Tag: devotions

To Wash or Not to Wash

Old Testament: Numbers 31 & 32

Poetry: Job 22

New Testament: Mark 7

To wash or not to wash – that was the question the Pharisees and teachers of the law asked Jesus: Why don’t your disciples wash their hands before they eat? Good question, most of us would agree it’s a good thing to wash your hands before you eat, and when you return from the marketplace, and several other times of the day. This Jewish delegation (comparable to today’s church leaders) were very curious about Jesus and his followers. They had traveled all the way from Jerusalem to Galilee (approximately 70 miles over rough terrain, most likely walking for 2 or more days) to check out this Jesus. They had heard about his many miracles and teachings, and had probably been around long enough to witness some as well. They were watching him closely to decide what they were going to do with this man. And then they saw a problem they could attack: Jesus’ disciples didn’t wash before they ate. It is interesting that Matthew says “your disciples”, Mark says, “some of your disciples”, but it does not say that Jesus didn’t wash – so it doesn’t appear the Pharisees could personally attack Jesus for his own uncleanliness – but what of his disciples? They asked Jesus, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” (Matthew 15:2 – even with exclamation!)

Jesus quickly flipped the question around – “And why do you break the command of God for the sake of your tradition? (Matthew 15:3). And then he gave an example of how they enticed people to break God’s law which said to honor their parents. It appears they were encouraging people to give large showy gifts to God even when it meant they no longer had the means to provide for their aging parents. Jesus shows how the Pharisees had majored in the most minor issues (like pointing out someone’s dirty hands) and left the most important things neglected.

I think of my daycare children and all the potty-training and hand-washing I have taught over the years. I can certainly attest that hand-washing is very important. However, supremely more important is that child’s love for God and others. Imagine a child who is a beast all day long. Fighting with the other children, biting, ripping toys out of their playmates’ hands, yelling at authority, and screaming during lunch time prayer. But, they washed their hands very well before coming to the table. When I give a report to the parents at the end of the day how foolish it would be for me to congratulate them on a child who follows well the rules of man and has clean hands to eat.

Likewise, at the end of the day, we will stand before Judge Jesus. Some will expect to be commended. They did a really great job of following the laws of the land or the traditions of the church, they loved their family, excelled in their business and other man-made expectations. They always washed their hands before they ate. They were good people.

But, that is not what will matter. Jesus will be rewarding those who truly love God and love people – not just in their words but in their actions and sacrifices and daily priorities. Did they keep God’s law first, even when society said they should follow man’s law instead? Did they accept God’s son as the only way to salvation, even when the world said there are many different roads to salvation? Did they carry their cross, even when the world mocked and pointed fingers and threw accusations?

Beware of following the wisdom of this world and the traditions of men. It won’t get you where you want to be in the end. Instead, consider carefully God’s way, every time, and walk in it. In what areas of your life would God have you turn your back on the traditions of men and human rules and expectations to instead dive deeper and deeper into His way – love God, love others, accept Jesus, prepare for the Kingdom.

-Marcia Railton

(Originally posted Oct 18, 2020 for SGL)

Reflection Questions

  1. Where have you seen Christians stressing and honoring the traditions of man instead of the commands of God?
  2. Is there anywhere you can see it in yourself?
  3. In what areas of your life would God have you turn your back on the traditions of men and human rules and expectations to instead dive deeper and deeper into His way – love God, love others, accept Jesus, prepare for the Kingdom.
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A Day Evil Triumphs

Old Testament: Numbers 29 & 30

Poetry: Job 21

New Testament: Mark 6

Each day’s new reading through the gospels brings more “favorites” from the life and teachings of Jesus. So it is with today’s – too many great stories to choose what to write about. We will focus today on Herod, his wife (and former sister-in-law) Herodias, her dancing daughter and the head of John the Baptist.

It is a difficult story to stomach. So much evil. Perhaps we have gotten used to questionable leaders or too much violence, and the familiarity of this short passage on Herod and John the Baptist can make it quick to read and pass over. But imagine knowing these people, living amongst them, and hearing of these events for the first time. Imagine sitting down to your morning cup of coffee, opening the newspaper and reading of the events that transpired just last night.

Of course you would have known King Herod was having his birthday party last night – everyone could hear the sounds from his palace. And, yes, the newspaper calls him King Herod, since that is what he loves to be called, even though everyone knows his dad had been the last King Herod (yes, the one responsible for killing all the baby boys of Bethlehem about 30 years ago). In reality, now Herod Antipas was just a “tetrach”, ruling over just one quarter of his father’s territory, all the while being watched over by the real Roman authorities.

Herod had divorced his wife in order to marry his half-brother’s wife, Herodias. The only trouble was this prophet of God known as John the Baptist had been speaking out against this marriage, saying it was unlawful. Unlawful for who? Who’s law was it anyway? God’s? Herod wasn’t one to try to follow all those outdated laws – it was so much easier to just make new laws instead (similar to today’s society which is very good at ignoring God’s law and replacing it with their own).

