The closing sections of Luke and John’s gospel are rife with personal encounters and dialogues with the risen Jesus. These interactions with Jesus and Peter, the two men on the Emmaus road, the women at the tomb, and the various other interactions show the personality and humanity of Jesus. Jesus shows his sense of humor on the Emmaus road, he eats a meal with his disciples, and restores and forgives Peter.
In the midst of these interactions Jesus, as he always does, teaches. I’d like to draw our focus to what Jesus tells the two men on the Emmaus road in Luke 24.27. Luke writes, “Then beginning with Moses and with all the prophets, he explained to them the things concerning himself in all the scriptures”. This verse is pregnant with meaning and significance! This verse states very clearly that Jesus is the centerpiece of scripture. All roads in the Bible lead to Jesus Christ. Notice that the verse says, “Starting with Moses and the prophets.”. Moses represents the writings of the Pentateuch and the prophets represent all the major and minor prophets. Starting from those two places Jesus taught the men that the entirety of the Old Testament points toward to himself.
This teaches us that the whole of the Bible is beneficial and needed for believers. A whole Bible makes a whole Christian. For Jesus, the disciples, Paul, and the early church the Old Testament was their Bible. The New Testament is built off of the foundation of the Old Testament. Not only do we learn about Jesus in the gospels and the New Testament but in light of the New Testament we see Jesus in the Old Testament. That’s why I love and encourage Bible reading plans that take you through the whole of scripture. Jesus is the crowning Jewel of scripture. From Genesis to Lamentations to Obadiah a road to Christ can be found. Now I would warn against over reading Jesus into texts but this is where interpreting correctly is important.
The take away is Jesus can be found in all the scriptures, therefore, let us read the whole of scripture and learn of Jesus.
Today’s Bible reading passages can be read or listened to at BibleGateway here – Luke 24 and John 20-21
Tomorrow we begin the exciting book of Acts to see what happens after Jesus’ resurrection – Acts 1-3
At the time this devotion is being written the election for the president of the United States will take place in five days. As American Christians the realities of democracy, patriotism, and freedom run deep in our veins. The way Jesus describes his kingdom to Pilate in John 18 is something not only each American Christian needs to be reminded of but each Christian wherever they live needs to be reminded of. As Christians our primary citizenship is not the country we currently reside in, it is the kingdom of God.
Jesus says to Pilate in John 18.36, “My kingdom is not of this world”. “Not of this world” means, not of this present world system. The kingdom Jesus presides over operates in a totally different realm than the kingdoms of this present evil age do. And because we belong to God this means we are citizens of a different kingdom (Phil. 3.20). We are citizens of the kingdom of God first then citizens of our natural country second.
While all of us are saturated with the current country and culture we live in, we should remember, our citizenship is with the kingdom of God primarily and we are to live out the kingdom life in whatever context we live in. As followers of Christ our lives are to be lived against the grain of the current ways of life, just like how Jesus said his servants wouldn’t fight over him because they belonged to a kingdom that was not of this world
The contents of John 14 to 17 are Jesus’ final words to his disciples (except Judas) and his prayer to his Father moments before he is handed over. The one dominating overarching theme in these four chapters is the absolute unchallenged supremacy, beauty, and glory of our Lord Jesus Christ. Jesus states the following:
“I am the way, the truth, and the life; no one comes to the Father but through me”
– John 14.6
“If you ask me anything in my name, I will do it” – John 14.14
“Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” – John 14.27
“Just as the Father has loved me, I have also loved you; abide in my love” – John 15.9
“These things I have spoken to you, so that in me you may have peace. In the world you have tribulation but take heart I have overcome the world” – John 16.33
“…these things I speak in the world so that they may have my joy made full in themselves” – John 17.13
What Jesus prays for in chapter 17 is what he taught and instructed in chapter 14 to 16. Jesus prayed for each believer to have unity with him, to be filled with his joy, to be sanctified in the truth. The life we have in Jesus is so beautiful and precious. Jesus Christ is the living water. Let us drink from him deeply and without reservation. Let us be always dependent and in communion with Jesus. Abiding and communing with Christ is the key to realizing the fullness of joy, peace, and love. In addition, we see the work of the Father, the work of the son, and the work of the spirit active in lives of those whom God has saved. The Father has chosen us, the son has died for us and bought our salvation, and the spirit makes us alive.
