Hemmed In | Psalm 139

Psalm 139 reveals that God’s complete knowledge and constant presence are not traps but loving protection. As our Creator, He knows every part of us and values us as His wonderfully made children. Trusting His shelter and hand brings peace, freedom from hiding, and willingness to invite Him to search, guide, and transform us.

path through hedges with Psalm 139:5-6a ESV overlaid "You hem me in, behind and before, and lay your hand upon me.  Such knowledge is too wonderful for me..."

Daily Bible Readings

Ezekiel 12-13

Psalm 139

Luke 22

Today’s Devotion by Telva Elwell (SC) on …

Psalms 139: 5,6, 13-24

“You hem me in, behind and before, and lay your hand upon me.  Such knowledge is too wonderful for me; it is high; I cannot attain it.” (vs 5-6)

“I praise you for I am fearfully and wonderfully made.  Wonderful are your works; my soul knows it very well.”  (vs. 14)

Yes, we are hemmed in by God, just as David has said in this psalm.  David agrees with us. He gets us. He says that God has hemmed him in also. He can relate. He tells God, “You hem me in, behind and before…” There is no escape. David must feel our fear, our shame, our desperation. Or does he?  We feel like trapped animals behind a wall that cannot be penetrated.

But something does not make sense.  Why does David go on to declare that this knowledge is too wonderful for him?  What is so wonderful about being trapped behind a wall where our every move, thought, and word is heard and seen by God?  That is what we have been trying to escape.  Yet David said it.  We are hemmed in by God, and it is wonderful! He must be kidding?  Somehow these theological terms of omnipresence and omniscient have become less threatening to David? But why?

I dare say, that David now seems to have an intimate and personal relationship with God.  Everything seems to have changed.  Because of four letters.

Tsur/Tsar. A little word that changed everything for David, for us.  A word so profound to David that he said he was without words to even express it!  That little word, tsur or tsar, in Hebrew, is our English word hem or hedge.  That word that we so objected to a few minutes ago now may hold the key to opening the door to something wonderful!

So, what does this little word hemmed, or tsur/tsar mean?  Tsar means to hem, where God creates a refuge or unshakeable shelter to protect a valued treasure.  That treasure is us!  The purpose was to keep harm away.  But it does not end there because “You lay your hand upon me.” (vs 5).  Not only does God build a protective shelter for us, but He also lays his hand upon us, to demonstrate his protection, grace, and love for us.  Yes, God is with us always, He sees the messiness of our sins, but He still creates an unshakable protective shelter for us because He loves us. We finally realize that being hemmed in by Him does not mean we are trapped, but instead we are protected by Him, and His loving hand is upon us.  We are hemmed in by God, and it is wonderful!  No longer must we run and hide from Him, because our ultimate need of His presence in our life is fulfilled.  We know that God sees us as we are, with all our sins, misspoken words, and actions and impure thoughts laid out in the open. The games have ended.  No longer do we need to run and hide, hoping that You will not find us.  No longer are our days filled with pain, embarrassment and despair. One little word changed everything.

But, why?  Why does God love us so deeply.  Why does He desire to have a personal relationship with us? 

As if anticipating our question, David writes the most beautiful psalm recounting our creation.  “For You formed my inward parts; you knitted me together in my mother’s womb; my frame was not hidden from you…intricately woven in the depths of the earth; your eyes saw my unformed substance; How precious to me are your thoughts, O God!” (vs 13-18)  The simple answer to our question is that God is our Father, our Creator.  We belong to Him.

“I praise You, for I am fearfully and wonderfully made.”  (vs 14)

Since we are fearfully and wondrously made by God, our worth is not determined by our good deeds or sinfulness, but because we are God’s handiwork and a product of his loving creation.

No longer running and hiding, or feeling trapped, we now know we are protected and loved.  Deeply loved by You because You have created us, every nook and cranny of our being. You know every inch of us, every thought and action even before those thoughts and actions are spoken or seen by You.  And because You are a good, good Father, You want to protect us.  We are at peace.  We are safe.  We are at home. 

Oh, the bliss of sweet surrender.  Now, we can freely and earnestly pray, “Search me, O God, and know my heart!  Try me and know my thoughts!  And see if there be any grievous way in me and lead me in the way everlasting!”  Psalms 139:23-24

Reflection Questions

  1. How does knowing you are fearfully and wonderfully made impact your value and your sense of worthiness?
  2. How does understanding God’s intimate knowledge of you influence what you do?
  3. David invites God to search and test Him.  Would you feel comfortable having God test and search you?  Why?
  4. Why do you believe David was comfortable with God knowing him completely?  Do you feel comfortable with this as well?

