Three Pictures of Judgement

Matthew 25

Devotion by Jacob Rohrer (Rhode Island)

Today as we look at Matthew 25 we should take notice that though we are starting a new chapter the context surrounding this chapter is the same as that of chapter 24. Matthew 24 and 25 are a single unit of thought. This can be seen in verse 1 with the word “then” (the NIV says “at that time”) indicating what Jesus was speaking about in chapter 24 is continuing into chapter 25. The focus of the chapter is about the end of this age when Jesus returns and the judgement that he will enact. 

There are three pictures of judgement in chapter 25. The first two are parables (the parable of the ten virgins and the parable of the talents) and the last one is a description of the judgement scene. 

In the first parable there are ten virgins who wait for the bridegroom. The bridegroom delays in appearing and all fall asleep but suddenly the bridegroom appears but only five are ready for the bridegroom while the other five are not ready and they are denied entrance into the wedding feast. The virgins denied entrance are then told by the bridegroom he never knew them. 

The second parable is about a master and his slaves. The master gives each slave a talent (an amount of money) and went on a journey. When the master returns only two of the three slaves honored the master with what they were given. The third slave squandered his talent and is rebuked by the master and the slave is thrown out into the outer darkness.

The third picture of judgement involves Jesus separating goats from sheep among the nations. The sheep and goats represent those who belong to Jesus and those who do not. The sheep (believers) are rewarded with the kingdom and the goats (non-believers) are cast into hell with satan and his demons. 

What are we to make of this chapter? What does Jesus want us to learn from these three pictures of judgement? I believe it is this.

There is a judgement coming and not everyone who calls themself a Christian will enter into life. The reality is, not everyone who calls themself a Christian is a true believer. In all three teachings there is one group of people who are then divided into those who are accepted and those who are rejected. Many people comprise the Church but not everyone who attends church is a true believer. The judgement of Christ sorts out the self-deceived from the real believers. Jesus himself teaches this earlier in Matthew 13.24-30, 36-43 in the parable of the tares. And he also teaches this in Matthew 7.21-22. 

Who are you? Are you deceived or a true believer in Christ? The five virgins were accepted into the feast because they were ready and prepared. The 2 slaves were honored by the master because they were faithful with what the master had given them. And the sheep entered the kingdom because they loved and served other Christians in need. 

A true believer will have evidence of salvation in their life. A true believer bears the fruit of the spirit, they grow in holiness, they grow in their disdain for sin, they hunger for the scriptures, they serve other Christians and people. A real believer matures and grows in Christ.

Paul tells the Corinthians in II Cor. 13.5 to test themselves against the scriptures to see if they are in the faith. Compare yourself to scripture and to the words of Jesus. Have you really received salvation from God? In addition to this, talk with mature believers closest to you about this serious matter if you question your salvation.

(Originally posted for SeekGrowLove on November 7, 2020)

Reflection Questions:

  1. What do you think Jesus wants you to learn from Matthew 25?
  2. “Who are you? Are you deceived or a true believer in Christ?” What does a true believer look like, sound like, do, believe?
  3. What can you do today to be more prepared to be judged by Jesus?

Ready for the Day. And Ready for the Night.

Old Testament: Exodus 23 & 24

Poetry: Psalm 29

New Testament: Matthew 25:1-13

Are you ready for the day? Do you have clean clothes to wear, you have your keys, phone and wallet, your homework is done, you have prepared for the meeting or test, and you remembered to brush your teeth before leaving the house. It’s a good feeling to be ready. 

When was the last time you were caught unprepared? You scrambled to put together a clean (maybe matching) outfit because the dirty hamper was overflowing, the teacher gave a pop quiz, visitors found a messy house, you didn’t have the project complete when the boss wanted it, the bill wasn’t paid by the due date, and in the rush to get out the door you forgot to brush your teeth. It’s no fun not being ready. 

In Matthew 25 today we read of the Parable of the Ten Virgins, or Bridesmaids, depending on which version you read. They are all anxiously waiting for the bridegroom’s arrival and they all have a lamp/torch/light with them as it is day now but they don’t know when he might come, so they (seem) prepared to wait even if it grows dark. And it does. 

