Tag: Christian influence

Three Areas to Consider Your Conduct

Matthew 17
Mark 9
Luke 9:28-62

Devotion by JJ Fletcher (Minnesota)

Several sections in part of our text today (Mk 9:33-50) stand out to me as timely. The wisdom of Jesus is always timely, but these jumped off the page (screen, really). Contending with our brothers and sisters (think humility), contending with those that are not in our tribe (think bridge building), and our example to those who come up behind us in the faith (think training and discipleship).

Jesus, likely already knowing the answer to his question, asks his disciples what they were discussing on the road to their next stop. The subtext indicates that they were embarrassed, for they were arguing about who was greatest, or who would have the highest standing in the hierarchy under Jesus.  Jesus’ teachings place a lot of value on humility and submission to God. When looking at the Pharisees, we see that they valued their status and relied on that status to give them advantages in their lives. Jesus says in verse 35 that “if anyone would be first, they must be last and a servant of all”. This reminds me a little bit of John F. Kennedy’s line, “Ask not what your country can do for you, but what you can do for your country”. Being a good citizen means that you are not just looking out for your own needs but looking out for the welfare of those around you. How can you help build others up, and how can you protect and advocate for others? Those are questions a good citizen might ask. One might also ask how they can hold themselves accountable as they try to make a difference. 

The disciples clearly cared about what Jesus was doing and teaching, but they seemed to have too much focus on what the benefit of their relationship to Jesus might mean for them and their status. Living as a follower of Jesus has some similarities to living as a citizen in our own contexts, but it has a greater scope and reach. As future citizens of the Kingdom of God, we need to be looking at how to build up other Kingdom citizens. This means that we shouldn’t be squabbling or striving to have the most prominence, status, or influence. We should be striving to do good. In doing good, we may perhaps become influential and be respected, but that should not be our primary goal. We need to work to please God, not to please or appease men. We should not be working to satisfy the needs of our ego, but rather let ourselves decrease, so that Jesus might increase.

We next jump to the disciples telling Jesus that someone who was not in their group was casting out demons in Jesus’ name. This bothered them because they somehow thought it was improper for someone to be doing good works, but not be officially affiliated with Jesus. Good is good, whatever the motivation might be. Unbelievers can do good things. Does that mean we should stop them? There is an opportunity to form coalitions with people that we might not otherwise align with, and in doing so, we might create more opportunities to speak into their lives and influence their thinking. Now, sometimes someone might represent something that we can’t in good conscience join with, but that is not what appears to be happening here. Perhaps the disciples see this as Jesus not getting credit, but that would be a weird take since they were calling out the name of Jesus. Perhaps it ties into their ego thing a little bit; if those who are not with Jesus can do this, it diminishes what we are doing with Jesus. Jesus makes this point that we should take to heart: “the one who is not against us is for us”. We can stand alongside, or leave alone, those who are doing good things that go along with the works that we should be doing, even if they have a different motivation for doing them. We can work with other Christian groups to serve, even if we don’t agree on everything doctrinally. You can take the stand of not sharing in communion over certain differences while still trying to meet the needs of others.

Finally, we get this idea from Jesus: If you become a stumbling block for others, specifically, it seems young believers, it’s a travesty. Essentially, we get the idea that you’d be better off dead than to cause someone to sin. It’s a good reminder that eyes are always watching you. When you serve in public and when you live in your private life…your church is watching. Your kids are watching. Your friends are watching. What are you communicating with your actions? Are you living on the up and up? Are you abusive in some way that might drive someone away from the gospel? Your example or your direct action toward an individual or group can have a lot of influence on how someone grows and lives. You can be salt and flavor the world for the kingdom, or you can be like expired milk and be good for nothing. 

We always need to be mindful of our ego, our behavior, and our influence. We should be examining these things in light of the gospel and the life and teaching of Jesus, and see how we’re doing and where we might need help. We should always aim to learn from mistakes, whether they are our own or made by another.

Reflection Questions:

1.        Do you ever find yourself in the same kind of spot as the disciples, concerned with your status in the church or in another group? What drives that, and how can you combat that trait?

2.        Do you sometimes get the urge to dismiss a person or group that is doing something good simply because they don’t share your motives or affiliations? What is the danger here, and what cautions might one need to take when trying to make inroads with groups that might not share motivations, but do share similar convictions and goals?

3.        What do you think of Jesus’ saying that it would be better to have a millstone tied around your neck and be cast into the sea than to cause one of these little ones to sin? What kind of perspective should that give us when evaluating our conduct and behavior? 

