Submit as our Lord Submits

John 5

April 2

I have noticed a common trend in people who have started their own business or way of life. One of the main motivations for them to begin was the ability to be their own boss. They can work at their own pace in their own way. They in a sense can excuse themselves from submitting to an authority above them. I am not accusing those who have done this of being sinful or doing the wrong thing. I am simply noting a human behavior that is core to us: we don’t always like to submit and sometimes our motivation to climb up in reputation or status is to excuse ourselves from the act of submission.

In light of this, I want to focus on something we see from Jesus in John chapter five. Jesus’ combination of position and attitude are profound and completely backwards to our way of operating. Who is Jesus? He is the one and only begotten son of God. He is the only man ever to live who never sinned in his life—he was quite literally perfect. He is the only man so far to have ever seen the full face of God. He is the only man who sits at the right hand of God. He is the man who is the dividing line between those who are in the kingdom of God and those who are not. So in light of this inconceivably high status and position, did he ever think he could excuse himself from submission to God? Well, let’s take a look at what he says in verse 19, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.”

Here is the only man in existence who had every right to “excuse himself from submission” and do things his own way in our eyes. Yet, no one has ever submitted as completely and humbly as Jesus did. In fact, the only way he ever received that level of honor and power was through his act of submitting to Yahweh, God of the universe. Only through becoming lowly can you be raised on high!

Jesus is our Lord; what he does we must do. So, if he believes that he must submit himself completely to his Father and do only what he sees God doing, then we must submit ourselves completely to God too. Also, this act of submitting to God’s will in our life and dying to our own is not for God’s service at our expense. He is infinite, He has everything, there is nothing He could possibly gain from your service. So, what’s the point? Why submit and serve a God who doesn’t need serving? In all honesty, it is in your best interest. Submission to God is all about God but it is all for you. When a good and loving father tells his child to obey him, is it because he will benefit at the child’s expense, or is it because it’s in the best interest of the child? (I’ll give you a hint. It is in the best interest of the child.)

I encourage you to follow the example of our Lord Jesus today. He felt that he should submit himself completely to God, and we should too. Only through submission can we enter into God’s kingdom.

-Isaac Cain

Questions for Reflection and Discussion

  1. Read John 5 looking for everything you can find out about Jesus. Who does he say he is? What does he do? What is his relationship with God and with men?
  2. What is the danger in studying Scriptures but not accepting Jesus for who he says he is?
  3. Jesus said he did not seek his own will, but the will of the one who sent him (vs.30). How will you follow his example and lay aside your own will to do the will of your Heavenly Father?
  4. Choose a verse from John 5 to write out and post on your refrigerator or bathroom mirror. What does this verse mean to you?
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If You Knew, You Would Ask

John 4

April 1

Humanity has been battling social status and hierarchy since sin first ever entered the world. Humanity tends to do everything it can to climb to the top to be seen as great and to push others down. Unfortunately, this resulted in billions of people being put in a place of oppression, neglect, poverty, abuse, and all other kinds of horrors. This was also the case for the woman we read about in John 4. She was a woman, which unfortunately meant that she was a second class person in biblical times. On top of that, she was a Samaritan, which was a people who the Jews hated. As if that wasn’t enough, she wasn’t even allowed to associate with the other women due to her poor reputation. She was just about the lowest one could be in their culture.

Despite this, Jesus has a conversation with her at a well. Here is Jesus, who is culturally considered to be at the highest end of social status: male, Jew, teacher of God’s law, prophet, and even a miracle worker. Culturally, people would wonder why on earth would Jesus be around a Samaritan woman, let alone talk with her? As if that wasn’t strange enough, he even asks for a drink of water from her! He wanted to be around her, talk with her, and even ask a favor from her. This was unheard of in their day. She certainly felt this way when she asked, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?”

Jesus’ response was profound, powerful, and broke every single cultural understanding she ever had, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink’, you would have asked him, and he would have given you living water.” Jesus was willing to “ruin his reputation” by talking with her, and he was even suggesting that he would give her the most precious gift of all. Jesus had no care and regard for social status, he knew it was a byproduct of a prideful, arrogant, and sinful world. He was much more interested in saving people to become God’s children.

I love the conditional phrase Jesus gives in his response, “If you knew.” If she truly understood she was talking to her Lord and Savior, she would have known it was completely okay and expected of her to humbly receive the undeserved gift of grace.

