Tag: Cayce Fletcher

The Last of the Rephaim

1 Chronicles 20-21

Psalm 74

Ephesians 3

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

“Okay, everyone, here’s your order of service,” I said, as I started passing around the papers with handwritten songs and Bible lessons scribbled across the top. After running through announcements and singing a few worship songs led by my brothers, I gathered up my cousins and headed behind our podium (some bar stools with a blanket draped across the top). 

Up popped a little stuffed Beanie Baby chihuahua who exclaimed that he was David, ready to fight Goliath. On cue, someone lifted up our 10 lb (real-life) chihuahua, Max, who played his part well as he scoffed at the little David below. When the pretend slingshot hit its target, the beach condo living room cheered. The enemy was vanquished! The giant slain! God and his people were victorious! 

Many years have passed since that Sunday morning on vacation, but the story of David and Goliath captures my imagination just the same. Sometimes, we may be tempted to read the story (found in 1 Samuel 17) and assume that this guy, Goliath, just came out of nowhere. Or, we may think he is just the product of exaggeration. Giants didn’t really exist, did they? 

That’s a complicated question, but it is made even more mysterious when we place it against the backdrop of today’s reading. In 1 Chronicles 20:4-8, we read about the Philistines, along with descendants of the giants who had come to fight David. Three battles ensued – one of which was against the brother of Goliath, whose spear was like a weaver’s beam (thicker and about 5 ft long). In each of these battles, David and his men were victorious.

Importantly, these weren’t random large men who were intent on picking a fight with David. We are told they are the descendants of the Rephaim. Who are the Rephaim? One of the first mentions is back in Genesis 14 when a king that Abraham would eventually defeat first defeated a group of Rephaites. 

We read another mention of them in Deuteronomy 2-3. In this passage, the Israelites defeat Og, the king of Bashan, who is described as the last of the Raphaites. His bed is described as 14 feet long and 6 feet wide. 

We know that the spies described Canaan as a land of giants in Numbers 13. (These are the Anakim, or the descendants of the Anak.) Joshua fought these giants in Joshua 11 and destroyed almost all of them, but a few escaped and took refuge in Philistine cities. 

That brings us to today’s reading. For hundreds of years, the Israelites fought against these giants; finally, during David’s time, the giants were actually defeated. We aren’t quite sure where these giants came from (though there’s plenty of lore behind that you can research yourself). What we do know is that after David’s reign, we do not hear about giants again. 

We don’t see giants today, but the echoes of what David accomplished during his reign can be found in our lives today. Later Jewish writings started using the term Rephaim to refer to shades (or the people who were dead in Sheol, the grave). David defeated physical giants, but what he did foreshadows what Christ has done on the cross: The giants of sin and death are defeated. We are victorious! 

Hallelujah! Amen! 

Reflection Questions

  1. Where do you think these giants came from in the Old Testament? Do you believe that it is significant that they keep popping up throughout the first half of the Old Testament? 
  2. We’ve read about David has his mighty acts in battle. How did David have the courage to face down these giants? What do you learn from that? 
  3. What giants are you facing? How does this passage encourage you to stand your ground and fight? 

Prayer

Lord, 

Thank you for the battle that has already been won! Thank you for the victory against the giants of sin and death. Please strengthen me in my walk. Help me to be courageous as we stand and fight! 

In Jesus’ name,

Amen.

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The Burdens We Carry

1 Chronicles 14-15

Psalm 72

Galatians 6

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I was recently tasked with an errand by my husband. I was to go to the store and return to silt screens (big tarps with pickets attached to help with run-off on construction sites). When I pulled up to the store, I noticed there were no carts nearby, so I tried – with my three-year-old daughter in tow – to somehow lift the two rolls while she hung onto my shirt. (Any moms reading this probably are nodding their heads. You’ve done something similar.) 

As we walked through the parking lot, I could feel the plastic start to slip down, and white-knuckling it, I tried to maneuver the tarps to the side to lift it back up without stopping in the middle of the road. About that time, a guy walked up with his wife and child, looked over, and immediately said, “Hey, do you need help with that?” Laughing, I responded that help would be great. 

No matter who you are, this truth applies to you: We are all limited by our bodies. As parents with more than two children like to say, you only have two hands. We can only lift so much, and even the strongest person in the world has a limit to their ability. (If you are wondering, that title goes to Hafþór Júlíus Björnsson, who deadlifted 1,124 lbs(!).) We can only carry so much. 

