Tag: Jeffrey Seiders

Why You Want What You Want

1 Samuel 4-8

Key verse: 1 Samuel 8:6-7

Somewhere between 2013-2014 my middle school classmates and I saw the appeal of smartphones. We weren’t familiar with all the “modern technology” or the iPhone 5. All we desired was a way to have something everyone else had, play games online with our friends anywhere we went (even though the cellphone towers were much less effective “back then”), access the internet, and message our friends with a few clicks. Unlike many friends and classmates, I didn’t receive a smartphone until I was a junior in 2018. Thanks to modern technology, I had a few other devices to keep me updated and occupied, but it was a blessing in disguise to not have a phone till later on in my life. 

While I witnessed my classmates retract from social situations and face-to-face conversations, I could participate more frequently in social circles and conversations (thanks to what I and many others would’ve called “being bored”). When I finally received my own smartphone, I had been so accustomed to a life without it that I felt like I almost didn’t need it. It didn’t feel necessary to have something everyone else had but I felt the social pressures of my friends and everyone around me. I wanted a smartphone because everyone had one and this wasn’t the only thing I wanted. New shoes, new cleats and spikes for soccer and track, new clothes, a better-looking physique, and more were just a few things I desired because I felt like everyone else had them. However, I’ve learned that what I want (especially because everyone else seemed to have them) is not necessarily what I need. I didn’t need the things I wanted and I’m glad my parents and God didn’t give me everything I wanted.

The LORD had provided for Israel time and time again. However, Israel (like many other people in today’s world and in my school environment) wanted more. The Israelites wanted a king and wouldn’t listen to the warnings from Samuel and the LORD (8:19). Why? Why would they desire someone other than God to lead them, go before them, and fight their battles? The answer is simple, they were trying to compare themselves and “keep up with the Joneses.” It was difficult to avoid comparisons back then, and thanks to social media and smartphones I think it’s even more difficult today. Samuel knew the cost of this decision, but the Israelites wanted a king and they wanted one NOW! So, Samuel went back to the LORD, repeated their wish and desire to the LORD, and the LORD told him to listen to them (v.22). Samuel was given a taste of what God experienced when they asked for a king (v.8). He was displeased and I’m sure he had some questions. Was he not good enough to keep them satisfied? Was he not doing enough to serve on Israel’s behalf (7:9)? However, when Samuel prayed to God, God allowed him to see that it wasn’t him they were rejecting (8:7). The Israelites had everything they needed, but they didn’t have everything they thought they needed. Looking back at my situation, the LORD blessed me and my family with everything we needed, but He also blessed us by not providing everything we thought we needed. They had God, but they wanted a king too. The LORD will provide, but be careful what you wish, pray, and ask for.

-Jeffrey Seiders

REFLECTION Q’s

  1. The Israelites wanted more and desired something other than God. Is there a past or present situation where you want more and desire something other than God? If so, how can you work to return God to His rightful place?
  2. Samuel felt rejected because Israel rejected God. Have you ever felt rejected because someone rejected your faith or beliefs? 
  3. Samuel went to God and prayed when he was displeased with their desires. How do you respond when you feel displeased with the decisions and desires of others? Is that the way you should react? Why or why not?
  4. Unlike many of my friends and classmates, I felt my first smartphone was delayed and withheld from me. How has God delayed/withheld your wants, and why might He keep you from receiving them? What blessing(s) might He be providing to you instead?
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A Parent’s Job

1 Samuel 1-3

The decisions of our family members affect us. Growing up, I attended a public school where many teachers and staff knew my dad. Whether it was because he was working as a substitute, looking for a teaching position, or something else, they knew him and often told me something along the lines of, “You better be on your best behavior because I know your dad.” I’m sure my older brother heard this many times, and I’m not sure about my younger siblings. Regardless of that detail, my younger brother has been called by my older brother’s name before (maybe because of their similar competitive spirit or fast mile times in P.E.). Yet, my siblings and I know very well that if something bad were to happen at school, somehow or someway it would find its way back to our parents (even if it had to be via carrier pigeon). My siblings and I did/do very well at staying out of trouble, but we weren’t/aren’t perfect (and I’ll spare you from those details). 