His wife, Herodias, was not one to stand idly by while a prophet pointed out the sins of her family. Something had to be done. Herod (prompted by his wife) had John arrested, bound and put in prison. But, that wasn’t enough. While Matthew records that Herod wanted to kill John, Mark has a slightly different interpretation of Herod and perhaps digs a little deeper into his motives, relationships and thoughts. Mark says that it was Herodias who, “nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him” (Mark 6:19-20) which I am sure made his wife even more livid.

So, we come to the night of Herod’s birthday party and the entertainment for the evening – Herod’s dancing step-daughter (unnamed in the gospels, but Jewish historian Josephus records her name to be Salome). We aren’t told the details (thankfully), but we can guess that this was not a 5 year old girl performing her latest ballet or tap recital pieces for her father’s dinner guests. Whatever the dance included, it seems likely she was being exploited by her mother and ogled (or worse) by her step-father and all his male guests. These men liked her dance so much Herod thought it fitting to offer this dancing wonder anything she wanted (up to half his kingdom).

That’s a lot for a girl to think on – so she goes running out to get her mother’s advice. Herodias is prepared for this moment and she has no trouble involving her “innocent” daughter in getting what she has been waiting for – the death of John the Baptist, in the most gruesome way she could imagine – his head on a platter for her daughter.

Herod is in conflicted agony but sees no way out. The execution is ordered and completed. The head is delivered.

Can you imagine the varying emotions of each and every participant and those who will hear of these events.

What are John’s last thoughts?

Does Salome have nightmares? What does she become?

What do Jesus – and his 12 Disciples feel? If this is what comes of the one who prepares the way of the Messiah, what is the future of the Messiah – and of his followers?

Herod will be mentioned just once more in the gospels – when Jesus is arrested, bound and brought before Herod on trial. Jesus remains silent – but quite likely he is remembering Herod and John as well as looking into his future.

Some days it just looks like evil triumphs.

But God is still at work. This is not where the story ends.

Herod will go to war and suffer defeat at the hands of the angry father of his first wife, whom he had divorced to marry Herodias. Later, Herod and Herodias will be sent into exile, where it is recorded Herod dies.

But, that’s not really the end, either.

A resurrection day is coming. A day when John the Baptist will rise from the dead. Can you imagine the reunion he will have with Jesus? I want to see that!

And, a judgment day is coming. Herod and Herodias will appear before the judge. At that time there is only one law that will matter – God’s. And, only one way to salvation – to accept the Lord Jesus Christ.

Some days it looks like evil triumphs – but that’s not how it ends!

-Marcia Railton

(Originally posted Oct 16, 2020 for SeekGrowLove)

Reflection Questions

  1. When have you seen a day it appears evil triumphs? How might God still be at work in that situation?
  2. What is your response when someone tells you that you are wrong or have sinned? Have you ever tried to update God’s laws to fit your wishes and desire?
  3. What thoughts and feelings arise when you think of the coming day of judgment?
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A New Shepherd

Old Testament: Numbers 27 & 28

Poetry: Job 20

New Testament: Mark 5

Once again, we have come across another section of Numbers with a number of sacrifices, laws, and other things that the ancient Israelites were expected to fulfill.  Unfortunately for us, those laws are not as relevant to us today and can seem boring. To them though, these were essentially important to living in communion with their God. But what lesson can we Christians who are no longer bound by the Old Covenant take from this section?

I believe that 27:15-23 has very great insight for all people of all ages. This passage explains that Moses will not be leading the people into the Promised Land because of his disobedience back in 20:8-12. However, Moses is commanded to install Joshua as his successor as leader of the Israelites. Up to this point, Joshua was likely studying underneath Moses and worked with him.

The point of this lesson is two-fold: Those that are older need to prepare someone younger to take their place eventually, and those that are younger need to learn from those that are older. Unfortunately today, people have a mindset that their generation is the only one that is correct, while the truth is that there is much that can be learned from all generations, both older and younger.

To those that are older: Look for the potential in those that are younger in your church and start training them up to eventually enter ministries that you will be leaving eventually

To those that are younger: Learn from those older than you, be willing to do ministry work in your church, and develop a passion for the Lord.

-Talon Paul

(originally posted September 8, 2016)

Reflection Questions

  1. What was Moses’ concern when the Lord told him he would not be entering the Promised Land?
  2. If you are on the older end of ministry – who are you mentoring and teaching to do the ministry you are doing? Who else can you get involved?
  3. If you are on the younger end of ministry – who will you ask to teach you how to serve and minister?
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Let’s Go Fish!

Mark 1:17 NIV for SGL

Old Testament: Numbers 17 & 18

Poetry: Job 15

New Testament: Mark 1

I used to own a pair of fish that my best friend gave me. I thought I was a decent fish owner. But then I went off to Australia for three weeks and when I returned, I came home to find that the slow-release food supply that I put into the tank, didn’t dissolve. My poor fish starved to death. Oops.

So your reservation to take seriously any of my mentioning of fish, fishing, or fishermen would totally be understandable.