Prayer

Dear Omniscient and Omnipresent Creator and Father – You know everything there is to know about me – and You still love me! Help me learn more and more about You. Thank You for Your Word where You reveal Yourself. Thank You, also, for loving me enough to hem/hedge me in. Help me see more clearly Your beautiful borders of protection and safety, that I may willingly and joyfully stay within them. Thank You for Your hand upon me. Guide me, Lord, ONLY where You want me to go, speaking what You want me to speak, being Your child You made me to be. Search me, Lord, and show me how to live today better than yesterday, until Your Son returns. In his name I pray, amen.

You Can Run but You Cannot Hide | Psalm 139

candlelights with text of Psalm 139:1 - You have searched me, Lord, and you know me.

Daily Bible Readings

Ezekiel 10-11

Psalm 139

Luke 21

Today’s Devotion by Telva Elwell (SC)

Psalms 139:1-4, 7-12

“Oh LORD, you have searched me and known me!” (vs 1)

“Where shall I go from your Spirit? Or where shall I flee from your presence? You are there!” (vs 7,8)

Oh, the useless extremes we go to so that we can hide our sins from God!  Like David, we cannot escape. But oh, how we try!  We duck behind our good works, we keep our sins hidden in our pocket of secret thoughts, we cling to the hope that we won’t be found out, we say all the right things at the right time in front of the right people, and sometimes we even try to hide our sins on a battlefield. (2 Samuel 11) Somehow, we think that God won’t see the real us through the façade.  As we live out our lives, we pretend we can hide in the darkness and find comfort in being hidden in it, even though it is God who created the darkness (Isa 45:7) and to God, darkness shines as brightly as the light. (vs 11) If we were to ascend to the heavens it is not to pray, but to escape God’s presence.  If we were to descend to the depths of Sheol, it would be to escape embarrassment, pain, and despair, and find relief in deep sleep.  Even if we take the wings of morning and dwell in the deepest parts of the seas to escape God, He is still there. (vs 7-9) We cannot hide.  God knows us and sees us. (vs 1-4)

And then that moment comes when we tire of the useless games of hide and seek, of running, hiding, being found by Him, only to run away again. Slowly we are learning that God is omniscient and omnipresent and that we can never win. But those frustrating deep theological words only make us more fearful of Him. We feel as though we are under surveillance.  We often look over our shoulder hoping no one, especially God, can see us or hear us. But God knows and sees everything, and He is always there.  We cannot escape His ears or eyes. We feel hopeless, caught and forever trapped like a stray dog who has wandered away from home, hemmed in by God.

We get tangled up in our web of sin and we grow weary.  Deep inside we know those games, facades and deceit are not going to bring us the peace we desire.  All the battle fields where we buried our sins are still there and they haunt us.  What will cause us to stop running and hiding, and finally realize that the peace and solace we sorely desire is found only in God?  When will we realize that the games we play are useless, but that we are not useless or unworthy—just like David, who despite his sin was a man after God’s own heart? (Acts 13:22) What will it take?

Reflection Questions:

  • Think of your closest family member or best friend.  Do you believe that you are truly and completely known by them?  Why is it difficult to allow even those closest to you to know you completely?
  • Can you know yourself completely?  Why or why not?  What causes you to distort how you view yourself?
  • David says that God knows when you sit, get up, travel, or when you sleep.  Why do you believe that God cares or even notices the simple things in your daily life?  How does that make you feel about God?
  • If God knows what you are going to say before you even say it, how does that make you feel? Why? Does it make you think twice before you speak?
  • Do you feel comfort or fear in knowing that God is always with you?
  • Do you at times try to hide from God?  Why?  What are some of the ways that you try to hide from God?

Prayer

Dear Almighty Lord God – You are the amazing Creator who knows me fully – and yet does not run away from me! It says so much about You, that You still want a relationship with me. You know all my quirks, all my thoughts, all my sins, all the times I have failed you and You still see my potential and what You have made me to be. Help me see what You see, Father. And then help me seek You, Your Word and Your Way Always. In Your precious son’s name, Amen.

The Legacy of Asaph

1 Chronicles 16-17

Psalm 73

Ephesians 1

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

We’ve talked about legacy this week as the sum total of our life and our work. Another way we describe legacy is the way that work, skills, and even ministry are passed down through generations. 

