Category: following Jesus

Looking Unto Jesus the Captain of Our Salvation

fixing our eyes on Jesus, the pioneer and perfecter of our faith
Job 14-15
Psalm 96
Hebrews 12

-Devotion by Tom Siderius (MI)

We just returned from General Conference in Atlanta and wonderful fellowship with all the people that were there.  The theme of the conference is “Pillars and Pathways”.  As we read the eleventh chapter of Hebrews yesterday, we were shown what the pillars of faith from the Old Testament had stood for and with.  The pillars of our faith run back to Abraham who believed God and it was counted for righteousness because of his faith.  As we begin chapter twelve the focus turns to the central theme of the whole Old Testament.  All this faithfulness from the believer in the OT brought us to Christ who is the perfect representative of the Father who formed him and filled him with the holy spirit giving him power to do God’s will.

Look together at the first verses of chapter 12:

Hebrews 12:1-3(NLT) Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people; then you won’t become weary and give up.

The direction of our walk following Christ is a straight path of endurance that we follow as our champion and captain of salvation goes before us showing us the way to walk.  The path he has given us is straight and direct, going to the Father God that has called us to a life of faith and service.

Matthew 6:22(NKJV) The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light.

What we focus our eyes and our mind on will be the things that come into our thoughts and hearts.  The word “good” in verse Matt 6:22 can also be translated as “simple” or “straight”.  When our eye is looking “straight” at our champion, and we follow him in this race of life our path will be straight and our way direct.  Following Jesus is a simple path, he has shown us the way.  For our lives, families, fellowships and churches the path has been given to us by the pillars of our faith, and Jesus Christ has shown us the path to follow. 

When our eye is simple, following Jesus, our whole life will be filled with the light of God’s presence and fellowship with us.

Psalms 96:1-4(NLT) Sing a new song to the LORD!
Let the whole earth sing to the LORD!
2 Sing to the LORD; praise his name.
Each day proclaim the good news that he saves.
3 Publish his glorious deeds among the nations.
Tell everyone about the amazing things he does.
4 Great is the LORD! He is most worthy of praise!

Psalms 96:11-13(NLT) Let the heavens be glad, and the earth rejoice!
Let the sea and everything in it shout his praise!
12 Let the fields and their crops burst out with joy!
Let the trees of the forest sing for joy
13 before the LORD, for he is coming!
He is coming to judge the earth.
He will judge the world with justice,
and the nations with his truth.

All the peoples of the earth will be judged by the Word of God spoken to us by the pillars of our faith, and by our Savior Jesus Christ. 

Reflection Questions

  1. What Old Testament pillars of faith do you love to look to for example, encouragement and instruction? Who in your life has been a pillar of faith for you, teaching you the wonderful words of God and what to do with them?
  2. What do you love about Jesus? What have you learned from him? How would you describe the path he is setting before you?
  3. Would you describe your eyesight as good, simple and straight, following Jesus to the Father? Is anything clouding your vision or is anything in your peripheral vision distracting you from good, simple and straight vision following Jesus? How can you improve your eyesight?

Prayer

Father God, we reach out to follow your champion of faith that is before us.  Make our eyes and hearts straight to follow him.  Give us this day the bread of our need and keep us from turning to the right or left away from You.  We sing Your praises from our hearts of joy that You have given us.  In the name of the champion of our faith, Jesus Christ we pray.

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The Mediator

Job 8-9

Psalm 95

Hebrews 9

-Devotion by Jeremy Martin (TN)                

            We begin our reading today with Job again arguing with his “friends”.  His buddy Bildad leads (in chapter 8) with “2′How long will you say these things, And the words of your mouth be a mighty wind?‘”, which seems to be a less-than-gracious approach at best (and pretty rude at worst) from someone who’s supposed to be your friend when you’ve hit rock bottom.  He then goes on to say that God rewards the righteous, and offers a number of helpful suggestions to Job on how to regain his righteousness, assuming that Job has become unrighteous in some way.

            Job steadfastly insists on his innocence, but points out the futility of arguing with God.  In Chapter 9 he says “5God is the One who removes the mountains, they know not how, When He overturns them in His anger; 6The One who shakes the earth out of its place, And its pillars tremble; 7The One who says for the sun not to shine, And sets a seal upon the stars; 8Who alone stretches out the heavens, And tramples down the waves of the sea;” to highlight the futility of arguing with such a powerful being, and then comes a key understanding later on in this same chapter.  This is the heart of his argument, the point of pain in his disagreement with his treatment.

            Job understands that he is just a man, a mortal human being, and that God is the creator and master of the universe.  What argument can you offer?   Job feels hard done by, and it boils down to this: “32For He is not a man as I am that I may answer Him,That we may go to court for judgment together. 33There is no adjudicator between us, Who may lay his hand upon us both.“.  He feels as if he has no recourse, there’s no one to stand between him and God and offer up a defense.