To God be the glory in the name of Jesus Christ by the power of the Holy Spirit!
Today’s Bible passage can be read or listened to at BibleGateway here – John 14-17
Make sure you come back tomorrow when we will read Matthew 27 & Mark 15. We are getting to the end of the gospels.
John 13 is the only chapter in the four gospels that record Jesus washing his disciples’ feet. In John 13.34 Jesus teaches “A new commandment I give to you, that you love one another, even as I have loved you, that you also love another”. What is the newness of this commandment Jesus gives his disciples and to us? I believe it is the phrase “even as I have loved you”. The way believers are to love each other is no longer patterned after how we would want to be loved (Lev.19.18) but there is a new way to love each other. The new pattern of love is Jesus himself.
What does it mean to love other Christians like Jesus? This is a very tall order! Where do we start?! I believe the washing of the disciples feet provides a framework for what Jesus had in mind when he said love each other as I have loved you.
There are two lessons/principles we can learn from Jesus in this account that we can emulate in our lives towards other believers. The first one can be read in John 13.4-5,12-15. Jesus illustrates humility. Jesus as Lord and teacher took the position of a common house servant when he got on his hands and knees and girded himself with a towel to wash feet. If anyone’s feet should have been washed it was Jesus yet the holy selfless Lord and teacher put aside his rightful privileges to serve his students. Jesus humbled himself. Likewise we as Christians are called to humble ourselves before each other and seek out the interest of others before ourself (Eph. 4.2, 5.21, Phil. 2.3-5).
The second lesson we can learn form Jesus is that to love each other involves humbling ourselves before each other and serving one another in practical ways. The act of washing feet in antiquity served a very practical purpose. Most people wore open-toed shoes or sandals and people walked everywhere. The result was people’s feet would easily become dirty, rough, and caked with filth. No one would want to track the dirt through someone’s home so either the homeowner or a servant would wash the guests feet as they came in. It was practical for the guest and the homeowner.
What is involved in loving other Christians as Jesus loved us? Looking at the real life illustration of Jesus washing his students’ feet, we learn to love one another involves humbling ourselves before others and serving them in practical ways.
Today’s Bible passages can be read or listened to at BibleGateway here – Luke 22 & John 13
My sheep hear my voice. I know them, and they follow me.I give them eternal life, and they will never perish. No one will snatch them out of my hand. -John 10:27-28 NRSV
Rejection is something that all of us have, or will, face in this life. And, I can honestly say that it never feels great. You know that feeling where you feel like your stomach hits the floor? For a moment, it’s hard to catch a breath. In that moment you feel like you’ve lost it all. As humans, we want people to believe in us. We want to be trusted in, relied upon. And, we also hate the loneliness that comes from people choosing to walk away from us or not abide in our words.
So, what must it have felt like for our Messiah to constantly face people who were unwilling to believe him? How did he have the strength to continue to persevere? We see in the ministry of the Son of Man, the Perfect Man, an ability to consistently rely upon the Word of his father. We see in Jesus complete confidence in God and his plan for Jesus’s ministry. And, over and over, we see Christ giving all glory to God. Jesus knows with complete clarity where his power is coming from and how important it is.
Can you imagine knowing you are the Son of God, proclaiming the gospel that you know without any doubt is true, and having your Jewish brothers and sisters threaten you with stoning?
Fear, dismay, sadness. I can say if I had been in the shoes of Jesus at the end of John 10, I would be overwhelmed with emotion. The steadiness that we see in the Lord is astonishing, and takes an exuberant amount of courage.
32 Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?”
Wow. Jesus has just laid out his cards. He is saying, “Look this is who I am. I have been sent by my father to do his good works. You have seen many of these works. And you are going to stone me now?” He is making it clear that by stoning Jesus, the Jews are going against the glory of God. WOAH. What an argument. Its clean, simple, and most importantly, transcendent.
Although we see that Jesus escapes being stoned that day in John 10, we all know that he did have to endure the cross for us. The perfect man that did it all right covered our sin with his blood. And then, God raised him from the dead. Because of that, we have been grafted into an eternal kingdom where righteousness will reign!