I think we would all do well to remember this story’s valuable lesson. Jesus’ love is not determined by your level of “goodness” you have achieved in the church. Jesus’ grace is not dependent on your social status in God’s kingdom. Jesus’ value for you will never change. Therefore, we ought to accept that we can’t climb up the social ladder to earn Jesus’ good graces. Instead, we need to humbly ask him for a drink of the “living water.”

-Isaac Cain


Questions for Reflection and Discussion

  1. Do you know the gift of God? If so, how would you describe it to others – and specifically to whom will you share it? If not, who can you ask about it?
  2. How does Jesus’ example challenge us to break social, ethnic and religious norms, prejudices and barriers? How can you follow his example?
  3. Re-read the passage looking specifically at the Samaritan woman: what she does (and doesn’t do), the questions she asks and her replies. What do you think she is feeling as the story progresses? How is she an example for us?
  4. What does Jesus reveal to her? How does this information change her? Has this information changed you? Should it?
  5. What did Jesus mean when he told the disciples, “My food is to do the will of him who sent me and to finish his work.” (vs. 34)? How important is doing the will of God to you?

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Which Game Are You Playing?

John 3

March 31

If you ever wondered what an authentic and calm discussion between a Pharisee and Jesus would have looked liked, you’re in luck. That is exactly what we see here in John chapter 3. This Pharisee, named Nicodemus, thought that perhaps there truly was something special about Jesus from Nazareth and wanted to sit down to chat with him. Nicodemus was still concerned about his reputation and status with others, so he made sure he did it at night so that no one else saw him speaking to Jesus. 

Jesus had a particularly notable response when Nicodemus mentioned that he believed Jesus truly did come from God, “I say to you, unless one is born again he cannot see the kingdom of God.” This is a confusing statement to Nicodemus. Jesus clarifies, “Unless one is born of water and spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the spirit is spirit.” Jesus is making a hard line in dirt that distinguishes between those who are in God’s family and those who are not. What is that line? The status of your rebirth. Are you living the life of the “flesh” or are you living the life of the “spirit”? If you’re living in the ways of sin, there is no way you can receive the kingdom of the spirit and vice versa.

I want you to imagine with me for a moment. Let’s say you’re at a track and field event full of varying sports. As you might know, there is a 1st place medal, 2nd place medal, and 3rd place medal for each event. Would you be surprised to see the first place medalist for the 400 meter dash ended up being a discus thrower? It doesn’t make sense that someone would win the medal for a game they have never played would it? Wouldn’t they receive the reward given for their specific event? 

The same goes for our eternal reward and destination. There are only two “games to play” in this event called life. We can either dedicate our lives to the ways of this world or we can dedicate our lives to the ways of God’s kingdom. Jesus gives us the warning here that we should not expect to receive the “1st place medal” of God’s kingdom if we are still playing the game “of the flesh.” Why would we ever expect for God to give his kingdom to those who reject it? He wouldn’t. We all sin and we all make mistakes, but the difference here is what game we are practicing. To be born of the spirit is to be playing a completely different game from those who are only born in the flesh.

So in these years that you have right here and right now, you have a choice to make—what game will I play and practice? Will I be born again in the spirit, pursue God, and in the end receive His kingdom? Or, will I stay in the flesh, pursue the enemy, and in the end receive eternal death? I encourage you to make the conscious and daily choice to die to yourself in order to be born of the spirit. 

-Isaac Cain

Questions for Reflection and Discussion

  1. Have you ever tried playing both the flesh and the spirit game at the same time? Explain what that might look like. What happens?
  2. What is one way you can challenge yourself to die to the flesh today? And how will you replace that with following the spirit and pursuing God?
  3. Also in this chapter, both Jesus and John say one must believe in whom to receive eternal life? What will happen to those who reject the Son? What might that look like?
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Tough Love

John 2

March 29

When you happen to see paintings of Jesus, how is he typically depicted? Often, he is shown as a tender, gentle, and soft man holding children on his lap or reaching his hand out to grab Peter’s hand while drowning. This can give us the idea that Jesus didn’t have an intense and confrontational bone in his body. Boy is that far from the truth! There is a whole other side of Jesus we often don’t depict.