But I ask that you hear me out, just this once, for this particular topic. After all, I did my due diligence and Googled some information.

Mark 1:17 says, “Come, follow me,” Jesus said, “and I will make you fishers of men.”

Being a fisherman was way back then and continues even today to be a daily job. Likewise, as we follow Jesus daily, our casting of nets should happen every day we are around others. If we are called to be fishers of men, all of our interactions need to be with the purpose of building relationships and showing others, verbally and nonverbally, what life with Jesus as our Lord looks like.

Peter and Andrew knew when the best time to go fishing was. According to www.takemefishing.org (I’m totally serious… ) the best time to fish is usually later on in the day. I know that there are probably a gazillion other variables that should be considered, so don’t go dismissing the bigger picture here. Later in the day, the fish are primed for feeding because their metabolism and digestion are roaring. There is a lesson for us here – in order for people to win others to Christ, they need to be primed. In God’s own timing, a person’s heart will be open to receive the Gospel. As fishers of men, we need to be praying for those opportunities to present themselves so we are able to discern what to say and when to say it.

We know from verse 16, that Simon (later called Peter) and his brother Andrew used nets for fishing. Not a pole, line and lure, but nets. They caught hundreds of fish at a time. When Jesus says that he will make us fishers of men, I think His intention is that we not just teach a few people about Jesus, but that we influence hundreds of people, over our lifetime, to consider what life as a follower of Jesus would look like.

We also know from verse 16, that fishing was not a solo effort. It demanded at least a pair to get the job done. Our faith is meant to be in a community. Yes, Jesus goes off to a solitary place in verse 35 of Chapter 1, but that doesn’t mean we live in a vacuum. Working and serving with other believers is how our faith is supposed to be carried out.

I fully admit that sharing the Gospel is not my strength. But as I read this verse, I became convicted that this is something that I need to take more seriously. That’s partly why I chose it to be the verse to memorize for the week. So even though it is a short verse and easy to commit to memory, it’s potential to change my life and the lives of those around me, is significant.

Wanna go fishin’?

-Bethany Ligon

(Originally posted for SeekGrowLove on September 11, 2017)

Reflection Questions

  1. How have you been helped by your fishing community? How can you help them?
  2. How committed are you to following Jesus and fishing for people? What do you find hardest about these jobs? What gets in the way?
  3. Pray to God about how He would like to see you fishing for men/people. What does it look like? When and where will it be done? Who will your fishing partners be?
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With all Boldness

Old Testament: Numbers 15 & 16

Poetry: Job 14

New Testament: Acts 28

At the end of the book of Acts we are following Paul in his ministry as he shares his testimony and all he is learning from God with established groups of believers as well as with those who have not yet heard the good news of Jesus Christ. He is told through a prophet that he will be bound by the Jewish leaders and sent to the Gentiles to share his story.  He is accused by the Jewish leaders in Jerusalem, then arrested and imprisoned while the Roman authorities try to figure out which side of the story to believe.  Over the course of Paul’s imprisonment he is moved to various cities and meets with several governors as well as King Agrippa.  Then finally he is sent to Rome.  During each of these transitions, Paul has an opportunity to share the story of his conversion…who he was…who he is and who he will continue to be through God’s grace.  Every time he is questioned he says something like the following phrase from Acts 23:1 “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 

Paul faced so much opposition during this period of time and yet he continued to stand firm in his belief that God had a purpose for him which would be fulfilled no matter what…arrest, false accusations, storms, shipwrecks, imprisonment, isolation, death threats, nothing was going to stop God’s message from being spread.

As the book of Acts closes we are given a chance to witness Paul as he teaches a group of Jewish leaders in Rome. 

Acts 28:23-30

They arranged to meet Paul on a certain day, and came in even larger numbers
to the place where he was staying. He witnessed to them from morning till evening,
explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. 24 Some were convinced by what he said, but others would not believe. 25 They disagreed among themselves and
began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet:

26
“‘Go to this people and say,
“You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.”

27
For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a]

28 “Therefore I want you to know that God’s salvation has been sent to the Gentiles,
and they will listen!” [29] [b]

30 For two whole years Paul stayed there in his own rented house and welcomed all
who came to see him. 31 He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!

Some of those who were listening, heard Paul’s message and their lives were changed.  Others found that they couldn’t believe what Paul was preaching and left.  They heard but didn’t understand, they saw but didn’t allow comprehension. Paul kept right on teaching, preaching and sharing his mess so that God’s message could get through.

Oh to have Paul’s boldness and eloquence!  There are many times that we are provided the opportunity to share our own stories of faith with others and we often let them pass us by.  Are we afraid?  Maybe we don’t think they would be interested, or that we’ll be bothering them if we share.  Or maybe we don’t want to offend anyone…but if we are learning from Paul’s example, we need to be sharing our stories of faith regardless of the personal costs.  God’s message will be heard, don’t you want to be a part of that exciting adventure? I promise it’ll be a good one!

