Tag: daily devotions

Itchy Ears and Slow Learners

Old Testament: 2 Chronicles 20-22

Poetry: Psalm 7

New Testament: 1 Timothy 3

            Ever since I was a little kid I’ve had trouble with my ears.  I had surgery on my ears several times before I was 8.  I almost completely lost the hearing in my right ear- before the surgery the doctor told my parents that the infection was so bad when he got in there he might have to completely remove the contents of my ear rendering me completely deaf in that ear.  Fortunately, he was able to save my hearing.  But I’ve still had struggles.  The most irritating thing for me these days is my ears are itchy inside.  When they start itching I pull out the q-tips and scratch away—such sweet relief.  But then the next morning they itch again.  I went to my ear, nose and throat doctor and he looked inside and asked, “How often do you use q-tips?”  “Every day,” I said.  “You need to stop!”  And he explained the reason why.  Your ears naturally produce oils to keep them lubricated so they don’t dry out.  When you use q-tips it removes the oils, your ears dry out and become irritated… and itchy.  The thing I do to relieve the itchy ears – q-tips, is the cause of them continuing to be itchy.  The solution.  Stop using q-tips for a few days, allow the oils to return and lubricate the ears, and they will stop itching.  If I could just trust him and endure a few days of itchy ears without q-tips, then they would stop itching.  Problem solved.

            The first few days were miserable.  They itched so bad.  All I wanted to do was use a q-tip to scratch, but I resisted.  After a few days, sure enough just like the doctor promised, the itching stopped.  I had learned something new that made my life better.  Until I forgot.  Old habits die hard.  I took a shower and used a q-tip to dry out my ears (he told me to use a hair dryer instead).  The scratching felt familiar and good, and pretty soon my ears dried out and got itchy again.

            Change can be hard.  I can be a slow learner about some things, like q-tips and itchy ears.  In today’s reading we see Jehoshaphat could be a slow learner about some things as well.  In yesterday’s reading we saw that he got into trouble when he violated God’s instruction and entered into an unequal alliance with the king of Israel, and how it led to some problems.  Jehoshaphat learned a lesson, repented of his actions and things became better for a while.  He learned to trust God instead of trusting in an alliance with Israel’s idol-worshipping King Ahab.

            In today’s reading, we see how fully Jehoshaphat learned that lesson and learned to trust God.

            First, Jehoshaphat receives a report that a vast army of Ammonites and Moabites and others are coming to attack.  Jehoshaphat becomes “alarmed” at the news.  Does he reach out to the Israelites to become his allies?  That’s normally what would happen. (My ear itches, I’ll do what I always do and grab a q-tip).  But Jehoshaphat learned a valuable lesson in the last story.  So instead of entering into an alliance which God has forbidden, he decides to ask God for guidance.

            Jehoshaphat calls for a fast and all the people of Judah came together to seek God’s guidance.  They prayed to God: “God, we don’t know what to do, our eyes are on you.”  Notice it says all the men, women, and children stood before God in an act of humility, reverence, and solidarity, seeking his guidance and direction.

            Then something amazing happened. God answered them.  The Spirit of God came on Jahaziel, the prophet, who then brings a word from God. The message is clear: “Don’t be afraid or discouraged for the battle belongs to God.  Trust that God will defend you against your enemies.”  God instructs them to go toward their enemies, stand firm, and then watch what God will do.  Israel responded by worshipping and praising God with singing.

            What happened next? God set an ambush against them and then, the enemies of Judah all turn on each other and destroyed each other.  The people of Judah came to the overlook as God instructed so that God could show them the destruction of their enemies.  They collected the plunder and it took them 3 days to haul the plunder back to Judah.  As a result, their other enemies were afraid of God. God gave Jehoshaphat peace. (No more itchy ears when you follow the doctor’s orders and quit using the q-tips).

            But old habits are hard to break sometimes.  Jehoshaphat forgot to remember. Jehoshaphat made another alliance, and again there were consequences: “Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, ‘Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.’ The ships were wrecked and were not able to set sail to trade.” 2 Chronicles 20:37.  Out came the q-tips again.

            Jehoshaphat isn’t the only slow learner.  This, it turns out was a pattern for generations of God’s people.  God would give people instructions, the people didn’t fully trust God and tried to do things their way, God sent consequences to discipline them, the people didn’t like the consequences so they repented and started obeying  God.  Things got better for the people…. Until they once again forgot to trust God and tried to do things their own way and the cycle repeated itself over, and over and over again.

            Fortunately, God was patient with slow-learning Jehoshaphat, and with slow-learning Judah.  Fortunately, the same God is also patient with us.  Psalm 103:8-12 reminds us:

“The Lord is compassionate and gracious,
    slow to anger, abounding in love.

He will not always accuse,
    nor will he harbor his anger forever;

he does not treat us as our sins deserve
    or repay us according to our iniquities.

For as high as the heavens are above the earth,
    so great is his love for those who fear him;

as far as the east is from the west,
    so far has he removed our transgressions from us.”

            Through Jesus Christ God mercifully provides us with a saving way to turn from our faithless and disobedient ways, to learn to trust and follow God’s ways.  Learning to trust God fully is a journey that can take time.  We still are tempted to grab that q-tip and begin scratching away at those itchy ears.  But if we can learn to simply trust God’s ways, no matter how itchy the ears or scary the invading armies might seem, we can trust and know that God will show us a way to peace and joy (and unitchy ears.)

-Jeff Fletcher

Reflection Questions

  1.  Why do you suppose Jehoshaphat’s “itchy ears” was his difficulty depending on God and not alliances with other kings?
  2. What are some of your “itchy ear” areas where you have difficulty trusting God’s ways and try to do things your way (which usually makes things worse?)
  3. What is one step you can take today toward trusting God in this area of your life?
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Alliances with Unbelievers

Old Testament: 2 Chronicles 17-19

Poetry: Psalm 6

New Testament: 1 Timothy 2

“Should you help the wicked and love those who hate the Lord?”  This is a pretty challenging question that comes straight from today’s reading from 2 Chronicles 19:2 NIV.  One of the questions that comes to mind for me is “help the wicked do what?”  The second question is, “Why shouldn’t I love those who hate the LORD?”  After all,  Didn’t Jesus tell us that we are supposed to love everyone, including our enemies? (Matthew 5:44) Shouldn’t godly people treat others with love, even unbelievers, even those who have rejected God? 

