Ask & Receive

Luke Chapter 11

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This chapter is loaded with great stuff, but one particular section connected with me the most.  Starting in verse 9, Jesus says, “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

 

Does this mean that you can ask God for virtually anything and it will be given to you?  No it does not. God is probably not going to provide you with a brand new Ferrari, even if you ask very sincerely.  I believe those verses are referring to things that are in alignment with God’s plan for you. 

 

I can assure you that God DOES fulfill this promise.  I have experienced God giving me something I asked for, which was completely out of my hands, and only in His.  And I believe He blessed me this way because it was part of His plan for me.

 

Several years back, the person who does such a wonderful job overseeing these daily devotions, Marcia Railton, asked if I would be willing to teach a class at Midwest Family Camp.  I really hesitated because one of my biggest fears is speaking in front of people. So I asked God to help me with that, and trusting that He would, I accepted the invitation. That was the beginning of me teaching and speaking in nine different states about the truth of the Creation account in scripture and the falsehoods in the evolution theory.  And when I teach or speak on this, God removes all fears I have of speaking in public. I consider that a miracle. I didn’t take any classes to overcome my fear, or psyche myself up. I relied on God, and He delivered, big time.

 

I encourage you to put your Heavenly Father to the test in this area.  If you are feeling called to serve God in some particular way, but feel you are lacking in some area, ask Him to help you.  If you are supernaturally aided in this way, He gets the credit, and you don’t get a big head.  

 

One word of caution however.  SOMETIMES, what we think God’s plans are for us, and what God thinks God’s plans are for us are two different things.  If God is not blessing you on the path you are pursuing, it is not because God is giving you a snake when you wanted a fish, it is probably because you are simply not on the exact path God has mapped out for you.  Pray that He would guide you to the right path, and try again!

 

Greg Landry

 

Cleaning Up

Free Theme – Beatitudes – Matthew 5:8

Matthew 5 8

I’m going to start this by stating very plainly that I’m normally a super hygienic person but there are some times in life when showering just is not an option. We all know that feeling like your skin has an extra layer of grime and you just feel nasty.

I remember one of those times when I felt particularly gross and grimy was after my first backpacking trip. I hiked 4 peaks and climbed something close to 12,000 vertical feet with a 45 lb backpack and the temperature was in the mid 80’s. Luckily the trip was only two days and I really only missed one shower. Needless to say by the time I reached the parking lot at the end of the trip I was feeling pretty dirty. The natural thing to do is to go take a shower and clean ourselves up. Right when we get dirty we wash it off. This way we won’t royally offend people’s nostrils with our B.O.

It’s easy to realize when we’re physically dirty. We can literally feel the grime and (hopefully like myself) try to maintain good hygiene. Sometimes the thing that we fail to recognize is the condition of the heart. We allow our hearts to want, wish, and hope for things that it shouldn’t be hoping for. In our day to day lives it is easy to let the world distract us. Some of the things that we desire aren’t bad things at all and may even have godly results. In essence we can let the world contaminate our hearts or desires to become skewed.

I believe that the life God wants us to live is really just an outpouring from our hearts. Our actions are an indication of the condition of our hearts whether this causes godly or worldly behavior.

How then are we supposed to cleanse a heart when it gets dirty and we allow things in that shouldn’t be there? The answer is pretty easy. We need to ask God to purify it but we also have to put in personal effort. We obviously have to want to have it clean – that means asking God for help in submitting our hearts and minds to focus on Him. Also, not allowing ourselves to focus on things we shouldn’t. The thoughts you allow yourself to dwell on will eventually be imprinted on your heart. Think of your mind as the arena where battle for your heart and life is won and lost.

James 4.8 tells us “Draw near to God and he will draw near to you. Cleanse your hands you sinners and purify your hearts you double-minded.” The truth here is that the double-minded do need to have their hearts cleansed. This is exactly what happens when our hearts become contaminated. We need to be singularly focused on God.

The best way I have found to do this is just praying two phrases as often as needed throughout the day. “Lord, I give you all my heart, all my mind, and all my strength. Help me stay focused on you.” Feel free to change the phrasing to suit you but I think praying a prayer like this will go a long way helping you stay focused on God.

So all this talk so far and we haven’t even gotten to our beatitude. Consider everything before this the pre-requisite for the beatitude. Today’s beatitude is Matthew 5.8 “Blessed are the pure in heart, for they shall see God.”