My family was not a sports family (I don’t think I can emphasize that enough). Even though my dad was about 6’3” and played basketball in high school, none of my siblings really inherited the sports gene. My husband, however, is a football (and golf) fan, and I have learned more than I ever really wanted to know watching Sunday Ticket on lazy fall afternoons. 

Football and sports are a skill legacy passed down, with the Mannings a notable example. In the world of Golf, I remember watching one pre-Masters tournament when Jack Nicklaus’ grandson shot a hole-in-one during the pre-tournament ‘family’ round. It’s a legacy.

I did not inherit the ‘sports’ gene from my father, but I did inherit – and was encouraged to pursue – the music gene. We took piano lessons from a young age from Miss Alma Carter, who served up Cokes in the bottle and let us watch SpongeBob in her sun porch as we waited for the lessons to start. We were in every church program and cantata. And, we learned the VBS songs before anyone else so that our mom could lead the music when it started each summer. 

The legacy that started with my grandmother singing folksy Appalachian hymns on the local radio has continued to me singing harmony on Sunday mornings during worship. 

We often think of spiritual disciplines in terms of words. We read the Bible, we pray, and we journal. But a crucial spiritual discipline is worship. Worship gets us out of our heads and gets us focused on God. It is something that we do on our own, but we love to do in a group. There is such a special moment when you pause and listen to everyone singing in a song. The sound is a picture of the church – individual notes combined together to meld into something beautiful and transcendent. 

Music has always been a central part of how we interact with God. When we learn more about God, we are moved to worship him. When the ark returned to Jerusalem, David was immediately moved to celebrate. He offered sacrifices and then called some Levites “to be ministers before the ark of the Lord, to celebrate the Lord God of Israel, and to give thanks and praise to him” (1 Chronicles 16:4). 

The chief minister of musicians was named Asaph. He was a Levite who was a skilled musician and also described as a seer (or prophet) (2 Chron. 29:30). 1 Chronicles 9:33-34 describes how these musicians “stayed in the temple chambers and were exempt from other tasks because they were on duty day and night.” 

What may seem like a trivial detail about the daily routines of temple life actually speaks to something incredibly important: Worship was so important to the Jewish people that they had a dedicated team of people whose only duty was to sing to God. It wasn’t just something tacked onto a worship service to ‘spice it up.’ It was crucial. Someone was on duty day and night, worshipping before God. 

GotQuestions makes an important point: “The church musicians of our day can be considered spiritual ‘children of Asaph.’” Anyone who sings psalms, hymns, and spiritual songs (which should be all of us) is part of the legacy of Asaph. We walk in his footsteps as we minister before the Lord. Worship is not just ‘filler’ to add to a service; it is how we glorify God and testify to who he is. 

As you read through Psalm 73, you are walking in the footsteps of your spiritual great(+)-grandfather worshipping our great God and singing of the good he has done for us. 

Reflection Questions

  1. Have you ever thought about how important worship is for our spiritual life? Why is it important? How does worship change our hearts? 
  2. Why do you think one of David’s first acts when the ark arrived was to worship with singing? 
  3. Some of us may not feel musically inclined. Why should we still make a point to participate in worship? 

Prayer

Lord, 

Thank you for the gift of worship. Thank you for the gift of music, songs, and harmony. Lord, we praise you!

In Jesus’ name,

Amen.

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Worthy of Worship

Ps 95, 97-99

Music has always been a huge part of my life. From singing along to Veggie Tales songs in the car to being dressed up in my Sunday Best doing a ‘special’ on Sunday Mornings, from an early age I was taught the importance and beauty of song sung in worship. 

I still like to sing and dance to ‘I Like Bananas’ around a campfire, but my understanding of worship has expanded and grown. Just singing doesn’t mean that we are worshipping God, and sometimes the most worshipful moments are done in silence. We all know the days where we are going through the motions in a Church service, singing familiar words without it ever truly reaching our hearts. 

What should a heart of worship look like?

In today’s reading, we see Psalm after Psalm of praise and worship. Importantly, the Psalms show the heart behind worshipping God. 

