Tag: James 1

Religion that is Worthless

OLD TESTAMENT: Isaiah 38-40

POETRY: Psalm 107

*NEW TESTAMENT: `James 1:19-27

Have you ever spoken without thinking and hurt someone as a result?  Maybe you have seen this object lesson before, but think of a tube of toothpaste.  It is really easy to squeeze the toothpaste out (my kids are happy to do so in excess if they make it to the counter before me).  But once it is out, it is incredibly difficult, time consuming, and messy to get that toothpaste back in.  Once you speak, you can’t take your words back.  You can apologize, but that doesn’t change the fact of what you said.

How quickly do you become angry?  I like verse 20 which gives us a reason why we should be slow to become angry – “for man’s anger does not bring about the righteous life that God desires.”

It is easy to get angry, to speak rudely, to interrupt others’ speech.  But these things do not help us to live the life God wants us to.  It might make us feel better for a second to have an outburst, but usually, we feel worse afterwards and it has done nothing to improve our lives.

But how do we go about avoiding this temptation that is easy to slide into?

“get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.”

In a small group I was a part of in the spring, there was an idea that kept coming up from discussing the sermons – if you aren’t producing good fruit in your life, take a look – are you letting sin have a hold in your life?  We have to be constantly on the lookout for where sin seeps in and push it out in order that our fruit can show.

Verse 22 – “Do not merely listen to the word and so deceive yourselves.  Do what it says[!]”  You have to act.  It is great to go to church, listen to sermons, classes, read the Bible on your own, etc.  All great things.  But if all you do is listen, it isn’t going to make a difference.  You need to actively push the sin out of your life and pursue the good.

To circle back to the beginning of this section, here is what James writes in verse 26 “If anyone considers himself religious and yet does not keep a tight reign on his tongue, he deceives himself and his religion is worthless.” 

That is strong language!  Do you thing about your words having such an impact as to make your religion worthless if you do not control your tongue?

Think about your speech – do you need to work on controlling what you say?  Is there speech you need to ask for forgiveness for?  Is there speech you need to forgive someone else for?  What moral filth do you need to get rid of in your life in order to be able to accept God’s word?

Silence has value.  In the words of Thumper “if ya can’t say something nice, don’t say nothing at all.”

~Stephanie Fletcher

Reflection Questions

  1. Do you thing about your words having such an impact as to make your religion worthless if you do not control your tongue? When might you have questioned someone else’s religion because of what they said? When was the worth of your own religion decreased due to what you said?
  2. Think about your speech – do you need to work on controlling what you say?  Is there speech you need to ask for forgiveness for?  Is there speech you need to forgive someone else for? 
  3. What moral filth do you need to get rid of in your life in order to be able to accept God’s word?
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God Won’t Give You Anything Beyond…

OLD TESTAMENT: Isaiah 36-37

POETRY: Song of Songs 8

*NEW TESTAMENT: James 1:1-18

Do you feel joy when you go through trials/temptations? I would guess not as it is opposed to our natural inclinations.

But when we go through hard times, we can come out on the other side stronger. 

Have you heard Christians say that God won’t give us anything beyond what we can handle?  That is a perversion of the truth. 

We weren’t created to be able to handle this life on our own.  We were made with a need for God.  The trouble comes when we recognize our need for something beyond ourselves but turn to something or someone besides God and become dependent on that.  That is when idols are created.

God won’t put things in our life that can’t be handled with His help.  But there likely will be things in your life that you can’t handle on your own.  That is your reminder, if you aren’t already, to depend on God.

1 Corinthians 10:13 is where people get the wrong idea.  But they just read part of it.  They read “he will not let you be tempted beyond what you can bear.”  The verse continues though to say “But when you are tempted, he will also provide a way out so that you can stand up under it.”  He will provide a way!

When we try to do things on our own, we can quickly become prideful – thinking we are great, or, become depressed because we can’t do what we tried to. 

We can come out of the other side of trials and temptations with a stronger faith if we leaned into God during this time.  It should allow us to become more mature in our faith and deepen our relationship with God.

