Know God’s Plan

Micah 3-4

Yesterday, we read about God’s words to a people who were on the breaking point. To be fair, Israel had seen a lot– civil disputes, mass religious wars, a kingdom divided. But here, Israel is facing its final days as an independent nation.

So we read Micah’s desperate attempts to warn his people– Israel and Judah both– that their only hope is to return to the LORD. Chapter 1 talked about the coming destruction. Chapter 2 talks about these “oppressors,” who are likely people of political or financial power that are abusing the people around them.

In chapter 3, Micah now addresses two groups of people: the political leaders and the prophethood. Micah tells the leaders that they “hate the good and love the evil,” (3:1). The prophets that Micah confronts were likely professional “prophets” that lived in the king’s court. They may or may not have been followers of the LORD and they were not like the prophets that God chose for Israel. Micah says they prophesy peace when it gets them something to eat (3:5) and teach the masses when it gets them paid (3:11). 

On and on, Micah confronts everyone in the nation who has shown corruption, greed, selfishness and evil. He closes chapter 3 by saying  these ways are going to leave Zion, God’s holy city– flattened to a plain. 

And then Micah’s message does a complete 180-degree turn. In chapter 4, he starts giving some really good news. He says that the house of the LORD will be a meeting place where everyone turns to know God (4:2). He says that God is going to bring the weak, lowly, hurt, sick, and anyone who’s been abused, and He is going to personally make them strong (4:6-7). 

And here we begin to see what we call “God’s redemptive-historical plan.” That’s a fancy way of saying that God’s plans span thousands of years. And although Israel rejected and resisted God, He would not give up so easily. God sent His Son Jesus into the world to be an atonement, a light, and a leader for all of humanity. And in this way, every good thing that God has promised to mankind will be made true in Jesus our King.

If this isn’t good news enough, wait until tomorrow, when Micah is going to have even better things to say! 

-Levi Salyers

Read or listen to the Bible reading plan passages at BibleGateway.com here – Micah 3-4 and Revelation 9

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Who is Like the Lord?

Micah 1-2

Have you ever wondered, “what’s so special about Jerusalem?”

I mean, think about it. Maybe look at a map. That area has been hotly contested by kingdoms, empires, nations, world religions, and people groups since the dawn of time. Why? The reason for each group is a little different, but practically speaking, it’s the only strip of land that connects Europe, Asia, and Africa all together. Everything around it is pure desert. 

So Israel, since the days of Moses, has been an impossibly small tribe in an ocean of military conquests and empires. Over and over again, though, God had protected Israel and preserved their residence in the top real estate of the ancient world.

Until the days of Micah.

During the time of the Old Testament minor prophets, Israel had walked away from God and His protection. The northern half of the kingdom (which split off from Judah, the southern half)) was about to be destroyed by the kingdom of Assyria. Micah was pleading with his countrymen to return back to God and His protection before they fell to a similar fate.

Micah means “Who is like the LORD?” and his name fits the theme of his message perfectly. Chapter 1 is a call for Judah to start mourning for the fate that is sure to befall them. It’s also a reminder that all of this will happen because they turned away from their covenant to God (see our discussion on Amos 5 earlier this week). 

In chapter 2, Micah goes on and on about the many ways that his country has totally forgotten about their God. My favorite verse in this section is 2:7b: “Do not my words do good to him who walks uprightly?” In other words, God asks Judah, “if you were following my Word, wouldn’t you be so much better off?” And this is the lesson for the reader today: God’s Word is beautiful and practical. We don’t just learn about God in His words! We also find life, love and contentment in God’s words!

-Levi Salyers

Read or listen to today’s Bible Reading Plan passages at BibleGateway.com here – Micah 1-2 and Revelation 8

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God’s Business

Jonah 3-4

Yesterday, we saw Jonah’s reluctance to God’s call for his life. Actually, “active rebellion” against God’s call is more accurate! However, we saw Jonah pray to God during his time in the belly of the great fish. We were left asking the question, “Will Jonah finally answer the call to proclaim God’s message?”