            David also, even though his tone and approach are different at the time, acknowledges this simple fact in Psalms 95: “3For Yahweh is a great God And a great King above all gods, 4In whose hand are the depths of the earth, The peaks of the mountains are His also. 5 The sea is His, for it was He who made it, And His hands formed the dry land. 6Come, let us worship and bow down, Let us kneel before Yahweh our Maker 7For He is our God, And we are the people of His pasture and the sheep of His hand...”.  All of this is true, God is the Creator of all, the ruler of all, a great King above all, who owns the very earth we live on because He created it.  The very level of His power can be, to a tiny insignificant human, a little bit intimidating.  Enraging the Most High God is generally just not considered to be a good career plan. 

            Throughout scriptural history though, there are a few very special men who pleaded with God on behalf of others, insanely brave men who placed themself in the gap and risked their own selves for the compassion of others.  Abraham pleaded for Sodom and Gomorrah in Gen 18:23. If Moses had not interceded with God on behalf of the Israelites after the events of the golden calf in Exodus 32, we might have had a very different account in scriptures.  Very rarely, historically, a man would stand in the breach and plead with God for the sake of others.  Then Jesus came.

            So here’s a quick age test: did you ever watch an older black and white episode of Perry Mason?  What would have happened to any of his innocent clients if Perry had not taken their case?  Our reading today in Hebrews 9 explains to us fully that now we have a mediator, that we now have a new covenant, and that our mediator is the Christ: “15And for this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the trespasses that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.”.  Hebrews 9 goes on to list a number of the differences between the old and the new covenants, and explain how and why the new covenant is better.  A very good portion of Hebrews is written for the express purpose of showing that Jesus of Nazareth was the Christ, whom God had chosen from among the people (see Heb 5) to become the high priest and mediator of the new covenant.  He’s representing us as a mediator right now, in the Courts of Heaven (see Aug 5 devotion for a better understanding of the Courts).

            Think about this for a moment.  If Jesus had succumbed to temptation in the wilderness, would we be reading about Jesus today in scripture?  Jesus became our mediator specifically because of his complete devotion and utter obedience to God.  We know that sin and death entered the world through the actions and disobedience of one man (Adam), and we also know that through the actions and obedience of one man (Jesus) that God grants us grace and life (Romans 5).  It specifically says that in Romans 5, “through one man”, go read it.  I have some friends of a more “complex” interpretation of scripture that this is a hugely difficult text for, because they say “how could a mere man atone for the sins of the world?“, and they will usually offer the rationalization of “oh, well that was because when he died it was as a man…” as an argument (implying that after the resurrection and ascension, Jesus wasn’t a man any longer).

            That argument doesn’t hold water though.  Scripture is very clear, that there is one God, and one mediator between God and men, the man Christ Jesus (1 Tim 2:5).  This was written by Paul in @62-65 AD.  That’s about 30 years after Jesus died and was raised again by God, well after the ascension of the Christ.  What’s the holdup?  What’s wrong with Paul, doesn’t he understand who Jesus was?  The answer is clearly yes, Paul has a very clear understanding of who Jesus was but today’s modern orthodox understanding has become greatly confused except by a very lucky few:  Jesus was born as a man, died as a man, and sits now even still at the right hand of the Ancient of days as a man (see Dan 7:13-14).  A man glorified by God, but a man nonetheless.

            That is the reason Jesus is qualified to act as our high priest (for every high priest is taken from among men, Heb 5:1), and being a man is the only reason he is qualified to act as a mediator between God and the other humans, because he went through the exact same trials and temptations that we go through every day.  The difference is, our mediator, our high priest…he passed every test.  He was obedient, even unto death (and beyond).  He is the perfect role model of humanity, and teaches us the way of complete love and obedience to the Father, while acting on our behalf as a compassionate and understanding intercessor between us and God.  God is an ultimately fair and righteous judge, but I am still very thankful to have Jesus to plead my case before the Father.  I can only speak for myself, but I need all the help I can get.

REFLECTION QUESTIONS:

Have you ever had to go to court  (or seen a court trial taking place on tv)?  Do the defendants usually fare better or worse without representation?

We have a great big God, and God is loving and fair, but have you ever considered how blessed we are that we have a mediator who speaks to God on our behalf when we fall short?

PRAYER

Father God, you are just and fair.  You have created us, and loved us, and we have been rebellious and proud.  Please forgive us.  Thank you for sending us Jesus, help us to follow his instructions, please grant us your spirit and teach us wisdom.  In Jesus name, Amen.