The chapter starts with his first miracle: turning water into wine at a wedding. After this, the scene shifts to an exciting interaction Jesus had while in Jerusalem during the Passover feast. When he entered the temple, which was THE place of worship for the Jews, he noticed something that bothered him greatly. There were people selling oxen, sheep, and pigeons in the temple courtyard. There was even a section of people who were money changers. An entire market and part of the Jewish economy was founded on deceiving and cheating people into getting the “better sacrifices” for temple service. If you wanted to be in the presence of God and worship, you had to have money. What is even worse was they were not even trying to hide, they were out in the open in the middle of the temple! You know how we tend to feel when we see those well known televangelists who spiritually abuse or deceive people to get material wealth? That is how we should feel about what these people were doing in verse 14. 

What did Jesus do when he saw this happening? Before I answer that, I want to take a minute to depict what our culture might imagine Jesus’ answer to be based on all the soft and gentle paintings. “Oh guys, you know what, that is probably not the best course of action to take now is it? I’m not going to make you do anything, but I really hope you reflect on your actions and stop cheating people for personal wealth by means of spiritual abuse. What do you say, will you stop now? *proceeds to give them all hugs*” Sounds silly and ridiculous doesn’t it? Fortunately, we see Jesus respond quite differently:

“Making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money changers and overturned their tables. And he told those who sold the pigeons, ‘Take these things away; do not make my Father’s house a house of trade.”

Way to go, Jesus! That’s my Lord and Savior! Jesus was not the kind of man who put up with injustices and evil. Like his father, he made sure righteousness was upheld and wickedness was put to an end—one way or another. There is something important to learn from Jesus’ actions here. This wasn’t shown for us to think “Oh wow, that was a bad moment when Jesus lost his cool.” No! There is important wisdom and teaching of who God is, how His kingdom is, and how we are to act like His kingdom’s citizens. The lesson from today talks about the side of love that is not focused on enough. This is the kind of love that is not afraid to turn over tables and drive out wickedness on behalf of the cheated. This is the kind of love that is willing to say the difficult truth to someone who so desperately needs to hear it. Jesus truly is the soft and gentle image that we so often see, but he is also the table turning, whip cracking, and bold image too. 

If we are going to call Jesus our Lord, we have to note not only what he says, but what he does. In this case, we need to note that sometimes the best way to show love is to be willing to confront what is wrong. Sometimes the best way to show love is to tell someone the cold hard truth, even if it hurts in the moment. Sometimes the best way to show love is to protect those who are not able to protect themselves. This has to be done in love of course, otherwise we may become aggressive, domineering, or even violent! This type of love is a powerful fire, that if controlled by a master, is powerful; if it falls into the hands of a careless person, it can bring about disaster.

I encourage you all today to dwell and meditate on this unique account of Jesus. Think about how this was truly loving and a pursuit of justice. Then in your own life, pray for God’s wisdom to know how to appropriately handle the fire that is this bold and confrontational love. 

-Isaac Cain

Questions for Reflection and Discussion

  1. After this event, John records, “His disciples remembered that it is written: ‘Zeal for your house will consume me.'” (John 2:17 – from Psalm 69:9) Well-done disciples for knowing your Old Testament well, and finding Jesus there! What made the temple (God’s house) such a special place for Jesus? How do you rate your zeal for the Lord’s house? How do you show it? Room for any improvements?
  2. Where else in Scripture do we find Jesus prepared to do battle? How might seeing this Jesus in the future surprise people?
  3. If Jesus visited your church or community what might he see and hear that he would have to zealously act upon? What might he do?
  4. As suggested earlier, pray for God’s wisdom to know how to appropriately handle the fire that is this bold and confrontational love. What wrong/injustice does God want you to see and be zealous about? How would he have you confront it in love – but not in weakness?
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Come and See

John 1

March 29

There is so much theology, hope, and amazing insight we could unpack from John chapter one, but I want to focus on a detail that is perhaps overlooked. At verses 35 and 36, we see that John the Baptist saw Jesus and shouted, I’m sure with plenty of excitement, “Behold, the Lamb of God!” There were two of John’s followers with him. One was Andrew, Peter’s brother. Out of joy and wonder, the disciples rushed toward Jesus and wanted to know where he was staying for the night. Jesus’ response was simple, inviting, even a little odd, “Come and you will see.” Keep that interesting response in mind. 

Later in verse 45, we see a conversation between two of Jesus’ disciples, Philip and Nathanael. With excitement, Philip is breaking the news that the promised one that Moses spoke about long ago is actually here, his name is Jesus, and he comes from Nazareth! By the way, Nazareth was a very small village that was looked at as a run down place where nothing exciting or important happened. That is why Nathaneal responds the way he does: “Can anything good come out of Nazareth?” How does Philip respond? “Come and see.” 

