Tag: foolish

Jehosheba – A Heroic Example

2 Chronicles 19-23

In Second Chronicles 22:10-12 we find the account of Jehosheba hiding her nephew, Prince Joash, when he was one year old so he is not murdered by his wicked grandmother after his father dies.  Joash is hidden until he is seven years old when he becomes king, which will be included in some of next week’s readings.  This is the kind of storyline we would typically find in fictional writings or movies.

Jehosheba is a hero of the Bible who saves a toddler from the evil schemes of a power-hungry authority.  Consider how Moses was saved under Pharaoh’s reign, or Jesus during the time of King Herod.  Even with this heroic act, we know little about Jehosheba.  She was the daughter of King Jehoram and married the priest Jehoiada.  These are two historical figures most people know little about.  Her husband led a rebellion to instill the rightful heir of David to the throne in Jerusalem.  Her father was so evil the Bible says that when he died it was to no one’s regret (2 Chron. 21:20).

I want us to consider this last fact, the daughter of a wicked king performed a righteous act that preserved the line of David.  We all come from somewhere.  I know some whose parents, although not perfect, may be considered by the Bible as ‘wise’ or ‘righteous’.  They follow(ed) the ways of God and set a great example for their children.  I am thankful that this is the experience I have.  However, I also know some whose parents may be considered by the Bible as ‘foolish’ or ‘unrighteous’.  They follow(ed) their own ways or the ways of the world, giving no regard to God, and setting a poor example for their children.  This would have been the experience of Jehosheba.  As she grew up she would have witnessed terrible things.  It is very easy to follow the lead set for us by our parents.

As an adult, Jehosheba chose to do the right thing no matter the influence of others in her past.  She made a choice to help rather than harm.  She chose righteousness, not evil.  It may be a challenge for us to move beyond the example set for us by others, even our parents, if that example was negative.  However, we can see from the example of Jehosheba that we can do it.  We can choose to help rather than harm.  We can choose righteousness, not evil.  Our past does not have to dictate how we choose to live today.

When we choose to do the right thing, it will often not look like saving a toddler from an evil Queen.  This was Jehosheba’s heroic act, not ours.  Sometimes our right action might be showing kindness to someone who hurts us.  If our example in life has been returning an insult for an insult, then responding to an insult with kindness will be a great action!  Sometimes our right action might be obeying the law, when others insist we break it.  If our example in life has been disregard for authority and giving in to the pressures of bad influences, then responding with abiding the law and saying no to temptation will be a great action!

No matter our past, let’s look to Jehosheba as our heroic example!

-Michael Cisler

Reflection Questions

What other people from the Bible followed God more closely than their parents?

What are some of the ways in which they did this?

How could a person overcome some of the multi-generational dysfunctions that sometimes follow them into adulthood, and choose to live heroically instead?

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The Real Right Thing

Proverbs 13-15

Have you ever found it easier to see the right thing for someone else to do than for yourself?  There is a reason for that.  We often times can tell someone what to do but can’t seem to do it for ourselves.

For example:

25 A truthful witness saves lives,
But he who utters lies is treacherous

In this proverb we see that lying only brings destruction.  We ourselves hate being lied to.  We hate seeing people live a lie. We know how much damage it can do.  We know this but I bet if I asked if you have ever lied or lived a lie you would probably say yes.  I bet if I asked you if you knew how to correct that in someone else’s life you would have an answer almost immediately.  It is so easy to see the foolishness in someone else.  It’s easy to know what to do to correct their wrong behavior.  But I bet it is harder to correct in yourself.  Why can we see the answer to foolishness in others easily but have such a difficult time correcting it in our own lives? 

   The answer is we have no emotional ties to their sin.  We won’t have to deal with the consequences of trying to correct our behavior.  I can tell you how to correct your behavior all day long because I don’t have to do it.  I don’t have to deal with the mess.  But if I have to correct a sin I know what that will take, and often times I don’t want to deal with the pain and hurt that comes with going back and fixing issues like lying bring about.