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Every High Priest

Esther 9-10

Psalm 93

*Hebrews 5

-Devotion by Jeremy Martin (TN)

            Hebrews 5 is a critical chapter in the Bible that gives us a better understanding of the Christ, and really leans in to the explanation that Jesus is now our high priest.  Hebrews 5-8 really focuses in on this topic, but to my mind one of the most important bits of understanding that’s normally quickly brushed past is right at the beginning of chapter 5, in v1-5 it states: “1For every high priest taken from among men is appointed on behalf of men in things pertaining to God… 4And no one takes this honor to himself, but receives it when he is called by God, even as Aaron was. 5In this way also Christ did not glorify Himself to become a high priest…” (LSB).

            So where is every high priest taken from? From among men.  Who then calls them out from among men to fulfill that role? They receive the position when they are called by God.  We are very blessed to have the simple understanding that there is one (1) God (Deut 6:4, Mark 12:29) and that there is one (1) mediator between God and men, the man Christ Jesus (1 Tim 2:5).  So when we read that God has called His high priest out from among men, it’s a very simple and straightforward understanding.  Allow me to elaborate.

            To be the high priest or the Messiah, according to scriptures and prophecy, it is a requirement to be a man.  We know that Jesus was a man because he told us so (John 8:40), because that’s what his best friends understood (Matt 16:16, Acts 2:22), and because that’s what God told us, as was prophesied from the beginning (Gen 3:15, Deut 18:18, 2 Sam 7:12, Ps 89:19 to name just a few).  This is not a “mere man”, but the chosen man to redeem, judge, and rule the entirety of humanity (Acts 17: 24-31), chosen by God.  This is the man through whom  the singular sin of Adam which cursed all humanity would be removed (Romans 5:15).  As Christians we like to say that Jesus (Yeshua) rules in our hearts, but we also know that one day he will also physically rule over our bodies, in the kingdom.  

            We see from Hebrews 5 that Jesus is our high priest, and also The Christ (the anointed one, or, the king).  This was prophesied as happening in both Psalms 110 and Zechariah 6 where the Messiah would be “a king and a high priest”.  This is the first time historically that these two positions are consolidated, another fulfillment of prophecies which grants an even higher status to Jesus, which partially explains the phrase “crowned with many crowns” in Rev 19:12.   This is a huge deal.  We know from Hebrews 5:1-5 that God Himself selects the high priest from among the people, but who anoints the king?

            1 Samuel 10:1 states (REV translation) “1Then Samuel took the vial of oil and poured it on Saul’s head, and kissed him and said, “Is it not that Yahweh has anointed you to be ruler over his inheritance?”.  So who anointed Saul?  While we can see that while it was Samuel’s hand that poured out the oil over Saul’s head, it was God who commanded it and then Samuel clearly says to Saul that “Yahweh has anointed you”.

            In 2 Kings 9:1-3 it says (REV) “1Elisha the prophet called one of the sons of the prophets and said to him, “Tuck your cloak under your belt and take this vial of oil in your hand and go to Ramoth-gilead.2When you arrive there, find Jehu the son of Jehoshaphat the son of Nimshi; and when you have come, have him rise up from among his brothers and take him to an inner room.3Then take the flask of oil and pour it on his head and say, ‘This is what Yahweh says: “I have anointed you king over Israel.”’ Then open the door and flee; do not linger.” So who anointed Jehu?  According to “one of the sons of the prophets” that Elisha sent, the one who physically poured the oil over Jehu’s head, Yahweh has anointed him king.  Over and over again, repeatedly in scripture, we see that God sends an agent to anoint the man that He has chosen to be king.  It is Yahweh God who ultimately anoints the king, even if it is His agent that carries out the actual pouring out of the oil.  God does regularly interact with His creation through agents, though.

            This perfectly aligns with  1 Corinthians 11:3, which breaks down exactly and in no uncertain terms the “corporate flowchart” of the Christian believer: “3But I want you to understand that Christ is the head of every man…and God is the head of Christ.” (LSB).  Jesus the Christ is our king, the king anointed and chosen by God, and God is Himself in authority over our king (unless you’ve got a very imaginative alternate reading of that verse).  Who anoints the king? God does.

            To say that God has become the Anointed One (as many Christians today do) is to completely misunderstand:  God has no need to be anointed, He is already the Most High God, the Creator and Sustainer of all life, He already is the highest and most exalted authority and being in existence.  Yahweh God is the one who anoints (or, causes to be anointed by an agent) the king, thereby granting that king the authority of rule over a kingdom, but that anointed king is still in every way subservient to the Most High God Yahweh.  Anointer, anointee: there’s a very clear delineation of authority, and the power that the latter has is granted by the former.  Jesus is, according to all of scripture, “The Christ” or “The Anointed One”, so who is he anointed by? Again, GOD.