He does. In 3:1, the word of the LORD comes a second time to Jonah. In 3:3, “Jonah obeyed the word of the LORD and went to Nineveh.” As the story goes, which so many of us learned in our childhood Sunday school, Jonah preaches that Nineveh will be destroyed, and so the Ninevites repented. And our happy ending occurs in 3:10: “When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.” 

But wait. There’s more.

Why was Jonah SO reluctant to preach to Nineveh? Why did he run in the opposite direction to avoid God’s call on his life? Why did it take a great storm, being thrown overboard, and three days in the belly of a fish to learn his lesson? And why did Jonah scoff at the mercy of God in 4:1? 

The truth is, we will never be able to see Nineveh or Assyria in the same way Jonah did. We didn’t grow up witnessing the brutality and evil that Assyria committed with every passing year, and we will never experience the same wars and terrible things that it did to Israel. But Jonah was very close to the evil that Nineveh did. In fact, Jonah had some really good reasons to really, really dislike Nineveh. Jonah didn’t want to see God’s mercy extended to his enemies. He actually wants to see the destruction of a city with 120 thousand people because he dislikes them so much! In fact, he camps out at the edge of the city hoping that their repentance doesn’t last.

And so God decides to teach Jonah a lesson. He grows a plant that gives shade and comfort to Jonah, and then kills it. Jonah reacts with anger once again. And finally God teaches Jonah the lesson he needed all along: Nineveh is like the plant in this story. God grew it and has concern for it (see 4:11). But on the other hand, he scolds Jonah for caring about a plant he never grew in the first place. In other words, just like the plant, Jonah has no right to be angry about a people that are actually God’s business all along.

So what do we learn here? There are a lot of lessons that come out of Jonah: God’s ways are far higher than our ways. His sense of justice and mercy will sometimes be at odds with our understanding of justice and mercy. We are challenged to lay down our prejudice and serve others in the name of God. And when God calls you to Nineveh, don’t run away– just go!

-Levi Salyers

Read or listen to today’s Bible reading passages at BibleGateway.com here – Jonah 3-4 and Revelation 7

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Running from the Lord

Jonah 1-2

The story of Jonah is one of the most well-known stories in the Bible. However, the book of Jonah is one of the least read books in the Bible! Let this devotion serve as a challenge to read this book with fresh eyes this week.

Jonah is perhaps the most unique prophet in the Bible. Isaiah, Daniel, Elijah, and so many others serve as intensely righteous men who carry about the Lord’s message with great zeal. Habakkuk shows shocking honesty and transparency in his prayer life. Amos, as we just read, shows us that the most humble people– yes, even the shepherds– are called into ministry of some kind. But what about Jonah?

Jonah shows that rebellious streak that runs within all of us at some time or another. God has called him to preach to the city of Nineveh, the capital of Assyria, and Jonah does not listen. It’s understandable; Nineveh is nearly 700 miles away from Jerusalem. That would take well over a month to travel there in his time! But wait– Jonah doesn’t just say no to God. He actually runs away in the opposite direction!

So Jonah runs away and God lets him know that there’s no running from God. In fact, throughout Jonah’s refusal to minister to the Assyrians, it still brings glory to God. The sailors he’s traveling with tremble with fear when they discover who Jonah’s God is. Notice that, in 1:11, the sailors want to please Jonah’s God, and instead of saying, “Let’s turn this ship around and head to Nineveh,” he says, “Just throw me overboard.”

But God wasn’t done with Jonah. Jonah’s saved. But more importantly, Jonah experiences a spiritual reckoning: Jonah has a moment of complete clarity and offers up a remorseful, prayerful praise to God. He recognizes that God is the one in control (2:3). And he recognizes that salvation comes only from the LORD.

So here are a few questions for us to consider in all this:

Do we listen for God’s voice like Jonah does? 

Do we reject God’s call like Jonah did? Probably more than we realize.

Do we expect God to call us to the “Nineveh” of our lives?