Read Proverbs 14 and see if you can see any foolishness in your life that you need to correct.  Are their verses in this chapter that really resonate with you?  Can you see the foolishness in those verses?  Can you recognize the wisdom it takes to realize that some of these verses apply to you.  Are you willing to recognize the wise thing to do and apply it to your life?  Your foolish ways become harder and harder to stop the longer you wait. 

The very first verse illustrates this perfectly:

The wise woman builds her house,
But the foolish woman tears it down with her own hands.

Are you tearing your life apart by not recognizing wisdom?

I’m praying for you.

Andy Cisneros

(originally posted here on August 15, 2017)

Reflection Questions

See Andy’s suggestions and questions in the last full paragraph.

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    David’s Costly Mistake

    2 Sam 24, 1 Chr 21

    When David sinned with Bathsheba, we see him at his lowest point. He is made to confront his sin as Nathan the profit reminds him how God brought him up from being a shepherd boy to king over all of Israel. God humbled him and cut through his swollen pride to remind him of his true heart. 

    We would think after such a time as that David would be ‘home free.’ The story was played out, exposition, conflict, resolution, and all. David would be able to live righteously the rest of his life, ‘happily ever after.’ 

    But we know that life isn’t like a fairy tale. As we talked about earlier this week, we all experience highs and lows. We have many story arcs throughout the years. And, David did too. 

    We don’t know how many years have passed since David and Bathesheba’s sin and the events we read about today. But, today we read about another step off the good and righteous path that David took. This blunder resulted in more than the death of one man and one child. It resulted in the death of 70,000 people. 

    In 1 Chr. 21, it says, “Then Satan stood against Israel and incited David to number Israel. So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” 

    David’s request seems pretty innocuous. Censuses happened throughout scripture, but generally, they occurred when God commanded them. (The first part of that passage is a whole different theological question… that we are not going to talk about today.) In this case, the people weren’t being numbered because it pleased God. They were being numbered so that David could be puffed up in pride over the strength of the army he had gathered. Even Joab, not a very righteous man, told David he was crazy for wanting to do this. 

    David’s guilt left him with a choice: How was he going to atone for his sins? The price of his sin turned out to be a disease against Israel, because of which 70,000 people died. 

    Finally, David fell to the ground and pleaded for God to stop for the sake of his ‘sheep’, the people of Israel. David bought an altar that would become the future site of the temple of God. 

    From today’s reading, we see: 

    • We should never think that we are ‘too righteous’ to never sin. No matter how long you walk with God, you have the potential to be tempted away from the right path. This does not mean that we live in fear. It means that we need to recognize the importance of relying on God. 
    • Our sins affect our community. When David did this thing, he chose to sin himself. But, his sins affected an entire nation. 70,000 people is more people than the US casualties in the Vietnam war… and every major US conflict since. We think we are doing things in isolation but they have far-reaching consequences for the people around us. 
    • God can use painful things for good. The altar that David sacrificed to end the plague ended up being the future site of the temple. Even evil situations can be redeemed by God and used for good – if we humble ourselves, repent, and ask God to enter into the situation. 

    How are you living today?

    -Cayce Fletcher

    Cayce blogs at https://amorebeautifullifecollective.com about faith, family, and life. You’ll find encouragement for how to build intentional lives rooted in faith and beauty. Check out the latest post on the human nature of Jesus here. 

    Reflection Questions

    1. Have you ever felt ‘too big to fail?’ What are some ways that we can cultivate humility in our lives? 
    2. How does sin have far-reaching consequences? How have you seen others affected by sin that seemed like something done in secret and isolation? 
    3. How can God use broken situations for good? Is there a broken situation in your life that you need to invite God into today?

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    Wise Words

    Old Testament: 1 Chronicles 19-20

    Poetry: Ecclesiastes 10

    New Testament: Colossians 1:15-29

    Ecclesiastes chapter 9 ended with an expression of the power of foolishness: “Wisdom is better than weapons of war; but one sinner destroys much good” (9:18).

    Here in verse 1, the premise of 9:18 is now carried forward. The principle that is being addressed is that a little bit of a bad thing (e.g., foolishness) can completely ruin a good thing. The modern saying “A fly in the ointment” contains the same wisdom and is used to represent how something small (or seemingly insignificant) can have a powerful or far-reaching effect. There are many small things that can produce a powerful effect.