            In much the same manner, it is God who chooses the high priest from among men, and the purpose of that high priest is to act as a mediator between God and humanity, to reconcile the Creator with His creation.  That’s why it’s a requirement that the high priest be a human. This is all a very important understanding to be able to interpret scripture properly: if you are trying to adjust the lens of an orthodox traditional understanding of the nature of God and of His Christ, you will be tweaking the lenses all day and still may never get a clear picture. 

            Do you know what’s even more important though? Listening to the king and high priest that God has appointed.  Many times we get so caught up in our theology, and our correct understanding of it, that we aren’t focusing on what our king actually says.  I am fully convinced that everything that any person needs to know about salvation and how to attain it can be found in Matt 5-8.  Every now and then, go back through and read all the red letters (assuming you’ve got a red letter version).  While it’s very important to understand the nature of the scriptures that we read,  it’s even more important to try and follow what it says (and that’s a fair bit more difficult, if we’re being honest). Read Matt 5-8 again, and see if you agree:  everything that any person needs to know about salvation and how to attain it can be found in Matt 5-8.  Test it out, see what you think. 

REFLECTION QUESTIONS:

  1. Have you given much though to the responsibilities of a high priest/king, and the importance of having those positions combined?
  2. What is a “son of man” ?
  3. Which is more important: a proper understanding of who Jesus is, or a humble attempt to do what he said?  Why?

PRAYER

 Father God, thank you for life, breath, and all things.  Please circumcise our hearts, and grant us the wisdom to listen to and live out the words of Your chosen king.  Please help us to see the world through holy eyes, and to be servants who please you.  In Jesus name, Amen.

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Boldly Proclaim

Ezra 7-8

Psalm 87

2 Timothy 1

-Devotion by Carla Hardy (MI)

Paul mentions the word “ashamed” several times in 2 Timothy 1. He tells Timothy to not be ashamed of Jesus nor of himself (v. 8). In verse 12 he says he, Paul, is not ashamed. Lastly, in verse 16 he refers to Onesiphorus, commending him for not being ashamed of Paul’s chains.

Merriam-Webster defines the concept of being ashamed as “feeling shame, guilt or disgrace.” It also says if one is ashamed he is “reluctant or unwilling to do something because of shame or embarrassment.” 

This begs the questions: why would Timothy be ashamed of Jesus? Why would Paul be ashamed of himself, or why would anyone else? And the better question is: why would WE?

I’m sure we have all been ashamed of something about ourselves or our lives. Something we have done has caused us shame or perhaps someone in our family has embarrassed us. This, quite simply, is so human of us. But, to be ashamed of what Jesus has done, of who he is? Why would we? The sad answer is, there is a reason why Paul mentions this in 2 Timothy. We all are capable of this. Can we admit that? 

If we are honest with ourselves, there have likely been times where we don’t share the good news of Jesus with someone. There probably have been times when we just felt like it wasn’t the best environment to share it in or the best people to share it with. Maybe we have felt different and wanted to blend in with the crowd, so we didn’t outwardly show or voice who we were in Jesus. To acknowledge this reality hurts – but it is true. 

Sometimes we need these truths, though. I’m grateful we have Paul’s words here to remind us that we should never ever be ashamed of God, His son, or the saving grace we’ve all been given. 

Let us remember Romans 1:16 whenever we feel shame creeping in: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…”

Reflection Questions:

  1. Can you recall a time when you were ashamed of the gospel? 
  2. When you feel like you could be inching towards being ashamed, what can you tangibly do, in that moment, to conquer this tactic of the enemy?

Prayer:

God, thank you for your word, and how you spoke through your saints, like Paul, to warn us about hard truths that we may fall prey to. Help us to always remember to not be ashamed. Help us to remember to feel and act upon the very opposite: that you are unapologetically worthy of our adoration and praise, whether we are alone or with others. Amen.

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Empty the World from Our Hearts

I Samuel 19-20

*Psalm 49

Romans 5

-by Rachel Cain (OH)

“So don’t be dismayed when the wicked grow rich

    and their homes become ever more splendid.

For when they die, they take nothing with them.

    Their wealth will not follow them into the grave.

In this life they consider themselves fortunate

    and are applauded for their success.

But they will die like all before them

    and never again see the light of day.

People who boast of their wealth don’t understand;

    they will die, just like animals.” 

Psalm 49:16-20

So, we spend our lives “buying things we don’t need with money we don’t have to impress people we don’t even like” (Dave Ramsey), filling our homes to the brim, devoting our spare hours to caring for the items and chasing success, only for our family to sell all our prized possessions in an estate sale and future generations forget us soon after we die. 

Solomon, son of king David and the richest and wisest man in the world, is believed to have penned this seemingly depressing expression: “Meaningless! Everything is meaningless!” (Ecclesiastes 1:2) Solomon of all people should be the one to love his life! Infinite wisdom AND resources?! Sign me up! And yet Solomon, in all his God-given wisdom, reiterated that nothing of this world matters. 