-Joyanne Swanson

(Originally posted for SeekGrowLove on November 8, 2018)

Reflection Questions

  1. What do you admire most about Paul? What do you admire most about how God worked in Paul’s life?
  2. How has God worked in your life? When was the last time you told someone one of your stories of faith (it could be a conversion story, or how God provided or guided)?
  3. Does fear keep you from sharing? What is the worst that could happen if you share a story of faith? What is the worst that could happen if you don’t share? What is the best that could happen if you do share?
  4. If you would like to practice writing out a faith story, leave a comment here, we’d love to hear yours!
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How will your story end?

Old Testament: Numbers 14

Poetry: Job 13

New Testament: Acts 27

One of our readings today has a very good ending. One of our readings today has a very bad ending. The story with the very good ending could have ended very differently and many lives could have been lost at sea, including Paul’s. The story with the very bad ending could have ended very differently and many lives could have been saved including the ten spies who died in a plague and all those over twenty years of age who died in the wilderness.

I won’t retell the stories here. Make sure you read the account of the grumbling Israelites who listened to the ten scared spies instead of the two faithful ones in Numbers 14, and see what the consequences were for their actions and especially their attitudes. It is a powerful chapter that would have a huge devastating effect on the lives of every single Israelite young and old.

And also read the detailed account of Paul’s voyages towards Rome which included hurricane strength storms that went on for days with no sun or stars. Read of God’s promise to Paul in the midst of the storm.

God could have saved all onboard Paul’s ship by simply stopping the storm. But He didn’t. He let them endure the storm that raged for days. Maybe He was building character and perseverance and teaching the other 275 onboard to listen to Paul and Paul’s faithful God. Perhaps He was preparing the Malta islanders to receive all the castaways who would miraculously survive as well as receiving the good news of the God that saves. Maybe he was giving Paul one more great adventure and answer to prayer before arriving in Rome.

God could have sent earthquakes, fire or plagues to instantaneously wipe out the Amalekites and Canaanites so the Israelites wouldn’t need to face opposition and could just march in and take the land God promised to them. But He didn’t. We don’t always get to hear the mind of God and reasons He has for doing it His way, but in this case we do get one interesting reason I wouldn’t have thought of in Deuteronomy 7:21-24.

Do you believe the promises of God? Do you trust Him enough to not grumble against Him when there are obstacles in the way? Do you believe that safety and rest are on the other side of those storm clouds? When you face storms, trials and opposition it is not because God doesn’t care or He is not powerful or smart enough to have avoided the speed bump. Can we trust God knows more than we do and the troubles we face are not too big for Him? We tend to get into pretty big trouble when we decide we know more than God and we want to do it our way instead or we are too scared to go where He guides. Will we listen to the Joshuas, Calebs and Pauls who remind us of God’s promises and His power to provide, when we obey? Or will we grumble against our God in fear of what is in front of us?

How will your story end?

It depends on your view of God and what you do in the storms. Will you believe Him? When the easy way is enticing, when the opposition is scary, when the storm is big, will you remain faithful to God remembering the promises He has given? Will you remember how big and great your God is?

-Marcia Railton

Reflection Questions:

  1. What promises has God given to you? How do they help you when you are scared or unsure of the future?
  2. What obstacles have you encountered on the way? How have you grumbled against the Lord which leads to rebellion?
  3. How can you build your trust in Him so you aren’t tempted to join the masses when they grumble and rebel and try to jump ship but you stand strong with the Joshuas and Calebs and Pauls.
  4. How do you see your story ending?
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What Can Your God Do?

Job 12:13 for SGL

Old Testament: Numbers 13

Poetry: Job 12

New Testament: Acts 26

What can your God do? Is there anything He can not do? In our Bible readings today we get a glimpse into how a few different people might have answered those questions.

Let’s look at Job 12 first. Job is replying to his friend Zophar who just suggested that since God is great and right and true and since Job is suffering, that must mean that Job is deceitful, evil, or witless (or all three) and is being punished. Job is ready with a quick reply. Do his friends think “wisdom will die with you?” (vs. 1). He certainly still has some spirit left in him.

Most of this chapter Job is giving credit to God for what God can and has and will do:

– giving life and breath to every creature and all mankind (vs 10)

– owning wisdom and power, counsel and understanding (vs 12)

– controlling the waters with drought or flood (vs 15)

– holding strength and victory (vs 16)

– overthrowing men long established – even judges, kings and priests (vs 17-19)

– reveals the deep things of darkness (vs 22)

– makes nations great, and destroys them (vs 23)

– deprives the leaders of the earth of their reason (vs 24) – hmm – interesting

Job is agreeing with his friends on the greatness of God! No one can come anywhere close to comparing to what God is and what He can do. No human wisdom, strength, plans, or power can successfully stand against Him. When God wants to bring them down, He can and He has and He will! He can make them rise. He can make them fall.

