The closing sections of Luke and John’s gospel are rife with personal encounters and dialogues with the risen Jesus. These interactions with Jesus and Peter, the two men on the Emmaus road, the women at the tomb, and the various other interactions show the personality and humanity of Jesus. Jesus shows his sense of humor on the Emmaus road, he eats a meal with his disciples, and restores and forgives Peter.
In the midst of these interactions Jesus, as he always does, teaches. I’d like to draw our focus to what Jesus tells the two men on the Emmaus road in Luke 24.27. Luke writes, “Then beginning with Moses and with all the prophets, he explained to them the things concerning himself in all the scriptures”. This verse is pregnant with meaning and significance! This verse states very clearly that Jesus is the centerpiece of scripture. All roads in the Bible lead to Jesus Christ. Notice that the verse says, “Starting with Moses and the prophets.”. Moses represents the writings of the Pentateuch and the prophets represent all the major and minor prophets. Starting from those two places Jesus taught the men that the entirety of the Old Testament points toward to himself.
This teaches us that the whole of the Bible is beneficial and needed for believers. A whole Bible makes a whole Christian. For Jesus, the disciples, Paul, and the early church the Old Testament was their Bible. The New Testament is built off of the foundation of the Old Testament. Not only do we learn about Jesus in the gospels and the New Testament but in light of the New Testament we see Jesus in the Old Testament. That’s why I love and encourage Bible reading plans that take you through the whole of scripture. Jesus is the crowning Jewel of scripture. From Genesis to Lamentations to Obadiah a road to Christ can be found. Now I would warn against over reading Jesus into texts but this is where interpreting correctly is important.
The take away is Jesus can be found in all the scriptures, therefore, let us read the whole of scripture and learn of Jesus.
Today’s Bible reading passages can be read or listened to at BibleGateway here – Luke 24 and John 20-21
Tomorrow we begin the exciting book of Acts to see what happens after Jesus’ resurrection – Acts 1-3
Why is this devotion being written? Why are you reading this devotion? Why have you experienced supernatural life change in the name of Jesus? It’s all because of what we read in today’s section of Matthew and Mark, the crucifixion of our Lord Jesus Christ. The gospel accounts give us a point of view perspective of the final moments of the Messiah’s life. Why did Jesus die? According to Jesus it’s because it was the purpose of his life (Mk. 10.33-34), Judas betrayed him, and the Jewish leadership sought out his execution.
But when we leave the gospels and enter Acts, the epistles, and the apocalypse (Revelation) new light is shed upon old truths about what happened at the cross of Christ. The rest of the New Testament, if you will, tills the soil of what we read in the gospels to reveal truths and realities bound in the death of Jesus. The cross is like a diamond when held up to the light. Depending on which way you hold the diamond the light will refract differently and reveal different aspects of the diamond. The cross is a multi-dimensional event with a number of faith-building, worship-inducing, Christ-glorifying truths and realities for the believer to soak up in the scriptures and to be consumed by the love of Jesus and the Father.
This morning we will look at three meanings of the cross:
1. Jesus died to demonstrate the righteousness of God (Romans 3.25)
According to Paul in Romans 3.25 Jesus’ death demonstrated or put on display the righteousness of God. What is the righteousness of God? The righteousness of God is God’s own holy, perfect, blameless, and just character and being. Sin is a capital offense against God. Because he is holy, just, and good he cannot allow sin and rebellion to go unpunished. If he did this, he would then be unjust and not good. When Jesus died his blood covered every past, present, and future sin. Jesus’ death satisfied the wrath of God. When we look at the cross it tells us not only how much God loves us, it also shows us how much God hates sin and the penalty for sin. The death of Jesus demonstrates God’s perfect judgement and character. The cross says God will not let sin go unpunished.
2. Jesus died to disarm the powers of Satan and darkness (Col.2.13-15)
When Jesus’ blood was shed the power that satan and darkness had over humanity was relinquished. The biggest weapon Satan and spiritual darkness can have against you is your own sin and from that, guilt, shame, and other consequences of sin. But when Jesus’ blood was shed the power and slavery that sin held over humanity was broken. The blood cancelled out our certificate of debt (list and penalty of sins) therefore, the power Satan once had was taken away. This is similar to Jesus’ teaching in Mark 3.22-27. The way Jesus conquered victoriously over the power of satan and spiritual darkness is through his death. Paul says in I Corinthians 2, that had the “the rulers of this age” (spiritual powers of darkness) had known what would have happened after Jesus died they “would not have crucified the Lord of Glory”. The death of Jesus breaks the yoke of slavery and oppression over our lives, we are rescued from the power of satan.