Well, what an encouraging devotion. Nothing matters and we’re all going to die. The end. Thanks for reading! 

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(After a devotion about hope yesterday, you didn’t really think I’d leave you hanging in this hopelessness, did you?!)

I recently had the opportunity to hear famous minimalist Joshua Becker speak at a conference. Joshua, a former church pastor, considers himself still to be a pastor of a non-traditional sort: helping people become free from excess so they can truly embrace the freedom to follow God’s design for their lives with their time, money, space, and energy. Joshua emphasized that, because our excess possessions can distract us from knowing and following Jesus, we won’t be able to truly prepare for Jesus until we begin to empty the world from our hearts. He shared that “we can’t keep the world AND gain the kingdom… we were saved for a greater purpose than accumulating material possessions.” And yet, how much more time do most of us spend acquiring and caring for our stuff than seeking and serving God? 

As mentioned above, Solomon began Ecclesiastes by calling life “meaningless.” So, is there a point to our existence, then? YES! At the end of the book, he clarifies our sole purpose in life: “Fear God and keep his commandments; this is the whole duty of man.” (Ecc. 12:13)

We were created in Christ Jesus to do good works (Ephesians 2:8-10), not to chase all the nothingness that the world has to offer. In the words of Switchfoot, “we were meant to live for so much more.” 

“For he sees that even the wise die; 

the fool and the stupid alike must perish and leave their wealth to others. 

Their graves are their homes forever… 

Man in his pomp will not remain; he is like the beasts that perish.” 

Psalm 49:10-12, ESV

Friends, we can chase all the fortune and fame this world has to offer like a cat pouncing a laser light, but none of it will last. Let’s be sure that we are storing up the values of God and not the things of this world. (Matthew 6:19-21) 

“Only one life, ‘twill soon be past; only what’s done for Christ will last.” – CT Studd

Reflection questions:


What would it involve for you to empty your heart of this world so you can be ready for Jesus? 

Are you living in such a way that people who observe your life would notice that you’re chasing Jesus more than this world? If not, what would it look like to change that? 

Prayer:


Father, keep our eyes focused on you and the things that truly matter. 

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Choosing Death

Deuteronomy 29-30

Psalm 31

Mark 15

-Devotion by Aaron Winner (SC)

Other than being selected for jury duty and settling a speeding ticket—both nearly twenty years ago—I have very limited courtroom experience. Most of my perception of trials comes from cinema. Films like To Kill a Mockingbird, Miracle on 34th Street, and A Few Good Men often portray the defense similarly: counsel advises the defendant to remain quiet, not allowing emotion to lead to self-incrimination through testimony or reaction.

In Mark 15, we see Jesus standing trial. Though not advised by earthly counsel, He embodies perfect restraint. Blameless, perfect, and fully justified, He stands before Pontius Pilate, accused for declaring the truth—that He is the Son of the living God. Every defense was at His disposal. He could have commanded, cajoled, or called down divine power. But instead, “Jesus made no further answer, so that Pilate was amazed” (Mark 15:5). The only One who could offer a true testimony chose silence on behalf of our guilt.

This frames the words of Deuteronomy 30 in a different light. “I have set before you life and death, blessings and curses. Now choose life” (Deuteronomy 30:19). Yet before us stands Jesus, choosing the path that lead to  crucifixion in order to spare us. He bore our sins, knowing He would be justified by the Father and raised to eternal life. Moses calls God’s people to choose life, but that life is not found in preserving ourselves.

In Psalm 31, we hear the cry that echoes both David and Christ: “Into your hands I commit my spirit; deliver me, Lord, my faithful God” (Psalm 31:5). To live in the Spirit of God is to entrust ourselves fully to His care. It means we do not grasp for every opportunity to justify ourselves or defend our image. When pride rises and we feel compelled to prove our righteousness, we may be stepping away from the cross we are called to bear. After all, it was Barabbas—the guilty—who was released, while Jesus, the innocent, accepted his date.

This is the paradox of the Christian life: “Whoever wants to save their life will lose it, but whoever loses their life for me will find it” (Matthew 16:25). Our heart, soul, mind, and strength are not meant to empower self but to surrender fully. Jesus knew that accepting His sentence would yield eternal glory. Likewise, we stand before our Heavenly Father not with arguments, merits, or credentials, but with a desperate plea for mercy—relying on Jesus Christ, our mediator and counselor

Choosing death is not choosing despair. It is the daily decision to lay down our rights, our pride, and our need to justify ourselves—and instead trust fully in the example of Jesus Christ.  We choose conviction.  We choose meekness. We choose death.