When my older brother signed up for the morning choir, it changed my school life and routine. I didn’t want to ride the bus, and I couldn’t drive, so the best option was to get up earlier and ride with my brother (and wait until the rest of my friends arrived). At that time, I disliked my brother’s decision very much. However, this eventually led me to become interested in morning choir, learn all the musical parts I could, somehow end up singing in the choir for the last two years of high school and being involved in two musicals/plays. After looking back at my older brother’s decision, I am grateful for it (even though I lost some sleep here or there). Our actions can dissipate and impact the lives of those around us (for better or for worse), and in today’s reading Eli’s actions are no different. 

My parents taught us that our decisions and indecisiveness have consequences. As Laurie Buchanan said, “Whatever we are not changing, we are choosing.” Eli made a few poor decisions that resulted in the downfall of his family before God. We might think that Eli was innocent when we read 1 Samuel Chapter 2, but 1 Samuel Chapter 3 tells us the reality of his situation. He didn’t do anything about his son’s sins nor restrained them from sinning (3:13). He needed to hear from God, a friend, or his wife something along the lines of Proverbs 13:24 which states, “Whoever spares the rod hates his son, but he who loves him is diligent to discipline him.” Or, perhaps he knew this concept and simply continued his daily practices disregarding this information (though I think this is more unlikely). Whatever the case may be, Samuel (Hannah and Elkanah’s son) was dedicated to the LORD (1:28) and grew in stature and favor with the LORD and people (2:26). He was the result of his parents’ good decision(s) and didn’t follow in the ways Eli and his sons acted. His parents understood Proverbs 22:6 which states, “Train up a child in the way he should go; even when he is old he will not depart from it,” likely before it was written. It is important to know the words of God, obey them, and be an example to those around us (even when we think others aren’t looking or paying attention).

-Jeffrey Seiders

REFLECTION Q’s

  1. Eli knew the words of the LORD and yet acted disobediently. Are there times when you’ve acted disobediently even though you knew what God’s word says? What happened as a result of your disobedience? How can you get “back on track?”
  2. Eli’s sons acted as if their father wouldn’t correct them. How have you acted in a way that you thought God and/or your parents wouldn’t correct you? What are the consequences of your actions? In what ways can God teach you through your consequences?
  3. Samuel grew in favor with the LORD and with people. How can you change your actions and mindset to grow in favor with the LORD and bring people closer to Him?
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“Flowers Grow in the Valley”

Ruth 1-4

In my life, I’ve seen many people deal with troubling times and grief in various ways. Most of them initially take the path of least resistance, which often leads them further from God, but those with a strong support system are guided on pathways that lead them closer to God than they’ve ever been. I’ve had my fair share of troubles, and without the help of my school teachers, professors, friends, and family, I wouldn’t have been as close to God as I am today. I heard a song recently called Flowers by Samantha Ebert that contained the lyrics, “I’m a good God and I have a good plan, so trust that I’m holding a watering can, and someday you’ll see, that flowers grow in the valley.” Ruth’s story is a fantastic illustration of the beauty that God can bring to fruition in life’s valleys. 

The book of Ruth takes place during a time of trouble and famine. Naomi lost her husband Elimelek and her two sons Mahlon and Kilion. Ruth and Orpah became widows. However, a glimmer of hope came to Naomi as she heard what the LORD had done for His people (aiding and providing for them in this tough time). She urges her daughters-in-law to return to their mother’s house (because it would be a much easier route for them), but the unexpected happens. Instead of going home, Ruth decides to go with her, stay with her, make Naomi’s people her own, and remain alongside her in death/burial (1:16-17). Naomi tried to “talk some sense” into Ruth but failed to convince her to choose a different path. This resulted in an interesting and intriguing turn of events.

Shortly after arriving in Bethlehem, Naomi and Ruth’s tragic story spreads around town, and the overseer of Boaz’s harvesters and Boaz (who “just so happens” to be one of their kinsman-redeemers) hears of it. Boaz blesses Ruth with protection, provides her with the opportunity to earn an abundance of food, works diligently to ensure she is cared for, and continues the line of David through Obed. This information makes me believe that the “coincidences” along the way were more of a God thing than a perchance thing. As a result, Ruth and Naomi went from two widowed women in one of the biggest valleys of life put in their way to two well-off women blessed with the beauty of God’s providence.