~Stephanie Fletcher

Reflection Questions

  1. What is a past trial you have gone through with God’s help? How did He help you? How did your perseverance grow during this experience? How did you mature through the process? What joys can you take away from that past trial?
  2. What joy can you find in your present trial?
  3. Consider some of the Christians that you most look up to. Have you ever met a really strong Christian who has had a really “easy” life?
  4. What will you say the next time you hear someone say, “God won’t give us anything beyond what we can handle?”
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Producing Endurance

Old Testament: Jeremiah Intro – found below

Poetry: Proverbs 3

New Testament: James 1

(James is the only book we are reading twice, back-to-back. What can you find in a second reading of this short but wise letter?)

“Count it all joy, my brethren, when you meet various trials, knowing that the testing of your faith produces endurance.” — James 1:2–3

The testing of your faith through trials produces endurance. What is the opposite of endurance? Well, I suppose the opposite of “endurance” is “giving up”. When faith doesn’t endure it peters out. So if you don’t want your faith to peter out then you need some trials. Because James says it is trials that “produce endurance.”

Few experiences expose who we are like the experience of suffering. When trials come, we almost cannot help but hold out our heart for all to see.

Some sufferers bow their heads and give glory to God, while others curse him. Some say, through tears, “I trust you,” while others refuse to pray. Some collapse into God’s presence, and learn to love him with a broken heart, while others turn their backs and walk away.

What makes the difference between these sufferers? Dozens of factors, of course. But one of the most significant is what we know about suffering. The apostle James, writing to Christians beaten up by trials, calls them to suffer faithfully because of what they know: “Consider it all joy, my brothers, when you meet trials of various kinds, for you know . . .” (James 1:2–3).

Rejoice, James says, because you know something about suffering. And what did they know? They did not know many of the specific good God was working in their trials. They did not know why these trials should be happening now. Nor did they know how long their trials would last. But they did know a simple promise, filled with power: “. . . for you know that the testing of your faith produces steadfastness” (James 1:3).

Testing produces steadfastness. If these three words can sink their roots down into our souls, then we might meet our trials with the most radical response of all: joy.

If we know the promise that testing produces steadfastness, we may gain strength not only to endure our suffering, but to trace a line from our present pain to our future perseverance — and, wonder of wonders, to find ourselves counting even trials as joy (James 1:2).

Such joy will not be a simple joy. It will not be a fake smile or the motivation of a great speaker. It will instead be a complex joy, a joy mingled with tears and mixed with sorrow, all the way to the bottom (2 Corinthians 6:10). In other words, it will be an otherworldly joy, the kind that can only come from the man of sorrows himself. And being from him, it will one day return to him on the other side of our trials, “perfect and complete, lacking in nothing” (James 1:4).

In order to get there, we need to recognize our suffering for what it is: not ultimately a thief who steals our best years, nor a murderer who kills our greatest dreams, or a madman who wields his weapons at random. Our suffering is, rather, a servant from God, sent to make us strong and to use our word again. Steadfast.

-Andy Cisneros

Jeremiah Introduction

The book of Jeremiah was likely written by Baruch, Jeremiah’s scribe, as Jeremiah dictated it.  He prophesied against the people of Judah because of their wickedness – but nobody listened to his message.  Jeremiah prophesied during the rise of the Babylonian empire and the subsequent destruction of Jerusalem.  God commanded him to never marry and have children because God was going to send deadly diseases, sword, and famine.  Jeremiah ultimately was carried off to Egypt by fleeing Israelites, and likely died in Egypt.

Jeremiah didn’t have much choice in his profession, as we see in 1:4-5, “The word of the Lord came to me saying, Before I formed you in the womb, I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Jeremiah is called the “weeping prophet” because we see so much about his personal life and his sorrow.  4:19 is one of many examples, “Oh, my anguish, my anguish!  I writhe in pain.  Oh, the agony of my heart!  My heart pounds within me, I cannot keep silent.  For I have heard the sound of the trumpet; I have heard the battle cry.”

Jeremiah was very straightforward, whether talking with the rebellious people of Judah, as we see in 44:23, “Because you have burned incense and have sinned against the LORD and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”; or when talking with God, as we see in 12:1, “You are always righteous, LORD, when I bring a case before you.  Yet I would speak with you about your justice:  Why does the way of the wicked prosper?  Why do all the faithless live at ease?”

