Zealous for Truth, Refined by Fire

Num 25-26

Ps 21

Mark 5

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here

When we read through the Bible, we are confronted with episodes that may make us feel uncomfortable. Some stories feature violence and death, and to our modern sensibilities, they may seem extreme and a little off-putting. But we must always remind ourselves that the guide for what is good is God, and we learn about him through his word. 

So, today, when we read about a plague and the violent means to end the plague, we have to remember that we cannot come to the text with preconceived notions about what is good and place them on it (“Love is love,” etc.) We have to look at what the text says about goodness and truth. 

The Israelites were almost at the end of the 40th year of wandering. They were living in a place just north of the Dead Sea. They began to pursue the ways of the people who lived around them (and I’m putting that euphemistically). This ultimately resulted in idol worship. Numbers 25:3 says, “So Israel yoked himself to Baal of Peor.”

The people had entered into a covenant relationship with God, and one of the key commandments of that relationship was to have no other gods before him. But they rejected that law and sought their own path. 

Throughout the wanderings, they had committed several sins that showed their lack of trust, but as of yet, they had not sinned in this way: worshipping the gods of another nation. This phrasing – being yoked to Baal – is interesting. Throughout the rest of the Old Testament, we see Israel struggle with this habitual sin of Baal worship. 

Also interestingly, it seems that Baal was introduced to the Israelites through the counsel of Balaam in Numbers. 31:16, see also Rev. 2:14. The Enduring Word commentary says, “Essentially, after his failure to curse Israel, Balaam said something like this to Balak: “I cannot curse these people. But you can get them to curse themselves by luring them to rebel against their God. Send your most provocative girls among them and tell them to tempt the men of Israel to immorality and idolatry.” And it worked.”

And thus starts the long battle against idolatry that plagues the Israelites through the judges, kings, and on into Exile. When framed in this way, it is easier to see why God was so angry at this breaking of the covenant. This was not a one-off situation. This was the beginning of the story of unfaithfulness. 

In response, God’s anger “burned against Israel.” Fire is often a picture of wrath, judgment, and refinement. Ultimately, we will all be refined by fire, and we want what remains to be pure and complete not lacking anything. 1 Peter 1:7 says it like this, “So that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.”

We must take a hard look at the sin in our lives and repent of it. We have to reject idolatry and the lies of this age. We have to flee from evil.

We want to be refined and proven true on that glorious day of Christ. 

Reflection Questions

  1. Some of today’s passage was hard to read. Why do you think God included difficult passages in his word? Why do we need to wrestle with these passages? 
  2. Balaam was able to hurt the Israelites much more by enticing them to idolatry than by his curses. How does the enemy work in the same way today? 
  3. How did Phinehas deal with idolatry and sin? How must we deal with it in our lives? 

Prayer

Dear Heavenly Father, 

You are a great God – the only God worth worshiping. Thank you for your word that helps us to know you better. Please keep us from idolatry. Help us to be zealous for you and you alone. 

In Jesus’ name,

Amen.

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“My God is Bigger than Your God!”

Old Testament: 1 Samuel 5-6

Poetry: Psalm 65

New Testament: 2 Corinthians 7

Did you know Marduk had fifty names? 

It’s OK if you don’t, because most people wouldn’t because we don’t normally know the number of names of ancient gods of dead civilizations. 

But Marduk had fifty!

Two of my kids have four names, and sometimes that feels like three too many!

Why did he have that many?

Because scholars rarely agree on anything, there are many different reasons for this, but there was a common idea in the ancient world that what happened in the physical world was merely an echo of what was happening in the spiritual world. When Babylon took over other cities, they would claim that the god of Babylon, that is, Marduk, had defeated the god or gods of the city or tribe they just defeated. Marduk got a lot of name because Babylon overcame many enemies and they merged together the defeated gods with the great god so that he supplanted even their chief deity by the end of the poem of creation of the Babylonians. 

The school-yard-like taunt between the ancient nations was “My god is bigger than your god!”

This is where we make it to our story today. The Philistines worship a god named Dagon/Dagan, and so when they defeat the Israelites, they wheel the Ark into the temple of Dagon. Because he is bigger, better and stronger than YHWH; right? At least, that’s what the Philistines think. But the destroyed, worshipping statue of their god boasts different things. 

The Old Testament is full of imagery of the great power of God over other “gods.” In the Exodus, God is powerful over the Egyptian deities; he turns off Ra and brings low Pharaoh, among others. In the exile, God is shown to be powerful over his foes in both the last part of Job (where YHWH is subtlety compared to many gods) and in the return from exile, where his people walk free in the year he declared he would bring them back. Here in 1 Samuel, Dagan “worships” God by falling prostrate before him, and the Philistines, while trying to taunt and control God, decide the ark is more trouble than it’s worth.

Some ancient gods have no reality at all; the power of other gods seem to come from demons. (1 Corinthians 10:20) But no matter their reality, their falsehood, their existence or the lack thereof, 

Our God is greater. 

Our God is better. 

“My God is better than your god!” And he actually is!

-Jake Ballard

Reflection Questions:

  1. Marduk. Enlil. Baal. Zeus. Jupiter. There are many gods of the ancient world that claim the title of top God. How can we know there can be only one true God? How would you talk to a friend who is open to the existence of multiple gods or even multiple pantheons of gods? How would you tailor your message to speak to them.
  2. We shouldn’t ignore the two different plagues. Why did the Philistines have a plague affect them? Why did the people of Beth Shemesh have a plague affect them? What do these two plagues teach us about God?