One of my ministry settings is as a hospital chaplain.  Recently I visited a patient who informed me as soon as I walked into their room that they were an atheist, but that they still wanted to talk to me, they were going through an emotional crisis and they needed help.  This was a person that didn’t simply hate the LORD but actually denies the existence of God.  As a Chaplain, as a pastor, and as a Christian should I have NOT helped the patient?  Should I have NOT loved the patient since they do not love God?  I’ll tell you the rest of the story at the end. Let’s look at the context of this quote in today’s reading and see what God reveals to us about himself.

The story is about Jehoshaphat (isn’t that a great name).  It literally means YHWH has judged.  At the time of today’s reading in 2 Chronicles 17-19 Jehoshaphat was the king of Judah.  Judah and Israel were at one time one nation comprised of 12 tribes that descended from Abraham, Isaac, and Jacob.  Israel was a strong and united nation during the reigns of kings David and Solomon, but after Solomon died the nation of Israel was divided by a civil war.  The Northern Kingdom of Israel, and the Southern Kingdom of Judah separated with Judah’s capital in Jerusalem where the temple of God was.  Jehoshaphat was the king of Judah and ruled from Jerusalem.  He was an heir of King David and was generally a good and faithful ruler who avoided the worship of idols.  Ahab was the King of Israel and he did not remain faithful to YHWH, the God of Israel, and led his people into the worship of idols which was strictly forbidden by God.

A common practice at the time for smaller nations was to enter into alliances with other nations against their enemies.  God had made it clear to his people that he did not want them entering into political alliances with nations that practiced idol worship.  In today’s reading, it says that Jehoshaphat entered into an alliance by marriage with Ahab and Israel.  This was a violation of God’s commands and led to all kinds of trouble for Jehoshaphat and the Kingdom of Judah.  Now that they were in an alliance Ahab wanted Jehoshaphat to go to war with him against their enemies.  The problem was that God was not in favor of this because of Ahab’s unfaithfulness.  Jehoshaphat was wise enough to ask one of the prophets to seek God on the question.  Of course, Jehoshaphat should have known the answer- God did not want him to enter into an alliance with Ahab to begin with, he certainly wouldn’t want Jehoshaphat to fight in battle alongside Ahab, a battle which Ahab was destined to lose and where he would be killed.

After Ahab was indeed killed in battle as the prophet warned, Jehoshaphat returned to his palace where another prophet of God, Jehu, came to him and asked our opening question-“Should you help the wicked and love those who hate the Lord?”  The answer here was clearly “no, you should not enter into a political alliance with a king and a nation that have rejected God and his teaching.  No, you should not give your son to be married to the idolatrous king’s daughter as the law clearly taught that God’s covenant people should not marry with idolatrous people who do not believe in God.

The prophet was not saying that God’s people should never help a non-believer or should never act in loving ways to people outside of the faith community.  The law taught that we should love our neighbor (Leviticus 19:18).  What the prophet was saying is you should never enter into a formal alliance with one who has rejected God and the teachings of God.  The Apostle Paul would express this to followers of Jesus in 2 Corinthians 6:14 “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common?”  One obvious example of this would be marriage.  If you are a Christian you should not enter into a committed relationship with one who has denied or rejected Jesus Christ as savior or God as our Father.  Believers should not marry unbelievers.  If you’re driving down the road and you see your non-believing neighbor with a flat tire, you can stop and help her change her tire, but you can’t marry her.  You might do a favor or otherwise show kindness and love to unbelievers, but it would be potentially very spiritually dangerous to enter into a business alliance with one who has rejected God and godly values.

Jehoshaphat was basically a good man and a good king, but he got into trouble when he violated the clear teaching of God’s law by entering into a political alliance by having his son marry the idolatrous, god-rejecting king Ahab’s daughter.  It might be the savvy and politically expedient thing to do, but it was spiritually deadly.

If you are committed to following God and God’s values, you can and should show love and kindness to everyone, including believers, but don’t join them or make commitments that will compromise your values and dedication to Jesus Christ.

Now for the rest of the story.  The atheist and I talked for an hour.  When I left they said, “I think I might want you to preach at my funeral.”  A week later they came back to the hospital and asked the nurse to have me come and visit. We talked for another hour.  Before I left they said, “I’m not so convinced that God doesn’t exist, is it okay if I visit your church?”  We can and should show kindness and grace and caring love to everyone, including unbelievers, just don’t enter into committed relationships with them, until they give their lives to Jesus too.

-Jeff Fletcher

Reflection Questions

  1.  Beyond dating and marriage, what are some other potentially damaging ways a Christian today might bring themself spiritual harm by entering into an alliance with one who has rejected God?  How might this impact educational or career decisions?  Investment decisions? What political candidates we support?
  2. How would Jesus want you to love your non-Christian neighbor without entering into a dangerous commitment to one who does not share your values?
  3. As Christians, we are called to pray for and obey our governments unless they demand that we violate our commitment to God, how is that different from supporting a political candidate who clearly has rejected God’s teaching either by what they profess or how they live?

Bio- This week’s devotions are written by pastor Jeff Fletcher.  Pastor Jeff has been a participant at Fuel for over 40 years.  He is a pastor and hospital chaplain in the Shenandoah Valley of Virginia and is a doctoral candidate for Integrative Mental Health at Vanderbilt Divinity School in Nashville.   He is married to Karen, father of eleven, and grandpa/papa to 15.  He likes reading, watching baseball, and making delicious pulled pork in the smoker.