Of all the beatitudes and really all the promises of God there isn’t another which I want to be realized in my life so badly. For a Christian I don’t think there is a reward higher than this. I think that the greatest of all human desires is “to know and be fully known.” Obviously one aspect of that is already completed by God. We are already fully known by God. He knows our minds and our hearts. We, though, don’t fully know God. I don’t know if we ever will but I want to know all that I can. On this earth we do all we can to know him. We pray, read scripture, look to see his glory in nature and we catch glimpses of him in all these things but it isn’t seeing him. It is not viewing him on his throne in real life. I feel like we only get to see God’s social media account and we never get to see him in person. Except God’s social media doesn’t come close to the majesty and beauty that he actually has. I don’t think our physical bodies could handle beholding a holy God in all his beauty and magnificence.

This is why we need to keep our hearts pure. So that one day we could see God for all that he is.

Daniel Wall

Priceless Final Instructions from James

James 5

James 5 13 a

In our final chapter of James we find a teaching that is difficult for many of us. We find that we are taught to have patience. I find it difficult to be patient many times when I see someone behaving in a way that is not good for them, especially when it is someone whom I have invested time and care into. We care so deeply for so many people and it is hard to watch them go down a path that leads to destruction. He reminds us first of all that the things we have amassed for ourselves on this earth are of little value in the long run. He reminds us to store up our treasures in our eternal future, NOT in this temporary life, where moth and rust destroy.

We are told in verse eight to strengthen our hearts because the return of the Lord is “at hand”. We are to patiently await the return as we seek to serve Him in our thoughts and actions. In verse nine he says that we are not to complain about one another, remembering that the judge is at the door. It is not our job to complain about each other and to cause strife. It is not even our job to judge one another, we are to encourage with our actions and speak the truth in love.

James also tells us that we will face difficult times and we need to remember in those times that God is on our side and He is full of compassion and mercy. He uses the example of Job and reminds us that in the end, although his struggles were many, he still praised the LORD. In verses thirteen through eighteen he reminds us that no matter our circumstances we should prayerfully seek God.

Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. 14 Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; 15 and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. James 5:13-15 NASB

He also reminds us that we should not think that we are not capable of the incredible feats God has accomplished through others. He says Elijah was a man just like us, … and he prayed. This is the answer to so many of our issues that we have today … and he prayed.

Unfortunately, as we experience life we will find times when brothers and sisters in Christ turn and choose not to follow. We are encouraged to turn him back to save his soul and cover his sins. We sometimes think when we have fallen short that our sins are too much for God to forgive. Who am I to say that the blood of Christ is insufficient for the forgiveness of my sins? James says this will cover “a multitude of sins.”

We must remember to be patient with one!

We must remember to strengthen our hearts because Christ is returning!

We MUST remember to pray in EVERY situation!

We must encourage one another to turn back to God when we fall!

-Bill Dunn

No Daily Patch Needed

Hebrews 7

Hebrews 7 24 25 NIV

So often when we pray for ourselves or for others, we are concerned about certain specific things that are happening in the present moment of our life or their life.  This is okay, because sometimes we feel so overwhelmed by a situation or weakness in our life, that we want immediate help.  We fall on our faces or knees and plead for help in this particular situation or with this particular weakness, but never see the whole picture.  That’s because we are human, after all.  We often can’t see past the present moment. We want to put patches on what is torn or broken. We feel the pain right now, we experience the embarrassment of a sin and hope no one else notices, or we share in part with another in their present experience.  All of that is well and good as we plead for ourselves and intercede for others.  But then a new day comes, laced with all the same trials, tribulations, and temptations of life all over again and we look for another patch.

That was the life of a priest before the time of Christ.  Before a priest could do his job of offering up sacrifices for the sins of others, he first had to take care of his own personal business—his own sins, his own cares, his own violations.  So, each day, as he lit the fire to begin his godly work, he took inventory of the sins of his people and his own sins (Hebrews 7: 27).  Day after day, moment by moment, his mind raced with all these shortcomings.  His job was difficult and exhausting.