A heart of worship is: 

  • Based on the character of God, not the quality of our voices. We don’t sing praises because we ‘sound good.’ We sing praises because God is the ultimate thing that is worthy of praise. We sing because he has truly done ‘marvelous things.’
  • Grounded in the truth of scripture, not the beat of the song. The Psalms repeat the truth again and again: “The Lord reigns.” Why? Because the transformative power of worship is focused on repeating the truths of scripture to ourselves. We can praise God and weather difficult circumstances because God reigns. 
  • Focused on remembrance, not emotions. Our summer camps were always a highlight of the year because we loved the worship. But the truly quality of worship isn’t based on the quality of the band. It’s based on the way we remind ourselves of the goodness and faithfulness of God and praise him for it. 

Today, let’s cultivate a heart of worship.

-Cayce Fletcher

Cayce blogs at https://amorebeautifullifecollective.com about faith, family, and life. You’ll find encouragement for how to build intentional lives rooted in faith and beauty. Check out the latest post on the human nature of Jesus here. 

Reflection Questions

  1. How do you cultivate worship in your life? 
  2. What should characterize a ‘heart of worship’?
  3. Create a list of attributes about God that you can use while you worship. 

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The Rollercoaster Ride of Life

2 Sam 22-23, Ps 57

One of my son’s favorite places to go is Dollywood Theme Park in Tennessee. He loves the decorations, the shows, and the food, but his favorite thing to do is ride the rollercoasters. I’ve never been a huge fan – I’m deathly afraid of heights and don’t like the feeling of being slung around. But, you can tell the joy (and a little fear) on his face as he clicks up to the first big drop and then races down through the twists and turns. Of course, at the very end, he always turns to me and says, “Can we ride it again?” 

David’s life was definitely a roller coaster ride. He was sent to watch sheep by his father while Samuel came to pick the king, only to be called from the fields and anointed. He was elevated to be a part of King Saul’s court, only to be forced to flee for his life at night. He spent 15 years running from Saul, only to finally be crowned king. And this isn’t to mention Bathsheba, Abasolom, and the census. 

So many highs and so many lows. 

But, through it all David remained faithful. 

We can see the contrast between the highs and lows as we read Psalm 57 and David’s song in 2 Samuel 22.

In Psalm 57:4, David cries out, “My soul is in the midst of lions; I lie down amid fiery beasts— the children of man, whose teeth are spears and arrows, whose tongues are sharp swords.” But still, he praises God. 

In 2 Samuel 22:17-20, he exclaims, “[God] sent from on high, he took me; he drew me out of many waters. He rescued me from my strong enemy, from those who hated me, for they were too mighty for me. They confronted me in the day of my calamity, but the Lord was my support. He brought me out into a broad place; he rescued me, because he delighted in me.”

In both the highs and lows, David cried out to God. He praises God. He finds refuge in God. 

You may be stuck on the roller coaster now. You may be in the lowest of lows, or you may be high on that mountaintop. But, wherever you are, remember God is there with you. 

Wait on the Lord. Put your trust in God. He is faithful. He will walk you through it. 

-Cayce Fletcher

Cayce blogs at https://amorebeautifullifecollective.com about faith, family, and life. You’ll find encouragement for how to build intentional lives rooted in faith and beauty. Check out the latest post on the human nature of Jesus here. 

Reflection Questions

  1. Have you experienced a low time in your life? Where did you turn for comfort and support at this time? How did you see God’s faithfulness in this time? 
  2. How does remembering God’s past faithfulness help you to navigate your present circumstances? 
  3. What are some ways that you can incorporate more worship into your life? 

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A Man After God’s Own Heart

Ps 5, 38, 41-42

One Sabbath day, Paul came to a synagogue in Antioch (a city in modern-day Turkey) and sat down to listen to the law and scriptures. After the reading was down, Paul got up and gave a sermon. Nestled in the middle of his speech is this interesting passage, “After [God] had removed [Saul], [God] raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.” (Acts 13:22)

How amazing it would be to be known as a man (or woman) after God’s own heart! Of all the epitaphs that we could put on our tombstones, this would be the highest praise. 

But, we know that there is more to David’s life than just this statement. In fact, it seems a little incongruous to describe the man who sent Uriah to die because of his sin and who sent an Angel of the Lord on his people because of his decision to do a census as a man after God’s own heart. 

I think the Psalms we read today – the cries written from David’s own heart – show how he reflected the heart of God. 