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Physically Strong – but – Spiritually Weak

*Old Testament: 2 Chronicles 10-13

(my apologies, chapter 10 was supposed to be included yesterday)

Poetry: Psalm 4

New Testament: 1 & 2 Timothy Intro below

     Today we again check in on the history of the ancient kings, with 2 Chronicles 11-13. The twelve tribes of Israel were just split into two nations, confusingly known as Israel (to the north) and Judah (to the south). Civil war would have broken out but God sent a message: “You shall not go up or fight against your relatives; return every man to his house, for this thing is from Me.” (11:4). It is good that the Lord prevented bloodshed in this case, and that the people were prepared to listen, but it could almost be seen as comical: ‘don’t fight, chalk this one up to me and just draw a new border.’

     King Rehoboam of Judah didn’t assume peace would last, he began preparing fortresses and weapons. It did him no good at all because he prepared physically, and not spiritually. “When the kingdom of Rehoboam was established and strong, he and all Israel with him forsook the law of the Lord.” (12:1). Just five years into his reign he lost his grip on what really mattered – his relationship with God. He barely restored the connection in time, humbling himself before God when Shishak of Egypt and his allies attacked. Still, they took “everything” from God’s own temple treasuries, and those of the palace (9).

     Rehoboam should have spent more time reading the copy of the Law which, as the king, he was supposed to be guided by (Deuteronomy 17:14-20). That book lists a whole series of curses that God promised to bring on the nation if it abandoned Him, and He worked through them over the years. But God accepted Rehoboam’s humility, and He held back from further destruction in his lifetime (1 Chronicles 12:10-12). The books of kings show that only a quarter of the kings of Judah were viewed with favor by God, so you might consider that the nation just limped along.

      In comparison none of the northern leaders had God’s favor, though we hear less about them in the Chronicles than in the books of the kings. We do read here that the Levites left for the south when it became clear that King Jeroboam of Israel had no interest in proper worship of God. That choice was folly on his part, of course. He feared that if the people worshipped at the Jerusalem Temple they would be influenced toward loyalty to Judah’s king while they visited there, so he provided golden idols for the people to worship in his territory (1 Kings 12:26-33). But that meant severing them from true worship, their history, and any hope for righteousness.

     We do see signs for hope in these chapters. God acts to defend the people, and He guides them. Those from out of all the tribes who wanted to worship God gathered into the southern kingdom (11:16-17), where the Temple was, which provided a faithful remnant of the nation. During most of its history the city of David may have been only a shadow of what it was intended to be, but it was at least a rallying symbol for the people – the covenant with David had been made and it would be fulfilled, no matter how far from it any individual king might be.

            We can imagine a better history, one where Solomon did not allow the nation to go into idolatry, and the nation was not split in two (1 Kings 11:29-39). Or where Jeroboam remembered the terms under which God gave him the kingdom of Israel, and he did not abandon the worship of God. I could keep giving suggestions, but is there much point in reimagining the Bible with Israel ruled by people who followed God perfectly? Wouldn’t that mean it was the kingdom we are waiting for? Solomon understood better than that when he prayed at the dedication of the Temple: “When [your people] sin against You (for there is no man who does not sin) . . . if they return to You with all their heart and with all their soul . . .then hear from heaven, from Your dwelling place, their prayer and supplications, and maintain their cause and forgive Your people who have sinned against You.” (2 Chronicles 6:36, 38, 39). We all sin, and we need to have a way back to God. That’s why God kept offering us systems that provide them.

Lord, thank you for allowing your power and your mercy to be shown to us in so many accounts of the history of your people in the Bible. I am glad to be able to learn from their experiences, though I am also glad I have not needed to wrestle with some of the choices they had to make. Please help us to view these events with wisdom, to compare passages carefully to gain from the connections that exist among them, and let our memories serve us well when it is fruitful to draw on what we have learned. And I thank you, Lord, that one day we will see the perfect version of what was hinted at in these texts, a Temple that cannot be attacked by armies, a King who will never deny you, a nation undivided and fully committed to your will. Until that day, let me serve you in the world I have. Amen.

-Daniel Smead

Reflection Questions

  1. Do you think Rehoboam replaced the golden shields of Solomon with bronze ones so it would look like he still had that great wealth, or to remind himself of the wealth he had lost, and the humility he needed to maintain (2 Chronicles 9:15-16; 12:9-11)? In what ways can we develop our humility to help ourselves have a good relationship with God?
  2. Deuteronomy 17:17 said that Hebrew kings were not to have many wives. What changes do you think it would have made if the kings had followed that rule? Why do you think they may have thought it unimportant to follow that rule? Are there things you think God wants you to do but which you have decided not to do, for now, or for reasons you think are good enough?
  3. If you intended to fight a battle, do you think the spiritual or the physical is the more important area to prepare? Do you apply that to all areas of your life?

1 & 2 Timothy Introduction

Paul wrote First and Second Timothy to Timothy, Paul’s “true son in the faith”.  

In 1 Timothy, Paul wrote to warn Timothy against false teachers in Ephesus – where Timothy was serving.  Paul gave many instructions for running a church, including rules and actions for overseers and deacons, even those who shouldn’t teach or have authority.  Paul also stressed the importance of holy living. 

Paul wrote 2 Timothy while Paul was in prison awaiting execution.  This was his farewell letter in which he also asked Timothy to come quickly to visit.  Paul tried to encourage Timothy to live a holy life and remain faithful despite persecution.  He strongly stressed living a holy life and gave warnings about godlessness in the last days.

Here are some well-known passages in 1 and 2 Timothy:

  • 1 Tim 2:5 “For there is one God and one mediator between God and men, the man Christ Jesus”
  • 1 Tim 4:8 “For physical training has some value, but godliness has value for all things, holding promise for both the present life and the life to come.”
  • 1 Tim 4:12 “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith, and in purity.”
  • 1 Tim 4:16 “Watch your life and doctrine closely.  Persevere in them, because if you do, you will save both yourself and your hearers.”
  • 1 Tim 5:6-7 “But godliness with contentment is great gain.  For we brought nothing into the world, and we can take nothing out of it.”
  • 1 Tim 6:10 “For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and have pierced themselves with many griefs.”
  • 2 Tim 1:12 “…I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.”
  • 2 Tim 2:2 “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.”
  • 2 Tim 2:15 “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
  • 2 Tim 3:16-17 “All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”
  • 2 Tim 4:2-3 “Preach the Word; be prepared in season and out of season; correct, rebuke and encourage – with great patience and careful instruction. For the time will come when men will not put up with sound doctrine.  Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.”