Reflection Questions

  1. Can you think of a time when you chose to not defend yourself even though you would have been justified to do so? Can you think of a time you did defend yourself but it might have been better if you had not? Why was Jesus silent?
  2. What could it look like to today live out Psalm 31:5 – “Into your hands I commit my spirit; deliver me, Lord, my faithful God”? What do you want God to deliver you from? What does God want to deliver you from? In what ways have you been trying to hold onto your own spirit, your rights, your way of doing things?
  3. How many times do you think you could read Mark 15 today?

Prayer

Dear God, I praise You for Your amazing love for me and the whole human race, a love so deep you gave us the greatest gift, at the cost of the life of Your perfect Son. I thank You for Jesus who teaches us how to life in obedience to You and how to die to self. I thank You for Deuteronomy, Psalms, and Mark 15. Thank you for the written record of Your love and faithfulness and Your plan unfolding. Help me to love You and Your Son Jesus well today. In his precious name I pray.

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At the Edge of Promise

Deuteronomy 1-2

Psalm 24

Mark 8

Devotion by Aaron Winner (SC)

As an educator of a dozen years, I find that I have a handful of what I call “pocket TED talks” that I return to time and time again as a way of conveying convincing life lessons to students. These are well-practiced insights that I return to most upon hearing a common signal word or phrase. For example, one cue is the word “just,” which minimizes any role or behavior, demonstrating our belief in its importance. The second, and more relevant to today’s topic, is “what if…” I have heard this opening phrase almost every single day as a history teacher and a principal. “What if World War 3 started today?” “What if there was a real fire in the building?” While I might provide a framing or a forecast, I say you cannot predict the future, but you can look to the past as a tell of what is most likely to happen.

At the opening of Deuteronomy, we find Israel still moving, but now at the edge of the Promised Land. From both a literal and figurative mountaintop, Moses pauses to look backward. He recounts their journey; the victories, the failings, the wandering, and the waiting are all part of his retelling. It is the spiritual season recap for God’s people, who have the tendency to forget.

“The LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. These forty years the LORD your God has been with you, and you have not lacked anything.” — Deuteronomy 2:7

“Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the Lord and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob.” — Psalm 24:3–6

Below is a list of some of these important reminders we find in today’s reading. Reflect on the history that is presented to us and consider your own. As we stand at the edge of the coming Kingdom of God, take a moment to survey from the mountaintop.

– God gave manna when there was no food in the desert. Jesus duplicates this in the feeding of thousands while the crowd waited for spiritual sustenance. Reflect on your own blessings of daily bread and how God has given you what you need to live today.

– God directs Israel’s path, guiding them as a cloud by day, fire by night, and through his direction to Moses. Jesus duplicates this when he asks each of us to bear our cross and follow him, showing us the way to live. Reflect on your own walk with God and the path He has you on, and the people he has brought alongside you for the journey.

– God remained faithful to the people of Israel even when they worshiped other gods and disobeyed direct instructions. Jesus remains faithful to his disciples even when they gripe about not having bread shortly after watching the very same miracle performed. Reflect on the faithfulness of God to you. Remember how God has shown up in the most difficult seasons.

– God was on the side of his people in battle, bringing them victory. The death of Jesus, as God’s design, is a battle that Jesus came to fight on our behalf once and for all. While it might be easy to reflect on your current battle, reflect instead on God’s gift of Jesus Christ as a sacrifice of love, restoring us to Him.

If you are “just” waiting for an answer in the present, or you are reeling in “what ifs” about the future, pause to remember the Lord. The wandering has not been wasted. He has made a path with a purpose. No doubt, we are not out of the wilderness, but we are also at the edge of promise.

Reflection Questions

See bold faced reflection above

Prayer

Dear God Almighty – I praise You for Your faithfulness and mercy. Over and over again You provide for me and You show me which way to go. I thank You for being such a GOOD GOD to me, every day in my past, all day today, and every day in the future. Thank you for the incredible gift of Your Son and the Kingdom You are preparing for those who accept and follow Jesus. Everyday, it is getting closer. Everyday, help me move closer to You, too.

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Jesus and the Law

Numbers 13-14

Psalm 18

Mark 2

-Devotion by Emilee Christian (MO)

I love Jesus. I don’t just mean that in the way I have dedicated my life to him etc etc, but also in the same way you might discuss your favorite characters on TV.  I love the way Jesus acts. I love his role in God’s great plan. He’s compassionate, level-headed, and kind of snarky. He’s real, he tells it like it is. I like that in my story characters, in my friends, and in my Savior. 

We get a real juxtaposition in our scripture, today. In Numbers 13 and 14 we see an angry God, fed up with his people’s unfaithfulness, ready to strike. Then we get this moment from Mark 2, where Jesus is eating with sinners and says “Healthy people don’t need a doctor – sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.” (verse 17 NLT). It is this same God who rebuked the Israelites, punishing an unfaithful generation never to enter the promised land, that sent this Jesus in Mark 2. 