Do we learn from our mistakes like Jonah did, and pray about it? 

Will Jonah learn from these events, and change his ways? We’ll have to find out tomorrow.

-Levi Salyers

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Jonah 1-2 and Revelation 6

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1 Short Chapter – 49 Cross References

Revelation 5

Imagine, for a moment, your favorite movie or tv show. How much of it can you quote? How many references have you made to your friends who have seen it with you a thousand times? How many times have you watched, acted it out, or recited memorable lines?

Revelation 5 is one of the most theologically packed chapters of the Bible. Why is that? Because the Bible is a complete, unified story that spans thousands of years and dozens of authors, and they all point to a single narrative. The author of Revelation, John, knows his Bible like a movie that he’s watched hundreds of times. In Revelation 5, my Bible shows 49 cross references to other verses. John really knows his Bible!

What’s the purpose, then? When we read Revelation 5, we’re reading the fulfillment of lots of God’s promises. In just 5:1, for example, we’re reminded of the throne room of God in Ezekiel 1, and the sealed scrolls in Daniel 12:4 and Isaiah 29:11. (Tip: when a biblical author makes a clear reference to a different spot in the Bible, they usually want you to go back and read it to see what they mean!!)

What is this scroll, anyway? And why is it that no one in heaven or on earth is worthy to open it? We have to keep reading to find out. And here lies the secret behind all of Revelation 5: God’s written plan, which he held in his own hand, could only be carried out by one very, very, very worthy individual. And his name is Jesus. 

The rest of Revelation 5 lists off the many qualifications that Jesus holds. He is the lion of Judah. (See Genesis 49:8-12, when God says that the ruler of Israel is like a lion, and he will be of the tribe of Judah). Jesus is the Root of David (see 2 Samuel 7:14, when God promises that one of David’s descendants would rule forever). Jesus is the lamb that was slain (read about the passover lamb in Exodus 12, and how Paul calls Jesus our Passover lamb in 1 Corinthians 5:7). We see how these immensely powerful creatures, who dwell constantly in the presence of God, sing about this important role of Jesus– that he can open the scrolls because he was slain, ransomed us for God, and made us a kingdom of priests to God, so we can reign on the earth. 

I hope you’re starting to see the story of redemption that God had been planning since Genesis. Jesus is the fulfillment of that story. And the four living creatures, the myriads and myriads and thousands of thousands of angels of heaven, are all “in on” this great story and its many references and quotes from history. They know that Jesus is the climax of God’s great story. 

So when we read Revelation 5, let us sing along with all of God’s angelic host in proclaiming that to God and the Lamb “be blessing and honor and glory and might forever and ever!”

-Levi Salyers

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Obadiah and Revelation 5

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Mercy

Amos 7-9

When you think of judgment, what comes to mind? Maybe you think of a judge, sentencing a convict. Maybe you think of punishment. The minor prophets have a lot to say about “judgment” against Israel. First, we need to understand why God has so much to say to Israel before we can understand God’s judgments against Israel.

In Deuteronomy 30, God is covenanting with the people of Israel. A covenant is not like today’s modern-day transactional relationships, like an employee and client relationship. Rather, a covenant is a binding union between two parties. It can have conditions or strings attached, but the point is that a covenant is not fickle or nonchalant. It’s intimate and binding. Marriage is a form of a covenant: there are expectations (or vows) between the two parties, and it is an irrevocable binding of two parties. In Deuteronomy 30:15-16, Moses says “See, I set before you today life and prosperity, death and destruction. For I command you today to love the LORD your God, to walk in obedience to him, and to keep his commands, decrees, and laws; then you will live and increase, and the LORD your God will bless you in the land you are entering to possess.”   

This is a covenant. You may remember yesterday, in Amos 5, God said “Seek the LORD that you may live.” In other words, life is ONLY found in devotion to God. So what happens when God’s covenant partner utterly forsakes the agreement? We find our answer in Amos 7-9.