I hope to eventually be able to say, like Paul did in 2 Tim 4:7-8, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day – and not only to me, but also to all who have longed for his appearing.”  I hope you will be able to say this too.

-Steve Mattison

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The Idle

Old Testament: 2 Chronicles 8 & 9

Poetry: Psalm 3

New Testament: 2 Thessalonians 3

     We don’t know how many variations of belief people in the early church fell into. We read indications of some in the Bible, like the legalism of the Galatians or the spirit-enthused group in Corinth. It may be that Thessalonica had a division, for a time, over how to understand the day of the Lord which might be seen in 2 Thessalonians 3.

     It is remarkable what people can convince themselves of, at least briefly. In the 1960s in America, a group said it was not necessary that they eat food to live. They considered that it was fine to eat food for the pleasure of it, if you chose to, but that eating had simply long been assumed to be important. They claimed all one really needed to do for continued life was breathe air. That group died out, but there have been many such extremes in history.

     We don’t know if false claims about the day of the Lord having already come affected the behavior of some in Thessalonica, but it could explain why some stopped working. We read of something like that attitude from part of the Corinthian church (1 Corinthians 4:8). Paul had made a point of telling the believers in Thessalonica that they should work with their hands and lead quiet lives (1 Thessalonians 4:11). We know that Paul himself wrote more than once about how, as an apostle ministering the gospel, he had the right to receive financial assistance but chose to work. In his work he set the people an example, but not all of them maintained it (2 Thessalonians 3:8‑9). In Thessalonica it seems that some believers who were capable of working took advantage of others’ assistance, they stopped working and behaved as busybodies (11). Whatever the reason for their behavior, it needed to change. It was bad for those who were being lax, and for the community’s reputation with outsiders. But if a claim about the kingdom was the reason for their actions it gives a nice twist to Paul’s response – if they thought the curse on the soil was past, and that work was no longer needed for food to be produced, they were wrong (Genesis 3:19). They were to return to work if they would continue to eat.

     Paul wrote that “undisciplined” people who did not obey the instructions of the letter were to be admonished and not associated with, so that they would be put to shame, but they were not to be treated as enemies (2 Thessalonians 3:11, 14, 15). They still could be brought around, and that is good. The extremes and oddities of Christianity would keep cropping up in the world, but all that Paul was asking from them was simple lives, lead with an appreciation of what Jesus had done for them. They were to live as examples of Christ’s behavior and speak his words. They were to do good, and not grow weary of it (13).

     Lord, thank you for the many and differing blessings we have in work. Work may have its origins in a curse on the soil, but you are often willing to take what began as a burden and use it to show your power and your grace. Thank you for allowing work to sometimes be a platform for our creativity, an opportunity to form friendships, a way to gain joy in our efforts. At times we may feel we are doing little more than proving we can hold out against boredom – but please help us to remember our goal of serving our Lord even as we engage in worldly employment. Thank you when you help us to locate work, thank you when you help us to do it well, and thank you for helping us to find courage and opportunity to leave it at the right time. Thank you, for so many of us who do not work in paid positions, that there are others able to provide us with financial support. Thank you, Lord. Amen.

-Daniel Smead

Reflection Questions

  1. It has been suggested that the sharing of goods in Jerusalem when the church first started had special causes, in part with so many people having come from other areas. Do you think it helped set bad influences for some churches later on?
  2. If any of the “undisciplined” chose not to work, but rather left the church over this situation, do you think that shows they were more than just “undisciplined”?
  3. What effect do you think going through this effort at correcting the “undisciplined” had on the Thessalonian church after it had been completed?
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Don’t Let Anyone Deceive You

Old Testament: 2 Chronicles 6 & 7

Poetry: Psalm 2

New Testament: 2 Thessalonians 2

     2 Thessalonians 2 is one of those chapters of scripture that can make us wonder why it was written. Did the people receive a false “spirit or a message or a letter as if from [Paul], to the effect that the day of the Lord” had already come (2)? And if they received such a communication about the day of the Lord, what was its purpose? Was the idea just to plant doubts and create turmoil? Did it achieve anything more than getting the people to check in with Paul?

     Maybe someone tailored a piece of misdirection based off Paul’s words in 1 Thessalonians 5:2, that the day of the Lord would come like “a thief in the night,” to suggest that the day was able to arrive and pass without people becoming aware of it. Such an idea would not fit well with the overall uses of the “day of the Lord” in the Bible, as Paul pointed out in 2 Thessalonians 1:10 speaking of “that day”, but we don’t know how the Thessalonians thought of the phrase before Paul wrote this letter. In 2:1 Paul linked “the coming of our Lord Jesus Christ” with “our gathering together to Him” before he addressed the idea of false communication about the day of the Lord. Perhaps the point of whatever deceiving message the people received was an attempt to separate the day of the Lord from one or both of those ideas in their thoughts.

     Returning to the “thief” metaphor for a moment, any metaphor or parable generally has only one application to be made from it, and can easily be misunderstood by being overapplied. The “thief” metaphor came from Jesus’ words, and it emphasized diligence (Matthew 24:43, see through chapter 25). Jesus didn’t apply any risks of the metaphor to those who were faithful. We do not know when Jesus is coming, but as believers we will not be left floundering when the world changes because of his return – the believers will join with him in celebration.

     Paul has a much plainer case to make than the implications of a metaphor, however, he points out that he already told the church that those who are alive when Jesus is just about to return will have seen signs before his coming. As part of this Paul describes a man engaged in a campaign of evil on behalf of Satan. Paul may seem to write of this remarkably calmly, though admittedly it can be difficult to read tone into written words. And, of course, we don’t know what the Thessalonians had imagined their situation was based on the “spirit” or “message” or “letter” Paul wrote of – he needed to clear things up. We do know that the circumstances Paul is describing will be extreme, and he mentions that he spoke about these things with them in person (v. 5), so he may have previously offered comforting words about the potential of living during this situation. In any case Paul leaves no doubt of who is more powerful, the man of lawlessness, or Jesus. Jesus will slay him by his mere breath (maybe a spoken word?) – it is not a contest. The call to the believers is to stand firm, and having received eternal comfort, and good hope by grace, to desire also to be strengthened in their hearts in every good work and word.