Now, I want to come back to both Jesus’ response earlier and Philip’s response to Nathanael. Jesus was just starting his ministry on earth. He knew that he needed to grow a following of people so that they could observe the things he taught and the way he lived. Jesus just met two strangers; he could have told them to stay somewhere else and come back and see him tomorrow. Instead, we see Jesus taking every opportunity he could to invite people into his life for one main purpose: so they could see what it truly means to be made in the image of God. We also get to see how Philip used this approach with Nathanael. Philip is evangelizing to his friend and he is met with skepticism. Rather than trying to make sure he had the right wording or seeing if he could win the debate about whether or not anything good can come from Nazareth, he decided to simply let the power of God, through Christ, speak for itself. “Come and see”.

That simple response speaks to the heart of how we should tell the gospel to those around us. We often are nervous when it comes to evangelism, because we too often try to sell the gospel to people rather than having the gospel sell itself! We need to remember that it is God who gives the increase, not ourselves. Rather than trying to come up with the perfect strategy, we simply need to bring people to the spot where they can “come and see” the incredible things God is already doing. I promise you whatever God has planned will be better than what you have planned. Do what Jesus did and invite people into your life in hopes they can see the Kingdom. Do what Philip did by pointing people towards the One who actually is worth seeing. The Kingdom seed’s growth is not dependent on you, but on God. All we need to do is ask others to “come and see.”

-Isaac Cain

Questions for Reflection and Discussion

  1. How can Philip motivate you? Did he wait to introduce Nathaneal to Jesus until he knew all the details and could quote every sermon of Jesus’ backwards and forwards? How can you do the same as Philip with enthusiasm and urgency?
  2. Who do you know who needs to meet Jesus?
  3. Specifically how can you invite people into your life with the purpose of introducing them to Jesus and His Heavenly Father?
  4. Don’t wait to make the introductions until you know everything there is to know about Jesus – but how can knowing more about who He is excite you into action and evangelism? What can we find out about Jesus in this chapter – what names and titles is he given? What is the meaning of each? Does this sound like a person the world (and our family, friends and neighbors) should get to know?
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“If I Perish, I Perish”

Esther 4

March 28

God calls His people to be bold and courageous, willing to face the forces of this world and even death if it comes to it. Since the beginning of humanity, the enemy has been set on destroying the people of God. The story of Esther is no exception to either of these truths. Esther was the Queen of King Ahasuerus (or Xerxes), the king of the Persian Empire. Previously in the book of Esther, we are introduced to a few important figures in the story: King Ahsuerus, Esther the Queen, Haman, an official of the king who hated the Jews, and Mordecai, her cousin who took her as his own daughter. Long story short, Haman devised a plan that would bring the targeting and killing of all the Jews in the land. For obvious reason, Mordecai and all the Jews were mourning and in great distress over this decree from the King for their execution!

That is when we see an amazing conversation between Mordecai and Esther with the help of some messengers going in and out of the King’s palace. (Mordecai was in mourning garments and thus was not allowed to enter.) As you read this conversation between Esther and Mordecai, remember the situation Esther is in. She is the beloved Queen of Ahasuerus, living in luxury and high status to one of the most powerful people in the world at that time. She is also a Jew herself and her King unknowingly ordered the decree of her people’s destruction! She had a choice to make, stay quiet and continue her way of life that was pleasant and full of material wealth, or risk her life in an attempt to save her people. The fact that she is even discussing what to do with Mordecai shows her heart. As the conversation continues, Mordecai says something of brilliant wisdom and faith towards God, “If you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Mordecai brings up a few excellent points. One, sometimes our worst course of action isn’t doing something evil, but not doing something good. Two, God loves his people and will bring them into salvation, no matter how messy or tragic things become. Three, recognize how your particular situation can be used by God to bring God’s kingdom on earth as it is in heaven. In response to this, Esther completely reveals what choice she is going to make, “I will go to the king, though it is against the law, and if I perish, I perish”. That is a claim of boldness for her God. That is a heart of love for Yahweh and her neighbor. That is what it looks like to live for the glory and worship of God!