3. Jesus died to provide us an example to follow in our own Christian walks (I Pet. 2.21)
Jesus, though he was tried and executed unjustly, still endured the cross to save his sheep (John 10). He surrendered his privileges and his rights and humbled himself for the eternal benefit of others. Likewise, we as Christians should consider the plight of Jesus and imitate him. When we are treated unjustly and unfairly we should not return evil with evil but instead love. When we suffer for doing the right thing we ought to entrust ourselves to God as Jesus did to his Father.
When you read Matthew 27 and Mark 15 these three realities among others are present when Jesus breathed his last on the cross.
Today’s Bible reading passages can be read or listened to at BibleGateway here –Matthew 27 & Mark 15
Tomorrow’s reading will be Luke 23 and John 18-19.
The contents of John 14 to 17 are Jesus’ final words to his disciples (except Judas) and his prayer to his Father moments before he is handed over. The one dominating overarching theme in these four chapters is the absolute unchallenged supremacy, beauty, and glory of our Lord Jesus Christ. Jesus states the following:
“I am the way, the truth, and the life; no one comes to the Father but through me”
– John 14.6
“If you ask me anything in my name, I will do it” – John 14.14
“Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” – John 14.27
“Just as the Father has loved me, I have also loved you; abide in my love” – John 15.9
“These things I have spoken to you, so that in me you may have peace. In the world you have tribulation but take heart I have overcome the world” – John 16.33
“…these things I speak in the world so that they may have my joy made full in themselves” – John 17.13
What Jesus prays for in chapter 17 is what he taught and instructed in chapter 14 to 16. Jesus prayed for each believer to have unity with him, to be filled with his joy, to be sanctified in the truth. The life we have in Jesus is so beautiful and precious. Jesus Christ is the living water. Let us drink from him deeply and without reservation. Let us be always dependent and in communion with Jesus. Abiding and communing with Christ is the key to realizing the fullness of joy, peace, and love. In addition, we see the work of the Father, the work of the son, and the work of the spirit active in lives of those whom God has saved. The Father has chosen us, the son has died for us and bought our salvation, and the spirit makes us alive.
To God be the glory in the name of Jesus Christ by the power of the Holy Spirit!
Today’s Bible passage can be read or listened to at BibleGateway here – John 14-17
Make sure you come back tomorrow when we will read Matthew 27 & Mark 15. We are getting to the end of the gospels.
Today as we look at Matthew 25 we should take notice that though we are starting a new chapter the context surrounding this chapter is the same as that of chapter 24. Matthew 24 and 25 are a single unit of thought. This can be seen in verse 1 with the word “then” (the NIV says “at that time”) indicating what Jesus was speaking about in chapter 24 is continuing into chapter 25. The focus of the chapter is about the end of this age when Jesus returns and the judgement that he will enact.
There are three pictures of judgement in chapter 25. The first two are parables (the parable of the ten virgins and the parable of the talents) and the last one is a description of the judgement scene.
In the first parable there are ten virgins who wait for the bridegroom. The bridegroom delays in appearing and all fall asleep but suddenly the bridegroom appears but only five are ready for the bridegroom while the other five are not ready and they are denied entrance into the wedding feast. The virgins denied entrance are then told by the bridegroom he never knew them.
The second parable is about a master and his slaves. The master gives each slave a talent (an amount of money) and went on a journey. When the master returns only two of the three slaves honored the master with what they were given. The third slave squandered his talent and is rebuked by the master and the slave is thrown out into the outer darkness.
The third picture of judgement involves Jesus separating goats from sheep among the nations. The sheep and goats represent those who belong to Jesus and those who do not. The sheep (believers) are rewarded with the kingdom and the goats (non-believers) are cast into hell with satan and his demons.
What are we to make of this chapter? What does Jesus want us to learn from these three pictures of judgement? I believe it is this.
There is a judgement coming and not everyone who calls themself a Christian will enter into life. The reality is, not everyone who calls themself a Christian is a true believer. In all three teachings there is one group of people who are then divided into those who are accepted and those who are rejected. Many people comprise the Church but not everyone who attends church is a true believer. The judgement of Christ sorts out the self-deceived from the real believers. Jesus himself teaches this earlier in Matthew 13.24-30, 36-43 in the parable of the tares. And he also teaches this in Matthew 7.21-22.