Pain, suffering, and troubled times often bring forth heightened emotions, illogical judgments, and tough decisions. If we’re not careful to keep ourselves in check, we can go down a dangerous path towards death and destruction. In Matthew 7:13-14 we find Jesus urging others in his sermon on the mount to, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” We are presented with a choice, take the easy route and go back to what’s familiar, or choose the path with a few more hills and valleys that God can use to show us more than we could ever hope for.

-Jeffrey Seiders

REFLECTION Q’s

  1. Ruth took the harder path, went with Naomi, and God provided for her. What paths in your life have you taken that were difficult but God blessed you through them?
  2. Naomi tried to convince Ruth and Orpah to take the easier route, and only Orpah went. When did you take the easy route and how did God work through your decision? 
  3. What valleys are you going through now, and how can you see God’s beauty in them?
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More Sin and Straying

Judges 20-21

Judges 20-21 picks up where Judges 17-19 left off (and not in a good way). The Israelites assembled to discuss what had happened to the dismembered woman, and the Levite tells them his “truth.” He leaves out a few vital parts that may have drastically shifted how the Israelites handled the situation. He states that the men of Gibeah wanted to kill him and leaves out the part that his concubine was given to them (even though we see with hindsight the truth recorded earlier in 19:22-25). This false witness leads the Israelites down a dark path with lots of stumbling (as sin does to those who commit it and those around them). 

Instead of verifying the account of the Levite with even one or two more witnesses, they decide to confront and accuse the Benjamites. Unfortunately, the responses from the Israelites and the Benjamites reflected just how far they had strayed from God and the truth. The Israelites went to God, but not with a question about whether or not they should fight the Benjamites (or believe the Levite’s story), but with a question about who they should send first (20:18). The Benjamites, instead of searching for a way to settle things peacefully and purge the sin from among them, decide to go to battle as well (v.14). This doesn’t end well for the Benjamites. The Israelites (though experiencing their fair share of casualties) wiped out over twenty-five thousand Benjamites (v.35) and burned up their towns (v.48). However, it also doesn’t go well for the Israelites either. 

After realizing that they may have been a little harsh (or extremely harsh), they decide to find a way to help restore the tribe of Benjamin. Sadly, this only resulted in more death and suffering. People of Jabesh Gilead were killed (21:12), the Israelites grieved with and for the Benjamites (v.15), and the young women of Shiloh were caught in the crossfire (v.23). Israel had no king, no ruler, and they did as they saw fit. God was certainly in the picture for the Israelites but He wasn’t in the foreground (or close to their hearts and minds).

The consequences for sin aren’t anything to scoff at. In James 1:15 we read, “Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” Desire is where sin and death start, but it’s also where a Godly and Christ-centered life can begin. As a child, whenever I went to a Zoo or an Aquarium, I desired to be close enough to reach out and touch the animals God had created. However, as an adult, I understand why they took many precautions (such as very thick glass or bars) and certain animals were/are exempt from the petting zoo. Though I long for the day when “The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest,” (Isaiah 11:8 ESV) I’d like to keep my head, shoulders, knees, and toes intact in between now and then. God has given us desires, which, when handled appropriately, result in life to the fullest (both in this one and the next). However, when we place ourselves as a god, king, or ruler in our hearts and minds, we begin to live like the Israelites and lose God-given opportunities to live the way God intended for us.

-Jeffrey Seiders

REFLECTION Q’s

  1. The Levite told the Israelites his version of the truth and many people suffered. When you tell your version of the truth, is it aligned with God and His truth, purpose, and plan? If not, who can hold you accountable and help realign your truth with God’s?
  2. The Israelites eventually realized they had “gone too far” with the Benjamites. In what ways have you “gone too far” and realized you needed to do something about it? What did you do and could you have done more to prevent further pain and heartache?
  3. In James 1:15, we read about desire giving birth to sin, and sin bringing death. What desires do you have that have led you down a dangerous path? How can those desires, with God and His son in mind, be handled healthily for God’s truth, purpose, and plan in your life?

**Optional question: Some people look forward to seeing certain kinds of animals in God’s kingdom. What are you most looking forward to in God’s kingdom? Why?**

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A Wake-Up Call

Judges 17-19

Judges 17-19 begins to paint the picture of how bad things had become amongst the Israelites. Each chapter contains many actions that break God’s commands to His chosen people. Chapter 17 begins with Micah and his mother. He steals from his mother, tells her that he stole from her (only after finding out that his mother had cursed it), his mother blesses him for returning it, and she makes him an idol with it!? What an outlandish way to handle the situation. If Micah was my brother and had stolen from my parents or someone and my parents would’ve found out, things would’ve been very different for Micah. 