What problems do you see around you? With whom do you have a strong relationship? What tools do you have at your disposal? What choices do you have to make? How will you rely on God to be bold and courageous while facing the struggles around you? I encourage you all today to look at the amazing example Esther set for us about what it means to be a child of God. Be willing to serve Him with such boldness that you are truly willing to say, “If I perish, I perish.” Be smart with the time, place, and resources God has put at your disposal. “Who knows whether you have not come…for such a time as this?” 

-Isaac Cain

Questions for Reflection and Discussion

  1. Give some examples of when the worst course of action isn’t doing something evil, but not doing something good. Are there any that come to mind from your own life? What did you do – or not do? Any good (and courageous) actions you wish you would have done?
  2. Do you have a Mordecai in your life – someone who helps break down the problem in front of you and helps you see your potential while challenging you and praying for you? To whom can you be a Mordecai?
  3. What were all of God’s people in Susa to be doing to support Esther? What were the results? Go ahead and read more from the book of Esther to see how God’s perfect timing and work in men’s hearts, along with Esther’s courageous actions saved the day. Have you ever tried calling out to God with fasting?
  4. How will you rely on God to be bold and courageous while facing the struggles around you?

And, that concludes our look into the Highlights of the Old Testament books of law and history (the first 17 books of the Old Testament). Tomorrow, we go back to the New Testament with a one-chapter-a-day look at the gospel of John which will lead us right into Resurrection Sunday. What will we learn about our Savior Jesus?

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God’s City Needed Godly People

Nehemiah 8

March 27

Most of the time when people think about Nehemiah, they immediately think of how he rebuilt the wall of Jerusalem. The wall itself was very important to the health of the city by providing protection and regulation regarding who came in and who came out. In fact, the walls even served as meeting spots for important governmental purposes. However, Nehemiah didn’t stop with the wall; he felt there was much more to Jerusalem than a protective structure. Nehemiah understood something that we would do well to also recognize–God’s city needed godly people. At this point in Israel’s story, they have returned from the violent and sinful nation Babylon. Previously, Babylon invaded Jerusalem, left the city in ruins, and brought its citizens back to serve them in a pagan land for 70 years! When these people came back to Jerusalem, it was a rough life to say the least. Not only did they live in a barely surviving wasteland, but they came back to a remnant of people who had lost sight of their God! In reality, the city’s physical state of ruin displayed the deeper spiritual ruin of the people.

That is why this chapter of Nehemiah is so powerful and beautiful. Nehemiah gathered the nobles, officials, Levites, priests, and musicians to help rebuild the spiritual status of Jerusalem. The scene we see in chapter 8 is basically a sunrise service where Ezra, the scribe, reads God’s word and law to people who probably couldn’t remember a time when they last listened to it. Ezra, the other Priests, Levites, and Scribes were also giving clear instruction regarding the law as to set the people up for as much success as possible. Nehemiah and those devoted to Yahweh wanted to do everything they could to rebuild Jerusalem’s relationship with God. This chapter makes it clear how the people responded to this desire to rekindle their faith with God! They were attentive, they shouted “Amen, Amen”, they lifted up their hands, and they bowed their heads in worship! Keep in mind that this was in response to reading what we sometimes see as a boring section of scripture called the “Old Testament laws”. These people finally got a chance to know their God and how to live in his wisdom after years of poverty, depravity, and sinful living. The rest of the chapter contains the joyous celebration of worship as they began their process of reuniting to God’s will and rejuvenating their strength in “the joy of the LORD”.

But does this story only apply to a particular group of ancient Jewish people? Is there wisdom here that worked in their day as well as ours? I believe so. God did miraculously create and preserve these words so all people of all time can grow in their relationship with God after all. I’m not suggesting that we have to follow all of God’s ancient laws. I’m not suggesting that we need to have a sunrise service in our town squares for all to hear. What I am suggesting is that perhaps we need to see our role in the church and our community the same way Nehemiah saw himself in his community–as a workforce building a godly city by building up godly people. We too should do everything we can to set others up for success. We too should see our efforts to feed the hungry, clothe the needy, and rebuild the impoverished community as a platform to bring people closer to God! I encourage you all to keep this in your mind and heart today as you read this chapter. I encourage you all to see what you personally can do to help rebuild the world around you to be a more godly place.

-Isaac Cain

We asked Isaac to introduce himself…”My name is Isaac Cain, and I’m married to my wonderful and beautiful wife Madison Cain (( Cisler). I am the pastor of the Rock Solid Bible Church. I love spreading God’s word and playing DiscGolf.”

