Today, we will be reading from Psalm 126, 127, and 128. Wow, what an incredibly rich set of scriptures. As a worship leader at my local church in Nashville, I am always convicted to meet God in a deeper place when I read Psalms. These authors understood the honor and glory that worship brings to the LORD.
I am in awe of the authenticity and vulnerability of these authors. I have always wanted to be able to worship like David — I hope to worship with him in the Kingdom.
These specific Psalms are short in nature but packed for exaltation and prayer to God. I was specifically drawn to Psalm 126.
“When the Lord restored the fortunes of Zion,
we were like those who dream.
Then our mouth was filled with laughter,
and our tongue with shouts of joy;” -Psalm 126: 1-2
Have you ever been filled with so much joy that you can’t help but laugh? It’s the feeling where in that moment nothing else matters. All of the anxieties, worries, and struggles vanish in that brief time. I would like to think of this as a taste of the kingdom– where joy will be at home every morning.
Today, my message is simple and short. Be a dreamer in God. Pray that he draws you closer to him. Pray for his plans for you to be made evident! And when he shows up (He is never late afterall), remember to give him the glory he is owed.
Our God is a doer of great things. He has done so much for you. From raising his Son from the dead to bringing breath into your lungs, God has worked in your life. And he doesn’t plan on stopping anytime soon.
Today’s song is “Great Things” by Phil Whikham. Is it theologically perfect? No. However, I believe it expresses the heart and mind of the author of Psalms who was brought to laughter from God’s providence. Yes and amen.
We begin a new book of the Bible today—James. James is one of my favorite Bible books. I participated in Bible quizzing on James as a teenager in IL, and coached Bible quizzers on James in IN and MN. More than half of the verses of this first chapter of James are underlined in my Bible.
James’ writing style differs from the author of Hebrews. He is blunt and forthright in his writing.
The author of James was most likely the son of Joseph and Mary, which made him the half-brother of Jesus. Interestingly, James and other family members did not initially accept the teaching of Jesus.
In Mark’s account of Jesus, we find these verses.
“He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. And when His own people heard about this, they came out to take custody of Him; for they were saying, ‘He has lost His senses.’” Mark 3:20-21
The book of John tells us “For not even His brothers believed in Him.” John 7:5
However, after Jesus had risen from the dead, (“then He appeared to James, then to all the apostles” I Cor 15:7), James’ life was transformed. He became an important leader of the church in Jerusalem and the surrounding early churches.
The first verse of James ties in with his widespread influence to the churches. He addresses his letter “to the twelve tribes which are dispersed abroad.” This audience was actually Jewish Christians, many of whom had been forced to leave their homeland due to persecution. They were new in their faith and needed instruction and encouragement that was straight forward and easily understood.
Think about the opportunities and choices available today for people who want to be a “do-it-yourselfer.” Whether it is home building or remodeling, cooking, gardening, crafting, “you name it,” there is a book, a manual, a TV program, a YouTube video, or a website that can help you out. (DIY network, HGTV, Craftsy, are a few that come to mind.) Paul A. Cedar calls the letter of James a “how -to-do-it manual for the Christian life.” James offers solid, practical instruction for Jesus’ followers.
“Consider it all joy, my brothers and sisters, when you encounter various trials,knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.”
Verse 2 tells us to be joyful when we face trials. It seems like a difficult thing to do, but remember, the Christians who first received this letter had experienced extreme trials to the point they had fled their homes to survive.
Paul writes in I Corinthians 10:13, “No temptation has overtaken you except something common to mankind; and God is faithful, so He will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.”
This is the joy we should have when trials confront us. And, as verse 3 says, “the testing of your faith produces endurance.” When we experience trials, our faith grows in the Lord, as we work towards our “perfect self” in God’s Kingdom. (verse 4)
James’ brother Jesus, our Savior, often told parables, or simple stories to help his audience understand his teaching. I find it interesting that James, like his brother, uses several illustrations in his letter to further explain his instructions to his readers.