In the Psalms, we see that: 

  • David understood that God loves righteousness and hates evil. David repeats the truth to himself that God does not delight in wickedness. When he comes to God in prayer, he describes his wickedness as wounds that stink and fester. This bleak picture demonstrates his view of sin: it is evil and something from which you should flee.
  • David understood the importance of confession. David’s harsh view of sin did not mean that he was blameless. We know that he slipped and fell multiple times and had to deal with the consequences of his actions. Still, when David veered from the good and right path, he recognized it and he turned back toward God. He didn’t minimize sin, and once he humbled himself, he didn’t stay in his sin. Instead, he confessed and repented. 
  • David longed for God. He longed for God’s temple, God’s favor, and God’s very presence. He longed for it as deer pants for streams of water. He describes his soul as thirsting for God. And we know that God is the author and sustainer of life. As the very best thing, he is the ultimate thing we should long for. 

To be a man after God’s own heart didn’t mean that David had to be perfectly sinless. No human is able to do that in this lifetime. Instead, being a man after God’s heart means that we are trying to make our heart – our priorities, desires, and understandings – match the heart of God. 

If we want to be people after God’s own heart, we should: 

  • Love righteousness, and hate evil 
  • Repent from our sins in humility
  • Place God as our utmost desire

How would you describe your heart today? 

-Cayce Fletcher

Cayce blogs at https://amorebeautifullifecollective.com about faith, family, and life. You’ll find encouragement for how to build intentional lives rooted in faith and beauty. Check out the latest post on the human nature of Jesus here. 

Reflection Questions

  1. David was anointed king after the downfall of Saul. How would you describe the difference between the heart of Saul and the heart of David? 
  2. What is your view of sin? How do you show your view of sin in your actions or your willingness to confess and seek repentance? 
  3. What does it mean to long for God ‘as a deer pants for streams of water’? Do you long for God in this way? How could you deepen your desire for God? 

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Our Hope in Every Season

Blessed is the man who makes the Lord his trust

Ps 26, 40, 58, 61-62, 64

Mother Teresa spoke of ‘the dark night of the soul.’ You would think that someone who served in such a ministry would be a titan of faith, impervious to doubt. But still, she wrestled with God. 

And, who could blame her? I’m sure that the stresses of her ministry continually bashed against the rock of her faith. 

All of our circumstances have a way of doing that. They are the waves of doubt, of shame, of sin, and of fear. They hit us throughout life in the jeers of our friends in middle school to the first heartbreak that comes with young love to the frustration of parenthood to the inevitable pain that comes with the final breaths our loved ones take.

James says that someone who doubts is like a wave blown and tossed by the wind. The antidote to that doubt is faith. But, what can be said of us then? For who can say that they haven’t wrestled with God? 

As we turn through the pages of scripture, we find that we are in good company. Abraham, Moses, and of course, Jacob wrestled with God in their own way. And, we see David struggling through the pain of his circumstances in the Psalms we read today. 

David cries out to God. He begs him to turn and listen. For someone who had slept on the floors of caves and pretended to be a madman in an enemy’s court, these words are more than just cliché. 

David always goes back to the same statement, ‘In God alone I trust. I will wait patiently for the Lord.’ 

How powerful that statement is. And, oh how hard it is. 

In the seasons of my life, I have prayed. When I woke up, when I lay my head down, and all the footsteps in between were filled with the same cry. And yet, my prayers were unanswered. What could I do? 

In those times – even now – I could make a choice to turn my face from God. But, the question “Oh Lord, who could I turn to? Where could I go from your presence? Who have I but you?” rings out. 

David understood this truth. God is our strong refuge in both the good times and bad. In health and sickness. Riches and poverty. Joy and sorrow. We turn to him in every season, and we wait patiently for him to act. 

And when we do, we understand the truth of Psalm 40:4-8: 

“4 Blessed is the man who makes

    the Lord his trust,

who does not turn to the proud,

    to those who go astray after a lie!

5 You have multiplied, O Lord my God,

    your wondrous deeds and your thoughts toward us;

    none can compare with you!

I will proclaim and tell of them,

    yet they are more than can be told.

6 In sacrifice and offering you have not delighted,

    but you have given me an open ear.

Burnt offering and sin offering

    you have not required.

7 Then I said, “Behold, I have come;

    in the scroll of the book it is written of me:

8 I delight to do your will, O my God;

    your law is within my heart.”

-Cayce Fletcher

Cayce blogs at https://amorebeautifullifecollective.com about faith, family, and life. You’ll find encouragement for how to build intentional lives rooted in faith and beauty. Check out the latest post on the human nature of Jesus here. 