Then Christ came and became the high priest, and He holds this position permanently and forever (Hebrews 7:24).  He was after-all, “holy, innocent, unstained, separated from sinners, and exalted above the heavens” (Hebrews 7: 26).  Not only that but “He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself” (Hebrews 7:27).   The daily grind of fire building, killing a sacrifice, inner-searching, and finally offering up prayers ended.  Jesus paid it all.

That does not mean we do not pray for others or ourselves.  Indeed Peter says that we are to be “a royal priesthood” (I Pet 2:9), meaning we are to pray for others.  But unless and until we accept without question and wholly the atonement of Jesus in our lives, the daily grind of being a priest will continue for us. We will never get out of that cycle of embarrassment, regret, remorse and the need to pray for that “daily patch” to cover our sins along with the sins of those for whom we pray.

Jesus lives to make intersession for us (Hebrews 7:25), He prays for us continually.  It is because of His intercession that we can do our work of intercession for others.  It is all possible because Jesus has saved us to the uttermost.  No daily patch needed.  Jesus saves us totally and at all times.  Once we believe this as a little child of God, and we draw near to God through Him, He is able to save us to the uttermost! (Hebrews 7: 25).  Then, with full assurance of our own atonement, we can put our full energy into praying for others which is our greatest work.

Luke Elwell

 

Agents of Hope

Psalm 37 37

Happy Saturday!  Some of you have been walking with me on this slow and steady journey through Psalm 37.

We started reading and chewing on and praying and resting with God in these verses on Sunday.  Hopefully you have found times when you were able to delight in God.

Today we come to the final portion of this magnificent Psalm.

Once again, let us read it Lectio Divina Style: Read, Meditate, Pray, Rest in God.

1.  Read through verses 35-40 slowly, at least 3 times.

35 I have seen a wicked and ruthless man

flourishing like a luxuriant native tree,

36 but he soon passed away and was no more;

though I looked for him, he could not be found.

37 Consider the blameless, observe the upright;

a future awaits those who seek peace.

38 But all sinners will be destroyed;

there will be no future for the wicked.

39 The salvation of the righteous comes from the Lord;

he is their stronghold in time of trouble.

40 The Lord helps them and delivers them;

he delivers them from the wicked and saves them,

because they take refuge in him.

2.  Meditate.  Choose a word or phrase and spend some time thinking deeply about what it says and what it means.

For me, two contrasting phrases stand out and speak loudest to me.  “A future awaits those who seek peace” and “there will be no future for the wicked.”

I have spent a considerable amount of time in recent months studying the phenomena of despair and the state of depression.  Life expectancy in the United States has declined for three consecutive years.  More younger people are dying from what has been labeled “deaths of despair.”  These are deaths that result from drug addiction, alcohol related deaths and suicide.  The rate of deaths of despair is massively increasing.  Despair can kill a person.

In the story, The Inferno, Dante has the gates of hell have a sign over it that says “abandon hope all ye who enter.”  Dante wasn’t really talking about an afterlife here, but more likely a state of being.  Hell is where people find themselves when they are living without hope.  The absence of hope is despair.  When a person lives without a meaningful hope for the future it is soul destroying.  As I see it, as followers of Jesus Christ we are called to be agents of hope who are called to share that hope with a world of people who are in despair.

In a world in despair and hopelessness we bring with us a message of hope and with that, the opportunity to bring people into a state of shalom or peace.  People need not live in alienation from God, from others or from themselves.  People can be reconciled to God, to others and selves.  They can be made whole.  They can experience salvation/wholeness from God which results in healing and hope.  The Psalmist rightly says “the salvation of the righteous comes from the Lord.”  Only God can save us, heal us, make us whole and bring an end to our existential despair.

God, I want to continue to be one who lives life with a hopeful future.  I want to be one who seeks peace/shalom.  Jesus was probably thinking about this Psalm when he spoke in his Sermon on the Mount: “Blessed are the peacemakers, for they will be called the children of God” (See Matthew 5:9).

3.  Pray.  Whatever your meditation brings up, bring that to God in prayer.  For me I pray- “God, am I living as a peacemaker?  Am I acting as an agent of your shalom/healing/wholeness/salvation in this world.  Am I living life out of the deep well of hope?  In what ways do you still want me to seek peace in my home, in my church, in my workplace, in my neighborhood and community, in my country and in this world?