Oh, if only the 10 scared spies knew that lesson from Job! How might their lives – and the lives of ALL of the Israelites who listened to them – have been different. In Numbers 13 we see Moses following God’s direction to send out 12 men (one from each tribe) to look over Canaan land which God had promised long ago to Abraham’s descendants. The twelve found the land just as wonderful as God had promised – flowing with milk and honey, huge clusters of grapes, bountiful harvests. It must have looked pretty amazing as they had just spent a couple years in the wilderness mostly surviving on God’s manna and quail – which were also true signs of God’s miraculous provision – but ones they had become accustomed to and now took for granted.

But rather than believing God for the promise and remembering how He had bested the powerful Egyptians, they shrunk back in fear. They knew on their own they were no match for the strength and size of all the people who already lived in the land. But they forgot what God could do. They forgot how God had already gotten them this far. They forgot what was most important to remember! They forgot what their God can do!

-Marcia Railton

Reflection Question

  1. What have you seen God do for others? What have you seen God do for you? What promises do you believe God will indeed accomplish?
  2. When you feel like a grasshopper up against a giant, what can you remember about your God? What can He do?
  3. How does your view of what He can do change what you do?
  4. Who have you told what God can and has and will do? Who else can you tell?
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The Law of Love

OLD TESTAMENT: ISAIAH 8-9

POETRY: PSALM 63

NEW TESTAMENT: HEBREWS 8

I believe that many readers of these devotions are currently students, while for some of you your school days are long in the past. Well, please adjust your memory as necessary and imagine the following situation: you’ve written a research paper with a required word count, and you run out of things to say (at least in the amount of time you gave yourself to write it). Your imagination is tapped. The letter of the law tells you the requirement, but you just can’t get your brain to produce any more useful ideas on the subject. What might you do? Perhaps you make one of your quotations longer to get the paper to reach the limit. If you were being a bit more cautious you might find spots to put in two or three shorter quotations so that your teacher won’t think that was what you did, instead of having one long quotation. 

Well Hebrews is the New Testament book which depends the most on quotations, it has the most quotations and draws on them steadily to make its points about God’s intentions. Much of its argument about high priests uses Psalm 110 (which is itself the most quoted text in the New Testament, with Psalm 110:1 the most quoted individual verse in the Bible). And starting in Hebrews 8:8 we have the longest quotation in the New Testament, but I guarantee that it isn’t there for padding. For one thing the average length of a Greek letter at the time was only 90 words – more philosophical letters ran to 250 words. But even the short book of Philemon is 355 words. The book of Hebrews is nearly 5,000 words. Padding was not required. This information may be treated only as trivia, or we may think about why Hebrews depended so much on the Old Testament, as foundation for what it tells us. Consider the possibility that for some Christians this was one of the first “New Testament” works they had contact with – they may have known stories of Jesus by word of mouth, but their Bible may have been almost entirely the Old Testament, and this letter was attempting to guide how they viewed it by careful argument. On the off chance that you have been skipping over the quotations all this time because you assume they don’t add anything to the main story, do please read today’s text in full (and you probably should go back over the earlier ones too).

Hebrews 8:1 begins by restating some facts about Jesus: that he became our high priest and is at God’s right hand. Hebrews seven had discussed these facts, but alongside many other issues, now the author (who you may recall I choose to call Herb, for simplicity) refocuses our attention on these core points from Psalm 110:1, 4. Going from that foundation verse two makes the additional point that in heaven Jesus ministers in “the sanctuary,” that is “the true tabernacle” or sacred tent, pitched by God rather than man. Moses was given very specific instructions about what the tabernacle on earth should be like, and he was told that the tabernacle reflected the greater reality which exists in heaven. Several of the Psalms also refer to the heavens as a tent set up by God. The comparison might not seem as smooth if it were drawn between the heavens and the Temple which Solomon spent years building in Jerusalem, but the book of Hebrews doesn’t discuss the Temple worship, it emphasizes the worship that took place in the wilderness.

Having brought his audience back to first principles, Herb says in the next few verses some things that will be expanded on in chapters nine and ten. That doesn’t mean he is saying things that his audience wasn’t aware of. For example, in 8:3 he says that it is necessary for Jesus to have “something to offer” as a high priest. Herb says this only a few verses after having stated in 7:27 that Jesus “offered himself.” I think this fact was familiar to everyone involved in Christianity. But Herb is walking his readers through his argument, making the case he set out to make. 

The quote beginning in Hebrews 8:8, from Jeremiah 31:31-34, will also be part of the discussion in the next two chapters of the book. It shows that during the time of the first covenant a need was stated – by God – for an improvement in the relationship of God and the people. All along the way God recognized needs and took steps to fill them. The same God brought about the first covenant and the second covenant. It was not some error in the first that resulted in the second, God planned for the developments that took place. While Jeremiah 31:31-34 says that the time is coming when no one would need to teach anyone the Laws (v. 10) it does not say that the content provided in the Law would be changing. Jeremiah simply said a new way was coming for God’s law to be given to God’s people, and that a way will come for sins to be forgiven. But we know that these changes involved more, and that the content of what people are meant to take in has changed between the first and second covenants. The law of love is a simpler message than the hundreds of laws contained in Leviticus, and through the Holy Spirit what God desires will be written “on our hearts” (v. 10). There is a different kind of relationship possible with God now than before.