Reflection Questions

  1. Have you ever experienced a season of sorrow or silence? What was the outcome?
  2. What does it mean to wait on the Lord? Try to create a sentence-long definition of what that looks like.
  3. How is the perseverance of the saints related to waiting on God? Why is perseverance an important virtue in the Christian life?

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The Priest, Melchizedek, & Jesus

OLD TESTAMENT: ISAIAH 6-7

POETRY: PSALM 62

NEW TESTAMENT: HEBREWS 7

In Hebrews 7 the author of Hebrews (who for simplicity I’ll call “Herb”) describes Jesus’ greatness, particularly as a high priest. Herb is following a pattern we recognize, he has compared Jesus to angels, Moses, Joshua, and now Levitical high priests and says ‘that was good, but he is greater.’ The style of argument he is using was one employed by rabbis, it emphasized moving from a lesser thing (never a thing without value) to a greater thing. In the case of the priesthood connected to the Levites Herb compares it with a priesthood connected to Melchizedek, who has almost no known history (see Genesis 14:18-20, Psalm 110), and ties that to Jesus’ High Priesthood.

When Melchizedek and Abraham met it was several hundred years before the Levitical priesthood began with Aaron’s family, and before the Law which records instructions for those priests. There was no Ark of the Covenant then, and no Tabernacle to house it. It is difficult to imagine what form Melchizedek’s service toward God took, and for whose benefit it was provided. Should we suppose that Melchizedek and Abraham met often, and that the first frequently ministered to the second? We are told that Melchizedek was not only a priest but also the king of Salem (that city seems to have been at or near the site of Jerusalem, Psalm 76:2). Might Salem, under Melchizedek’s leadership, have been faithful to God?

We may find Melchizedek mysterious, rather like Balaam who operated as a prophet separately from the Hebrew people in Moses’ day (and ended up turning away from God). But Herb’s description in Hebrews 7:3 makes Melchizedek’s life sound even less clear, getting into whether we know who this priest-king’s parents were, or when he was born or died, as though Melchizedek had no birth or death. Herb’s point really is that Melchizedek was never stated to have become a priest based on inheriting the position, and that it is never mentioned that anyone took up his role as a priest after him. This is following a second style of reasoning accepted among rabbis, one in which you didn’t need to assume the reality of things which scripture left unstated. This allowed Herb to draw connections to Jesus, as one who did not inherit a priestly role from a parent, and who would never stop serving in his role as high priest. That was in contrast with the carefully kept genealogies of the Levitical system – there were tens of thousands of priests living in the New Testament period, each of whom gained their title through their father, and each of whom was to retire at age 50 (Numbers 8:25) – the order of Melchizedek was not joined based on birth records and was not temporary, but was through the permanent oath of God declaring membership (v. 21, 28; Psalm 110:4). So Herb’s statement “made like the Son of God, he remains a priest perpetually” (3b), paired with him saying that Melchizedek “lives on,” (8) may not just involve the rabbinical argument about an unstated death being assumed not to have occurred – it may refer to Melchizedek retaining his status as priest when he is resurrected. Melchizedek will continue to serve alongside the high priest of his order.

Hebrews repeatedly points to Jesus as the fulfillment of God’s plans and calls believers to follow Jesus to gain perfection / maturity / completion (the Greek term doesn’t translate simply). We are told in 7:19 that “the Law made nothing perfect,” but 7:28 says that “the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Now of course when Herb tells us to join with Jesus he doesn’t mean that believers will stop sinning in this life, after all in 7:25 he describes Jesus as “able also to save forever [completely] those who draw near to God through Him, since He always lives to make intercession for them” (you see the point, people don’t need intercession unless they are still doing wrong; by the way, where 7:25 says “forever” and I note the Greek was more like “completely” that wasn’t the same Greek term as I was mentioning Herb used related to “perfection” and “completion.” I am sort of in the habit by now of noting with translations that say things like “forever” or “eternal” what word they should have said, though, because – say it with me – there was no New Testament word for eternal). As chapter six reminded us, a high priest never took the task on for himself, God made the choice, and when God provided us with Jesus we got the best (and only) high priest possible for the purpose of bringing us fully into contact with God.