Who are you? Are you deceived or a true believer in Christ? The five virgins were accepted into the feast because they were ready and prepared. The 2 slaves were honored by the master because they were faithful with what the master had given them. And the sheep entered the kingdom because they loved and served other Christians in need.
A true believer will have evidence of salvation in their life. A true believer bears the fruit of the spirit, they grow in holiness, they grow in their disdain for sin, they hunger for the scriptures, they serve other Christians and people. A real believer matures and grows in Christ.
Paul tells the Corinthians in II Cor. 13.5 to test themselves against the scriptures to see if they are in the faith. Compare yourself to scripture and to the words of Jesus. Have you really received salvation from God? In addition to this, talk with mature believers closest to you about this serious matter if you question your salvation.
Today’s Bible passage can be read or listened to at BibleGateway here – Matthew 25
Imagery of sheep and shepherd are found all throughout the Bible, in both the old and the new testaments. Because of this, I think we sometimes forget some of the metaphorical imagery that comes with the sheep and shepherd dynamic. Sheep are not an intelligent animal in any sense of the word. They often wander off and get themselves in trouble. When threatened by predators, sheep will often clump themselves together in such a tight pack, that sheep in the center will often suffocate. All in all, sheep are fully reliant on their shepherd for protection, food water, and for their own survival.
Here in John 10, when Jesus is speaking about sheep, and he being the good shepherd, the people probably would have seen it as insulting when he compared them to sheep. But the point that Jesus is trying to make, is that like sheep we could not depend on ourselves for salvation from the consequences of our bad choices. God had to send us a shepherd who would “lay down his life for his sheep”. So he sent us His son Jesus. And as Jesus said, no one took his life from him, but he laid it down of his own accord. I don’t think we could have asked God to send us a better shepherd than who He sent us, His one and only son, Jesus. In just over a week, the Thanksgiving season will begin, and I think that this year we need to spend time thanking God, for the gift of the Good Shepherd, who laid down his life willingly, for us his sheep.
Today’s Bible passage can be read or listened to at BibleGateway here – John 9:1 – 10:21
Tomorrow’s passages will be the rest of John 10 and Luke 10.
Some days I have trouble feeding my hungry family. It’s not because there isn’t lots of food options in the house (only some of them past-dated). It’s just that sometimes I didn’t plan ahead and I am missing that one ingredient needed for what sounds good, or I am just tired, or it’s simply one of those days I would rather be anywhere but the kitchen. Feeding 5 seems like a rather large chore some days. I can’t even begin to imagine what I would do if I was given the job of feeding 5,000 men! This is definitely time for a miracle!
The Feeding of the 5.000 must have been a favorite event to recall during the time of the early church as it is one of the very few (or, even the only) miracles of Jesus recorded in all 4 gospels. It is fun to see the slight differences each writer brings to their retelling.
Matthew records this event as happening right after Jesus heard about the beheading of John the Baptist(14:13). Mark and Luke recall that the disciples had just returned from their Jesus-appointed “mission trips” and were reporting on all they had experienced. Jesus was definitely looking for a quiet place to be alone with his disciples so he took them to a remote location. But the crowds still found him. As an introvert I love and value the time I have alone with my quiet. But as a follower of Jesus, I must remember so much of the job he would have me do requires connection with others (in-person or even virtually in 2020). Jesus had compassion on the crowd, re-ordered his calendar and priorities, and pushed back his quiet time with God til later (he DID still get his quiet time though – even if it was when most people were sleeping). Luke records, “He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.” (9:10).
Today we are reading of the event from John’s gospel. John had been an eyewitness to see so many of Jesus’ miracles, but he chose to include only 7 in his gospel account – one of them being the Feeding of the 5,000. Dr. Joe Martin, New Testament professor at Atlanta Bible College, loves to point out all the details we get from John. Unlike the other gospel writers, John wrote his gospel later in life, when the brain’s old memory bank is overflowing with fun little details of events long past. John is in fact the only author who tells where the 5 loaves and 2 fish came from – the little boy’s lunch. John even includes that the loaves were made of barley (a cheaper grain most often consumed by the poor). He also recalls and includes which disciple said what when. He did all he could to help his readers watch this amazing miracle unfold.