If you lack wisdom, ask God for it, but don’t doubt you will receive it. One who doubts “is like the surf of the sea driven and tossed by the wind. Let not that man expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways.” (verses 5-8)
Blunt and to the point! No commentary by me needed!
Story/illustration #2–Verses 9-12
“Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. For the sun rises with its scorching heat and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so also the rich person, in the midst of his pursuits, will die out. Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.”
A Christian with limited means for livelihood “glories” in his coming inheritance in God’s Kingdom. A rich man/Christian should glory in the fact that his wealth is temporary, only of this world. Verse 11 gives us a visualization of the fleetingness of this life—hot sun, scorching wind, dead grass and flowers. (This picture reminds me of the drought areas around the US this past summer.) Both men are equal in their future reward, a “crown of life,” IF they “persevere under trial.”
James continues with straightforward, sensible instruction.
“No one is to say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He Himself does not tempt anyone.But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death. Do not be deceived, my beloved brothers and sisters. Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.”
God, the Father of Lights, loves us, and is a generous giver. His greatest gift was His Son Jesus and the plan of salvation, but He has also given us the beautiful natural world to delight in and discover its wonders each day. God has given us our families, friends, jobs, food, homes. How blessed we are. And His care, His protection, His love never changes—“with whom there is no variation or shifting shadow.” This phrase reminds me of one of my favorite verses, Malachi 3:6a. “For I, the Lord, do not change.”
James continues with his direct approach in verse 19. He tells his readers to be “quick to hear, slow to speak, and slow to anger.” Why? Verse 20 says, “For the anger of man does not achieve the righteousness of God.” (Insert drum rimshot here!) Obviously!
Quick, Slow, Slow. In other words, 30 seconds to think and respond during a contentious conversation. Even Thomas Jefferson had this sage advice. “When angry, count to 10 before you speak. If very angry, a hundred.”
Verses 21-25 bring us another story/illustration to make James’ point, if we still don’t get it! The guidance is repeated with action words this time to begin the illustration.
“Put aside filthiness and the remains of wickedness.”
“Receive the word”
“Proveyourselves doers, (not merely hearers, who delude themselves.)”
Don’t hold back, James!
Here comes the explanation/story. “For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does.” (verses 23-25)
A man looks at himself in a mirror, walks away, and immediately forgets what he looks like. This man is like a person that listens to God’s Word, hears what “the preacher says,” and then leaves church on Sunday and lives his life the rest of the week not connected to God.
However, one who not only looks into God’s Word, (the perfect law of liberty) abides in it, and follows through with appropriate actions, is truly blessed in his life. Paul said it this way, “For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself’” Galatians 5:4. Where do you start?
James gives us an example in the last verse of James 1, verse 27. “Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.”
Simple love in action. The Bible is our guidebook/how-to manual. We can’t just read it and not follow through. James 1 is direct instruction for the do-it-yourself generation.
Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Jeremiah 45-46 and James 1
Over the last week we have focused on Philippians, and especially the theme of joy. Joy is a state of happiness and contentment in the midst of any and every circumstance because of our response to the gospel and our connection to God through Christ. When we live like Christ, we experience deep levels of joy. Joy is found also in overcoming those who try to turn us away from the gospel message, and those tendencies within ourselves. Finally, we are reminded, even commanded, to rejoice in the Lord always. Joy is available to us in every situation, not just good ones, but in suffering and pain, because of who we are and whose we are. (We are brothers of Christ, which makes God our Father!) We are able to have joy at all times; what great news!
In the Christian tradition there have been some documents that have really helped Christians explain their faith or aspects of their faith well. The Confessions of St. Augustine, The Institutes of the Christian Religion, The Chronicles of Narnia. Even if we don’t agree with everything in these works, they have made quite an impact on the Christian faith. (Especially the Chronicles of Narnia.) One other document is the Westminster Shorter Catechism, a document used to teach the Christian faith that has been around from the 1640s. The first question it asks and answers is :
What is the chief end of man?
Man’s chief end is to glorify God, and enjoy him forever.
To explain, this is saying “the greatest goal of every person is to give God glory and praise, and to be in joyous relationship with him forever.” It’s not scripture exactly, but that sounds about right to me. The last state of the believer is joy with God.