As a child, my parents and I thrifted numerous times. We would find lots of fun, cool, odd, and quirky things to look at, touch, or buy (if we had the money). One day, we went shopping and I went to the toy section while my parents shopped elsewhere. I found a Yu-Gi-Oh card lying on a shelf with no price tag and thought it looked awesome. So, I showed it to my parents and brother and they told me something like, “Go and ask the people at the register if you can have it or see what they would charge you for it.” I, being scared to do something so profound (or at least it felt that way to little ol’ me), decided to just slip it in my pocket and take it with us (hoping my parents and brother would forget about it). Unfortunately for me (or fortunately for me now looking back at it), my parents saw me holding and looking at the card and boy did they discipline me for it. Not only did they not “spare the rod” but I was also told I had to take it back to the store, apologize to the staff there, and I was informed about the various biblical methods they could’ve used instead. I learned that day that stealing was not worth the pain it caused me or my family.

Micah, his mother, and the nation of Israel had strayed so far away from God that this kind of behavior (stealing, lying, and idolatry) was deemed to be acceptable behavior in their eyes. Micah would later continue in this foolishness as he had a shrine, made an ephod, household gods, and made one of his sons a priest. The Danites in chapter 18 weren’t doing any better. They burned down a peaceful city, attacked the people of Laish, and decided to set up Micah’s idol they took from him. Yet, if you thought these things were bad, reading chapter 19 we find more repulsive, vile, and cruel actions. A Levite who took for himself a concubine (v.1), a stop in a not-so-god-like place named Gibeah in Benjamin that wouldn’t take them in (v.15, 22), a horrible decision to give the Levite’s concubine over to be raped (v.25), a rude/cold response from the Levite the next morning (v.27, 28), and a brutal yet seemingly necessary decision to send 12 parts of the concubine to all the areas of Israel (v.29). My parents gave me a wake-up call when I needed one, and fortunately for me it didn’t result in death of any kind (though maybe a departure from or “death” to bad habits). All of the Israelites needed a wake-up call to return to God and they received one that spoke volumes (v.30).

-Jeffrey Seiders

REFLECTION Q’s

  1. Micah stole, lied, and practiced idolatry. In what ways have you stolen, lied, and departed from God’s law? How can you use what has happened to glorify God now?
  2. Too often we see the people of this world “doing what they think is right in their own eyes.” How can we speak into their lives without “preaching at them” and bring them into a relationship with God and His son Jesus Christ? Is there anyone in your life you could discuss this with?
  3. Though the Levite did some horrific things, he elicited a response or call to action from the people of Israel. How can we, without acting like the Levite, bring the people around us into a place where they can “imagine” and feel the need to “do something” about their spiritual life?
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Samson

Judges 13-16

Judges 13-16 contains the story of Samson, who led Israel for twenty years. I was raised knowing of Samson and his story, but little me didn’t know all the “extra” information these chapters contained. In fact, we had a black lab german shepherd mixed dog that we named Samson (which suited him the more he destroyed the things he “played with” and the stronger he became). Since I was younger, I don’t remember my parents ever needing to trim/cut his hair, but now I wonder if they ever did. Regardless of my lack of memory, Samson taught my brother and me a good lesson about being responsible and caring for something that might run away (though it took awhile to actually learn these things because we were both hard-headed or “strong-willed”). And here’s a fun fact: he did run away. To me, it felt like I had been betrayed by the dog I loved, and although in Samson’s case Delilah betrayed him (16:18), God worked through his betrayal. 

Samson, my dog, eventually returned home after our neighbors found him playing with their animals. But, in the time between not knowing what happened to him and reappearing, I learned how it felt to miss the dog I once had. I’m sure Samson missed the God-given strength he once had when he tried to break free from his bondage and had his eyes gouged out. The phrase, “You don’t know what you’ve got till it’s gone,” certainly comes to my mind for both scenarios (and I’m more grateful that I can still see). In Job 1:21 we find a very similar concept, “And he said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