Jesus said, in the Sermon on the Mount, that he did not come “to abolish the Law” but to “fulfill” the Law (Matthew 5:17). Perhaps some scholar of the Law could have anticipated that for the Law, which no one had ever successfully kept, to be fulfilled might be just what was required to bring change. Maybe Jesus’ words would have disturbed that scholar. Then again, a scholar of the Law who could anticipate such matters may also have foreseen that this was in God’s plan. Ultimately it was the ministry of Jesus at the true tabernacle, in heaven, which allowed the first covenant to be obsolete and disappear.

Lord, thank you for writing your will on my heart to let me understand you better. I don’t understand you as well now as I someday will be able to, but I am glad to know you more than I once did. It is good to love you, and to feel your love. Merciful Lord, help us to offer your mercy in your great strength. Amen. 

Reflection Questions

  1. We might sometimes think of the second covenant as very different from the first, but both covenants come from the God who took the people “by the hand to lead them out of the land of Egypt” (v. 9) – God loved and cared for the people of the first covenant, it is God who was rejected. What does the history of Israel show us about how God handles human rejection? 
  2. It seems likely that the first audience of the book of Hebrews knew the Old Testament better than most of us do, which may have helped them to understand the book of Hebrews better than we do. When you run into an Old Testament quotation you do not understand well, do you try to follow up on its context in the Old Testament?
  3. How do you see the “law of love,” for God and neighbor, as differing from the law expressed in the first covenant? Is the issue that people are being freed from ceremonial issues? Are Christians being given more trust and leeway?

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The Priest, Melchizedek, & Jesus

OLD TESTAMENT: ISAIAH 6-7

POETRY: PSALM 62

NEW TESTAMENT: HEBREWS 7

In Hebrews 7 the author of Hebrews (who for simplicity I’ll call “Herb”) describes Jesus’ greatness, particularly as a high priest. Herb is following a pattern we recognize, he has compared Jesus to angels, Moses, Joshua, and now Levitical high priests and says ‘that was good, but he is greater.’ The style of argument he is using was one employed by rabbis, it emphasized moving from a lesser thing (never a thing without value) to a greater thing. In the case of the priesthood connected to the Levites Herb compares it with a priesthood connected to Melchizedek, who has almost no known history (see Genesis 14:18-20, Psalm 110), and ties that to Jesus’ High Priesthood.

When Melchizedek and Abraham met it was several hundred years before the Levitical priesthood began with Aaron’s family, and before the Law which records instructions for those priests. There was no Ark of the Covenant then, and no Tabernacle to house it. It is difficult to imagine what form Melchizedek’s service toward God took, and for whose benefit it was provided. Should we suppose that Melchizedek and Abraham met often, and that the first frequently ministered to the second? We are told that Melchizedek was not only a priest but also the king of Salem (that city seems to have been at or near the site of Jerusalem, Psalm 76:2). Might Salem, under Melchizedek’s leadership, have been faithful to God?

We may find Melchizedek mysterious, rather like Balaam who operated as a prophet separately from the Hebrew people in Moses’ day (and ended up turning away from God). But Herb’s description in Hebrews 7:3 makes Melchizedek’s life sound even less clear, getting into whether we know who this priest-king’s parents were, or when he was born or died, as though Melchizedek had no birth or death. Herb’s point really is that Melchizedek was never stated to have become a priest based on inheriting the position, and that it is never mentioned that anyone took up his role as a priest after him. This is following a second style of reasoning accepted among rabbis, one in which you didn’t need to assume the reality of things which scripture left unstated. This allowed Herb to draw connections to Jesus, as one who did not inherit a priestly role from a parent, and who would never stop serving in his role as high priest. That was in contrast with the carefully kept genealogies of the Levitical system – there were tens of thousands of priests living in the New Testament period, each of whom gained their title through their father, and each of whom was to retire at age 50 (Numbers 8:25) – the order of Melchizedek was not joined based on birth records and was not temporary, but was through the permanent oath of God declaring membership (v. 21, 28; Psalm 110:4). So Herb’s statement “made like the Son of God, he remains a priest perpetually” (3b), paired with him saying that Melchizedek “lives on,” (8) may not just involve the rabbinical argument about an unstated death being assumed not to have occurred – it may refer to Melchizedek retaining his status as priest when he is resurrected. Melchizedek will continue to serve alongside the high priest of his order.