While most of the book of Jeremiah prophesied judgment, there are still many places (like Chapter 31) where God promised that He will make a new covenant with Israel.  31:34 says, “No longer will they teach their neighbor, or say to one another, “Know the Lord”, because they will all know me, from the least of them to the greatest declares the Lord.  For I will forgive their wickedness and will remember their sins no more.”

As you read Jeremiah, consider the sins of Judah and the judgment God poured out on them because of their sins.  And then consider the sins of our own society…  

-Steve Mattison

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The Long Game

James 1

Sunday, October 2, 2022

The letter of James has some of the most immediately practical wisdom you can find in the Bible. Some have called it the “Proverbs of the New Testament.” If you are looking for guidelines about how a Christian should live, James is a great place to start.

The only problem is that some of James’ advice is hard to take: 

“My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.” (James 1:2-4 NRSV)

I don’t know about you, but when I’m going through difficult things in life, I’m not feeling joy. Isn’t joy supposed to be reserved for things that are… joyful? Isn’t joy for when people get married, or when babies are born, or when a new season of your favorite show is available to stream, or when you are going to have tacos? Yes, joy is for the good things in life.

So why does it sound like James is telling us to enjoy suffering? Is he insane?

Well, no. In order to understand what he is saying, we have to think of the long game. We’re not to be joyful because of the difficult times we are facing, but because of the growth potential they provide for us. Going through things teaches us to endure, and being able to endure makes us more mature and complete. Pressures shape us into stronger people. Recall that if you subject carbon to intense heat and pressure, you get diamonds!

Consider any elite athlete. They didn’t get where they are by accident, but through years of difficult and intense training. Do you think they truly enjoyed all of that training? Of course not, but I bet they did enjoy knowing that through their training, they were going to be the GOAT at their sport.

If you want your muscles to become stronger, you have to progressively challenge them. Likewise, when our faith is challenged, it also becomes stronger. James is asking us to take on the right attitude of joy during our times of discomfort, because we know that through those challenges, we are deepening and growing our faith.

In thinking about all these things, I’m reminded of the time Jesus was in the garden of Gethsemane, under unimaginable distress because he knew he would soon lose his life. Imminent death is the kind of thing that would test anyone’s faith, even Jesus. He didn’t want to go through with it any more than you’d want to drive a stake into your own eye socket. In his situation, I would have been tempted to just run away and wash my hands of the whole thing. I’d say to myself, “This whole messiah business has taken quite a turn and I just want a quiet life somewhere.” I can imagine he had that same temptation. Surely he didn’t enjoy being betrayed, put on trial, scourged, and nailed to a piece of wood to die in total humiliation.

Jesus didn’t have to do what he did, but he was thinking of the long game. Yes, he knew he would face a horrible death, but deep in his heart he had something resembling joy. Not joy because of the circumstances he was enduring, but because of what was just over the horizon. It was this joy and hope that allowed him to muster the strength to say with his dying breath, “It is finished.” He knew that his dying would mean, paradoxically, conquering over the powers of sin and death, and leading us on a mass exodus out of their clutches. He knew that his resurrection would unleash a new reign of God on the earth and again put us at one with God.

Jesus did what he did because he was thinking of us.

-Jay Laurent

A couple questions to reflect on:

1. What are some trials or difficult times that you have had to endure?

2. Can you think of any ways you grew as a result of these times?

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Wise Enough to Ask for Wisdom

1 Kings 3

March 12

If an Almighty Being had just offered to grant you one wish – what would you wish for? Oh, so many great possibilities. What about that new house you’ve been dreaming of? Or, even better, a long and healthy life – not just for yourself, but for your family as well – that’s a good one – or is it more than one wish? Imagine how much you could help others if you were the richest person in the world, that could be a good wish! This is hard. Maybe you should ask for more time to decide what you would ask for. It would be a pity to throw away a great wish opportunity.

When Solomon (the second son of David and Bathsheba) became king after his father, God appeared to him in a dream and said:

 “Ask for whatever you want me to give you.”

6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.

7 “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong.”

1 Kings 3:5-9 – NIV

Ah, good choice, Solomon. God thought so, too, as He rewarded Solomon with not only the wisdom he asked for, but also great wealth and honor. Make sure you read the whole chapter to hear the impressive story of how he displayed his God-given wisdom to administer justice, which left his subjects in awe. (Wouldn’t it be nice to feel awe at the wisdom of your nation’s leader.)