I have always had a fascination with the continuity of the Bible. I like for things to make sense. I have humbly come to the realization there are simply some things about God we will never be able to comprehend or understand. Yet, I think Mark 2:18-28 helps clarify this juxtaposition between Jesus, the Law and the angry God we see in Numbers. They aren’t meant to contradict one another. Jesus says so himself in Matthew 5:17: “I did not come to abolish the law of Moses or the writings of prophets. No, I came to accomplish their purpose.” (NLT). Traditionally, the purpose of Mosaic law was to set apart God’s people from other nations, protection (we see this in many of the food and clean/unclean laws), and ultimately to show that sin needs a solution. Therefore, if the purpose of the law is to show there is a sin problem and Jesus is the accomplishment of said purpose, he must be the sin solution. This idea is supported in Mark 2 as Jesus essentially tells the Pharisees certain aspects of the law are no longer relevant as he has come to dwell amongst the people (v 18-20). In fact, now that he has come, there are new laws that should be put into practice. We can read a lot of these teachings from Christ’s sermon on the mount found in Matthew 5 – 7. 

In Mark 2:22, Jesus says, “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and skins would both be lost. New wine calls for new wineskins.” (NLT). Basically, Jesus is saying the old ways of doing things aren’t going to work anymore. It doesn’t mean the old ways were bad, just as the old wineskins themselves once had value. However, they are no longer needed. The Mosaic law served its purpose during its time. Jesus is here now. His teachings call for new wineskins. 

He drives this point home in the final verses of this chapter. When criticized about how his disciples were spending the Sabbath day he exclaims, “The Sabbath was made to meet the needs of people, and not people meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” (v. 27 & 28). I believe this is an example of a synecdoche, a figure of speech where the part of something is used to refer to the whole thing. In this case, the Sabbath is representative of the law. Substitute the word Sabbath with law and this becomes quite the powerful statement. 

In Jesus we see how God can be “slow to anger, and filled with unfailing love, forgiving every kind of sin and rebellion. But does not excuse the guilty” (Numbers 14:18). Jesus is the answer. He is the fulfillment of Old Testament prophecies and law. It is beautiful and poetic. Best of all, it is real.  

Reflection Questions

  1. What do you love about Jesus? What do you love about God?
  2. How would you describe the role Jesus plays in God’s great plan?
  3. Are you more often the one who thinks they are righteous or the one who knows they are a sinner?
  4. Do you believe Jesus is the answer? If so, how can you share the Jesus answer with others?

Prayer

Dear God, we praise You for being a God of perfect character and we thank You for Your Son Jesus. You created him with so much for us to love about him. Help us see You and Your Son clearly and Your plan of salvation that You have been working on through the ages. We know so much has been fulfilled already, and more is yet to come. Help us love You and follow Jesus well so we are ready to be his bride.

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The Most Important Thing

Numbers 3-4
Psalm 15
*Matthew 28

-Devotion by Andy Cisneros (SC)

Read Matthew 28.

I’ll wait.

Now ask yourself, do you believe that Jesus Christ has been raised from the dead (verse 6), and that all authority in heaven and on earth has been given to him (verse 18)? “Given” implies receiving authority — not possessing it inherently. This authority is the result of the Father’s exaltation of the Son after his obedience and resurrection (Philippians 2:9–11). God is the source of all authority; Jesus exercises that authority on God’s behalf.

Let’s continue. He will be with his disciples to the end of the age (verse 20)?

If this is true, then nothing is more important in our lives, nothing is more crucial or more urgent or more necessary than believing it and becoming a follower of Jesus. I know it’s a big if, if this is true, if this is real (you may believe it or not). If the premise is true, wouldn’t you agree with the conclusion? That nothing is more important for everyone in the world than to believe in him and be his follower.

Just think of it. Jesus says in verse 18, “All authority has been given to me in heaven and on earth.” If this is true, then today Jesus Christ is the Lord of the universe. Now it’s important to remember, God’s authority is absolute, eternal, and derived from no one. Jesus’ authority is delegated from the Father to accomplish redemption and judgment (John 5:19–30, Matthew 28:18). But his authority is absolute!

He has authority over politics and government; he has authority over all armies and military, even over the wars that are taking place today.

He has authority over all industry and business (NASDAQ and Dow Jones); farms, and chat GPT, even the industry you work in.

He has authority over science and education — all research and discovery and universities and colleges;

He has authority over all entertainment and media — radio, TV, Internet, social media, theater, art;

He has authority over all sports and activities — over your favorite team and every playoff game;

He has authority over all natural phenomena — all weather and floods and volcanoes and earthquakes and tornadoes and hurricanes and any other storm of life;

He has authority over all planets and moons and stars and light and energy and motion and time;

and therefore he has authority over our lives — health and disease and success and failure and life and death.