But in this life, we will continue to face rejection. We will always have people that don’t believe us. And no, we aren’t going to be perfect. But because of the sacrifice that Jesus made on our behalf, we have the ability to also trust in and rely upon the Word of God. We have the opportunity to serve and be loved by our Creator. How beautiful is that?
When we choose to follow in the footsteps of Jesus, we learn what it takes to be spiritually confident. Trust in God. Trust in his Word. Proclaim his good works. That is where true confidence begins.
Imagery of sheep and shepherd are found all throughout the Bible, in both the old and the new testaments. Because of this, I think we sometimes forget some of the metaphorical imagery that comes with the sheep and shepherd dynamic. Sheep are not an intelligent animal in any sense of the word. They often wander off and get themselves in trouble. When threatened by predators, sheep will often clump themselves together in such a tight pack, that sheep in the center will often suffocate. All in all, sheep are fully reliant on their shepherd for protection, food water, and for their own survival.
Here in John 10, when Jesus is speaking about sheep, and he being the good shepherd, the people probably would have seen it as insulting when he compared them to sheep. But the point that Jesus is trying to make, is that like sheep we could not depend on ourselves for salvation from the consequences of our bad choices. God had to send us a shepherd who would “lay down his life for his sheep”. So he sent us His son Jesus. And as Jesus said, no one took his life from him, but he laid it down of his own accord. I don’t think we could have asked God to send us a better shepherd than who He sent us, His one and only son, Jesus. In just over a week, the Thanksgiving season will begin, and I think that this year we need to spend time thanking God, for the gift of the Good Shepherd, who laid down his life willingly, for us his sheep.
Today’s Bible passage can be read or listened to at BibleGateway here – John 9:1 – 10:21
Tomorrow’s passages will be the rest of John 10 and Luke 10.
Okay, let me start by saying, it was SO hard deciding where to even start when I was writing today’s devotion. There is just so much meat in these two chapters, and I highly recommend that you set aside enough time today to really dig into these scriptures.
In today’s first chapter, John 7, we watch as Jesus instructs his disciples to go to the feast without him, because the Jews do not hate the disciples as they do Jesus. Eventually Jesus goes, but in secret. He went to the temple and began teaching, aware that if he were to make himself known to too many people, things wouldn’t end well. Which of course, in the long run, they didn’t – but let’s not get ahead of ourselves. As Jesus said, his time had not yet fully come. This is one of the reasons he was often so discreet. He couldn’t yet draw too much attention to himself, because he knew that would almost immediately lead to his death. This is important to note because he was not done with his time on earth; he knew there was more to accomplish before fulfilling the prophecy. And so he did, showing as much love and kindness as possible, and bringing thousands and thousands of people into the light. (And in doing so, setting an example for us to do the same.)
We could, of course, continue to talk about this one chapter for days and days, however, there’s also a ton of good stuff worth addressing from the next chapter, John 8. This one’s actually jam-packed with wise words and food for thought… so let’s dive in.
The first little section in John 8 is the story of the adulterous woman, which is definitely a good one and can teach us a lot. However if you don’t know already, this story was not in early manuscripts of the book of John, and was likely not written by him. Regardless, the important take away of this story is that none of us have the right to judge another, for we all sin, and we all deserve forgiveness. What stood out to me most though, is that Jesus said “I do not condemn you, either. Go…” which of course is the point of the story, but then he said, “From now on sin no more.” We can’t forget this part in Jesus’ line of thinking. Yes, we can be forgiven, but that doesn’t mean just getting away with something and then going and doing it again. It’s also about repentance; turning yourself around and doing things different from there on out. That’s maybe the most important step: what you do after the fact.
In the next few sections of chapter 8, we’re walked through a series of conversations between Jesus and the Pharisees/Jews. Repeatedly, Jesus (humbly) says something authoritative, and repeatedly, the Pharisees have some illegitimate reason to disagree. Jesus describes himself in many ways over chapter 8: the Light, the Son, the Truth, etc. This is who he is, always, but it is in this chapter that these attributes resulted in so many people coming to believe in him, and so many people coming to hate him. What the Pharisees failed to understand was that Jesus truly did have authority over them. He is the Mediator between God and man. When he claims all these things about who he is, it’s not to glorify himself, it’s simply the truth, God’s truth. As the Son of God he speaks God’s truth, not on his own initiative, but as the Father teaches him (John 8:28).