     On the other hand, the situation will be extreme for those who have rejected the truth. They will receive a “deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness” (11‑12). This is not the situation of those we are trying to reach with an understanding of God’s love, history will have moved beyond that. It will be like what we read about in Exodus, when God hardened Pharaoh’s heart so He could show His signs and wonders in Egypt at the time of the ten plagues (4:21; 7:3). Pharaoh abandoned good behavior well before Moses arrived, but if shown enough miracles he might have been swayed from his course, even if only temporarily. God wanted a clear-cut setting in which to show His power. God intended to punish Egypt. It seems that things will go similarly with the man of lawlessness and his followers at the end of this age. It would be hard for anyone to remain loyal to such an evil leader and not try to weasel their way into compromises, even if just into other forms of evil, after God’s judgment is made clear. But by that point in history God wants a clear-cut setting to show His judgment. (I admit to finding some of this a bit distressing, but Paul had seen more of the evils of the world than I have, so I can understand if he was able to have a more clear-eyed view about it than I as he wrote about it.)

Lord, thank you for your strength, and that I feel able to put my trust in you no matter what situation I arrive in, even if I were to be living during the reign of the man of lawlessness. You are far greater than he. Your son is far greater than he. I trust that your love and your mercy will be comfort to me whatever may come. To whoever of your servants do live in that time, please let them have great outpourings of your grace and confidence from your Spirit. Life is not painless, but life is worthwhile when lived for you. Thank you, Lord. Amen.

-Daniel Smead

Reflection Questions

  1. Do you think the origins of 2 Thessalonians 2 might be from a prank? Or perhaps did it result from a serious attempt to damage a church’s faith where it seemed to be vulnerable? It has been said that it is normally easier to tear down than to build up. What is the best way you have experienced that a church has been built up? How can you visualize being part of building a church up?
  2. How surprising is it to you that Paul needed to write two letters to the church in Thessalonica, perhaps in the same year, based on their confusion about issues of eschatology? What might have happened if these issues went uncorrected? How much have you studied and compared scriptures about the future to develop your grasp on these ideas if you wanted to discuss them? How deeply do you choose to investigate these matters for yourself, compared to where you stop, considering that if you wished to examine the issue further you would take a question to a “Paul”?
  3. Do you find it hard to imagine a time when there will be no room for shifting between those who are fully committed to evil and those who serve God with their whole hearts? If you thought such a time was coming soon, are there things you would be doing today to prepare?
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The Times

Old Testament: 2 Chronicles 1 & 2

Poetry: Psalm 150

New Testament: 1 Thessalonians 5

     1 Thessalonians 5 carries on Paul’s discussion from the end of chapter 4 about death and resurrection (13-18). Paul had just said what it meant for a person to be dead (asleep, as a metaphor), awaiting resurrection. He said this instruction was intended to avoid the Thessalonians being “uninformed” and allow them to “comfort” each other (4:13, 18). But it is hard to imagine that Paul had not already told them about these things. We aren’t told that the people received conflicting teachings from another source. Perhaps after members of the congregation died confusion developed about how events were meant to work out. It may be that they asked, through Timothy, for more instruction on the topic of death, resurrection, and the future.

     In 5:1 the discussion shifts to when these things could be expected. Paul wrote “you have no need of anything to be written to you” on the subject of “the times and epochs” – a phrase used by Jesus in Acts 1:7 apparently to describe the basic idea of events for the future including his return. When Paul wrote “you have no need” it doesn’t seem like Paul meant that the believers in Thessalonica had a clear understanding of everything related to the future, but rather that they have heard about these things before and should not need to ask for more information on the topic. The essence of the situation, as Paul lays it out, is that believers know about what is coming and non-believers don’t – in the sense of being forewarned. It is not just this awareness that affects their conduct, of course, but they will behave quite differently. One group is in preparation for that time and the other is not (Luke 21:34-36). But the future issue of knowing when that time will come is beyond both groups. Jesus had earlier declared it was even unknown to himself and to the angels in heaven (Matthew 24:36, 43). It is for God to set the schedule, and to declare it.

     The events of “the times and epochs” relate to judgment, rewards, resurrection, death, joy, sorrow, renewal, and discovery. There is more tied up in that than I would try to express in one devotional, and I don’t understand it all anyway. But even with the Thessalonians clearly not having understood all that was involved in that, Paul felt that he could write: “Therefore encourage one another and build up one another, just as you also are doing.” (5:11). He felt good about them, and what they were getting done, although they didn’t have their eschatology (ideas about the future) all straightened out. That is comforting. Still, Paul figured they were about to have it cleared up, since he had written his letter. I’m not saying none of this mattered to him (he didn’t want to leave them uninformed and figured it would have made them uncomfortable). But it is nice to think there is some room for uncertainty, while we seek to build each other up.

     Lord, thank you for those who have built me up and encouraged me. Help me to accept the strengthening they have offered me, and to not allow myself to be torn back down by the world. Let me use that strength for useful purposes. Help me to encourage and build up others. Please let me take that goal seriously and give me opportunities to do so. Let your Spirit work in your people to draw us closer together and show your love more clearly. Thank you, Amen.