This week we will finish hitting the highlights of the Old Testament books of history – and then begin the New Testament gospel of John, as we prepare for Resurrection Sunday!

Questions for Reflection and Discussion

  1. Can a godly people be created without a firm connection to God’s Scriptures? In this chapter how often and how long did they read from God’s word (vs.2, 3, 13)? What accompanied the reading (vs. 8)? How does this compare to your use of God’s Scriptures?
  2. What was the people’s response (vs. 6, 9)? When was the last time you said “Amen” or wept or worshiped while hearing/reading the words of the Lord?
  3. When is the time for mourning and when is the time for celebrating the words of the Lord? What do you think Nehemiah meant when he said, “This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.” (vs. 10)? How can the joy of the Lord be your strength? How is that related to your use of God’s word?
  4. Prayerfully consider what you personally can do to help rebuild the world around you to be a more godly place.
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Jerusalem’s Walls & Enemies

Nehemiah 6

March 26

Today’s reading (Nehemiah Chapter 6) begins  with these fellows you might remember being mentioned in yesterday’s reading:  Sanballat, Tobiah, and Geshem.  Who might these gentlemen be? In simple terms, enemies. But a little more context, gives us:

Sanballat:  A Horonite. 

Just this name makes me thinks of hornets, but apparently he was called this since he was from Beth-Horon, and  was a Samaritan leader in the Persian Empire. Samaritans had mixed Judaism with pagan beliefs and intermarried with pagan societies, and had some distinct conflicts with some Jews because of this.

Tobiah: An Ammonite

If you didn’t read about the Ammonite folks earlier in the week in our II Chronicles study, I’ll tell you they were not known for their warm fuzzy tendencies. They were created via an incestuous relationship of Lot and his daughter which didn’t start things well apparently, worshipped pagan gods including Molech, and were known for infant sacrifice and cruelty. Just who Nehemiah needed hanging around on the job-site I’m sure.

Geshem: an Arab

An ally of Tobiah and Sanballat, general antagonist to Nehemiah. Did not worship the one true God.

At the start of Chapter 6, things are coming along nicely with the wall rebuilding project in Jerusalem. In fact, it sounds like pretty much just the gates were left at this point. If success was going to be prevented for Nehemiah and the Jews, it was time to act.  

First, Sanballat and Geshem extend an invitation in verse 2 to hang out on the “plain of Ono.” Sounds nice enough. But, Nehemiah was able to discern this was not progressing God’s work and was a distraction at the time. He declined. And declined again. And again. And again. If a person declines your invitation to join them four times with practical reasons, you could take a hint….or ….you could disparage him or her on social media. 

And that seems to be the next tactic in verses 5-7. Before the days of the internet, there were these things called papyrus scrolls, and because of obvious reasons, they were typically SEALED prior to delivery. Ahh,but this time….Sanballat must have forgotten to seal it tightly. Almost like he wanted everyone to read it and start gossiping? Sounds familiar. And in this case it wasn’t just gossiping, but information in the untruthful message could have definitely gotten Nehemiah in trouble claiming there was another king in Judah. And I had to laugh at “Geshem says it is true” in vs. 5.  Certainly if Geshem “liked a post” it must credible?!  I love verse 8 when Nehemiah responds because it sounds like it could be completely fitting in 2022 as well “. . .you are just making it up. . .” Nehemiah denies the claim and calls out the lie. But, he doesn’t stop there, and he doesn’t let the lie distract him from the work or from the source of sovereign guidance He needs. 

 Being a man of prayer, we see him in a dialogue right away with God in verse 9. He discerns what is going on and the battles around him, and asks God to strengthen his hands.  (I’ve got to say, as a hand therapist, I really tried to work some fun analogy here….but I didn’t want to insert drivel into a meaningful text…and I got nothing other than. . .you want your hands strengthened, you need your upper arm/core strong to support it. If your hands are tired, you’d better make sure further up the chain is working because everything is connected. And in this case, Nehemiah knew how high up the chain to go. GOD would strengthen his hands and he didn’t even need to go buy a  stress ball.)