    We have another modern proverb to convey the same idea, “One rotten (bad) apple spoils the barrel.” This is a truism as we now know because of microorganisms (e.g., mold, bacteria, yeast), which tend to have a permeating effect. Once they are introduced, they will continue to spread until they have affected every part of the substance and adjacent substances.

    Foolishness and sin are often likened to a foul stench, such as Proverbs 13:5—“A righteous person hates a deceptive word, but a wicked person will become a stench and display his shame.” Clearly the “stench” in Proverbs 13:5 is the speech (i.e., words) of the wicked person (i.e., fool). What Solomon has in mind is likely the words of the “sinner” in 9:18, not just the person. Thus, what he is saying is that it only takes a few foolish words to bring about a whole world of destruction. Furthermore, a fool cannot conceal their foolishness, but clearly demonstrates it each time they open their mouth or do anything.

    While a ruler or person in authority is not immune to foolishness, verse 4 does not seem to be closely connected with the previous verses but offers advice on how to act in the presence of those with authority. Previously, Solomon had advised that a person follow the command of the king and not argue with him (8:2-9), it seems that he is saying the opposite here. However, the present context is not about opposing the king, but how to deal with him when he is angry with you. To walk out on the king in his anger will only incite him to be even more angry with you. Rather, Solomon suggests to change how you interact with him; it is wise to use a “calm” demeanor, as that can reduce his anger and offense against you.

    Part of Solomon’s observational dilemma is that what he sees in the world is perplexing and out of order with what he thinks should be the case. When he sees, “Foolishness is set in many high positions, while the rich sit in a low place. I have seen servants on horses while officials walk on the ground like servants.” The point of Solomon’s examples is to say that if foolishness is in charge, then the world will be upside down and wisdom won’t work as expected.

    In another way of looking at the world, Solomon notices that things can happen to the best of us (i.e., skilled and knowledgeable in their craft). One way to see Solomon’s point is that being a skilled expert does not remove all potential danger or guarantee success. The other way is that a skilled expert will fail if they don’t properly apply their knowledge.

    Foolishness has a progression to it. The beginning is foolishness (v. 13), but the foolishness deteriorates the situation into becoming “hurtful madness.” Foolish words harm both the speaker and the listener, but a fool is oblivious to this. It seems that the fool has a false perception of understanding or control over life that they don’t recognize how they are stumbling further into foolishness and disastrous consequences.

    The delusional consequences of the fool are further elaborated by depicting him as forgetting how to go to a city where he presumably works or needs to go to sell goods. The effort of the fool is compounded by the fact that he does not even have the basic understanding of how to carry out business. And thus, the fool’s effort must be multiplied because of his lack of sense about where he needs to go. To run a successful industry requires knowledge about trade and commerce, and the fool is deceived into thinking they can be successful without it.

    If a foolish leader will bring about disorder and chaos, in vv. 16-17 Solomon now contrasts the consequences of foolish leadership with the advantage of wise leaders.

    Solomon identifies in verse 16 two detrimental qualities of leadership: being immature and being neglectful. “Feasting in the morning” implies that when leaders should be tending to the business of the kingdom (i.e., in the morning), they instead are reclining to eat. This does not refer to breakfast but a large-scale banquet typically involving entertainment, music, and drinking wine.

    The concluding phrase of verse 19 might be the most difficult of the chapter. On the surface, the verse seems to be advocating a sensual lifestyle of eating, drinking, and using money to satisfy one’s desires and enjoy the luxuries of life.

    While the phrasing is a little difficult and the Hebrew offers a high degree of latitude in meaning, it seems that what Solomon is affirming is the need to have money in order to buy food and wine and other provisions for enjoying the simple aspects of life that Solomon has been endorsing all along.

    Solomon closes with a warning about how to conduct oneself in the presence of a king (or any authority figure). He warns about the dangers in cursing the ruler or person in authority, even in one’s thoughts or “sleeping chamber” (i.e., in secret). The point of the warning is that the danger of consequences is not worth the risk. The king is sovereign and can issue severe punishments. We have a modern saying that expresses the same admonition: “The walls have ears.” The warnings are hyperbolic (e.g., exaggerated) because no one can know another person’s thoughts. But the emphasis is to be overly cautious about how you act and what you say about a ruler or person in authority. You never know who might be listening; and you don’t want to be caught and suffer the consequences.