-Daniel Smead

Reflection Questions

  1. We hear a lot about the day of Christ’s return being “like a thief” meaning it will catch people unawares – but it seems like that is meant to emphasize the effect on unbelievers. Do you think the real effect of the metaphor might have been to make us concerned about other people not being ready for that day?
  2. We don’t know what confusion the believers in Thessalonica had about death, we could imagine all kinds of things. Maybe they just assumed that believers weren’t supposed to die before Jesus returned, having heard of believers who were returned to life. What difficulties do you think there were for Christians as they moved into a second generation of believers?
  3. How might things have been changed if God simply told the first generation of disciples exactly when Jesus was going to return? Do you think they might have left that information out of the Bible if they had received it? What if Jesus promised to give the believers a 30-year warning alert of when he would return? Is it better to be left with each generation not aware if it is the generation that will be alive when the trumpet sounds?
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A House for God

*Old Testament: 1 Chronicles 28 & 29

Poetry: Psalm 149

New Testament: 1 Thessalonians 4

     First Chronicles 28 and 29 relates the end of David’s time as king. Mostly it discusses an assembly where David laid out responsibilities his son Solomon would have for building God a temple and encouraged the people to join in that work with him. By gathering that assembly David was also making it clear that Solomon was the chosen heir – chosen by God. The line of succession had been contested before, and David called on all present to commit their loyalty to both God and Solomon (28:5; 29:24).

     David had desired to build God a dwelling place but was denied that role because he had shed blood. Joyfully for David, the time when he learned of his rejection was paired with learning about the promise of a special covenant with God. In the years that followed David stockpiled resources in preparation for the Temple to be constructed by his promised son. In 22:14 we read of huge amounts of gold and silver David stored up. In 29:4 we are told of additional sums he provided near the end of his reign. That was followed by him encouraging the people to offer their own commitments (6-9). They gave tons of gold and silver and brass and iron, along with precious stones. And “the people rejoiced because they had offered so willingly, for they made their offering to the Lord with a whole heart, and king David also rejoiced greatly.” (9). As David had said, this was not a temple “for man, but for the Lord God” and they were able to rejoice in the idea of giving to the project (1).

     I read some years ago about a study in which people of varying incomes were asked what they considered would be enough money for them to be content. There was a remarkable similarity in the answers given to the researchers, from those who made fairly little, on through those who made far more. People tended to want 15% more income than they currently had. Knowing this, of course, we can guess that very few people whose income increases become content – instead they adjust to their new circumstances and change their target for “contentment.” Of course we are not to view the world in that way, though we can all too easily become caught up in the distractions of worldly thinking. If we are seeking to store up for ourselves treasure in heaven, rather than on earth, we are less susceptible to such errors.

     I find it a matter of joy that the people of Israel in David’s time chose to join in setting up the Temple. They could have hesitated to give, and left matters to David and Solomon. They could have suggested that the vast amounts David had already collected would be enough for the task. (To try to put some numbers to this, we are told in 22:14 that David had collected 100,000 talents of gold. One calculation puts a talent at about 75 pounds, which would mean David had collected about 3,000 tons of gold. By a useful coincidence it is estimated that 750,000 pounds of gold were collected during the California Gold Rush, so a tenth of what David had gathered.) But the people still wanted to be involved with honoring God by contributing from their own wealth, which had itself come from God’s blessings (29:14, 16).

     (I find it interesting, as well, how God’s intentions may have been set up across the generations. David being a man of war could tie in with the extent of the nation’s wealth and how he prepared the way for Solomon. David was not accepted to build God a Temple, but he was freed to go forward in fighting against the enemies of God’s people and to help prepare a time of peace for Solomon. At the same time David’s victories brought in wealth that would enable the Temple to be funded to an incredible degree.)

        While David thought of the promises he had received in terms of Solomon, and prepared for his reign, we recognize a greater fulfillment in terms of another son, Jesus. Even in the text of these chapters there are hints at that, statements that “if” Solomon will serve God “with a whole heart” his descendants will continue to possess the land forever (28:8, 9). That kind of obedience was not available from Solomon, or any of the kings in David’s line who lived in Old Testament times. So while Solomon was able to fulfill the prophecy in one sense, building a house for God, it was destroyed after only a few hundred years. Another house waited to be built by a son yet to come.

     Lord, please help me not to be caught up in material concerns to the detriment of spiritual calls. Please let me have my daily bread so that I will not be distracted by wants, but please help me not let desires for more than I actually need get in the way of things that truly matter, like other people, and worshipping you. Help me to recognize how truly kind you are to me, and to give you credit and praise for your blessings to me and my family. Help me be willing to go out of my way for things that are important to you. Thank you for your care, Amen.

-Daniel Smead

Reflection Questions

  1. David and Solomon approached worship very grandly, perhaps more so than anyone today. What lessons might we be meant to take from the stories of the Temple?
  2. It may seem like an absurd amount of gold and silver was collected for use with the Temple construction, and we aren’t sure how all of it was used, but what impression do you think it would give to worship at a Temple where the walls were coated with gold? What if you knew that you, or your ancestor, contributed to building that Temple?
  3. Do you think it is harder to see yourself as receiving blessings from God when your income is from wages instead of through farming or spoils of battle?

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Your Joy

Old Testament: 1 Chronicles 22-24

Poetry: Psalm 147

*New Testament: 1 Thessalonians 2

In the first chapter of First Thessalonians, which we discussed a little yesterday, we see Paul commending the Thessalonians for welcoming the gospel message with joy, even in the face of severe suffering. He is thankful for their work, labor and hope. They had left behind their idols and were serving God and waiting for the return of His Son. Paul notes how they became imitators of him and of the Lord. It is obvious they had first of all listened and believed the message; but then they were also doing, working, sharing the message and actively being a model to others so that “the Lord’s message rang out from you…your faith in God has become known everywhere” (1 Thessalonians 1:8).

I love this picture of Paul’s effective ministry! People have heard the message, they have responded, changed their lives and are serving God. The Lord’s message is now ringing out from the ones Paul shared the Scriptures with! This is a beautiful picture of an effective ministry. This is what I want. Do you want it, too?

Keep in mind, ministry is not just for the licensed pastor. Being a minister of God’s word to God’s creation is for the SS teacher, the elder, the parent, the prayer warrior, the family member, the neighbor, the co-worker who has a heart for God and following his commands and loves people enough to show them the way to be saved through Jesus. Are you a minister? I hope so. Am I a minister? I hope so. If so, let’s do it well. What can we learn from Paul about effective ministry? There’s a lot of wise answers in this short chapter of 1 Thessalonians 2 – here are some of my favorites.