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As in the Days of Sodom and Gomorroh

Today’s Bible Reading – Genesis 19 & 20 and Matthew 10

I think we can assume it is universally known that Sodom and Gomorrah were destroyed by fire from heaven for their wickedness.  In Genesis 19:1, we read that Lot was sitting in the gateway of the city.  Historically, important people, like city elders, would sit in the gateway of a city to judge between parties in a dispute, or businessmen would congregate there to transact business.  

2 Peter 2:7 tells us that Lot was a righteous man.  And yet, there he was sitting at the gate of a very wicked city.  This suggests to me that he was assimilating into the wicked city.  I think Lot’s decline started in Genesis 13, when Lot and Abraham had to separate because the land couldn’t support all their flocks and herds.  Lot greedily chose to live in the lush fertile valley near Sodom, and left the barren, rocky heights for Abraham to graze his flocks.  In Genesis 13:12, Lot pitched his tent toward Sodom.  In Genesis 14:12, he lived in Sodom, here, in Genesis 19:1, he was sitting in the gateway of the city, easing his way into assimilating into the sinful city.

Even though Lot was a righteous man, he apparently didn’t exert much Godly influence over the locals.  In Genesis 18:32, God said He would spare the city if only 10 righteous were found there.  As it was, only Lot was considered righteous.  Not only did he not convert others in the city, he couldn’t even convince his own future sons-in-law to leave the city with him.  (And arguably, he didn’t have much positive influence over his own daughters.  Read Genesis 19:30-38 as proof.)

Despite Lot’s poor judgment in choosing where to live, God was very merciful to Lot by sending two angels to lead Lot and his family out of the city before sending judgement.  Once they were clear of the city, God rained down fire and burning sulfur on the cities of the plain, and everything and everyone was destroyed.  Everything Lot had owned, everything he had worked for literally went up in smoke.  Unfortunately, Lot’s wife looked back, presumably longing for what she had left behind.  She died as a result of this.

We’re told in 2 Peter 2:6, “… he (GOD) condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly…”  This story in Genesis 19 is an example of what will happen when Jesus returns, when He will save the righteous, and destroy the wicked by fire.

In Luke 17, Jesus is talking about conditions before the second coming of Christ.  Luke 17: 28-32 says, “It was the same in the days of Lot.  People were eating and drinking, buying and selling, planting and building.  But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.  It will be just like this on the day the Son of Man is revealed. On that day, no one who is on the roof of his house with his goods inside should go down to get them.  Likewise, no one in the field should go back for anything.  Remember Lot’s wife.”

I think there are several applications for us.  

First, if you don’t have a relationship with the Lord, it’s imperative you fix that right now.  Isaiah 55:6-7 says, “Seek the Lord while he may be found; call on him while he is near.  Let the wicked forsake their ways and the unrighteous their thoughts.  Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon.”

Second, If you do have a relationship with the Lord, continuously work on strengthening that relationship with the Lord.  Especially since we don’t know when Jesus will return and we don’t know when we will die.  We should live in such a way that we would always be ready to give an account for our lives.  2 Corinthians 5:10 reminds us:  “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.”

Next, we should all carefully choose the situations in which we find ourselves, and seriously consider whether we are being conformed to the patterns of the sinful people around us, or if we’re influencing others for the Lord.

Finally, we should not become too attached to the world or anything in it.

1 John 2:15 says, “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.”

I’ll close by challenging you to follow Jesus’ instruction in Matthew 6:33, “But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

–Steve Mattison

Follow the 2021 SeekGrowLove.com Bible reading plan to read the Bible in a year – with an Old Testament and a New Testament/Psalms/Proverbs reading each day. Together let’s Seek God, Grow spiritually and Love Him and others more and more!

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“Rome, we have a problem”

Daily Reading: Acts 27-28

A movie trailer gives us a taste of a film but by no means covers the depth of its entirety. When we read chunks of Scripture, it’s impossible to capture the fullness of its message in a short devotion. I hope that a short peek each day at a moment in each reading will tempt you to read the passage on your own and see what other plot twists you find!

Although Paul is the main character of the film, this trailer starts with a closeup of the Centurion.

A rugged soldier, captain of 100, standing on the deck of a ship at sea. He’s worried. A storm is brewing and as he looks to the man beside him, the man says, “You should have listened to me.” The man is not a sailor, he is a Jewish scholar and a prisoner, and he proceeds to instruct the Centurion how he can save everyone on board.

 “Unless these men stay with the ship, you cannot be saved.”

Scenes flash across the screen of the Centurion cutting ropes in the blowing rain, Paul praying to God, the ship running aground a sandbar, soldiers arming to kill prisoners before they can escape, and the Centurion stepping in to protect Paul.

Dry and ashore the island of Malta, we watch, from the Centurion’s vantage point as Paul is bitten by a poisonous snake with no ill effects and as the islanders come to him to be healed. Music swells and we know that this is a story of changing perspectives and growing faith, and ours is growing right along with this hardened soldier’s.