Jesus has to repeat himself many times in chapter 8, because his audience is really not getting it. At one point he even asks, “Why are you not understanding what I am saying?” which I always imagine was said in slight exasperation. From this point on, he really begins spelling it out for them, and for us. In verses 38-47 Jesus refers to two fathers, ours and his. At first the Jews think he means their descendant, Abraham. He proceeds to tell them that if they were truly children of Abraham, they would be acting like Abraham, but they’re not. Then they try to refute this by saying, oh well actually no, God is our one Father. Jesus then replies with, well if God was your Father, you would love me, because He’s the one who sent me. Then he reveals that the father he was really referring to as theirs was the devil, which had to have stung, but should really make us think. Who are we allowing to lead our lives? As children of God, are we fully giving ourselves to Him- our Creator, our Potter, our Abba.
Lastly I want to quickly mention something about 8:58. Jesus says, “Truly, truly, I say to you, before Abraham was born, I am” (NASB). Many times trinitarians take this verse and try to claim that this means Jesus was around forever, making him one with God. However, it was really translated wrong, (as many verses are, due to the overwhelming amount of biased translators) and if translated correctly, would read something more like, “I am he,” or “I am the one,” which in this context, would just be referring to himself as the Messiah, existing not physically in Abraham’s time, or before, but in God’s plans for the world.
As you go through the rest of your week, pray that, being of God, you may hear the word of God, because followers of God WILL hear Him, and will know the truth (John 8:45-47), and the truth will set you free (John 8:32).
– Isabella Osborn
It’s a treat to hear from Isabella today. She is a wise and caring home-school student from South Carolina who loves loving God and others.
Today’s Bible passage can be read or listened to at BibleGateway here – John 7-8
Tomorrow we will read John 9:1-10:21 as we continue on our journey through God’s Word. Come follow along!
Some days I have trouble feeding my hungry family. It’s not because there isn’t lots of food options in the house (only some of them past-dated). It’s just that sometimes I didn’t plan ahead and I am missing that one ingredient needed for what sounds good, or I am just tired, or it’s simply one of those days I would rather be anywhere but the kitchen. Feeding 5 seems like a rather large chore some days. I can’t even begin to imagine what I would do if I was given the job of feeding 5,000 men! This is definitely time for a miracle!
The Feeding of the 5.000 must have been a favorite event to recall during the time of the early church as it is one of the very few (or, even the only) miracles of Jesus recorded in all 4 gospels. It is fun to see the slight differences each writer brings to their retelling.
Matthew records this event as happening right after Jesus heard about the beheading of John the Baptist(14:13). Mark and Luke recall that the disciples had just returned from their Jesus-appointed “mission trips” and were reporting on all they had experienced. Jesus was definitely looking for a quiet place to be alone with his disciples so he took them to a remote location. But the crowds still found him. As an introvert I love and value the time I have alone with my quiet. But as a follower of Jesus, I must remember so much of the job he would have me do requires connection with others (in-person or even virtually in 2020). Jesus had compassion on the crowd, re-ordered his calendar and priorities, and pushed back his quiet time with God til later (he DID still get his quiet time though – even if it was when most people were sleeping). Luke records, “He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.” (9:10).
Today we are reading of the event from John’s gospel. John had been an eyewitness to see so many of Jesus’ miracles, but he chose to include only 7 in his gospel account – one of them being the Feeding of the 5,000. Dr. Joe Martin, New Testament professor at Atlanta Bible College, loves to point out all the details we get from John. Unlike the other gospel writers, John wrote his gospel later in life, when the brain’s old memory bank is overflowing with fun little details of events long past. John is in fact the only author who tells where the 5 loaves and 2 fish came from – the little boy’s lunch. John even includes that the loaves were made of barley (a cheaper grain most often consumed by the poor). He also recalls and includes which disciple said what when. He did all he could to help his readers watch this amazing miracle unfold.