I admire Solomon’s humility in knowing that he didn’t have all the answers and could use some divine assistance in leading the nation of Israel. There are many times I still feel like a child, unsure of what is right and best in many situations or questioning how God would want me to proceed, even though I have been an adult for about 30 years now. I’ve never led a country before and probably will never need to, but when I am honest, I know I need a good amount of Godly wisdom to do the jobs He has given me to do: wife, mother, servant of God, follower of Jesus.

And, the best news is, I don’t have to wait for God to appear to me in a dream and hope I will be wise enough in that groggy moment to ask for wisdom.

In James 1 we read: “ If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do.” (James 1:5-8 NIV)

God loves giving His people what they ask for when they are wise enough to ask for what He wants to give them. And when we ask, it is not a wish or a hope or a “wouldn’t it be nice if…”, it is boldly believing that the Almighty will answer. Solomon had asked for a discerning heart to know right from wrong to lead God’s people well. God said He would happily deliver. But, what if in that famous case, Solomon would have heard God’s prompting to suggest cutting a baby in half, but rejected the idea because it seemed so outlandish or unpopular or unlike anything he would have said before. Solomon would have missed out on truly “receiving” and using God’s wisdom. So, pray for wisdom. Then, when God gives the promptings to act – ACT, even if it seems uncomfortable or unpopular. Ask God for wisdom. Then, when God leads you to speak – SPEAK, even if it seems a little foreign. For all of us not wise enough on our own (all creation), it will take some courage and tuning into God to truly receive and use the wisdom He is ready to give when we ask.

-Marcia Railton

Questions for Reflection and Discussion

  1. Solomon asked for a discerning heart to govern the nation well. And God provided. The nation of Israel had an exceedingly peaceful and prosperous time under his reign and the fame of his wise leadership spread. How did Solomon fail to use this wisdom in his own personal life as well?
  2. Where do you sometimes struggle in discerning between right and wrong? Is it important to know the difference between right and wrong? Why? How can you find godly answers to these questions?
  3. Are you wise enough to ask God for wisdom? Are you bold enough to ask God for wisdom? How can you increase your faith, believing that He will answer?

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Oxymorons

James 1

James 1 9 (1)

I am a dad and as such enjoy the occasional (or perhaps not so occasional) dad joke. I also like to see the look on someone’s face as they decipher the unexpected oxymoron. Some of these are so common that we don’t even realize when we say them. Others take a moment to realize what has been said.

Here are some examples:

  • Act naturally – Is it really natural if it is an act, or is it natural to act, or … WHAT?
  • Random order – Which is it random or in order?
  • Original copy – By definition if it is a copy it cannot be the original.
  • Only Choice – If it is the only one it is not a choice.
  • Jumbo Shrimp – Enough said

I am clearly confused by all of these oxymorons.

James, although known to be quite practical in his writing starts out using a couple of oxymorons.

The first he uses is in the second verse, “Consider it all joy, my brethren, when you encounter various trials.” I am usually not saying, “Thank you for this traffic jam” or, “I am so glad I just stubbed my toe.” James is not saying that we will or should enjoy pain or difficulties. He is saying that as our faith is tested it becomes stronger, just like we do when we go to the gym.

Next he writes of Humble Pride. James 1:9-10 says,

9 But the brother of humble circumstances is to glory in his high position; 10 and the rich man is to glory in his humiliation, because like flowering grass he will pass away.

How can one in humble circumstances glory in his high position? The trick is we are not boasting or glorifying ourselves, but we are glorifying our God. Jesus tells us in Luke 10:42-45 that the one who wishes to become great must become least. As we serve others, we show that we are not focused on the desires of our flesh but instead we are caring for others. This shows true humility. After telling us that we are to be doing the word of God and not just hearing it James ends this chapter by telling us that pure and undefiled religion is to serve widows and orphans while keeping yourself unstained.

Sometimes when you do the right thing it may just confuse someone enough to cause them to ask why you did it. Let’s live in a way that inspires others to seek God and His Kingdom!

-Bill Dunn