Hebrews repeatedly points to Jesus as the fulfillment of God’s plans and calls believers to follow Jesus to gain perfection / maturity / completion (the Greek term doesn’t translate simply). We are told in 7:19 that “the Law made nothing perfect,” but 7:28 says that “the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Now of course when Herb tells us to join with Jesus he doesn’t mean that believers will stop sinning in this life, after all in 7:25 he describes Jesus as “able also to save forever [completely] those who draw near to God through Him, since He always lives to make intercession for them” (you see the point, people don’t need intercession unless they are still doing wrong; by the way, where 7:25 says “forever” and I note the Greek was more like “completely” that wasn’t the same Greek term as I was mentioning Herb used related to “perfection” and “completion.” I am sort of in the habit by now of noting with translations that say things like “forever” or “eternal” what word they should have said, though, because – say it with me – there was no New Testament word for eternal). As chapter six reminded us, a high priest never took the task on for himself, God made the choice, and when God provided us with Jesus we got the best (and only) high priest possible for the purpose of bringing us fully into contact with God.

I’m not sure if people in the church today think very often about how salvation works, but Herb felt it needed clarification and provided some in his book. We have read about Jews who were concerned over the idea of the Law continuing to be followed in the Church, a meeting was held at Jerusalem with apostles and other leaders to discuss that. At one point Paul addressed the issue by pointing to how God interacted with faithful Abraham, centuries before the Law. Paul showed that obedience to the Law was not required to please God, God was more interested in faith. Herb describes something similar with the priesthood, showing that it existed in Abraham’s time well before Aaron or Levi’s line and so the Levitical priesthood was not required for making connections to God. Herb also showed that Levi effectively tithed to Melchizedek when Abraham gave him a tenth of the spoils of battle, which Herb said meant that the earlier line of priesthood was greater than the later one. 

Such interpretations as Paul and Herb wrote, or the many statements interpreting prophecies in the Bible, do not result from authors ‘putting together the pieces’ for what they wanted to support. I don’t think they could have been so fortunate in locating such details anyway. Rather we are talking about a God who shaped event, prophecy, and interpretation. Just as God chose Abram, by His own will, from whom to make a great nation, God also determined that He would use Abram as the starting point to reach the world. God’s choice involved setting up a whole imperfect system to put the Hebrew people on their path, creating a nation and a history and a culture that prepared the way for Jesus. Jesus then opened the way for people from the world; Jesus also provided for better things than the Hebrew people had been experiencing. It can be mindboggling to think about all the steps of the plan God put in place. I tend to wonder if some of those steps along the way were interchangeable, based upon whether certain people would follow through or fail in what they were called upon to do. What I am certain about is that God’s plan was never going to fail.

Thank you, Lord, for your plan, which you have been preparing for so very long. Thank you that we do not have to depend upon who gave us birth in this world to determine if we may enter your kingdom, but that you allow us to become inheritors of your kingdom through a relationship with your son Jesus. I may come into the relationship fallen, but he can lift me up. However dirty I seemed to myself, he was able to wash me clean. However useless I have felt, he can make me useful. As inheritors with him please help us each to joyfully work in your plan, caring and serving as he does for the will of his Father. And please help me be eager to serve him, let me help in ways I have not yet even been of help. Thank you, Amen.

~ Daniel Smead

Reflection Questions

  1. Do you find it encouraging to think that your future is not based on your past, but on your connection to Jesus?
  2. Hebrews 7:25 says that Jesus is able to save completely “those who draw near to God through” Jesus – do you see this more as part of the cautionary language in the book, saying salvation calls for drawing near to God, or as part of the promissory language of the book, pledging that we are able to draw near to God? How might a difference in outlook on that point affect someone’s life? How have you drawn nearer to God in the last few months?
  3. Perhaps it will seem to be a side issue, but we are told we will be priests in the coming age (Revelation 5:10). If the offer had existed through the Levitical order almost no Christians would be eligible – they are not Levites, they are not male, they are the wrong age, etc. But as members of the Melchizedite order alongside Jesus we are not subject to those restrictions, and we can serve with our High Priest Jesus for centuries. How can you honor God today?

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Take Care

Old Testament: Isaiah 5 & 6

Poetry: Psalm 61

New Testament: Hebrews 6

Is it possible to lose your salvation?  The author of Hebrews thinks that this is a real possibility.  It can happen.  In Hebrews 3:12, he wrote, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.”  In Hebrews 6:5, he writes about those who “…. have fallen away, it is impossible to renew them again to repentance…”  Truly, these are very troubling words to read and to contemplate.  We might wonder to ourselves, “I have gone too far?  Have I sinned too much?  Have I ruined my chances with God?”  For each one of us are sinners.  We are imperfect.  We are prone to sin.  We get distracted.  We get discouraged.  We get apathetic.  Each of us can think of people who, at one time, sincerely followed Christ.  They attended church.  They lived good lives.  Their faith seemed genuine.  However, now things are different.  They live as though they had never known the Lord.  In some cases, they have openly embraced evil.  The way of Christ has been rejected by them.  Has their salvation been lost?