    -Jerry Wierwille

    Reflection Questions

    1. What examples can you give of how a little of a bad thing can spoil a good thing? Can you think of a time when you tried to let just a little bit of a bad thing in and it led to big problems and a lot of spoilage? What could you have done differently to lead to different/better results?
    2. What verse do you like best in Ecclesiastes 10? What wisdom do you find in Ecclesiastes 10?
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    Embrace Life

    Old Testament: 1 Chronicles 17 & 18

    Poetry: Ecclesiastes 9

    New Testament: Colossians 1:1-14

    One of life’s great paradoxes is that it is predictably unpredictable. Life never seems to go the way we think. Solomon reflects on the inevitability of mortality where death is the great equalizer, the advantage of being alive, and encourages the reader to relish and enjoy life on the way to death, because that is what awaits everyone in the end.

    There is a common “fate” that awaits every person: death. And regardless of a person’s righteousness or wickedness, the same end is waiting for them. Solomon says, “people do not know whether it is love or hatred; everything is ahead of them.” “Love or hatred” refers to divine favor or judgment. No one knows what their work will produce because it lies in the future. According to Solomon’s method of investigation, no one can say whether they will receive “love” or “hatred” in the future.

    Solomon describes the common denominator of life—death—as an “evil” that is done under the sun. No one can predict when it will happen, and no one can escape it. There is “one event” that happens to all. After death, a person has no further reward or enjoyment of things done under the sun.

    But for those who have not joined the ranks of the dead, Solomon says “there is still hope!” There is “hope” that while being alive a person can acknowledge the reality of death and thereby embrace the joys in life that they can, because no possibility exists for the dead as their life has ended and there is no going back.

    In Solomon’s perspective, life is better than death. Period! Even a measly, no good dog (the ancient world did not have a high view of dogs) is better than a dead lion (viewed as one of the strongest and greatest of all animals in the ancient world). He brings the “hope” of the living into plain view by bluntly stating the obvious, “the living know they will die, but the dead do not know anything.”

    Solomon’s point is for the reader to embrace life and all its blessings and joys. We only have a certain amount of time to do this, and then it is over, and we can’t have more.  When a person dies “their hatred, and their envy” all perish with them. And so, while we are living, Solomon advises that we pursue life to the fullest and to engage in every activity with all that we are. Soon enough, we won’t be able to. So live it up, Solomon says, “Let your garments be always white, and do not let oil be lacking from your head. Enjoy life with the wife whom you have loved.” He is using very festive language here about wearing white garments and applying oil on one’s head.

    But it is important to note that as part of the life that Solomon suggests one should live, he includes dedicating the time to work hard. That is part of the fullness of life, and the food and drink from one’s labor is part of the essential joys one can partake of in life.

    Solomon turns to address the uncertainty of life as something perplexing and which he finds unsatisfying. Everything he lists seems to be disordered. The race should be won by the fastest racer, the battle should be won by the strongest soldier, wise people should have food to eat, foolish people shouldn’t have money, people who are skilled should be preferred (i.e., have favor), etc. But Solomon identifies that “time and chance happen to them all.” The point is misfortune and disaster are not selective about who they happen to fall on any given day. Everyone is susceptible to the chance of bad things happening to them. To prove his point, Solomon draws upon two negative images—fish in a net and birds in a snare—to illustrate the horror of the human condition where people find themselves encountering adversity when they least expect it.

    In the final section of the chapter, Solomon tells a parable of a small city that is saved by the wisdom of a poor man, but in time, the poor man was forgotten about. So, Solomon affirms traditional wisdom that says, “Wisdom is better than strength.” But people did not recognize the poor man’s wisdom as such and soon forgot about it and him.