I’m not sure if people in the church today think very often about how salvation works, but Herb felt it needed clarification and provided some in his book. We have read about Jews who were concerned over the idea of the Law continuing to be followed in the Church, a meeting was held at Jerusalem with apostles and other leaders to discuss that. At one point Paul addressed the issue by pointing to how God interacted with faithful Abraham, centuries before the Law. Paul showed that obedience to the Law was not required to please God, God was more interested in faith. Herb describes something similar with the priesthood, showing that it existed in Abraham’s time well before Aaron or Levi’s line and so the Levitical priesthood was not required for making connections to God. Herb also showed that Levi effectively tithed to Melchizedek when Abraham gave him a tenth of the spoils of battle, which Herb said meant that the earlier line of priesthood was greater than the later one. 

Such interpretations as Paul and Herb wrote, or the many statements interpreting prophecies in the Bible, do not result from authors ‘putting together the pieces’ for what they wanted to support. I don’t think they could have been so fortunate in locating such details anyway. Rather we are talking about a God who shaped event, prophecy, and interpretation. Just as God chose Abram, by His own will, from whom to make a great nation, God also determined that He would use Abram as the starting point to reach the world. God’s choice involved setting up a whole imperfect system to put the Hebrew people on their path, creating a nation and a history and a culture that prepared the way for Jesus. Jesus then opened the way for people from the world; Jesus also provided for better things than the Hebrew people had been experiencing. It can be mindboggling to think about all the steps of the plan God put in place. I tend to wonder if some of those steps along the way were interchangeable, based upon whether certain people would follow through or fail in what they were called upon to do. What I am certain about is that God’s plan was never going to fail.

Thank you, Lord, for your plan, which you have been preparing for so very long. Thank you that we do not have to depend upon who gave us birth in this world to determine if we may enter your kingdom, but that you allow us to become inheritors of your kingdom through a relationship with your son Jesus. I may come into the relationship fallen, but he can lift me up. However dirty I seemed to myself, he was able to wash me clean. However useless I have felt, he can make me useful. As inheritors with him please help us each to joyfully work in your plan, caring and serving as he does for the will of his Father. And please help me be eager to serve him, let me help in ways I have not yet even been of help. Thank you, Amen.

~ Daniel Smead

Reflection Questions

  1. Do you find it encouraging to think that your future is not based on your past, but on your connection to Jesus?
  2. Hebrews 7:25 says that Jesus is able to save completely “those who draw near to God through” Jesus – do you see this more as part of the cautionary language in the book, saying salvation calls for drawing near to God, or as part of the promissory language of the book, pledging that we are able to draw near to God? How might a difference in outlook on that point affect someone’s life? How have you drawn nearer to God in the last few months?
  3. Perhaps it will seem to be a side issue, but we are told we will be priests in the coming age (Revelation 5:10). If the offer had existed through the Levitical order almost no Christians would be eligible – they are not Levites, they are not male, they are the wrong age, etc. But as members of the Melchizedite order alongside Jesus we are not subject to those restrictions, and we can serve with our High Priest Jesus for centuries. How can you honor God today?

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Breaking the Sin-Cycle

Old Testament: Isaiah 1-2

Poetry: Psalm 59 

New Testament: Hebrews 4

In yesterday’s devotion, we were reminded of the importance of obedience and the dangers of disobedience. Even though the passages that we read yesterday were years and years removed from our reading today in Isaiah, similar themes run through both. Israel was continuously going through a sin-cycle of disobedience, discipline, and then a decision to return to God. In Isaiah 1, we see the harsh consequences of sin again. Verse 5 says, “Why will you still be struck down? Why will you continue to rebel? The whole head is sick and the whole heart is faint.” Sin has eternal consequences, and it also has consequences in our daily life. Because of the Israelites’ sin, their home was destroyed, and all of the things that they loved were taken away. Even though sin was destroying them from the inside out, they still refused to submit to God. 

In many ways, we can talk about sin with the same language that we use for other negative repetitive behaviors, like addiction. People who are addicted to something keep returning to it even if the actual desire to do the thing isn’t there. They may actually hate the thing that they do, but they can’t seem to stop themselves from returning to it (which sounds a lot like my relationship with social media). Israel continued to return to sin despite the pain that it caused. 

In verses 18-20, we see a promise to the Israelites. It says, “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.” On their own, Israel could never break out of the sin cycle. When they rested on their own power, they fell back into disobedience. 