Jesus tells us five of the virgins (typically referring to purity) were wise and five (still, pure virgins) were foolish. And since they all had their lamps with them and were anxiously awaiting the bridegroom’s (Jesus’) arrival I feel it is safe to say that all ten would call themselves “Christians” or Jesus followers. The five foolish aren’t chasing after the world and doing immoral, evil things. They have their lights and are waiting, right along with the five wise.  I think they are even sitting in the church pew and doing all the right things right along with the wise, all day long.

And then it grows dark. BOTH the wise and foolish get drowsy and even begin to sleep. BOTH are wakened with the great news, “The Bridegroom is coming!” But now we run into trouble. Well – half of them/us do. 

Five of them didn’t bring oil to keep their lamps burning, their lights are going out, and they haven’t seen the bridegroom yet. They desperately demand to get some oil from the five wise who brought oil with them, but the wise know they don’t have enough oil for both their light and another light. In the final moments the foolish run off scrambling to go buy more oil. And it is in those final moments that the long anticipated arrival of the bridegroom takes place. He finds the five wise waiting with their lights burning bright and he ushers them into the wedding feast. The door is shut and the party begins. 

In the previous chapter Jesus had just warned of the darkness that would proceed his second coming: increased wickedness, love of most growing cold, many deceived by false prophets and false christs, war, famine, earthquakes, and persecution. He warned that during that time of darkness many Jesus followers will fall away. They are the 5 foolish. They are the ones who won’t have enough fuel to keep their light burning through the darkness. They are the ones who will miss the party and be left out in the dark and will hear the Savior say, “I don’t know you.” 

Each person needs to be prepared – and stay prepared – even in the final dark days/moments/hours. Just having a light in the daytime is not enough. Just walking with the wise, right crowd is not enough. It won’t work to get into the Kingdom with a spouse, parent, grandparent, pastor, or friend who is prepared. You need your own light – AND the oil to keep it burning bright all night long if needed. 

Which half will you be a part of? Are you prepared? Are you ready? Do you have your light with you? That’s a good first step! But are you also prepared for the coming darkness that will indeed come before the Savior arrives? Do you have enough fuel to keep your light burning bright until you are ushered into the great wedding feast? Are your ready for the day? Are you ready for the night?

-Marcia Railton

Reflection Questions

  1. First off, are you a Jesus follower, waiting for his return, prepared with a light?
  2. Are you prepared to keep your light burning in the darkness?
  3. What part of the darkness scares you most (wickedness, deception, natural disasters, famine, persecution)? How can you work on strengthening your stand now and preparing for the darkness so you won’t fall away in the darkness? 

Parables of the Future

Matthew 25

January 25

In today’s chapter, there are three parables: the Parable of the the Ten Virgins, the Parable of the Talents, and the Parable of the Sheep and the Goats. 

It is important to note that parables are earthly stories that teach spiritual truths. Jesus creates images that his hearers would understand, and applies them to spiritual realities. The Parable of the Talents section will go into more detail about interpreting parables.  

The Parable of the Ten Virgins

In the first parable, we see ten women who are waiting to guide a groom to his bride. Five of these virgins were wise and prepared for the coming of the groom by have enough oil to last all through the night. Five were foolish, unprepared, who have to run off and fill up their supply of oil while the groom is on the way. They weren’t ready for the bridegroom and his coming, and they were not allowed in because they were late. 

Obviously, we can see the parallel with our faith. The point made by this story is simple and spelled out for us in verse 13: “Be on alert then, for you do not know the day nor the hour.” We must be prepared for the coming of Christ, ready for his return. 

But what does it mean to be ready for his return?

Parable of the Talents

In the second parable, a master goes on a long journey, and gives talents to his slaves. When we read “talent,” remember that the word HERE means “an amount of money”. A talent is a VERY LARGE amount of money, about 6,000 denarii. A denarius is one days wage. 1 Talent would take a working person 16 years to save. (see note) Five talents, two talents, and one talent are all VAST sums of wealth, and the King gives them to his slaves and entrusts that money into their care according to their abilities. When the master returns, he rewards those who use his wealth to make more, but punishes the one who hides the money away and does not use it. 