This passage can be hard to understand. It’s rife with visions. In chapter 7, God shows a series of images depicting total destruction–this is what Israel deserves– but He promises mercy instead (see 7:3,6). Chapter 8 describes horrific famines that affect even the strongest men and women in the land. But in chapter 9:11-15, after these fearsome images of judgment and punishment, God says something the reader might not expect. God says that He’s going to restore Israel, build it up, and make them prosper. He’s going to pick them back up, dust them off, and help them to be the nation He designed them to be. In other words, God is keeping His end of the covenant, no matter what.

Amos shows us an image of judgment (in fact, most of the minor prophets do). However, even moreso, Amos shows us that God is loyal in spite of our sin, merciful in the face of our sin, and blesses us when we don’t deserve it. He is so good! Praise God! 

-Levi Salyers

Read or listen to today’s Bible reading passages at BibleGateway.com here – Amos 7-9 and Revelation 4

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Seek the LORD and Live

Amos 5-6

Amos. A prophet to Israel in a difficult time. Amos introduces himself as a mere shepherd rather than as a prophet–and God still used him to deliver a mighty message to His people. His words still ring loud for us today:

Seek me and live. (Amos 5:4b)

Every culture, every civilization, and every era of history has given false promises about where to find life to the full.

Seek the LORD and live (Amos 5:6).

God uses Amos to tell His people over and over again: life is only found in Him.

The God who made the stars, brings each passing day and night, and moves each and every tide of the ocean waves– the LORD is his name! (Amos 5:8).

We have a great God, who is glorious and mighty beyond comparison. He is a beacon of goodness, and if we seek him, we can pass that onto others. A major theme of Amos is a call to pursue justice and righteousness.  Verse 14 says “seek good, not evil, that you may live.”

What does the LORD require of us? Church traditions?  Heartless obedience? Quite the opposite. God tells us in verses 22-23 that the sacrifices, songs, and festivals mean nothing without– you guessed it– justice and righteousness. Treat your neighbors justly, and live rightly.

How do we know what justice and righteousness even look like? Where do we go? 

Seek the LORD, that we may live!

-Levi Salyers

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Amos 5-6 and Revelation 3

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Pay Attention!

Revelation 2

When John begins to explain the revelation that he has received, he writes 7 letters to churches in Asia minor (modern day Turkey). As we read 4 of the 7 letters, we can notice that each letter contains the same important exhortation: “Anyone who has an ear had better listen to what the Spirit says to the congregations!” (vv. 7, 11, 17, 29). This is John’s way of saying “Pay attention!” While each one of his letters is not lengthy or full of details, they are nonetheless very specific about what they address.

In 3 of the 4 letters, John brings a harsh criticism against the congregation to whom he is writing. These criticisms are prefaced with a phrase such as “But I have this against you” (vv. 4, 14, 20). Only Smyrna is spared this criticism. It seems that there is something about the church in Smyrna that didn’t deserve the type of correction that the other churches received.

The message that John gives to the church in Smyrna is one of encouragement to endure through the persecution and suffering they were experiencing. One of the reasons that they were suffering was because other people were speaking evil of them. And apparently, it was going to get worse, so much so that some of them were going to be thrown in prison. But they were promised that if they would endure and be “faithful to death,” that they would receive the “crown of life” (v. 10).

What we can apply to our own lives from John’s encouragement to the church in Smyrna is the importance of remaining faithful to the Lord. While we may never face persecution and death in the way that they did, we each have been or will be at some point in our lives the object of another person’s evil words concerning our faith in the Lord Jesus Christ. Even though the ways in which we will suffer for our faith will differ, the reward that we all will receive is the same—the crown of life!

No trial is too small and no task too trivial to consider it worthy to endure for the sake of our Lord. We must always desire to honor him through every day and season of life no matter what may come, knowing that it is before him that we will stand one day judged for everything we have said and done.