Today’s readings dealt with the idea of carrying burdens. In 1 Chronicles 14-15, we read the second part of the ark’s journey back to Jerusalem. After Uzzah died when the men tried to return the ark on a cart, David left the ark at a man’s house. In 1 Chronicles 15, David had done his research, and this time, he brought Levites who would carry the ark in the proper way back to Jerusalem. 

Exodus 25:10-22 describes the way that the ark was meant to be carried – the ark was to be lifted up on poles. According to BibleHub, “The method of carrying the Ark on poles symbolizes the separation between the divine and the human, emphasizing God’s holiness and the need for reverence in worship. It also signifies the role of the Levites as mediators between God and the people, entrusted with the sacred duty of handling holy objects.”

Carrying the ark was the burden of the Israelites – one they could not shirk without dire circumstances. 

In Galatians 6, we read more about burdens, but in this passage, we read about our own burdens as the new royal priesthood. After Paul lays out the freedom we find in Christ in the first half of Galatians, he then moves to encourage the people ‘to not bite and devour one another’ (Gal. 5:15) and instead produce fruit in keeping with the Spirit (Gal. 5:22-23). 

In Galatians 6, he turns his focus from our own individual spiritual growth to how we can support each other in overcoming sin. In Galatians 6:2, we read, “Carry one another’s burdens; in this way you will fulfill the law of Christ.” The Enduring Word Commentary explains it like this, “When Paul brought up the idea [in verse 1] of the one overtaken in any trespass, it painted the picture of a person sagging under a heavy load. Here he expanded the idea to encourage every Christian to bear one another’s burdens.”

We don’t bear the weight as the Levites did of the ark. We are not the mediator between God and the people. But, we can lift each other up – just as the Levites lifted up the ark – towards God. When we come alongside each other and support one another in our spiritual growth, we are doing the good work we are called to do (verse 9-10). 

Interestingly, right after this passage, we have a seeming contradiction in verse 5 when Paul seems to say that each person will have to carry their own load. 

Some commentators say that this is due to the differences in translation. Load, in verse 2, comes from a word that emphasizes the heaviness of the burden. It paints the burden as excessive, something you would stumble under. Whereas in verse 5, load or burden is a word that comes from the word for a backpack a soldier would have. Verse 5 is in reference to loads that other people cannot carry for us (think: calling, marriage, family, etc.). 

Other commentators say that this is actually a counter-example. Verse 2 is the optimal, Spirit-led response to burdens: We should bear each other’s burdens. However, if we want to respond ‘in the flesh’, we may try to think of ourselves as more highly than we ought. We take pride in ourselves alone and are responsible for our own work. Thus, we have to shoulder our own burdens. 

Verse 9-10 sum up our work and should be our motto as we do ministry: “Let us not get tired of doing good, for we will reap at the proper time if we don’t give up. Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.” Amen!

Reflection Questions

  1. Why do you believe the ark had to be carried in this way? What does it symbolize?
  2. What do you think is the most likely interpretation of Galatians 6:2-5? 
  3. What is a burden you could share with others? And, what is a burden someone has that you can help bear?

Prayer

Lord, 

Please help us to be a people who support one another, not bite and devour one another. Help us to lift each other up to you. Let us not grow weary of doing good. 

In Jesus’ name,

Amen.

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The Shepherd King of Israel

1Chronicles 10-11 

Psalm 72

Galatians 5

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

I live on family land, and over the years, there have been several different kinds of livestock that we’ve had ‘out to pasture.’ Cows, goats, and chickens all have their challenges, but what they all will do, when given a chance, is escape. 

Several years ago, before we moved back to the Farm (as we call it), we got home after a long week at Southeast Camp only to find that the cows had escaped the fence and were busy eating up the vegetable garden and walking on the flowers in the yard. We had to shepherd them back into the fence. 

Israel often follows the same path. In the story of Israel, we see their propensity for ‘escape’ – or their ability to wander off the good path of God and pursue their own desires. They desperately needed a shepherd to care for them. God was their shepherd king, but in the time of Samuel, they rejected him. David stepped in to care for the people as the kingdom was handed to him. 

What did the shepherd king do for his people? 