Can you picture yourself in that crowd, stomach growling but not wanting to leave to find food – you don’t want to miss a minute with Jesus. And then, you’re told to sit down and the food starts coming – and coming – and coming. Sure, it is simple barley loaves and fish, but they taste so good and filling. Word passes around that all this food came from one little boy’s lunch. How in the world could so many people eat and be filled with 5 loaves and 2 fish? There was no logical explanation. This man Jesus who had taken the bread and fish and gave thanks to his Father had just performed a miracle and you were there to see it and taste it and fill you up inside. You can’t wait to tell your friends and neighbors about your experience with this man Jesus.
After a retelling of the amazing walking on water scene (which truly deserves a devotion of its own), John includes the teaching Jesus gave calling himself the Bread of Life. Jesus realized that since he had miraculously fed the multitudes he would have a following constantly looking for another free lunch . How could he explain to them that through God’s plan, he (Jesus) could offer them so much more than a free meal that would fade away and be replaced with gnawing hunger again. God’s design was so much greater. Jesus said: “For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.” (John 6:40).
You may have missed the free lunch, but don’t let this offer pass you by!
Remember Jesus’ words to Satan (and recited from what would become Deuteronomy) “Man does not live on bread alone, but on every word that comes from the mouth of God.” (Matthew 4:4 NIV). Look to God, fill yourself up on His Word and His Son. Nothing else satisfies. Nothing else leads to eternal life but the Bread of Life, the Son of God.
Today’s Bible reading can be read or listened to on BibleGateway here – John 6.
Tomorrow we will read Matthew 15 and Mark 7 as we continue on our 2020 Chronological Bible reading plan.
As we learn more and more about Jesus and find that we are completely astonished by this man, the Son of God – we are left with more questions – what will be my response to him? What must I do to follow him? How do I sign up to be his disciple? What will my job description be as a follower of Christ?
Matthew 9 and 10 give some great guidance for those seeking to follow Jesus. We have the example of Matthew the tax collector who was working hard at his tax collector booth when Jesus came by and said, “Follow me.” That was all it took. No endless paperwork to fill out. No aptitude test – Jesus already knew Matthew’s strengths and weaknesses, as he knows mine and yours – and still he calls – follow me. In order to accept the job, there will be something we must leave behind. It might not be our occupation, as it was for Matthew. It might be our favorite hobby or mindless pastime or those enticing overtime hours. There is simply not enough hours in the day or room in the heart to do everything the world says you deserve to do and effectively follow Christ. A follower will sacrifice, change, give up, adjust schedules.
I am reminded of my dad who never retired from the ministry, but after his kids all grew up, he fulfilled a life-long dream and bought himself a little fishing boat. He loved that little fishing boat, but he loved more his Savior and the people that he worked tirelessly to bring to Jesus – so the boat didn’t get out much.
Which brings us to the second lesson learned from Matthew. As soon as he left behind his tax collector job, he invited Jesus to his house to be his guest – along with all his friends of questionable beliefs, backgrounds, and motives – yes, the “sinners”. You might know a few yourself. Matthew knew his friends and coworkers needed Jesus as much as he did and he took it upon himself to introduce them to one another. When we take on the job of follower of Christ we invite Jesus into our lives, our homes, our family, our circle of friends, neighbors and associates. As Warren Wiersbe says, “God has no secret service” (NT Wiersbe Bible Commentary, p.32). A follower doesn’t cover-up who his boss is. How can you invite your neighbors and coworkers and family to meet Jesus? Take some time to seriously create a list of people you know who would benefit from some time with Jesus (before Jesus returns to judge the earth) and then prayerfully consider how God would have you make the introductions.
When we start really looking at the needs around us – the eternal needs – it is easy to get overwhelmed. Jesus,too, has seen the crowds – like sheep without a shepherd. He instructed his disciples to pray for more workers in the harvest field. We would do well to pray this prayer as well.
A follower isn’t a one man show – rather they have the responsibility (and often joy) of working with others to share the good news. Just as Jesus sent out his disciples to work together (Mark records they went out in pairs), we will find our effectiveness greater when we take the team approach to following Christ. Who are you already working with and who would be a great addition to your current team of Christ followers?
Jesus warns his followers that it won’t be easy – not what you always want to hear at a job interview. But, who wants an easy job? He warns of the opposition his followers will face – from the religious leaders, from the government and even from family. Likewise, we must be prepared to not be swayed or stopped from the task by opposition we face from many fronts. Just as Jesus was persecuted, so will his followers. Expect it and keep working. Jesus says it best, “All men will hate you because of me, but he who stands firm to the end will be saved.” (Matthew 10:22 NIV). There may be times you will be tempted to take the easy road, give in, hide Jesus. Don’t do it. Remember Jesus’ promise and warning: “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven.” (Matthew 10:32-33).