Again, we should start to see some connections to our own life. It is important to remember that this is a parable. Jesus is using images from the world around him to teach a spiritual point. The talents given by Jesus, the King, to us, his slaves, are decidedly not always money. There may be people who follow Christ who are dirt poor. Moreover, it should not be considered specific abilities or spiritual gifts. Because this story is a parable, one-to-one relations don’t always work. For example, what is the oil and who are the oil sellers in the parable of the ten virgins? Don’t think too hard on it, because those are silly questions. The parable is about being ready for the return of Christ. I’m making a similar point for this parable: don’t try to define what the talents are (spiritual gifts, or natural abilities, or other) but think of them as the blessings of God in our life generally. And that makes the point clear: We can either use the blessings God has given us to produce more blessings for ourselves and others while risking and sharing, or we can bury our blessings and avoid the risk of interacting with others. 

If you use the talents with which you are gifted, you will receive the reward the master gives. He says to both the one with five talents as well as the one with two : “Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.” (21, 23). Note the words aren’t different, though the blessings are. We are to use our blessings that we have been given. We are not to worry about not having as much as the next person or whether we can see the fruit of them using their blessings. It is for the master to judge them, not another slave.

Finally, Jesus, our master, EXPECTS us, his slaves, to gain on the blessings given. For the slave given one talent, even if the talent was just “put in the bank”, then it would have been better. Instead, the slave played it safe, and is punished for his unfaithfulness. The one who is was unfaithful has their blessings revoked and the blessings were given to the faithful. (Another reason we don’t think of talents as specific spiritual gifts or natural abilities. It seems doubtful that God would take the spiritual gift or natural talent from one and give it to another.)

We need to be ready at all times for the return, and that is by using our blessings to bless others. Jesus puts a fine point on this teaching by saying the final parable of the chapter. 

The Parable of the Sheep and the Goats

In the final parable, all humanity is imagined as a herd of animals, sheep and goats. The final judgement, that comes at Christ’s return, has him separating sheep and goats. Jesus tells the sheep that they fed, watered, invited, clothed, and visited the great king by doing it for the “least of the brothers of mine.” When we care for other Christians, we are caring for Jesus, the great king Himself. Moreover, many Christians have understood a greater implication. Because Jesus is human, he views all of humanity as brothers and sisters. This is why Paul says in Galatians 6:10 “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” Not ONLY believers, but especially believers. It starts in the family and radiates outward. However, the goats did not feed, water, invite, clothe, or visit the great king. When they did not care for their brothers and sisters in Christ and for their human family, they were not caring for the king. 

And what happens to each group is shocking. One is given eternal life, life in the age to come, life that lasts forever because it is in the presence of the One who is Life. And the other is punished, and the punishment, death, will be eternal and final. 

These three stories teach us what it means to be ready for the return of Christ which is promised in chapter 24. To be serving the least of these, both in and out of the family of believers, with any and all blessings that God has given us, actively waiting and expectantly watching for the coming of Christ. It is not staring at the sky while twiddling our thumbs nor is it quietly serving with no Kingdom messages. It is serving the least, blessing them, and sharing with them the Gospel of the Kingdom. That’s the message of the parables.

-Jake Ballard

Questions for Reflection and Discussion

  1. Are we the wise or the foolish virgins? Will we be found prepared, without knowing the day or the hour? Will we be running around when he comes, hoping to be found ready?
  2. Are we faithful with the blessings of God we have been given? Are you using the gifts God has given in an effective way?
  3. The sheep seem to be surprised that they were serving the King, and the goats are surprised they weren’t serving him. Are you taking care of the least, the last, the little and the lost? When have you fed or given water to the poorest in your community? When have you given clothes to those who have none or invited them into your homes? It is tempting to say “I give to charities that do that” but Jesus won’t be asking the charity if THEY cared for the least of these, he will be asking you and me. Will we be in surprise that we served or in surprise that we did not?

Note: https://www.bibleodyssey.org/HarperCollinsBibleDictionary/t/talent