– Know that you don’t do it alone. ONLY do ministry with God’s help. It is HIS gospel message and he will give you the courage and knowledge to share it the way He desires (vs 2).

-Expect some strong opposition. Opposition doesn’t always mean you should stop what you are doing. Sometimes (vs. 2) it means you need God’s help to be bold and carry on because you are doing God’s work and man is opposing you. Other times Paul was stopped from doing what He thought God wanted him to do because God wanted him to do something else. Sometimes, it is Satan opposing us (vs. 18) and we pray and pray some more. In this particular instance Paul found other ways to continue his ministry – can’t go to Thessalonica now but can send Timothy and write letters. Prayerfully consider the source of the opposition before you decide how to proceed.

-Watch yourself so you don’t spread untruths or have impure, selfish motives or use trickery or flattery. Don’t pretend to be someone you are not, don’t be greedy – that’s a huge turn-off (vs. 3 & 5).

-DON’T work to please men. Work to please GOD! (vs. 4) A ministry built to please men will NOT be pleasing to God. It will crumble. Men (and women) are fickle and wrong and selfish and proud and sinners – don’t spend your efforts trying to make them happy and trying to have them like you. God is right and holy and awesome and love and perfect and just. What He says is the One that matters. Live your life and do your ministry to hear His praise and not man’s (vs.6). That doesn’t mean people don’t matter! They matter so much Jesus died for them. But their opinions, wants and view of the truth are always inferior to what God wants and knows to be true. Seek to always please God not men.

-Be gentle – like a mother. And encouraging – like a father. Help them feel valued, important and safe – while urging them to life lives worthy of God who is calling them into his kingdom and glory (vs 7-12). Share your life with them. Be genuinely interested in who they are. Paul wasn’t a street corner evangelist yelling at people as they walked by. He definitely spent a lot of time helping people study and learn the Scriptures – he also spent time working alongside people and having deep discussions – just like a spiritual parent.

So those were some of my favorite pearls of wisdom on how Paul did his effective ministy. Read the chapter to find your own favorites. And then, pray and get to work. We are called to make disciples. What will your ministry look like? How will you imitate Paul and Jesus and the early church which are models for us?

And, as this chapter ends again with a most important theme and reminder, so this devotion ends with the same – Jesus is coming back. Paul was looking forward to the day not only for his sake – but for the joy he would have in standing next to his spiritual brothers and sisters whom he had ministered to in Thessalonica and many other places. They would be his crown, glory and joy as they too were now anxiously anticipating and prepared for the return of Jesus. Look around you today. Prayerfully consider – who is God calling you to minister to? Who is he asking you to prepare for the return of Christ? How is he asking you to do it? Who do you want to be standing next to when Jesus returns, knowing that they are your joy?

-Marcia Railton

Questions for Reflection

  1. Do you have a ministry? What does it look like? How is it similar and different from Paul’s? What do you want it to look like?
  2. What could you do to make your life and ministry more pleasing to God? Pray about it and make a plan with steps to move in this direction.
  3. Prayerfully consider – who is God calling you to minister to? Who is he asking you to prepare for the return of Christ? How is he asking you to do it? Who do you want to be standing next to when Jesus returns, knowing that they are your joy?
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Ring Out!

Old Testament: 1 Chronicles 19-21

Poetry: Psalm 146

New Testament: 1 Thessalonians 1

How often does the Lord’s message ring out from you? How often do you mention and talk about the return of Jesus Christ? Have you had the joy of seeing someone you told about Jesus telling others about Jesus even in the midst of trial and persecution?

Before we jump into 1 Thessalonians, let’s back up a minute to consider the city of Thessalonica, its church, and the missionary, Paul , who would be writing this letter to them. We know from Acts 16 that Paul had not necessarily planned to include this Macedonian (northern part of Greece) city in his second missionary trip. He had wanted to go into the province of Asia but was prevented from traveling there by the Holy Spirit. Then Paul received the vision at night of the man from Macedonia calling out for help – and Paul and his companions went right away.

First stop – Philippi, which ended with a jail stay with Silas, complete with a hymn sing, an earthquake and a saved jailer. It was time to move on. Next stop, Thessalonica. When Paul answers the call of the Macedonian man in his vision he answers big. Thesssalonica was the largest city, the capital city of Macedonia. It was known for its seaport as well as its major highway, commerce, wealth, and strong Greek (pagan) character which all combined together to create a booming city of sin. A city of sin in need of the message of Jesus. A city of sin in need of the message of Jesus and needing to know that Jesus is coming back.

Thessalonica did have the benefit of a Jewish synagogue and community with some God-fearing Greeks as well. So as was his custom, that is where Paul would start. Acts 17 tells that Paul spent three Sabbaths in the synagogue teaching about Jesus from the Scriptures. Some believed, others were jealous of this new missionary with a new message about the Messiah who had come once and would come again. They created a mob which you can read about in Acts 17:5-9 but the end result was that Paul and Silas fled from Thessalonica that night (sent by the brothers) and would travel on to meet and minister to the Bereans (who were more noble than the Thessalonians because they examined the Scriptures daily to see if what Paul said was true. Acts 17:11) Perhaps that daily searching in the Scriptures could be one of the reasons why we don’t have a letter or two from Paul to the Bereans in our New Testament?

Anyway, that’s the background information we are given on Paul’s ministry to Thessalonica. He likely hadn’t been there too long – perhaps only 3 weeks, perhaps a little longer -but he spent that time teaching them the Scriptures about Jesus. The newfound Christian church there would definitely see more persecution as those in the city had not only persecuted Paul while he was there but even sent agitators to Berea when they heard Paul was preaching there. They would not stop just because Paul was out of town. It wasn’t an easy town to be a new Christian in – maybe you can relate.

Fast forward a few months and Paul is now in the city of Corinth. In his first letter to them Paul would tell the Thessalonians he had wanted to come see them again and again to see how they were standing up- but Satan had prevented it. So, he did the next best thing – he had sent Timothy to go check things out. Timothy had just returned to Paul with overall good news about the church in Thessalonica, as well as a few things to iron out in their understanding and actions – and so Paul would take the occasion to write a letter to them – and thus we have the the book of 1 Thessalonians. What would he tell them that we should hear, too?