The shepherd king guided them to green pastures. 

The shepherd king needed to bring the people to good pastures. That means he needed to guide the people to the place where they would get life – and that place is in God’s presence. David recognized the importance of bringing people to God. 1 Chronicles 13:3, “Then let’s bring back the ark of our God, for we did not inquire of him in Saul’s days.” 

During the time of the judges and Saul, the Israelites did not have a close relationship with God. As king, he could bring the people to God and show them how good God was. This is why bringing the ark back was one of his first actions as king. 

The shepherd king protected them from harm. 

David was a man of war. This was one way that David used his unique abilities in obedience to God. The people had not fully conquered the land in the time of Joshua. David continued this work during his time as king. 

In 1 Samuel 17:34-36, he describes what a shepherd does: “David answered Saul, “Your servant has been tending his father’s sheep. Whenever a lion or a bear came and carried off a lamb from the flock, I went after it, struck it down, and rescued the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it. 36 Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

The shepherd had to protect his flock from dangerous animals. The shepherd king had to protect his people from the surrounding nations and influences that would harm the people and lead them away from God. 

The shepherd king watched out for the weakest in the flock. 

1 Chronicles 12 describes the people who came to support David when he was on the run from Saul. 1 Samuel 22:2 gives more insight into who they were when it says, “All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.” 

David looked out for the outcast, the ‘weak links’, the poor. He took them in and led them in such a way that they turned into the mighty men we read about in 1 Chronicles 11-12. They were men of valor with such jaw-dropping military exploits that we can’t really comprehend them today. 

In Psalm 72, we read about a prayer for this shepherd king. Verses 12-14 say, “12 For he will rescue the poor who cry out and the afflicted who have no helper. He will have pity on the poor and helpless and save the lives of the poor. He will redeem them from oppression and violence,

for their lives are precious in his sight.”

The shepherd king sees with the people the eyes of God. Each one is precious in his sight. 

Every person who leads someone else has to step into the role of shepherd. That is why we call ‘pastors’ pastors – it is a word derived from the Latin pastor, which means shepherd. When we shepherd others, we don’t do it for our own glory, but to bring people to glorify God. The ultimate example of this type of shepherd is Jesus – the perfect fulfillment of the shepherd king. 

May we humbly follow his example! 

Reflection Questions

  1. Why do you think that the shepherd imagery is so strong throughout the scriptures? What can we learn from this today? 
  2. Who has been a ‘shepherd’ in your life, leading you to God? 
  3. How can you be a better shepherd to others? 

Prayer

Lord, 

Help me to guide other people to you through my words and deeds. Please bless the shepherds around me. Strengthen them for the task at hand. May we approach all things with humility and dependence on you. 

In Jesus’ name,

Amen.

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The Tragedy of Saul, the first King of Israel

1 Chronicles 10-11 

Psalm 71

Galatians 4

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

Last week, as I was working on writing our summer camp journals, I turned on David for my kids to watch. It was the first time that I had seen the movie myself, but with The Prince of Egypt being one of my favorite movies as a kid, I had high expectations. 

Of course, there were things that I wish they had done differently, but overall, I was pleasantly surprised. I so appreciated how they didn’t just stop at the Sunday School version of David’s life (just covering the story of David and Goliath), but instead told his story up until he received the kingship after Saul’s death. 

Saul is such a tragic figure. He was so earnest in the beginning. If you remember in 1 Samuel 9, when Saul was first anointed, he responded to the kingship with humility. In verse 21, Saul responds to Samuel, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?” 

As the years went on, this humility began to wane, and it was replaced by pride and self-focus. He is so scared to lose the kingdom, to do something wrong, that he ultimately loses it anyway. In Saul’s story, we see an example of someone who holds the ‘good’ so tightly that it becomes an enemy of the ‘great’ – a deep relationship with and dependence on God.

Over and over, Saul chooses to do ‘little sins’ in order to bring honor and fame to himself. He tries to manipulate the outcomes of battles. He’s willing to kill Jonathan (multiple times). He tries to keep the spoils of war and hides them from Samuel. By the end, he even turns to witchcraft to get answers because he feels like God has left him. 

Like Macbeth and other power-hungry characters, Saul’s downfall was his lack of awareness that God can just as easily take away the responsibilities that he gave if the holder is found lacking. If Saul had depended on God completely, we would have read a different ending to his story than what we read today in 1 Chronicles 10. 