Acts 28:16 says, “When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.”  If I were writing this movie, I’d take some artistic license and that soldier would be the very same Centurion from the ship. It would make a great last shot, wouldn’t it?

Really, though, I wonder how this Centurion’s life was altered having made this trip with Paul. We’re told that his name was Julius, “When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius,” but not much else. The things that Julius saw and experienced must have changed him. They must have.

Along those lines, think of the ‘Centurions’ in your life. Those who live life in your peripheral. They might not be main characters, but they are on the sidelines. How is their life being altered having had you in it? What can you do to be more intentional about being a positive influence, planting a seed, showing a glimpse of the Father so that their story might be changed? 

-Susan Landry

Today’s Bible passage can be read or listened to at BibleGateway here –Acts 27-28

Tomorrow we read 2 of Paul’s letters – Colossians and Philemon.

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Portion Sizes

2 Kings 1-4

Let me inherit a double portion of your spirit

On our occasional visits to Disney World, I often think about the cruel irony of Walt never laying eyes on his biggest dream.  He died just five years before the Magic Kingdom opened, just as they were breaking ground. While Disney was charismatic, passionate, creative, and a visionary, he surrounded himself with an entourage of like-minded people, so consequently, his dream did not die with him. By mentoring and empowering those who worked for him, he allowed their passion, creativity, and vision to fuse with his own, to accomplish even greater things than even he could imagine.  In some manner of speaking, each one of the people around him each received the spirit of Disney, yet retained their own spirit, allowing them to benefit from both. This legacy has been passed down over and over again, and Disney has become one of the most innovative companies in film, television, and travel.  Using a conversion that translates 1966 dollars to 2020, The Walt Disney Company is worth a hundredfold more today than it was 54 years ago, maybe even more than Walt, the greatest of the imagineers, could have ever dreamed.

 

While the opening today sounds like one of the final chapters of a leadership book, it is akin, albeit less significantly and definitely imperfectly, to the promises of Elijah and Jesus.  Both not only spent a great deal of their time speaking with God, prophesying, and doing miracles, but both these men made specific investments in the people around them for God’s message to increase.  Jesus surrounded himself with the disciples, and Elijah’s legacy is specific to Elisha.  There is no doubt that these men’s examples made a profound impact on those who spent the most time with them (and yes, the example of Jesus is reverberating, impacting us today, but that’s the direction we’re heading).  The momentum of Elijah or Jesus did not stop when they were taken to heaven.  In fact, Elisha, and Peter, often thought of as the disciple Jesus was closest to, were recipients of faith-induced natural phenomena (2 Kings 3:17 ; Acts16:26).  Additionally, both Peter and Elisha raised people from the dead (2 Kings 4:32-35; Acts 9::32-43). Years of watching, listening, and serving led to specific callings for each of these men to do bigger, bolder things than demonstrated by their predecessors (with exception to the propitiation of Christ).  In fact, both Elijah and Jesus prophesied this to be so (2 Kings 2:10; John 14:12-14)

 

This begs the question: who are we bringing along on our faith journey?  If we are effectively sharing the Gospel message, is there not someone who is receiving an exponential portion of whatever our faith has to offer?  How can we extend our finite time on earth to impact the infinite time we will inherit in the kingdom of God? It may be as simple as sharing our faith with our family.  As my children grow, I am alarmingly realizing the majority of their modeling and information is from my wife and me.  Our ultimate goal is that their faith far exceeds our own, yet if we do not show the devotion, love, and belief we have, they will never receive even a single portion of it, much less build upon the faith we have.  It could be we have served in ministry or occupation where we are now becoming the experienced one (this is also known as “old”).  It is time to take someone under our wing, share our testimony and calling.  By allowing someone to watch, listen, and serve, they can learn from our successes and failures without having to bear the consequences or responsibilities, ultimately placing them in a more successful position when they are on their own, long after our influence has left for one reason or another. Their trajectory is steeper, and at some point will outpace us.

 

Ultimately, we should be intentional about sharing our faith, vision (God-given), and resources (also, God-given) with our families or small circle of influence. Our greatest calling may be to prepare the way (Eli, Mordecai, and John the Baptist) for someone who will do more than we could possibly imagine because God will use them to exponentially grow his kingdom.  Let’s make some significant investments. Let’s sow and tend the seeds. Let’s watch as God makes the return thirty, sixty, or even a hundredfold because the world is starving for His message. Let us pray and work to serve up bigger portions than ever.

Aaron Winner

Today’s Bible passage can be read or listened to at https://www.biblegateway.com/passage/?search=2+Kings+1-4&version=NIV

Tomorrow’s reading will be 2 Kings 5-8 as we continue on the 2020 Chronological Bible Reading Plan