Can you picture yourself in that crowd, stomach growling but not wanting to leave to find food – you don’t want to miss a minute with Jesus. And then, you’re told to sit down and the food starts coming – and coming – and coming. Sure, it is simple barley loaves and fish, but they taste so good and filling. Word passes around that all this food came from one little boy’s lunch. How in the world could so many people eat and be filled with 5 loaves and 2 fish? There was no logical explanation. This man Jesus who had taken the bread and fish and gave thanks to his Father had just performed a miracle and you were there to see it and taste it and fill you up inside. You can’t wait to tell your friends and neighbors about your experience with this man Jesus.
After a retelling of the amazing walking on water scene (which truly deserves a devotion of its own), John includes the teaching Jesus gave calling himself the Bread of Life. Jesus realized that since he had miraculously fed the multitudes he would have a following constantly looking for another free lunch . How could he explain to them that through God’s plan, he (Jesus) could offer them so much more than a free meal that would fade away and be replaced with gnawing hunger again. God’s design was so much greater. Jesus said: “For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.” (John 6:40).
You may have missed the free lunch, but don’t let this offer pass you by!
Remember Jesus’ words to Satan (and recited from what would become Deuteronomy) “Man does not live on bread alone, but on every word that comes from the mouth of God.” (Matthew 4:4 NIV). Look to God, fill yourself up on His Word and His Son. Nothing else satisfies. Nothing else leads to eternal life but the Bread of Life, the Son of God.
Today’s Bible reading can be read or listened to on BibleGateway here – John 6.
Tomorrow we will read Matthew 15 and Mark 7 as we continue on our 2020 Chronological Bible reading plan.
In Jerusalem there was a pool, called Bethesda, where blind, lame, and paralyzed people would gather. My Bible has a footnote that says John 5:4 isn’t in the most reliable manuscripts. John 5:4 says “From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease he had.” If this verse isn’t legitimate, the rest of the story doesn’t make sense, so I’ll assume it is valid.
Anyway, there was a man there who had been an invalid for 38 years. Jesus asked him if he wanted to get well. This seems like a strange question to ask someone who was an invalid. But who knows, maybe he was making a good income begging, and wanted to stay in his condition.
Instead of saying, “Yes!”, the man started making excuses – he replied that he didn’t have anyone to help him into the pool when the water was stirred, so he never got into the water first.
Jesus then told him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.
This is a curious miracle. The man didn’t ask Jesus to heal him. The man didn’t have faith that Jesus could heal him – when asked, he didn’t even know who had healed him. Also, there were many sick people there, and Jesus only healed this one man. First, I do have to acknowledge this is a tremendous example of grace. But I do have to wonder, why did Jesus heal this man?
If we keep reading the story, we find that instead of being happy for the man that had just been healed, the religious leaders criticized him for carrying his mat on the Sabbath. He told them he was just doing what he was told by the man who had healed him. When asked who that was, he didn’t know.
Later, Jesus found him again and told him to stop sinning or something worse would happen to him. (We can assume Jesus meant the final judgement, but we’re not told.) After this, the man went back to the religious leaders to tell them Jesus had healed him – on the Sabbath.
Now, I think we are finally at the point of understanding why Jesus healed this man. I wonder if Jesus wanted to shake up the understanding of the religious leaders of his day, and this was a good way to get their attention. He told them, “My father is always at his work to this very day, and I, too, am working.” Notice that Jesus said “My father” instead of “our father”.
The Jews recognized that Jesus was telling them that He is the son of God. In this chapter, He also called himself the “Son of Man”, which they would have recognized as a messianic reference from Daniel 7:13l. They were furious that not only was Jesus breaking the Sabbath, he was claiming that He was (is) the son of God. And they made the mental leap to say that if Jesus was claiming to be the Son of God, he was claiming to be equal with God.
They studied the scriptures regularly, and thought they would “earn” eternal life because of that. Jesus pointed out, “These are the Scriptures that testify about me, yet you refuse to come to me to have life.”
The religious leaders of Jesus’ day couldn’t accept what He was telling them. Instead, they just wanted to kill Him. What about you? Do you acknowledge that Jesus is the Son of God who will one day judge the living and the dead? To paraphrase James 2:19, the demons acknowledge this too – and shudder.
If you do acknowledge Jesus, what are you going to do about it? I would encourage you to take a cue from the man who was cured, and obey what Jesus said. No, don’t pick up your bed and walk – instead read your Bible to understand all Jesus taught about, and obey all of that. Finally, we should all take to heart Jesus’ warning to the man, “Stop sinning or something worse may happen to you.”
