less oppression than others but it is an illusion. We are all subjugated to one great oppressor, sin! Solomon rightfully says that we have no comforter … here on earth at least. He reminds us to look at what role we each play in the oppression of others for we cannot be a comfort if we are part of the problem, whether we realize it or not.

The dead! The dead are free from oppression … and happiness … and joy … and living. Peter wrote that it is only those who trust in God that may see the good that can come out of suffering. Thank you Peter for being a ray of sunshine! He says this though because we have a hope in Jesus of an eternity where sorrow and suffering will be no more. Peter was, as we are, on the other side of the cross so to speak so we have a better understanding of the impermanence of this life and its troubles and of the future promise of life in the coming kingdom.

But for today, greed and envy are tremendous motivators for oppression. When people strive for more wealth and power they rarely care for who gets pushed aside, trampled on or abused. It is a grabbing after that which will only give momentary happiness. Solomon suggests that it is better to have one handful with tranquility. … Yeah I read that and did not get it at first either. He is saying that we should not over reach or overextend ourselves. His wisdom guides us to be content with what we have, with what God has provided.

In chapter four Solomon gives two examples. The first is of a rich man whose insatiable thirst for more isolated him to the point that he had no partnership. He did not share with anyone and one day realized the immensity of that loneliness. In contrast, Solomon commends sharing in relationship. There are advantages in this as he points out. In companionship we find greater profit, a good return from our labor. We are able to help one another in difficult times when we are together. He pities those who have no one to help them when they fall. Together we can provide each other with comfort but there is no one to comfort the selfish and greedy. Companionship also affords greater protection when facing dangers. He goes further with that by saying that two is good but three is even better.

The second example is that of a poor but wise youth who succeeds the foolish king. He comes from nothing and it is implied that he was imprisoned at one point. But he rose to power and everyone followed him. He had it all! In time the people grew tired of him and he lost everything. All of his striving after money, power, and adoration was ultimately meaningless. It all comes and goes like the wind.

You might look at the opening verses of chapter five as advice or instruction on proper worship, the proper attitude, appropriate practice of prayer, and the respectful payment of vows. The reality though is Solomon is warning against straining our relationship with God. He warns against making rash vows. Rash vows become the “sacrifice of fools” and the “speech of a fool”. He advises us to be thoughtful before coming to God with an oath or vow. To consider our own limitations and our motivations. We ought to weigh all things against God’s word so that we know that it is good according to His perfect will. “What is the big deal about making vows?” A vow is a promise and for the God who always keeps His promises, breaking our promise is detestable to Him.

Whether facing oppression or battling against the sins of greed and envy, trying to stay humble enough to be content with what we have or avoiding quick words and rash vows, Solomon always returns to our Creator God. ”Therefore stand in awe of God”, trust in Him and His providence. In awe of Him rather than standing in awe of ourselves. Then we can face the troubles and strife with great endurance. Then we can rise above our baser nature. We can find contentment and dare I say … meaning!

To be continued …

 

Jeff Ransom