-Jerry Wierwille

Read or listen to today’s Bible reading passages at BibleGateway.com here – Amos 3-4 and Revelation 2

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Blessed is the One who Reads…

Revelation 1

When it comes to the book of Revelation, the reader must recognize that the literary form of apocalypse is vastly different than the NT Letters, Gospels, or Acts. It is challenging to read but also rewarding. It sparks the readers imagination with vivid images and poetic expressions that are full of symbolism and meaning.

Just reading the opening part of the book brings an awareness of how powerful and deep this writing is. But the richness of the text can be difficult to understand. Revelation is a book that rewards those who faithfully and humbly seek to grasp its meaning. And as we learn and grow in the Scriptures, different aspects of the text will become more easily perceived and understood. But it requires patience and persistence. We mustn’t give up if we find the text to be complicated or even confusing. Apocalypse is not meant to be readily apprehended upon the first reading. But as the reader continues to meditate upon the words and expand their scope of biblical understanding, deeper levels of comprehension will gradually surface.

In the opening chapter, John describes the beginning of his vision that he received from the Lord. There are some things in life that upon experiencing them are so overwhelming that we are helpless to do anything. This is the way John depicts his response upon seeing the Lord in the vision. The Lord is painted in highly figurative language that is awe inspiring and truly incredible.

“And his head and his hair were white as white wool, white as snow, and his eyes were like a flame of fire, 15and his feet were like burnished bronze, when it has been made to glow in a furnace, and his voice as the sound of many waters. 16And he had in his right hand seven stars, and out of his mouth came a sharp two-edged broadsword, and his face was like the sun shining in its full strength” (vv. 14-16).

John’s response was to fall down “as one dead” (v. 17). What a tremendous picture of the power and majesty of the Lord. When beholding the king of all kings, John is stunned by the visual appearance of Jesus. Can you imagine if you were standing before a figure that is described with the features that we read about? Who would not tremble at the feet of this Living One who was dead but is now alive forever?

I will leave you with the words that John expressed early on before delving into his vision, “Blessed is the one who reads the words of the prophecy, and those who hear and keep the things that are written in it, for the time is near” (v. 3). Amen.

-Jerry Wierwille

Read or listen to today’s Bible reading passages at BibleGateway.com here – Amos 1-2 and Revelation 1

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Contend for the Faith

Jude 1

While some NT letters can be encouraging and uplifting, other letters contain harsh criticism or reproof by the writer. Even though it was Jude’s original intention to write about the joint salvation that he and all God’s people share, he felt he needed to turn his attention and exhort his readers “to contend for the faith that was delivered to the holy ones once for all” (v. 3).

We can all probably think of a time in our life when we needed to be told what to do or why we should be doing something. That is essentially what Jude is doing here. He offers examples from people in the past whose ungodliness or rebellion were deserving of punishment, and then he also warns of present people among his readers who “nurture only themselves without fear” that are also deserving of God’s judgment. He reassures them that there is nothing unusual happening among them, and that even the Lord Jesus Christ predicted through the apostles that “in the end time there will be scoffers walking according to their own ungodly desires” (v. 18).

False teachers abound in the world, and just as there were people in the past who opposed God and followed their own ungodly desires, there will always continue to be such people who work against the purposes of God. Given this fact, Jude exhorts his readers to “build yourselves up in your most holy faith and pray in the holy spirit,” and as they do this, they are to keep themselves in the love of God (vv. 20-21).

This is the way that Jude encourages us to “contend for the faith.” We must continue to build ourselves up and become strong in the faith and to pray in the holy spirit so that we are not shaken by people who create divisions or who utter arrogant words and flattering speech for their own advantage. By being confident in our faith we will be strong in the Lord without doubting, ready to “save others by snatching them from the fire” (v. 23).

The world is a dark place and evil seems to be rampant, and it will continue to be that way until the day that we stand in the presence of our God, blameless and with great joy. Until then, we must fight the good fight and be on guard for those who want to “turn the grace of our God” (v. 4) into unrighteousness and immoral behavior.

-Jerry Wierwille

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Joel 1-3 and Jude 1

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