Finally, a follower will love Jesus first and most.
How will you pick up your cross today and be his follower?
Today’s Bible passage can be read or listened to at BibleGateway here – Matthew 9 & 10.
Tomorrow we will read Matthew 14, Mark 6, and Luke 9:1-17 as we continue learning about Jesus and how to be a follower.
Jesus – how well do we really know him? It is easy to look at passages like today’s and quickly dismiss them as familiar. Oh, yeah, this is where he talks about the parables of the Kingdom of God for awhile, drives out a bunch of demons (whatever those are), calms the storm and heals some people. He was a pretty cool guy.
Indeed, but if we look at these stories more closely can we learn anything that we might not have caught back in our preschool Sunday School days when we may have first heard these amazing and true stories of the Son of God. I enjoyed reading the Wiersbe NT Bible Commentary that pointed out in these chapters of Mark we see that, “God’s servant, Jesus Christ, is the Master of every situation and the Conqueror of every enemy.” (p101). We see him provide victory over danger (the storm), demons, disease and even death! In a world that still has some very real issues with fear, anxiety and worry (and maybe even demons?) – we would do well to take a closer look at this man Jesus – as well as how people responded to him when they were face-to-face with this one-of-a-kind conquering hero servant.
To help me look at Jesus more deeply, I made a chart of what Jesus DID in these passages – his actions and how he responded to various people (and demons). And, then, as I am also interested in how I ought to respond to Jesus – I included how a broad range of people reacted to Jesus, his teachings and what they personally experienced.
My Jesus column included things like:
Jesus saw – both the crowd and then also individual needs
He touched – Peter’s mother-in-law and Jairus’ daughter
He taught – to the crowd in parables and with further explanations for his followers
He slept – in the boat, through the storm (even though we also know some nights he stayed up praying all night)
He spoke – and the demons obeyed
He went with Jairus
He knew power had gone out from him
He ignored what others said (regarding the girl being dead or asleep)
I love the presence of this man. Not shaken by a storm or by a legion of demons (in the Roman army a legion was a group of 6,000 men) or by sickness or even by the science of death or by those who would argue or laugh at him. He knew what they didn’t. He knew he was the Son of God and God would use him to display God’s greatness and power and compassion and wisdom.
And some people (and demons) of his day would see this – and react in different ways. So, on my chart of how others responded to Jesus I included things like:
Peter’s healed mother-in-law – Got up and began to wait on him
Those who heard of Jesus – Brought demon-possessed and sick to Jesus
Teacher of the law – Vowed to follow Jesus
Disciples – Followed him; amazed at Jesus; still terrified – even AFTER the winds and waves obeyed Jesus; questioned who Jesus was (needed to know!)
Demons – Begged Jesus; recognized Jesus as the Son of the Most High God; and had no choice but to obey him
Those who saw the changed life of the formerly possessed man – Scared of Jesus; pleaded with Jesus to leave the area
The man formerly possessed by “Legion” – Begged Jesus to let him go with Jesus – but followed Jesus’ direction to stay and tell others of what Jesus had done for him
Jairus (synagogue ruler with a very ill 12 year old daughter) – Fell at Jesus’ feet; pleaded earnestly for his sick daughter
Poor, sick, desperate woman who had been bleeding for 12 years and spent all she had on doctors who only made her worse – Found Jesus; secretly touched his clothes, confident this would heal her; when healed and Jesus questioned – she fell at his feet, trembling with fear, told him the whole truth
Mourners – Laughed at Jesus
Jairus’ 12 Year Old Daughter – Raised from the dead and walked around
Even though these events happened 2,000 years ago, there are still those who laugh at Jesus, and those who don’t understand and ask him to leave. I pray our eyes are opened and we spend more and more time, “completely astonished” at what he has done. May we turn to Jesus again and again when we are hurt, scared, fearful, spiritually unhealthy, haunted by demons, and in need of wisdom and hope. May we bring our friends and family to him for healing. May we be active and vocal in serving him and telling of what he has done. And, like the disciples who watched him calm the storm, may we remain a bit terrified at what he can and will do. His reign is not over, in many ways it has not even truly begun. The best is yet to come.