4.  Rest in God.  Living as a peacemaker and an agent of hope in this divided and despair filled world can be spiritually and emotionally (as well as physically) exhausting at times.  We need to draw our strength from the deep well of God’s love and mercy.  As you prepare for whatever the day may bring you as you prepare to be a peacemaker, spend a few moments resting in God’s love.

This concludes our slow and deep reading of Psalm 37.  We have divided the 40 verse Psalm into 7 smaller sections and, within each section we have read, meditated, prayed and rested in God.  I hope that you have come to appreciate how this form of reading and praying the Bible can deeply enrich your spiritual life as you seek to serve God.  I encourage you to practice Lectio Divina prayer/scripture reading on a regular basis and note how it helps strengthen your life of prayer with God.

Pastor Jeff Fletcher

Tâmîym, ʼâbad, kâlâh and kârath

Psalm 37 22

            Today, we are in the middle of the week and we find ourselves in the middle of our Lectio Divina (Sacred Reading) of Psalm 37.* Today’s reading is a little more in-depth, so if you’re in a hurry you might wish to come back to this at a time later today when you can invest a few minutes into reading/praying.  My goal here is not just to give you a fish and feed you for a day but to teach you how to fish so you can learn to feed yourself for the rest of your life (and feed others).

            Remember, the purpose of Lectio is to draw us into God’s presence and rest through reading, meditating upon and praying with the Bible.  While the goal is not simply intellectual understanding, but relationship with God, it is still important that when we read and meditate we are doing so correctly.  We want to be as accurate as possible about the meaning of God’s Word.  We want to think about what it actually says and what it meant when it was written and what it means for us today.  It wouldn’t make much sense to spend a lot of time meditating upon something that was not correct.

            If you have internet access, there are some tools readily available which cost nothing and can help you.

            One tool is Bible Gateway.  I began working in a Christian bookstore when I was attending George Mason University back in 1982.  I became aware of a lot of different Bible translations that were available (beyond the King James).  I started building a library of various Bible translations and nearly 40 years later I have over 50 different translations on my bookshelves.  You can now get almost every one of those translations (and many more) on Bible Gateway.  Choose the text you wish to study, and choose which translations you wish to use and you can see a side by side comparison of the texts.  This can be helpful when you are studying a Biblical passage.  It can help you understand the nuances of meaning.  Some translations are more or less word for word, while others are more thought for thought.  There are also paraphrase versions which attempt to convey the meaning in modern contextual language.

            The second tool is Blue Letter Bible.  While the available translations are fewer than on Bible Gateway, BLB allows you to do a detailed analysis and word study of various words.  You can look up the original Hebrew/Aramaic or Greek words and see some of the various ways that word is used in the Bible and have a greater understanding of what the Bible was saying back when originally written and you bridge that into modern day language/ways of thinking and speaking.

            With that said, I’ve identified 4 key words that are used in today’s reading and give you a summary of the word meaning and usage in the Bible:

תָּמִים tâmîym, taw-meem’;  entire (literally, figuratively or morally); also   integrity, truth:—without blemish, complete, full, perfect, sincerely, sound, without spot, undefiled, upright, whole.

אָבַד ʼâbad, aw-bad’; to wander away, i.e. lose oneself; by implication to perish:—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, be undone, utterly, be void of, have no way to flee.

כָּלָה kâlâh, kaw-law’; to end, to cease, be finished, perish, consume, destroy (utterly), be done, , expire, fail, faint, finish, fulfill, wholly reap, make clean riddance, spend, take away, waste.

כָּרַת kârath, kaw-rath’; to cut off, down or asunder, by implication, to destroy or consume; destroy, fail, lose, perish.

With that background in place, you are ready to proceed with today’s Lectio Divina reading of Psalm 37:18-22.

  1. Read.  Read through the passage slowly, at least 3 times:

18 The blameless (תָּמִים tâmîym, taw-meem’) spend their days under the Lord’s care,
and their inheritance will endure forever.
19 In times of disaster they will not wither;
in days of famine they will enjoy plenty.

20 But the wicked will perish (אָבַד ʼâbad, aw-bad’):
Though the Lord’s enemies are like the flowers of the field,
they will be consumed (כָּלָה kâlâh, kaw-law’), they will go up in smoke.