    While traditional wisdom says that “wisdom is better than strength,” Solomon’s observations seem to complicate that conclusion because things are not always that way in reality. According to the narrative in his parable, it only takes one sinner to destroy (i.e., neglect) what wisdom says. And so, Solomon is asserting that as powerful and valuable as wisdom is, it has its limits. It is certainly preferrable to foolishness, but it is not immune to the destructive effects of a little foolishness. A small bit of foolishness can spoil the greatness of wisdom. This then begs the question, “What real value is wisdom if it can be overthrown so easily by a single fool?”

    -Jerry Wierwille

    Reflection Questions

    1. How has the unpredictability of life ever caught you by surprise?
    2. What do you enjoy about life? How do you embrace it? Does this include your labor?
    3. Can you give an example of when or how, “A small bit of foolishness can spoil the greatness of wisdom”?
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    Sweet or Sour?

    Proverbs 15

    Proverbs 15 28 NIV

    I love milk. I drink a lot of it, and the refrigerator on the hospital floor where I work is always stocked with the little 1/2 pint cartons like you get at school. Unfortunately, the fridge is often over stocked and the expiration dates are past due. I go through and throw out the old milk when I have time. But one night there were several cartons that were just a “little bit” expired (like at midnight) so I took them to have with my lunch. My coworkers warned me! “Don’t drink it!” they said. But I’ve done this before and the milk was fine (I think you know where this is going). The first little carton was good. So I took a big chug from the second…. and couldn’t run to the sink fast enough… the milk was sour, bitter, slightly chunky…. disgusting!!! Even after brushing my teeth, it took awhile to get that taste out of my mouth.

    And so it is with our words. In Psalms 15, we read over and over about our words, lips, and mouth.  Verses 1, 2, 4, 7, 23, and 28 speak to how we use these things either for righteousness or destruction. We know those parts of us are not acting on their own. In Matthew 12:34, Christ states that “out of the overflow of the heart, the mouth speaks.”

    According to Proverbs 15, the person who spurns discipline, correction, and mentorship has a heart and mind full of anger, jealousy, and malice. The words from that person will be destructive, bitter, foolish, and wounding. What is pouring from the heart and out of the mouth is as stinky as sour milk.

    Conversely, the person who heeds discipline, wise counsel, and knowledge will bring forth words that are constructive, calming, healing, and wise. What is pouring from the heart and out of the mouth is as refreshing as someone chewing Orbit Sweet Mint gum.

    So I’m going to avoid drinking expired milk from now on. I will also avoid behaviors that will turn my words sour. I will seek out behaviors that turn my words sweet; Scriptural study, prayer, and fellowship with the family of God. And I’m also going to keep gum in my purse at all times.

    😉

    Maria Knowlton

    Check Your Seed

     

    Proverbs 19

    prov 19 3

    Wednesday

    A person’s own folly (foolishness) leads to their ruin, yet their heart rages against the Lord. Proverbs 19:3

    When I was in college I remember sitting by a young lady who just loved Professional Wrestling. You know the form of athletic performance art with theatrical events and lots of shouting, not the sport of wrestling.  She could tell you in great detail about the striking attacks, holds, throws and acrobatic maneuvers that she had witnessed while attending the recent matches. One day while she was telling me about what had happened last night during the wrestling match we received our graded science papers.  That is when I saw her completely change.  She had received a failing grade and she was furious. She became so angry at the teacher.  She said things about him under her breath and in her mind he could do “nothing right” during that semester. Her reaction is still vivid in my mind.  She began hating this professor because he had given her a grade that indicated her level of knowledge on the material. She completely removed herself from the equation. She put all the blame on the professor, but did not see that her lack of interest and absence from study was the cause of her grade.

    Today we are exploring Proverbs 19.  Verse 3 reminds us that oftentimes we are the ones deciding how our lives will go.  God has created the world with governing principles and laws that manage the earth. Human beings are given free will so there is cause and effect from our actions. We might think of it as sowing and reaping. As Galatians teaches us, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” (6:7) Rewards or negative consequences are the result of our actions.  I think this statement says it best: If you don’t like the harvest you are reaping, check the seed you are sowing.

    There are repercussions of our actions, but we want God to rescue us from the pain and consequences of our bad decisions. Many times we must experience the real pain to move us to the point where we desire to make lasting change.