Because, as we’re reminded in John 5:28-29, “… for a time is coming when all who are in their graves will hear his voice and come out — those who have done good will rise to live, and those who have done evil will rise to be condemned.”
Today’s Bible passage can be read or listened to at BibleGateway here – John 5
Tomorrow we read Matthew 12:1-21, Mark 3, and Luke 6 as we continue in our Bible reading plan.
You may be familiar with the story of the “Good Samaritan”. But do you know the story of the “Bad Samaritan”? You might know this better as the story of the woman at the well.
In Jesus’ day, Jews thought very little of Samaritans. It may not be an overstatement to say the Jews hated the Samaritans. The origin of this animosity dated back to the Assyrian invasion of Israel around 721 BC. The Samaritans were of mixed race, partially Jewish, and partially who-knows-what. They weren’t welcome in the Temple in Jerusalem, so they worshiped in their own temple in Samaria. And, as Jesus pointed out, they worshiped what they didn’t even understand.
In John 4, we find Jesus arriving at a well near Sychar around noon. Jesus waited at the well, while his disciples went into town to buy some food. As Jesus waited, a woman came up to draw water. I’ve heard this would have been a very unusual time to draw water – and she probably came then to avoid having to interact with others – because even the people in town would have looked down on her.
Anyway, Jesus started up a conversation with the woman, asking her for water. In doing this, Jesus cut across all the social norms of his day. First, Jesus was a Jew, and the woman was an “inferior” Samaritan. Second, as I understand it, men of the day felt superior to women, and again, wouldn’t typically strike up a conversation. Finally, Jesus was holy and the Samaritan woman wasn’t. And religious leaders of his day felt superior to common sinners, and wouldn’t associate with them. Jesus cut through all of those norms to interact with this woman. The obvious reason given was because Jesus was thirsty, and the woman could draw water from the well. I believe the ulterior motive was to share salvation with this woman and ultimately with the whole city.
Right from the beginning of the conversation, the woman was surprised that Jesus would even talk with her, since he was a Jew. Jesus pointed out that if she understood who it was she was talking with, He could offer her something amazing – water welling up to eternal life. Jesus told her to get her husband, to which she replied, “I don’t have a husband.” When Jesus told her that she had had 5 husbands and that she wasn’t married to the man she was living with then – she recognized Jesus was a prophet. She said, “I know that Messiah is coming. When he comes, he will explain everything to us.” Jesus told her directly, “I who speak to you am he.” The woman left her water jug and immediately went into town to tell everyone that she had found the Messiah. The whole town came out and ultimately believed – first, because of the testimony of the woman, then eventually because of their experience with Jesus.
Often, when we read a story like this, we associate with Jesus. We may think, “I should follow Jesus’ example, break social norms, and associate with those who are “inferior” to me.”
While this may be true, I’d like to focus on the woman, and see what we can learn from her. Although presumably “unworthy”, and probably a social outcast, Jesus revealed Himself to her – little by little. She first recognized he was a Jew, then a prophet, and finally the messiah. Once she recognized that Jesus was the messiah, the savior, she immediately dropped what she was doing to go tell everyone about her experience with Jesus. Then she literally led the people of the town to meet Jesus. Think of how little theology she knew – how few spiritual truths. But she had found the Lord, and she wanted to tell everyone. Her enthusiasm and eagerness to tell others of her experience with the Lord puts us to shame.
When you were introduced to Jesus, what was your reaction? Did you tell everyone you knew about Jesus, and what he had done for you? Did you do everything you could to bring as many people as possible to encounter Jesus?
Jesus pointed out to his disciples, “Open your eyes and look at the fields! They are ripe for harvest.” He wasn’t talking about agriculture, he was talking about a crop for eternal life – people needing to come into a saving relationship with the Lord.
I challenge you to first, truly develop a relationship with Jesus. And once you do, tell everyone you know about the good news, so they can be saved too. The consequences are literally life and death – for eternity. What are you waiting for?
Today’s Bible passage can be read or listened to at BibleGateway here – John 2-4
Tomorrow we will read Mark 2 as we continue Seeking God, Growing our Faith, and Increasing our Love on our 2020 Bible reading plan.