21 The wicked borrow and do not repay,
but the righteous give generously;
22 those the Lord blesses will inherit the land,
but those he curses will be destroyed (כָּרַת kârath, kaw-rath’)

  1. Meditate.  Choose a word or phrase from the text to  meditate upon/ think deeply about.

For me, I chose 3 words- perish, consumed, and destroyed.  Those who are wicked will perish, be consumed and destroyed.  The Hebrew abad contains the idea of wander away, lose oneself, have no way to flee, be destroyed.

            As I think about what this means I’m reminded of the story of Christopher McCandless whose story is recounted in the book “Into the Wild” (and later movie) written by Jon Krakauer.  Chris was just a few years younger than me and grew up just a few miles from me in Northern Virginia.  After college he decided to ditch everything and walk into the wilderness of Alaska and live off the land.  Unfortunately, he did almost no preparation and he lacked the minimal survival skills necessary for such an adventure.  He crossed through a small stream and found temporary shelter in an abandoned school bus.  Unfortunately, within a short time the stream swelled to an un-crossable raging torrent and Chris was essentially trapped.  He spent weeks and months unable to escape that spot and soon ran out of food and was forced to forage.  He ended up dying of poisoning from eating poisonous berries.

            I tell that brief story because it illustrates the meaning of abad, kalah and karath.  He wandered away and got lost, trapped and had nowhere to flee to and his own foolishness ultimately destroyed his life.  That’s what the Psalm says is happening or will happen to the wicked.  I know that sometimes people have trouble thinking that a loving God would punish or destroy people.  As I think about this Psalm, the greater nuance emerges – God doesn’t choose to punish anyone.  Ultimately we end up punishing ourselves when we wander off the path that God has given us to life.  It’s a matter of cause and effect.

A few weeks ago I went hiking in Zion National Park in Utah.  A gorgeous place.  It had paths and the signs on the paths warned “stay on the path- it is dangerous and life threatening if you leave the path.”  I stayed on the path, it was difficult at times, but I remained safe and returned alive.  Had I veered off the path and ended up falling down a steep embankment to my death, then I alone would have been responsible for my destruction, not the park rangers, or God.

            This Psalm is like the sign on the path: stick to the path or you’ll destroy yourself.  But if you stick to the path, you’ll be blessed with a beautiful inheritance God has planned for you.

            As I personalize this reading I have to ask myself.  When have I gotten off the path God told me to stay on?  Have I ever wandered and gotten lost?  Isaiah 53 says that I, like everyone else, am like a sheep that sometimes wanders away.  How has Jesus, the good shepherd, come searching for me when I’ve wandered astray?  How does the Gospel reveal God’s merciful love and grace that sends his son to seek and save me when I’m lost.  How am I called by Jesus to do this same work of seeking those who are lost and leading them back to the path?

            You might choose a different word or phrase upon which to reflect, but that is an example of how my deep reading of a short part of this text raises some important issues in my mind and heart.

  1.  Pray– I pray a prayer of gratitude to God for loving me enough to go looking for me when I get off the path.  I pray a prayer of confession to God, for I am still “prone to wander” off the path.  I recognize the important mission that I’ve been given by God to join the search for others who have gone off the path and the responsibility I have to point the people in my care- my family, my Church, my co-workers, my community, to the one who guides them back to the right path and helps them stay on the path, Jesus.  I invite you to bring to prayer whatever you’ve been meditating upon.
  2. Rest in God.  I’m so grateful to God for his mercy and love.  I’ve been lost, but now I’m safely in the arms of my loving God.  I invite you to rest in God too.

-Pastor Jeff Fletcher

*If you are unfamiliar with the Lectio Divina method of prayer/scripture study please refer back to the Sunday, August 11th  devotion.

Wealthy?

psalm 37 16

Today, we continue with our Lectio Divina (Sacred Reading)* of Psalm 37.  Today we look at verses 12-17.

This section of the Psalm contrasts the way of the wicked and the way of the righteous.

The word wicked is an English translation of the Hebrew word רָשָׁע râshâʻ, raw-shaw’ which means  morally wrong, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.

The word righteous is an English translation of the Hebrew word צַדִּיק tsaddîyq, tsad-deek’ meaning just:—just, lawful, righteous (man).

There are those who are actively bad, wicked, ungodly and those who are actively doing what is just or right in following God’s teachings found in the Bible.  With this in mind take some time to Read, Meditate, Pray and Rest in God utilizing this section of Psalm 37.