    Now there are many troubles that we will encounter in this fallen world and many of them we have no control over, but the advice of Proverbs is addressing the areas of our life that we can control. God is on our side and He wants us to make the best decisions. He provides correction through the scripture and if we want to be wise (and avoid a lot of pain and drama) we should follow it. Listen to advice and accept discipline, and at the end you will be counted among the wise (verse 20).

    By Rebecca Dauksas

     

    Sometimes the Greatest Discoveries Begin as Problems

    Prov 16-3 bike

     Here are 4 ways to help you apply the proverbs to your problems.

     1. Learn how to read this book.

    The real nature of most proverbs is not a rule that is used the same way in all circumstances at all times.

     Rather, a proverb is often a recommended way of acting that will be wise in some settings and not in others. Or, a general observation of experience that is very often true and useful, but not always true in every situation. The same act may be wise in one setting, but foolish in another. The same fact may hold in one situation and not in another.

     The same is true of proverbs that state a fact, not just proverbs that call for an act: “absence makes the heart grow fonder” and “out of sight, out of mind.” Or “birds of a feather flock together” and “opposites attract.”

     These are all true proverbs. But they are not always true in every situation.

     

    2. We learn that life is too complex to be lived by proverbs alone. We need wisdom to know how to use the proverbs.

     When the author tells us, back to back, “Answer a fool according to his folly,” and, “Don’t answer a fool according to his folly,” he is teaching us that we need discernment about when to do the one and when to do the other.

     If a sergeant tells his platoon to walk slowly and carefully, and also tells them to run like crazy, he expects them to know that sometimes they are navigating a minefield, and sometimes they are under fire in the open country. You store away both pieces of advice in your mind. Wisdom knows when to use the one and not the other.

                                                   

    3. We learn that proverbs alone do not make a fool wise.

    A perfectly good proverb in the mouth of a fool does not make him wise. It makes him useless at best.  Proverbs alone don’t make fools wise.

     What does help us become wise? A mixture of (1) storing up proverbs and other forms of revealed wisdom, (2) meditation on them, (3) serious prayer for God’s help, and (4) a divine gift of wisdom.

     Proverbs alone don’t make you wise. You must be wise to use proverbs wisely

     

    4. We learn that we should store up reasons why a proverb might be useful sometimes and not other times.

    In other words, store up this truth: there are times when it will be pointless to answer a fool, because it will only drag you into his folly. It’s best to just let him make a fool of himself and be discredited rather than ruining your own usefulness.

     

    But also store up this truth: there are times when he is not just making a fool of himself, but also is drawing dozens, or thousands, into his folly so that he feels justified and wise in his foolish ideas. You need to step in and expose him as foolish for the sake of others, and for his sake.

    Pastor Andy

    Commit to Live Wisely

    We are all on a journey, a quest.  Somewhere between our quest for truth and facts, and our desire for virtuous character, lies a quality that is rarely considered these days: wisdom. Wisdom is competence with regard to the complex realities of life. It is the ability to know what is the best thing to do in the majority of life situations which the accepted moral rules do not clearly address. The course of our lives is greatly determined by the many daily choices we make, and the Book of Proverbs is a guidebook to help us navigate those choices wisely.

    The two major themes which are interwoven and overlapping throughout Proverbs are wisdom and folly. Wisdom, which includes knowledge, understanding, instruction, discretion, and obedience, is built on the fear of the Lord and the Word of God. Folly is everything opposite to wisdom.

    I will be taking you through chapters 13-16 and the verse that best encapsulates all of those chapters is Proverbs 16:3: “Commit to the LORD whatever you do, and your plans will succeed.”

    What plans are you pursuing and are they on the wise path?  Join us on this path of discovery this week.

    ~ Andy Cisneros

     

     

     

    Wise Choices lead to the Path of Wisdom – Proverbs 9

    path of wisdom

    Some of my happiest times are when I go out to eat with friends.  And some really memorable times are when a friend invites you to their house for a dinner party.  Something about the combination of good food and good friends coming together usually results in a lot of joy and laughter.