In verse 10 our troublesome trio seems to have acquired more assistance in their unrelenting efforts to mess up Nehemiah. And this time they involve someone close enough to have access to the temple.  Maybe a priest? We also see Tobiah mentioned toward the end of the chapter and get a feel for how “important” and influential he was in their community as he was actively seeking to intimidate Nehemiah also. What a mix of people, purposes, deceit, selfishness, and fear we see working against Nehemiah.  And yet, how easy it is for the “church” to get caught up into politics and popular agendas, for “Christians” to be bought out and deceived, for the things of God to be muddled by the plans of man. How essential it is that we demonstrate discernment, prayer, and scripture as the source of our truth and gauge for success and ambitions like Nehemiah shows us. 

Despite opposition, verse 15 tells us that in 52 days (minus Sabbaths I’d presume), the walls were re-built.  With modern technology and equipment, this still seems impressive. 

And while this story wasn’t my favorite to go out on with all its corruption and negativity, verse 16 is great stuff:

And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God.

Nehemiah’s re-built walls didn’t last either, and the Romans made sure to destroy them along with everything else they did. But, scripture tells us that the New Jerusalem, the city of God, will have walls and gates. If we seek first this city, this hope, living a life as a follower of Christ, we have a wonderful eternal promise of a city with streets of gold. And intact walls. 

-Jennifer Hall

Questions for Reflection and Discussion

  1. Have you ever been intimidated by others while you were at work for God?
  2. What can we learn from Nehemiah regarding how we deal with our enemies, those who want to stop us from doing God’s work?
  3. How do you seek first God’s kingdom?
2022 SeekGrowLove Bible Reading PlanDownload

Who Do You Talk to First?

Nehemiah 2

March 25

When the main character starts the story in tears and depression, you typically know you are not reading a comedy. And Nehemiah is not one for sure. Today’s reading (Nehemiah 2) starts with Nehemiah despondent, having been in tears the chapter before when he learned the news that Jerusalem’s wall and gates had been destroyed and the remnant of Jews who had survived the exile were in disgrace. Approximately 150 years prior to Nehemiah, King Nebuchadnezzar had violently charged through Jerusalem destroying the city, its walls, and countless Jewish lives, leaving it the heap of rubble and ruin Jeremiah had warned Judah about. Those still there were in affliction.

Sometimes we can mask our pain and sorrow. Sometimes we blast it on social media. And sometimes it is just too raw to hide from those closest to us. In this case, Nehemiah was at work and he was not himself. Many of us have had those days. He was working as cupbearer to the king which was the interesting career of being an entrusted, royal official charged with serving the wine, protecting it from those wanting to poison the king, at times tasting it first to ensure it was safe. And in this story,  the king, who was close enough to him to recognize a broken spirit, asked what was wrong. Nehemiah explained,

 “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?” (Nehemiah 2:3)

And then the king asks what he wants of him. All in all, it seems like the king was acting like a pretty good boss on this occasion. I’ve had the privilege of working for some wonderful bosses over the years, and it is so nice when they do recognize when things aren’t okay, listen to you, and ask how to help. Same with teachers, family, and friends. I was struck with Nehemiah’s response being a little different than I had remembered though.  For some reason what had stuck with me from different sermons and lessons on Nehemiah over the years was how Nehemiah had been willing to ask for specific things, and how he was bold yet humble, and how he rebuilt walls. All of those things are true and noteworthy in Nehemiah. But, what I forgot were the incredibly important few little words tucked away at the end of verse 4.

The king said to me, “What is it you want?”

Then I prayed to the God of heaven, 5 and I answered the king,

I personally don’t think it matters as much what Nehemiah said after that or how he said it, but rather what he did prior to making the request. He prayed to the God of heaven. Before expressing his own highly emotionally-charged thoughts on the subject, he prayed to God.  And in the chapter prior, when he learned of the state of Jerusalem, he wept and prayed to God.  Nehemiah is remembered for rebuilding walls, and our chapter today is the start of his journey to rebuild and restore. But, Nehemiah knows it wasn’t possible because he put on the just-right-amount-of-depression-and-attention-seeking face and earned the king’s sympathy, nor was it because he was very concrete in his request and willing to ask for just what he wanted. Nehemiah gets it. 

“And because the gracious hand of my God was on me, the king granted my requests” (v.8).

How different the world could be if we each prayerfully considered our words, our requests, and our actions. If we trusted God most and sought God first. If we went to God with our concerns and problems before others, prayed before answering others, and lived a life consistently casting our cares on Him rather than casting judgment or personal opinions so flippantly.

Nehemiah was a rebuilder, a cupbearer, and he did ask for something specific in a humble way. But, let’s also remember that he was a man of prayer.  As was our Messiah.