In Revelation Chapter 19, there are three times that a great multitude exalts God and praises his name for casting down wickedness in the world. Revelation 19:6-8 say. “6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns.7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; 8 it was granted her to clothe herself with fine linen, bright and pure…” In this picture of the great multitude, which are those who have been saved by the Messiah, they are saying that what they will do is to exalt and glorify God, but also to REJOICE in him. They are finding joy in God.
That is the final state of those who have followed Jesus. When we think of the eternal life of the saved, it is not just living for a really long time, it is a fulfilled, joy, content life. It is life to the fullest. Yes, it will last forever but it will not be dull, boring and monochromatic, and it won’t be sorrow, struggle filled, and just like this life.
We will feast with Jesus at his wedding to his bride, the Church. (Rev. 19:9) We will be exalted to live and reign with Christ, whatever that looks like. (Rev. 20:6) My favorite promise is that we will look into the face of God, and he will wipe away our tears. (Rev. 21:4) That is what it means to enjoy God forever. We will have EVERY REASON to find joy, because “God will dwell with us, and we will be God’s people, and God himself will be with us as our God.” (Rev. 21:3, in the first person)
My brothers and sisters may Jesus be your savior and lord so you may feast and rejoice at his wedding supper.
May you be raised again so that death will have no power over you.
May your tears be wiped away, and may you enjoy God forever.
“TGIF”. Most people in our culture seem to only be happy when they are NOT working, when their weekend has started, or it is their day off. They long for the precious moments where they are not bound to the clock. It’s in our pop culture. Whether it is some teen-idol that is singing about what happened last Friday or whether we are all working for the weekend, many people think happiness is a 3-day-a-week affair. As Christians, maybe we think life is pretty dull until Sunday rolls around. That is the day where I get to be happy.
However, that’s not what Paul wants for the Philippians. He says “Rejoice in the Lord, always!” It is a command. “REJOICE!” Maybe we think it’s a little strange for Paul to give a command to rejoice. “You better rejoice or else!” But that is not his point at all. Paul knows that if we truly understand the gospel we would see it for what it is… good news!
Look at what is said in the following verses.
The Lord is near.(4:5) Christ is coming soon to reward those whom he has saved. That is cause to rejoice!
God hears your prayers and supplications. (4:6) God is near and cares for our needs. That is cause to rejoice!
God will give us peace to protect our hearts and mind in the middle of trouble. (4:7) That is cause to rejoice!
The peace of God will be with us because the God of peace will be with us (4:9). That is cause to rejoice!
When you focus on the true, honorable, right, pure, lovely, reputably good, excellent, and praiseworthy, you are dwelling on good things that come from a good God. Every one of them is a cause to rejoice!
God is not a God of sorrow and somberness at all times. It is true he is a serious God. We should never take him flippantly or lightly, and he calls sins out when and where he sees them. But he is a God of joy, gladness, drinking deeply in the good things of this world. He rests in a world that he called very good. (Genesis 1). Therefore, God wants his creatures to rejoice to the praise of his glory.
May this shorter devotion push you to praise God today, my brothers and sisters.
May you focus on the true and good things, and may they cause you to rejoice.
May you rejoice in the God of peace.
May you rejoice that the Lord is near.
May you rejoice, always. Again I will say it, rejoice!
Read or listen to today’s Bible reading passages at BibleGateway.com here – Isaiah 15-16 and Colossians 1(Devotions are focusing on joy/Philippians this week, but charge on with your reading.)
Paul is one of the few people who can write “Finally” and continue on writing for the same length that he had just written! He writes two chapters, puts “finally” and writes two more. Inspired as he is, obviously Paul thinks of most of what he writes from Philippians 3:1-4:7 as all one idea. To be fair, as you are reading today, he uses “finally” in chapter 4 as well. It reminds me of a “midwestern goodbye;” he keeps trying to end his conversation but doesn’t want to say goodbye just yet.