I don’t know where you are this morning. You may or may not believe the testimony of Jesus and his disciples. But I hope you see at least that if — if — it is true that Jesus rose from the dead as the Lord of the universe with all authority in heaven and on earth, then believing it and following Jesus as our Lord is the most important, most urgent, most crucial thing in our lives.

Reflection Questions

  1. What do you imagine Jesus was thinking and feeling as he was speaking to the disciples on the mountain in Matthew 28? What do you imagine the eleven disciples were thinking and feeling?
  2. What have you heard about Jesus? What does this passage teach you about Jesus? And about God?
  3. What do you believe about Jesus? Does your life show what you believe? Is there anything that needs to be adjusted to better believe and reflect those beliefs in your daily decisions?

Prayer

Dear God and Giver of all authority, we praise You. And if we truly knew and recognized all there is to know about You, we would praise You even more. We thank You for revealing Yourself in Your Word. Help me to seek You more and more. Thank You for Your amazing son Jesus who is indeed worthy of all the authority You have given to him. I want to follow him well. Show me, Lord, where I need to change my beliefs and behaviors and priorities to better follow Jesus and be Your child now and in that beautiful age to come.

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Haven’t You Read?

Exodus 29-30

Psalm 5

Matthew 19

Devotion by Jennifer Hall (IN)

In Matthew 18 we learned that Jesus cares for the lost sheep. In Matthew 19 – we see him calling his disciples to be more like children and making the statement “many who are first will be last and many who are last will be first.”  It seems like throughout his teachings, this chapter included, Jesus defines success and portrays the goal of life to be different than what the world is feeding us. Sometimes what the world is forcing upon us.

Psychology Today released an article in 2024 revealing that over the last decade, more Americans polled wanted to be rich than before, more believed that they would be wealthy in their lifetime, and 6 out of 10 interviewed thought they would like to be a billionaire. Granted, the study was also saying wealth does not increase psychological well-being or happiness, but most people still want to be rich. So, that’s us. Then there is Jesus who tells us in such a vivid metaphor that it will be easier for a camel to go through the eye of a needle than a rich man to enter the kingdom of God. So, it will be really really really hard for a rich person to be on the path for eternal life, and that is the only thing that truly  matters if we obtain or not.  With the vast amount of wealth and material possessions our country has, I think Jesus’ words should make us consider things.

In the opening to Matthew 19, I was struck by some other teachings that are in contrast to what the world teaches us. While reminding the Pharisees that the only reason there even were these “permits to divorce” was because of the hardness of human hearts, Jesus also mentions some significant truths.  A man will marry a woman. Period. And “at the beginning, the Creator made them male and female.” (Matthew 19:4). Period.  Immediately following these verses Jesus is laying hands on and praying for the children (no thanks to his disciples!). If I ever need reminded to pray for youth,  five minutes in a library children’s department (don’t even get me started on the adult or teen!), looking at TV programming targeting youth, social media, the news, literally anything involving technology or a screen, and reading any statistical research on professed Christians and trending beliefs along these subject lines. .  . and I am easily reminded to pray.  Children are being targeted with agendas of sexualization from a very young age, and it matters. It matters for our churches, our families, our schools, our society, our mental and physical health, and so much more. Unfortunately, I have worked with teen and young adult patients dealing with side effects of interventions associated with this confusion that modern society has allowed.  I pray that as we all make decisions on use of time, what we read, watch, laugh at, support, ignore, and how we navigate a very broken world while loving those around us the way Jesus loves. . . that we would continue to seek God’s wisdom and His word for our decisions and how we interact with others.

Jesus assumes the Pharisees were familiar with God’s word, and challenged them saying “Haven’t you read. . .”  Today, we live in a world with access to the Bible easier than ever before, but many people simply have not read enough to have conceptualized what God says on topics. Beyond discerning truth, the Bible is so helpful in softening and penetrating our hearts, teaching, encouraging, and enlightening. Before we spout opinions or get riled up by others, before we like, snap, tweet, chat, tick, tock or whatever we do on any of the abundant divisive and confusing subjects in the world. . . let’s make sure we’ve read the words from the author who knows it all and loves us most. 

Reflection Questions:

  1. Have you ever felt like a camel trying to get your hump through the eye of a needle? Consider Jesus’s words about what is harder than that.
  2. Why is it hard to be last now even with the hope of being first later? What can help us through those difficulties?
  3. Have you read?. . .

Prayer:

Dear God, thank you for providing easy access to the Bible and the truth written in Your Word. Help us to learn from the teachings of the Bible and practice it daily. Thank you for all you have given us and let us be content with what we have and seek You first above anything else the world offers. Amen.

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