-Jennifer Hall

Questions for Reflection and Discussion

  1. Can you think of a time (or two) when you didn’t stop to think – and more importantly – pray before speaking and your words caused problems or weren’t received as you had hoped. How could pausing a quick moment to pray have changed what you said, how you said it or the response you received? How can you remember to pray next time?
  2. What do you generally do when you are in pain and sorrow? What helps? What does not?
  3. How can you be more aware of those around you who are hurting? What do you have that you can share with those in pain and sorrow (both material -a cup of coffee and a spot on my couch – and spiritual encouragement and support)?
  4. Would others know you to be a person of prayer? Does God consider you a person of prayer like Nehemiah? Any changes you want to make? How?
2022 SeekGrowLove Bible Reading PlanDownload

The Remnant Gets to Work

Ezra 3

March 24

Today, our reading is from a new book of Ezra. Interestingly, at the start of the year when I signed up for a random week to write for Seek Grow Love, I had no idea I would have just finished reading the book of Ezra with my daughter. I can’t say that means much though other than I am a little more knowledgeable on the history than I would have been a month ago. A few things to know about the book of Ezra are:

  • A Jewish man named Ezra wrote Ezra.  
  • Ezra was born in exile in Babylon into a Jewish priest’s family and lived the first part of his life there.
  • He was a scribe, writing the books of the Torah and the Prophets. So, he knew God’s law and instructions regarding the temple and sacrifices well.
  • Ezra was written before Chronicles (the books covered earlier this week) but the story itself took place after the stories retold in the book of Chronicles.
  • Time-wise, the book covers the period when a remnant of Jews in Babylonian exile are allowed to return to Jerusalem to start rebuilding the temple and the years following that.
  • Ezra means “help” or “helper” in Hebrew.

In Chapter 3 of Ezra, we see that the rebuilding began with the altar. This allowed the Jews to offer sacrifices for their sins again according to the instructions given in the law of Moses after so many years without them. Verse 1 tells us this started in the seventh month of the Jewish calendar, which was considered to be their most sacred month and included several important celebrations including the Feast of Tabernacles.  This feast is one Zechariah speaks of being celebrated in Jerusalem in the millennial kingdom after the return of Christ and some Christians celebrate it today. So, the time period for starting this project was a joyous one.

Verses 7-10 highlight the next part of the project, which was starting the rebuilding of the temple itself, and ends with men weeping and celebrating. We see mixed emotions of excitement, nostalgia, guilt, and hopefulness throughout this book, and we can certainly relate to this as Christians today.

With praise and thanksgiving they sang to the Lord: “He is good; his love toward Israel endures forever.” And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. (Ezra 3:11)

Despite opposition, the temple did get rebuilt. And while it was also destroyed in A.D. 70 by the Romans, the ultimate sacrifice for our sins was not destroyed and will never be destroyed.  Just like the remnant of Jews who returned to Jerusalem from the exile, the New Testament speaks of a remnant who will be left when Jesus returns whenever that is. Nowhere does the Bible speak of the large masses of “anyone who tries to be a good person” being guaranteed eternal life. It does speak of things like a narrow road, the eye of a needle, and a remnant. Fortunately, no matter how many times we wander off the path, we will be welcomed back and forgiven like the people of Israel if we turn and seek.  Interestingly, there is still a “remnant” of the second temple in the temple mount in Jerusalem which now supports the holy Muslim site of the Dome of the Rock and is the source of some ongoing tensions. Ultimately, Jesus will return to reign in Jerusalem, and all nations, tribes, and tongues will worship him and recognize him as the Messiah, the begotten Son of God.  Bring on the Feast of Tabernacles. Bring on the recognition that Jesus is the way, the truth, and the life. Let’s get this party started.

-Jennifer Hall

Questions for Reflection and Discussion

  1. What stands out to you most in this chapter? What would God want you to learn from this chapter?
  2. What were the obstacles in the way of the remnant completing their task? Is there a neglected project for God that He would be pleased to see you attacking this week? What obstacles are in your way and how will you overcome them?
  3. Do a little research on the Feast of Tabernacles. What was the purpose of the celebration? Envision the remnant celebrating the Feast of Tabernacles in the Kingdom with Jesus in Jerusalem. What similarities and differences will this celebration have to the one Ezra wrote about in Ezra 3?
2022 SeekGrowLove Bible Reading PlanDownload