While Paul starts his writing in verse one on the happy note of “rejoice” in the Lord, he quickly moves to talk of things that we need to beware of and, I think, overcome. That means we need to live differently, have victory over, and to not be defeated by.
In two places in this chapter, Paul discusses two kinds of unfaithful people and the way they live. First, there are those whom he calls “dogs” and “evil workers”. These are both the Jews and the Judaizing Christians who believe they follow God because they are circumcised on the outside and think all must follow them. However, their pride and focus on the law is actually showing that they have a false circumcision (3:2). Paul says that we are the ones who truly follow God, who follow him with a “circumcised” (or pure) heart.
Secondly, there are those who have never come to faith of any kind. Instead of even trying to honor God through false rules and regulations, they focus on fulfilling their own desires, whether that is food, drink, or sex. They worship those desires as their god. Even, (maybe especially) in our world there are those who glorify their appetites that they indulge as “healthy”, “not-repressed”, and “liberating”. However, Paul weeps knowing that their end is not life, not joy, but destruction. (3:18-19)
We need to not be like either of those groups, but that means overcoming ourselves. True, we need to overcome the teachings of those who say following God is keeping a bunch of rules and regulations, but it is easy to feel good about ourselves because we did keep God’s word. It would be easy for Paul, for example, to glory in who he is. (3:4-6) He fulfilled all the credentials of what a successful Jew would be. But he considers it “dung” (skubala) if he might instead have Christ. He would count all these things rubbish in order to have the far greater, far surpassing righteousness of Christ. (3:7-9)
Once we know that our best attributes are only dung in comparison to Christ, we may say we might as well live terribly because we can never measure up. But Paul encourages us to strive to live rightly. Ever upward into the call of God in Christ. He says, though we will never be perfect, let us keep living by the same standard to which Christ has raised us. (3:12-16)
How to Hupernikao (Overcome)
How are we to overcome? How are we to not fall into the traps of being legalistic or being completely wild with our living? We need to live LIKE CHRIST! That should sound familiar! If we live like Christ, forgetting what lies behind and pressing on ahead (12-16) then we will be conformed to him. We will suffer the way he suffered, being mistreated on both sides. We will sound to0 gracious to the “judgmental” and too judgmental to the “gracious”. We won’t look like those who are legalistic and believe that rule following will save them. But we also won’t look like those who believe that everything is OK and permissible.
But this is the way Jesus lived. He was a friend of tax collectors and sinners and yet told them they needed to stop sinning. If we live like him, we will face the suffering he faced, we may even be conformed to him in death. (3:10) But the GLORIOUS news is that if we are connected to him, believe in him, and live like him, we will ALSO be raised with him. If we die with him, we will also live with him. (3:11, cf. 2 Tim. 2:11-13)
It is because we have a savior who will raise us up, and glorify us as he rules over all things that Paul can say, in Philippians 4:1 “Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.” Because we have a savior who will redeem us, we can rejoice in the Lord and we can be the joy of those who have trained us in the way we should go.
May you, my brothers and sisters, overcome those who tell you to be more strictly following all the right rules that only they seem to know.
May you overcome those who say live with abandon and do whatever it is that makes you happy and fulfills you.
May you overcome the desires in yourself that push in you in those directions.
May you instead be conformed to the life, suffering, death, and ultimately resurrection of Christ, as you seek to live like him.
May you forget what lies behind, press on ahead, and retain the standard, while only trusting in Christ’s sacrifice to save you.
In response to yesterday’s definition of joy, you may be asking, “how do I get joy?” As the example definition says, it comes from hearing the gospel message, responding in faith, and receiving the Holy Spirit. There is a truth to the fact that salvation is a one time event, being transferred from the domain of darkness to his Kingdom of marvelous light. (Col. 1:13, 1 Peter 2:9) But there is also the truth that we are called to continue to grow in faith. We bring joy to ourselves and others as we pursue faith and Christlikeness.