1. Read: Read the following sections slowly, at least 3 times:

12 The wicked plot against the righteous
and gnash their teeth at them;
13 but the Lord laughs at the wicked,
for he knows their day is coming.

14 The wicked draw the sword
and bend the bow
to bring down the poor and needy,
to slay those whose ways are upright.
15 But their swords will pierce their own hearts,
and their bows will be broken.

16 Better the little that the righteous have
than the wealth of many wicked;
17 for the power of the wicked will be broken,
but the Lord upholds the righteous.

 

2.  Meditate:  Choose a word or phrase that really speaks to you and spend some time meditating (thinking deeply about, chewing on it mentally, emotionally, spiritually).

The section that stood out to me today was verse 16: “Better the little that the righteous have than the wealth of many wicked.”  He seems to be linking the righteous to the poor and the wicked to having wealth.  I wonder why he makes those associations?  Are all wealthy people wicked, morally wrong, actively bad?

What about the rich young man who came to Jesus and asked Jesus what he had to do to inherit eternal life?  He apparently was a righteous man in that he kept all of the law/Torah that was required of a righteous Jewish person of his day.  Yet still there was something that was preventing him from experiencing the fullness of the life of the Age to Come/Kingdom of God/Eternal Life that Jesus was offering.  According to Jesus, it was his wealth.  He was unwilling to let go of his wealth and follow Jesus and it resulted in sadness. (If you want to read about that story it’s found in Luke 18:18-23 as well as in other Gospels).

In 1 Timothy 6:10 it says that “the love of money is the root of all kinds of evil.”  So clearly throughout the Bible there is some sort of correlation between wealth and evil.  It would be a stretch to say that all wealthy people are evil, after all, Abraham was a man of God and he was righteous.  But we counter that with Judas, who sold Jesus for 30 pieces of silver because he was greedy.  So there certainly is a strong potential for wealth to be associated with wickedness.  Jesus said you can’t serve God and Mammon (Money).  If you love money it will prevent you from loving God rightly.

To personalize this a bit for myself I must ask: am I wealthy?  I live in a pretty nice house.  I have enough money to buy groceries.  I have access to excellent health benefits through my work.  I have money to go on a vacation. I have access to good, clean drinking water.  I have reliable transportation- my cars aren’t fancy but they get me where I need to go.  If you compare me to actors in Hollywood or hedge fund managers on Wall street, or Bill Gates or Warren Buffet or Sam Walton’s children, then I’m not wealthy.  If you compare me to most of the people living in places like Malawi and Mozambique, South America or India, yes, I’m very wealthy.  So in light of this Psalm I must ask, am I using my wealth in a just way, a right way, or am I using it in a wicked way, or have I used wicked means to obtain my wealth?

As you can see, meditating on one little verse can crack open a whole lot of questions and issues.  That is what it did for me.  Perhaps you spent time meditating on a different verse which cracked open a whole different set of questions or issues for you.  Maybe you were wrestling with verse 13.  What does it mean that the Lord “laughs at the wicked”?  Is that a scornful laugh? Is He laughing at them because he knows how ridiculous they are and that, in the end the righteous, who appear to be the losers in this worlds system will actually emerge as the winners in God’s kingdom?

 

3.  Pray:  Whatever verse you choose to meditate on – take the issue to God in prayer.  Talk it over with God.  Bring him your questions.  Bring him your complaints.  Bring him your fears.  Bring him your gratitude and joy.  Bring whatever comes up during your time of reading and meditating.  Do you have some sinful attitudes toward money that could potentially get you into trouble?  Is there something you need to confess to God?  Do not just speak, also take time to listen.  Sometimes God speaks to you in various ways, so pay attention.

 

4.  Rest in God:  As you come to an end of your prayer, spend some time resting in God.  Even if this produced unease, guilt, a need to repent, know that God’s grace is sufficient.  Remember Zacchaeus, the wicked and greedy tax collector.  He met Jesus and his grace and acceptance, it led Zacchaeus to repent and change his attitude toward money (he paid back those he had extorted and gave money to the poor), and then he went and had dinner with Jesus and I’m certain had a wonderful time visiting with our savior.  Through Jesus’ grace, you can spend time with God, our Father and rest in him.

-Pastor Jeff Fletcher

*If you are unfamiliar with the Lectio Divina method of prayer/scripture study please refer to the Sunday, August 11th devotion.