    Proverbs 9 compares two very different kinds of dinner parties.  The first dinner party is hosted by Wisdom.  Wisdom has gone to a lot of work to create a top-notch get together.  She has had a beautiful house built, set up high on pillars, it’s a lovely place.  Inside her house, she has set a beautiful table that would impress Martha Stewart.  The steaks are all prepared to perfection and paired with the best wine.  It’s an elegant set-up to be sure.  And then she sends out her servants to invite people from all over the city to come and enjoy the fine dining experience.

    Her invitation isn’t just for the wealthy and elite.  She’s inviting the simple folk to come.  Everyone is welcome at this table.

    On the other side of town, there’s another dinner party being thrown by another woman.  But this woman’s name is folly.  She’s throwing a dinner party, but there is no evidence that this party has the elegance and preparation as Wisdom’s dinner party.  There is nothing said about preparing fine meats and wines.  In fact, this whole thing is sketchy.  She doesn’t send out servants with invitations; she’s just sitting on her doorstep yelling at everyone who comes by: “come to my house, stolen water is sweet, hidden food is delicious.”  Sounds pretty un-legit to me.  But wait, there’s more: “little do they know that the dead are there, that her guests are deep in the realm of the dead.”  Huh?  A dinner party where all the guests die from drinking stolen water and secret food?  I may be projecting 21st-century American culture onto this Proverb, but what I hear is “crack house”.  Of course, that wasn’t the original authors meaning, but he was clearly showing the stark contrast between a life lived in pursuit of wisdom vs. a life lived in pursuit of foolishness.

    The way of wisdom leads to life, the way of foolishness leads to death.  This is just common sense.  With that being said, who on earth would choose the way of foolishness?  The answer, fools.  You can’t make decisions for other people.  You can’t force other people to make wise choices.  And nobody can force you to make wise choices.  At the end of the day, we are each responsible for the decisions we make in life.  Proverbs sets it out in simplistic language and or course there are exceptions.  Even good and wise people occasionally suffer accidents and calamities that impact or prematurely end their lives.  And yes, sometimes people who make terrible life choices still manage to survive and live long and somewhat successful lives.  We can usually find exceptions to almost any rule.  However, in the most simple and general way, if you make wise choices in life, things usually go well, and if you make stupid choices in life, they usually end up not so well.

    I have a friend from high school that I haven’t seen in over 30 years, but we keep up with each other via Facebook.  This friend and I made some radically different life choices when we were in our late teens/early 20’s. My friend rejected God in college and embraced a life of atheism.  My friend rejected the traditional Biblical route of marriage and family, spent years shacking up with others.  Finally married, my friend divorced after a short time, remarried, but chose not to have any children so they could “enjoy life.” This friend recently posted that their spouse was gone on an extended trip when their birthday came, so they chose to go out and celebrate their birthday alone at a fancy restaurant (the bill for just my friend came out to over $250.00).  My friend took pictures of every course of the meal and the final bill to prove how much they had spent.  I read their birthday post with great sadness.  My friend has arrived at a place in life where they are all alone on their birthday with no one to share it with except their friends on social media where they tried to impress us with how much they spent on themselves for their birthday.

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    My last birthday was spent at home with my family.  They cooked foods I liked, they made my favorite desserts and sang happy birthday and gave me my “obligatory birthday gifts”: (That’s actually what the gift bag my daughter gave me said on it- she has my sense of humor). The meal for 9 of us probably came to less than $25.00.  There were some pictures taken (not by me).  I was certainly not alone, and I was extremely happy.  How did I arrive at such joy?  I took a path that I believe was the path of wisdom.  I married a godly woman while I was in Bible college, we made having a family and raising godly children a priority, and we are now enjoying the blessings of a life where we chose the path of wisdom.  Now, we’ve made plenty of mistakes along the way and we are far from perfect, but together we’ve made a great life and are now enjoying our 11 children and 4 grandchildren.  And we are part of an extended family of believers around the world in the Church of God.  We love God, and we love life.

    How do you want your life to go?  Make sure you go to the right dinner party.

    The first step of wisdom is to make God first in your life and center your life around God.  God is an Awesome God. “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.” (Proverbs 9:10)  That’s our memory verse for the week, and it’s how you make sure that you get on the right path for life.

    ~ Jeff Fletcher