Philippians 2 is known primarily for the “Christ Hymn” in verses 5-11. These verses contain a powerful, beautiful, early Christian hymn sung to the glory of God in honor of Christ. We could spend a long time discussing the theology, christology and soteriology, but that would miss the MAIN POINT for why Paul wrote this section. He is trying to teach the Philippians to “live like Jesus.” Jesus, who had every right to think of himself as great and wonderful, instead lowered himself and followed God’s will. Because Jesus did this, we should not be selfish, vain, or arrogant, but should regard others more important than ourselves. (2:3)
Paul tells the Philippians that being like Christ is going to fill them with joy. Verse one shows that if we seek Christlikeness, we can have encouragement in Christ, the consolation of love, fellowship of the Spirit, affection and compassion. If we seek any of those things, we need to maintain love, be united, and intently serving God (2:2). Maintaining love, being united and intently serving are all descriptions of how Christ lived. If we want the joy that Christ had, the connection to God that allowed him to be joyful in the midst of what, by all accounts, was a tough life, then we need to live as Christ lived, obedient and following God.
Which is why in verses 12-13, we are told to obey and work our salvation directly after the Christ hymn. Obedience leads to joy! So often we think rebellion, independence, being novel will lead to joy. But that may only be true if we are rebelling against wicked things and unjust systems. Rebelling against good and loving commands of God will only bring heart ache. God is working for our salvation, and we are to work alongside him. Along with the old hymn, we sing “trust and obey, for there’s no other way to be happy in Jesus, but to trust and obey!”
One final note, I said in the first paragraph that we bring joy to ourselves and others when we pursue faith and Christlikeness. When we obey the commands of God like honoring others over ourselves and taking care of their needs, he will bless us with joy. But how does that bring joy to others. Of course, we can and should expect it to bring happiness, which is a fine emotion in itself, but it isn’t the lasting joy we are talking about. But it’s not often the recipients of our blessings that are filled with joy. When we live like Christ, those who led and taught us the faith see and rejoice that we are more like the one they love. Paul asks the Philippians to “make my joy complete” in 2:2 by living like Christ. If the Philippians lived blameless and innocent lives, which they could do by the power of the Holy Spirit, then Paul could rejoice in their faith. In like manner, as we live in faith by the power of Spirit, our parents, grandparents, or spiritual ancestors will react in joy, knowing that we are going to be rejoicing together one day in the Kingdom with Christ.
May you, my brothers and sisters, live like Christ through the power of the spirit, and by living with that humility, focus on others, and blameless innocence, that you bring joy to yourself and others.
(I know the days are off, but I needed to define joy yesterday. I am gonna focus mainly on joy and that will take over the first couple days of Colossians, too.)
I love etymology, or the study of the origin of words. How do words come to mean what we say they mean? It’s a fascinating subject for a nerd like me. And words sometimes, or maybe often, don’t mean what they sound like. One word that is used commonly in North America, and especially in my experience, in the South, is “doohickey”. For those unfamiliar, when someone says “hand me the doohickey”, they are saying “give me the item to which I am gesturing that you should see I obviously need.” Context, as they say, is key. You need to be in the moment to know what they mean, and you need to be paying attention to understand how you should behave, e.g. giving them the tool, instrument, or whatever they are asking for.
When reading Scripture, we see that certain ways of being, believing, and living are better than others. These better ways should be the standard for those who are redeemed by God. However, we need to always remember that the words we read in scripture weren’t written down by some guy last week in USA-English, but were written down 2000 years ago by men (and women?) who were writing in a different time to a different context and translated to our language today. We CAN understand a lot about scripture; it is clear there is only one God, not 100, and that Jesus is his Son and our Savior. However, studying helps us understand ideas, concepts, and words more clearly. The more clearly we understand Scripture, the better we can live it out and the better our lives will be by living it out.
Today, we are looking at the word “joy”. If we can understand how joy is used in the New Testament, that should shed some light on how joy is used in Philippians.