      What is it to be saved?  It may be helpful to think of salvation in terms of past, present and future.  In the past tense, you have been saved.  Christ died on the cross for your sins some 2000 years ago.  The work is done.  His blood covers all who come to Him in faith.  Each one of you fondly remembers the day when you came to Christ.  On that day, whether decades ago or only days ago, you were justified before God by the blood of Christ.  So, you have been saved.  In the future tense, you will be saved.  Salvation, life eternal, is not yet in your possession.  You are saved now only in hope and in promise.  The resurrection at the return of Jesus Christ is when salvation will become yours.  You will be saved.  That is the past and future of salvation.  What about the present?  You are now being saved.  You have been saved in the past.  You are being saved in the present. You will be saved in the future.  So, you are being saved.  The present work of salvation in us has been called “sanctification.”  It is a process.  It is to grow into the image of Christ.  God, by His Spirit, is working in you to change you and transform you.  However, the Apostle Paul recognized that there is an ongoing struggle within each Christian.  While we hope in the age to come, we still live in this present evil age.  Paul in Romans 12:2 urged Christians “…do not be conformed to this world, but be transformed by the renewing of your mind…”  Another common theme in the writings of Paul is the encouragement to live by the “Spirit” and not by the “flesh.”  It is no wonder that Paul looked at the Christian life as a contest that must be won, a race that must be completed, a journey that must be finished, and a battle that must be waged.  To be a Christian is to be actively engaged against sin and evil in your life. The book of Hebrews draws from the rich history of Israel to make the point.  The people of Israel were saved from slavery in Egypt by God’s mighty works.  The people of Israel left Egypt with the goal of entering the Promised Land.  However, between the past and the future, between Egypt and the Promised Land was the wilderness.  The wilderness wanderings are what tested the people of Israel for 40 years.  The wilderness tried their faith and challenged their hope.  Then, the people of Israel lived in the shadow of God’s presence.  They had seen the mighty works of God.  God fed them daily with the manna.  He gave them water out of the rock to drink.  However, as incredible as it may seem, many of them remained disobedient.  They grumbled and complained.  They wanted to go back to Egypt!  Hebrews 4:1,2 comments, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may have come short of it. For indeed we have had the good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.”  In the same way, we Christians find ourselves in a “wilderness” of sorts.  Behind us lay our sins and our old way of life.  Before us lay the Promised Land, the kingdom of God, eternal life.  However, you are now walking through the wilderness of this present evil age.  The wilderness is what can make you or break you.  The wilderness experience will reveal who and what you really are.  You have to keep your eyes upon the distant Promised Land.

     Hebrews 6:4,5 observes, “For in the case of those who have once been enlightened and have tasted the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come and then have fallen away, it is impossible to renew them to repentance, since they again crucify the Son of God and put Him to open shame.”  This verse is not declaring a penalty against those who have fallen away.  Rather, it is simply describing the reality of the human heart.  Some of the Israelites of old were apparently untouched by the wonders that they had seen.  They had short memories.  They were easily discouraged by obstacles.  They didn’t trust the God who had saved them.  They returned to their old ways.  In the same way, some Christians after tasting “the good word of God and the powers of the age to come” have fallen away.  They were unimpressed by what God had done in them.  They were no longer moved by the sacrifice that Jesus made on the cross.  After God had revealed His glory to them, what further could God do to convince them now?  If you have seen miracles and all you can do is yawn, what more can God do with you?  I believe God, in His grace, would allow repentance in these cases.  However, can such a hardened heart be able to repent?  If you have already proven yourself resistant to the Holy Spirit, you have rendered yourself blind and deaf to the saving gospel message.  It is a though God has cooked you a wonderful gourmet meal with the best ingredients.  However, you have no taste for what God is serving.  So, you won’t be back because you have no appetite for what God is serving.  Hebrews reads, “…it is impossible to renew them to repentance….”  You have headed back to Egypt and have forsaken the Promised Land.  What could convince you change your course now?  God had given you his best and you didn’t want it.

      However, it is not the intent of Hebrews to discourage, but to encourage.  Hebrews 6:9 reads, “But, beloved, we are convinced of better things concerning you….”  Hebrews 6:11 adds, “And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end…”  The book of Hebrews, taken as a whole, is a word of encouragement.  Don’t give up.  Don’t quit.  Don’t be discouraged.  Don’t be overcome by sin.  Have hope.  Have faith in the promise of God.  For God is faithful.  For you will find troubles and challenges in the wilderness.  So, brothers and sisters, if you are reading these words, you have not yet given up. You are not lost.  You are still seeking the Promised Land.  Hebrews 10:35,36,39 sums up this message: “Therefore don’t throw away your confidence which has great reward.  For you have need of endurance, so that when you have done the will of God, you may receive what was promised….but we are not those who shrink back to destruction, but of those who have faith to the preserving of the soul.”  So, the wilderness road may have beaten up a bit.  You may have wandered in the wrong direction at times.  Perhaps you had temporarily lost your way.  You might have encountered obstacles.  However, you are still on the road with your eyes focused on the Promised Land.  Keep going and don’t give up.

-Scott Deane

Reflection Questions

  1. Why is it important to know what you believe about salvation?
  2. Have you accepted Jesus and been baptized? Are you assured of your salvation?
  3. What are some reminders you can put into your everyday routine to point you to living a gospel-centered life so that you don’t forget your primary calling?
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