God filled Samson with His spirit many times in these chapters, and even though it led to the deaths of many people, God used him to lead, judge, and preserve the nation of Israel. Philippians 2:13 states, “for it is God who works in you to will and to act in order to fulfill His good purpose.” The Spirit of the LORD in Samson (and in us as Christians) is an extension of YAHWEH’s power and authority. Hill & Walton’s A Survey of the Old Testament states, “the Spirit gave people the ability or authority to do what they normally could not have done.”  And in Matthew 19:26 we read about Jesus telling his disciples that with man some things aren’t possible (in proper context he was discussing being born again), but with God all things are possible (and we, with God, can be an extension of Him and born again too). Our story, like Samson’s, will likely conclude with death (though I pray that ours doesn’t end by bringing down a building over top of us). However, God, through His son Jesus Christ, has made a way for us to be saved by grace through faith, not of ourselves or our works, but through Him and His son to soon be in His presence for eternity. Samson prayed to the LORD and the LORD answered. And we too should pray to the LORD and await His instructions and directions.

-Jeffrey Seiders

REFLECTION Q’s

  1. In times when you felt betrayed, how did you react? How did God eventually work it out for your good? If God hasn’t worked it out yet, reflect on ways God can use your betrayal for your good.
  2. What are some things in your life that make life easier for you? Is there something that you use daily and overlook that you could be grateful to God for?
  3. In what ways are you letting God and His spirit enter your life? Are there places in your life that you don’t let God and His spirit work in your life? How can you work on these areas?
  4. How often do you take time to pray for the LORD’s instruction and direction?
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Power of Words

Judges 9-12

Key verse: Judges 11:36 

In the chapters for today’s devotion, we read about many stories of men who led Israel and those who opposed Israel. Nobody was perfect, some did notable things, and others did very little. One of the themes of the book of Judges according to Hill & Walton’s A Survey of the Old Testament is “The nature of charismatic leadership.” 

Recently, a few people who knew my dad had mentioned how charismatic he was. I, as his son, didn’t know whether or not they were pulling my leg. But as I talked with some of my friends and looked back on my life, I realized that my dad had a gift in charismatic leadership. Though there were times I knew he simply didn’t want to be in a position of leadership, he always found a healthy way to speak into other people’s lives without being pushy or bossy. I had always thought that every father/parent had a similar ability to do so, but I’m pretty sure I was wrong to believe that. Some people are not very good, or to be quite frank, terrible at positively influencing others. And I think we find that to be the case with Abimelek.

Abimelek, though outnumbered by a ratio of 1 to 70, secured a position of leadership by posing a simple question that “inclined” the leaders of Shechem to follow him. However, though he was charismatic, he was corrupt. He hired men to follow him and he killed almost all of his brothers (a classic example of another theme of Judges that “every man did what he thought was right in his own eyes”). Jotham, though not in a direct leadership role, spoke out against this corruption wonderfully through a parable, and God eventually dealt with Abimelek. However, before Abimelek is killed, we see Gaal son of Ebed speaking against Abimelek. 1 Peter 3:10 states, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech.” Gaal either didn’t consider someone might be listening to him or maybe he didn’t care. Regardless, his words led to a battle (which might have scared some sense into him) that God used in order to repay the people for their wickedness.

Our words and actions can have powerful and large consequences! Later in Chapter 11 of our readings we find that this is most certainly the case with Jephthah and his daughter. Jephthah, a man heavily committed to the LORD, left the LORD to decide and judge the dispute between the Israelites and the Ammonites. However, the King of Ammon didn’t care much for that idea. Soon after, Jephthah was blessed with the Spirit of the LORD to go and fight the Ammonites. Yet, Jephthah vows to give whatever comes out of the door of his house when he returns home in exchange for triumph over the Ammonites. Unfortunately, this resulted in the dedication/sacrifice of his daughter in exchange for a mere victory (if you are interested in the different views of what happened to Jephthah’s daughter, I recommend looking at a few commentaries). In chapter 12, the Gileadites struck down the Ephraimites simply because of what they said and killed forty-two thousand. Be careful of what you say and how you say it. Proverbs 13:3 says, “Those who guard their lips preserve their lives, but those who speak rashly will come to ruin.” 

-Jeffrey Seiders

REFLECTION Q’s

  1. When someone tells you to do something that doesn’t align with God, what do you do? Do you address them with grace and truth (as Jotham did)?
  2. When you speak, have you considered whether your words align with what God wants? How can you align the words you speak with God’s word?
  3. When you make a vow to the LORD, do you keep it? In what ways can you dedicate a part of your life to the LORD?
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