Obviously we can’t take just one passage (of which we still have only brushed the surface) and say we know all there is to know about Jesus. There is still so much more. The things we have already read, like how he told the healed paralyzed man to, “Go and sin no more.” and the stern warnings he had for the ‘holier than thou’ Pharisees. As well as all the exciting things we have yet to read in the coming months and days – washing the feet of his disciples, his prayer for those who will believe, the agony of his crucifixion, the victory of his resurrection, the mystery of his ascension and the completely astonishing coming return of Jesus. Now is the time to get to know him and share him. The best is yet to come!
There is something so beautiful about watching a plant grow from a little seed to a strong healthy plant. Christians are compared to plants in this way. A spiritually mature Christian should still continue to grow in their walk with God.
Jesus often taught the crowds and his disciples using parables, which can be found all throughout the Synoptic Gospels. With seven parables in Matthew chapter 13, the parable of the sower is the only parable in this chapter that doesn’t start with “The Kingdom of heaven is like” because this parable is how the Kingdom of God is going to begin. In fact, it is already happening right now.
There are four different scenarios of what becomes of the seeds that are sown that Jesus depicts here, being eaten by birds, scorched by the sun, choked by thorns, or producing a crop. Which respectively relate to being taken by the evil one, trouble and persecution, worries of life and the deceitfulness of wealth, or yielding a hundred, sixty, or thirty times what was sown. Out of four scenarios there is only one that has roots, which leads to salvation. By having the deep roots, a foundation on God and his word, you will bear fruit. Fruit that can show God’s love and share the hope that we have with others and by doing so yield sixty or a hundred times what was sown.
To go along with the analogy, John 15:1-8 adds on to it and explains the dire need of having deep roots in God and Jesus.
John 15:5 says, “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.”
So how are you going to strengthen your foundation and bear fruits? Be a tree! Three out of the four groups are between a rock and a hard place. So defy the statistics. Commit your life as a living sacrifice for God bearing cherries, apples, bananas, and pears. Put in the effort to focus on your foundation. Make it a priority to spend quality time with God. Paul tells us that fruit will come as a result of our faith, so when they do, nurture them, prune, water, weed, do whatever it takes to help them grow. The parable of the sower shows the importance of how we are living our lives right now. So go, be a tree, rooted in God and overflowing with fruit!
Matthew 8:1-13 & Luke 7- Jesus heals a man with Leprosy
Before we get into today’s story, we need to understand the Old Testament law dealing with leprosy. Leviticus 13:1-46 talks in great detail about leprosy. There, we find that leprosy is a skin disease that is more than skin deep, it’s highly infectious, it defiles a person, anyone with leprosy must cover their mouth (this sounds like a mask), be separated from other people (social distance), live outside the town (this sounds like isolation), wear torn clothes, and cry out, “Unclean! Unclean!”
In Matthew 8, we find the story of a man with leprosy. Instead of staying away, we’re told, “A man with leprosy came and knelt before him [Jesus] and said, “Lord, if you are willing, you can make me clean.” I believe this man had great faith. He knew Jesus could heal him, he just didn’t know if Jesus would be willing to. And he violated the law so he could get close enough to Jesus to find out.
Matthew 8:3 says, “Jesus reached out his hand and touched the man. “I am willing,” he said, “Be clean!” Immediately he was cured of his leprosy.” I find this very moving. Jesus demonstrated how much he cared for this man by not just healing him – which was astounding enough. Jesus also touched him. By touching the man, Jesus would have become defiled – made unclean himself. And remember, since no-one could touch a leaper, who knows how long it had been since this man had someone actually touch him. I can’t imagine what that touch meant to the man.
Matthew 8:4 goes on to say that Jesus told the man, “See that you don’t tell anyone…” We find this same story in Mark, and we’re told in Mark 1:45, “Instead, he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.”
In this story, I see that leprosy compares well with sin. Sin runs more than skin deep, it is highly infectious, it defiles a person, and whether we admit it or not, it makes us unclean, and separates us from God. When Jesus went to the cross, he took our sin on himself, causing him to be defiled. But he demonstrated his obedience to God and his love for us by doing this anyway. But Jesus’ sacrifice means nothing for us unless we each have faith in Jesus, come submit before him, and ask to be healed (forgiven). Are you willing to get close enough to Jesus to find out what he can do for you?
Finally, at the end of the story, the man disobeyed Jesus’ direct command to him to tell no one. Jesus commanded us to tell everyone. How are you doing with that?