-In prayer, thank God always for those who are standing strong in the faith.

-To be one others will thank God for, your faith must produce work, your love must lead to labor, and your hope in your Lord Jesus Christ must give you endurance. How are you doing in those areas?

-Realize that God’s message is for all those loved and chosen by God – share it, don’t hoard it.

-People are imitating you – make sure you are imitating Jesus.

-Keep doing what Jesus (and Paul) would do – even in the midst of suffering.

-The Holy Spirit wants to see the message spread and gives power and joy when the message is received and welcomed.

-Let the Lord’s message ring out from you! Everywhere! Let your faith in God be known! Everywhere! (Pick a spot to start today – you can’t start with everywhere – but you can start somewhere.)

-Change! Turn away from your idols (self, pride, worldly attitudes and actions, sin) to serve the living and true God.

-God raised Jesus from the dead to rescue us from the coming wrath at the time of judgment. Wait faithfully for God’s Son to return from heaven. He wants to rescue you, but not just you.

It is a great time to note that each of the 5 short chapters in this letter from Paul to the church in Thessalonica will end with teaching and encouragement regarding the return of Jesus Christ – and why it makes a difference in how you live your life today. How will you live your life today because Jesus is coming back?

-Marcia Railton

Reflection Questions

  1. Does the Lord’s message ring out from you? If so, how and when? If not, what can – and will – you do to make it so, how and when?
  2. Who do you know who needs to be saved from wrath? Who may God be calling you to spread the good news to -perhaps its not who you were thinking of first? Ask God to show you who and how and have a stronger passion for sharing the good news. Remember – Jesus is indeed returning and it is closer today than ever before. Why is this important?
  3. How are your work, labor and endurance holding up? Do you need to fine-tune your faith, love and hope in order to see more/better work, labor and endurance?
  4. What do you love about 1 Thessalonians 1? It’s so short re-read it a couple of times today.
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Deserving of Our Praise

Old Testament: 1 Chronicles 16-18

*Poetry: Psalm 145

New Testament: 1 & 2 Thessalonians Intro – see below

Yesterday we looked at David dancing and worshiping God as the Ark of the Covenant was brought to Jerusalem and placed in the Tabernacle. Today we are looking at a song of praise, written by the very same man, King David. 

This Psalm speaks of different aspects of who God is, and David tells us that he meditates on those attributes and tells everyone about them. I think that in this he also invites us to do the same. Last week in his class at Family Camp about the Bible, Steve Mattison spoke to us one day about meditating on the word of God, and on God’s goodness and on all His attributes, and how scripture calls for us to do this day and night. It simply means to keep reminding yourself of these truths and thinking about them all the time. That is what David speaks of himself doing in this Psalm. He says, “I will meditate on your majestic, glorious splendor and your wonderful miracles.” (Psalm 145:5 NLT)

Then the rest of the Psalm just speaks of how awesome God is. He speaks of how the Lord is slow to anger and abounding in love, how He always keeps His promises, and how He helps the fallen and the hungry and thirsty. David speaks of how God’s Kingdom with last forever and how God’s eyes are close to those who call on Him. There are many more that David speaks of here and all these attributes are amazing and worthy of all of our praise. 

So the question is, what can you praise God for today? I’m sure there are things that He has done for you that are deserving of your praise. But you may right now be in a difficult place, where you may be struggling and feel far from God. If you are, then something that would be a good practice for you at this time is to meditate on what God has done for you in the past, and praise Him for those things and praise Him for what He has promised to do in the future. It may seem difficult to do in the middle of the storm you may be going through, but remember Paul and Silas who were beaten and thrown into prison, or David when he was being hunted down by Saul, who wanted to outright kill him. They and others in the Bible and throughout church history, when they found themselves in a dark place chose to focus on God’s goodness, rather than their storm and to praise Him, because no matter what He is worthy of our praise.

So let me leave you with David’s words that he ends this Psalm with, “I will praise the Lord, and may everyone on earth bless his holy name forever and ever.” (Psalm 145:23 NLT)

-Jonny Smith

Reflection Questions

  1. Is God deserving of your praise? Why or why not (answer in more than a couple words)?
  2. What are some of the best ways for you to show your praise to God? How often do you do them?
  3. Do you meditate on God’s words and on His goodness/wonderful works? Would there be benefit in doing this more? If so, what benefits?
  4. Is God still deserving of your praise when you are in a difficult place and time? Why or why not (answer in more than a couple words)?

1 & 2 Thessalonians Introduction

Scholars believe Paul wrote the first letter to the Church in Thessalonica during his second missionary journey, while in Corinth – just a few months after he left Thessalonica, between 49 and 51 AD.  

The main theme of 1 Thessalonians is Jesus’ Second Coming.  Since Jesus is going to return, Christians are called to live lives worthy of God – blameless and holy in the presence of our God and Father.  When Jesus returns, the dead in Christ will rise first, then the living will be caught up to meet the Lord in the air.  Paul tells the Thessalonians to encourage each other with these words.

While unbelievers will suffer God’s wrath, “…God has not appointed us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Thessalonians 5:9)

Paul wrote 2 Thessalonians to correct the misunderstanding that the “Day of the Lord” had already come.   More details are given of Jesus’s return – when “he will punish those who do not know God and do not obey the gospel of our Lord Jesus.” – 2 Thessalonians 1:8.  Paul gives details of the rebellion that will take place before the return of Christ, and the rise of the “man of lawlessness” (the antiChrist).  Paul warns in 2 Thessalonians 2:9-10, “The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs, and wonders, and in every sort of evil that deceives those who are perishing.  They perish because they refused to love the truth and so be saved.”

May we take to heart Paul’s encouragement and his warning in these two books, and fervently seek the truth.  I’ll close with 2 Thessalonians 3:13, “And as for you, brothers, never tire of doing what is right.”

-Steve Mattison

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