But, we don’t have to rely on our own power to break our addiction to sin. This promise for the Israelites – the promise to be made clean, to be freed from sin – found its fulfillment in the sacrifice of Jesus on the cross. 2 Corinthians 1:20 says, “For all the promises of God find their Yes in him.” We now have been grafted into the body of Christ. The promise that was given to Israel has been given to us as well. This is why we can break the sin-cycle in our lives. We don’t have to rely on our own works; we find our rest in him. Hebrews 4:9-11 says, “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” We can enter into this state of rest because Jesus has done the work for us. He was the sacrifice that made us clean. Just like the Israelites waited for the Promised Land, we wait in hope for the Kingdom, our eternal glorious place of rest. We have to hold fast to the truth and choose to live rightly. 

How then should we live? Isaiah describes a life that is lived rightly: “Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” (Isaiah 1:16-17). 

Let’s pursue righteousness as we wait for the fulfillment of the promises of God. 

~Cayce Fletcher

***You can find more of Cayce’s writing at www.amorebeautifullifecollective.com.***

REFLECTION QUESTIONS

  1. Why is it so hard to change our behavior on our own power?
  2. In what ways does it comfort you to know that the Holy Spirit can help you break the sin-cycle?
  3. Do you feel as though you are resting in Christ, or are you relying on your own works?

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Rebellion, Discipline, and Obedience

Old Testament: Isaiah Introduction (See Below)

Poetry: Psalm 58

New Testament: Hebrews 3

After several years of teaching, I recently had the opportunity to stay home with my two kids. My oldest is three, and he has a mind of his own. Much of my day is spent doing fun things, like playing outside, reading books, and building Lego towers. But, with a toddler, there are always going to be times of correction. Discipline now is necessary for a happy, healthy, well-adjusted human later on. But disciplining through rebellion has its share of tears, tantrums, and yelling of “No.” 

Today, we read about a similar situation of discipline. There are two choices we have in life. We can choose to be obedient to God, submitting to his word, or we can choose to pursue our own desires, rejecting God’s word. One path is the path of righteousness and life. The other is the path of sin and death. In Psalm 58, we read about the harsh judgment reserved for those who are not righteous. In verse 10, “The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked. Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.” 

As Hebrews 3:7-8 says, “There as the Holy Spirit says, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion on the day of testing in the wilderness.’ We must take care of the condition of our hearts. If our heart is soft to God’s leading, we will listen in obedience to what he says, and we will do it. However, if our heart is hard, we will be more likely to reject God’s commands. 

How do we know the condition of our heart? It’s important to look at our actions. If what we do is lined up to God’s word, then we have a heart to listen to what he says and follow it. I’ve heard it described as a plumb line that we use to measure up our actions. If we are out of line, God’s word will call us out. 

What does a hard heart look like? If you notice that your actions are consistently not matching up with godly living as described in the Bible, that is a good indication that you have hardened your heart to his teaching. You are living in rebellion. Those words seem harsh, but they line up with the way that Hebrews describe them. If you consistently read that you should do something but you don’t, you are not living righteously. Just like the notifications on your phone, you swipe out of and never look at or the alarm you press snooze on, you are desensitizing yourself to the effects of sin. You’ve become “an evil, unbelieving heart” that is “hardened by the deceitfulness of sin” (v. 12-13). 

We need to encourage each other to pursue a righteous life of obedience. That is what we are called to do. 

~Cayce Fletcher

***You can find more of Cayce’s writing at www.amorebeautifullifecollective.com.***

Isaiah Introduction

The book of Isaiah was written by the prophet Isaiah to the southern tribe of Judah at a time when the Assyrian empire threatened Judah’s destruction.  The name Isaiah means “the Lord saves”.  Isaiah is quoted in the New Testament more than any other Old Testament prophet.

While Isaiah predicted that Judah would eventually be defeated because of their sins; he also predicted a message of hope – the coming messiah (a suffering servant), would come to establish the Kingdom of God on the earth.

Some have suggested that the first 39 chapters of Isaiah focus on doom and gloom, similar to the 39 books of the Old Testament; while the 27 last chapters (40 – 66) of Isaiah focus on hope and restoration, similar to the 27 books of the New Testament.

There are many prophecies in Isaiah about the “last days”, the “Day of the Lord”, the promised messiah (Jesus), God’s suffering servant (also Jesus), conditions in the millennium, and the coming Kingdom of God.

One of my favorite verses is Isaiah 41:10, “So do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen you and help you; I will uphold you with my righteous right hand.”

–Steve

REFLECTION QUESTIONS

  1. Have you walked through a season of rebellion? What was the outcome?
  2. What is the importance of obedience?
  3. What is the current status of your heart? How do you know?

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