First, joy (in Greek : charas) is the reaction of those who hear the gospel of the Kingdom of God and the name of Jesus. When Jesus is born, the angels proclaimed it was good news of great joy (Luke 2:10). When the magi find the home of Jesus, they are overwhelmed with joy. (Matt. 2:10) As Jesus is raised, the disciples respond in joy. (Matt. 28:8)
Next, joy is the response of the early church in Acts. The disciples not only receive the Holy Spirit but also joy! (13:52) The people had joy due to miracles being performed. (8:8) Joy came upon all the believers when Gentiles came to the truth of faith in Christ. (15:3)
Finally, Paul has his own way of speaking about joy. Paul looks to those he leads as those who bring him joy. Paul calls the Thessalonians his “glory and joy” because of their steadfastness in faith and proof that God is working through him. (1 Thess. 2:19-20) Paul sees his sufferings and persecutions as a cause for joy because of the work it may do for the message of Christ (Col. 1:24). Finally, over and over, Paul tell his readers that joy is the reality of Kingdom living, a gift of God, a gift God gives through connection to His Holy Spirit. (Rom 14:17, Gal 5:22-23, 1 Thess. 1:6)
That’s a lot of verses to meditate on through today or tonight, but a bunch of verses does not a definition make. So we need to say what joy seems to be in the New Testament.
Here is an example definition. I would encourage you, as you study the verses above, and others, to write your own definition, but this may be a helpful definition for you as we walk in joy this week.
Joy is the state of happiness and contentment as we hear the gospel message and respond in faith. In that response, we are given God’s Holy Spirit, that will allow us to ground our joy in the truth that God is our loving Father and we are his saved children. Then we are able to see the difficult and painful circumstances of life as opportunities for God’s glory rather than as cause for us to lose our happiness. Joy is, therefore, not an emotion like happiness and sadness, but a way of living in response to the work of God and Jesus where we are continually hopeful and peaceful in every situation.
May you, my brothers and sisters, find THAT joy today. May it fill your hearts and minds, and may it pour from the spirit of God into your spirit.
I’m not gonna lie to you : it’s been a bit rough. Since March of 2020 until now, we have seen a pandemic that caused suffering and panic across the globe, racial and political division across the US, an even greater erosion of trust in our institutions of power, particularly of the media, and financial and political instability the world over, as well as claims from some that some or all of these issues don’t even exist!
We need to know how to respond to these situations. The Bible doesn’t have a “read this passage in case of global pandemic and division” section, but there are multiple places that describe the appropriate attitude to take in the midst of suffering.
In the book of Philippians, we see Paul in the midst of suffering. In 1:12-13, we learn of Paul’s predicament. He is imprisoned, probably in Rome or Ephesus. (You can read more about Paul’s imprisonment for the Gospel in Acts 25-28.) He seems to believe that he may be going to his death, though he would love to both visit the Philippians again, and to go on to Spain. He wants to continue to do God’s will, but he recognizes that death may be a better alternative, as he would finally rest and have peace in Christ. (1:21)
“To die is gain” is a strange statement from the same man who said “the last enemy to be destroyed is death.” (1 Cor. 15:26) Is death a gain or an enemy? As we said before, Paul is suffering. Being in prison isn’t a cakewalk. But he is not only experiencing suffering for the sake of Christ, but telling the Philippians they will suffer for the sake of Christ as well. (1:29-30) If all this is true, then what should our response be? Gloom? Doom? Wailing and mourning?
ABSOLUTELY NOT! The letter of Philippians is drenched in a word : Joy, or rejoice. This is the theme that pervades the thought of Paul in Philippians, using the word 16 times and talking about joy throughout the letter. He says that he offers his prayers with joy because of the Philippians and what they have done for him (1:4). Paul rejoices over the fact that Christ is preached and that the Philippians will bear Paul up in their prayers. (1:18-19)
How can Paul have joy in the midst of suffering? What is the joy that Paul talks about? Answering these questions and more like them is the goal of this week. Over the next few days we will be walking with joy. Tomorrow we will see how joy is used in the rest of the New Testament to know what Paul means by joy. Then we will see the joy of being like Christ and the joy of overcoming sin. We will discuss what it means to rejoice always. Finally, we will look to the end of the age and try and rejoice in the joy that we will experience forever.
Today, my brothers and sisters, may you begin to be excited about the joy that Christ brings. May you taste the joy on this beautiful day, and may it carry you through this week.