1 Chronicles 10:13-14 sums up Saul’s life: “Saul died for his unfaithfulness to the Lord because he did not keep the Lord’s word. He even consulted a medium for guidance, but he did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David, son of Jesse.”

The tragedy of Saul affected more than just him. All of his sons fell in the doomed battle against the Philistines – an entire house extinguished. 

Writing this just after Father’s Day, this makes me think about the responsibility we have as leaders. Saul was so concerned with his own pride and recognition that he ultimately sacrificed not only himself but also his family on that altar. As a leader of the people, we were supposed to steadfastly point them to God. Instead, he foolishly acted in ways that ‘seemed right in his own eyes’ but were contrary to God’s law. 

Wherever you are leading – whether in your own homes, your church, or your community – you have a great responsibility to be steadfast. You cannot fall prey to the temptation of allowing the lines between right and wrong to blur in the service of your own desires. You cannot hold the good you feel like you deserve too tightly, ultimately rejecting wholehearted obedience to God. 

Saul’s life is a reminder to look at our own lives and the gravity of our actions. How are they measuring up? May our lives always be characterized by faithfulness, not unfaithfulness like Saul. 

Reflection Questions

  1. Saul’s life is a tragedy, and tragedy is often characterized by a central character flaw that leads to their doom. What do you think is the core sin of Saul’s life? 
  2. As Saul began to grow in influence and power, that tainted his relationship with God. How do you handle influence rightly so that it brings glory to God – not yourself? 
  3. When we think of Saul, we often think of Saul the King, not Saul the Father. How did Saul’s actions affect his family? What lessons can we learn from this about parenting?

Prayer

Lord, 

Help me hold my responsibilities rightly so that they bring glory to you. May I not fall prey to the dangers of pride, but instead lead with humility. Help me to guide those who are following after me to a better relationship with you. 

In Jesus’ name,

Amen.

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Faithfulness in Every Season of Life

1 Chronicles 7-9 

Psalm 71

Galatians 3

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women grow in grace, build with purpose, and live beautifully. Read the latest post in the Systematic Theology series here. 

My family always loved musicals, like Hello Dolly, The Wizard of Oz, and of course, the Disney classics. One special favorite was Fiddler on the Roof, and sometimes, we couldn’t help but jump up and dance around the room when a few of the songs came on. 

One of the most famous songs from that movie came to mind when I was reading through today’s passages. The parents are preparing for their children’s marriages, and while they were watching the processional, they sang the following words: 

“Sunrise, sunset

Sunrise, sunset

Swiftly flow the days

Seedlings turn overnight to sunflowers

Blossoming even as we gaze

Sunrise, sunset

Sunrise, sunset

Swiftly fly the years

One season following another

Laden with happiness and tears”

Psalm 71, an anonymous Psalm (but potentially written by King David during Absalom’s rebellion), speaks of a similar sentiment. Only this writer is not focusing on the fleetingness of life, but on how God is there for us in every stage of our lives. 

He speaks of his childhood in verse 6 when he says, “I have leaned on you from birth; you took me from my mother’s womb.” About the present, he says in verse 17, “God, you have taught me from my youth, and I still proclaim your wondrous works.”  As he looks forward to the future, he says in verse 18, “Even while I am old and gray, God, do not abandon me, while I proclaim your power to another generation, your strength to all who are to come.”

We see the psalmist’s faithfulness to God in the past, present, and future. From ‘sunrise to sunset’, they are leaning on God. Their commitment to God compounds, multiplying as the generations continue to us, who are reading their words today. 

I’ve come to realize that a legacy is made like a chain. When we are strong in our faith and commitment to God, we create a strong link. We are tied to the people that come before us and the future generations that come after us. Time is fleeting, but we can create a lasting impact with our lives when we choose faithfulness in our daily lives. 

What does this look like? We actually see an example nestled in the genealogies we read today. In 1 Chronicles 9, the chronicler notes what happened during the Babylonian exile. When the Israelites returned, one of their primary objectives was to rebuild the temple and begin temple worship – something they had deeply missed during their years in exile. 

In verses 3-21, the priests, Levites, and temple workers were listed. Verse 13 describes them as “capable men employed in the ministry of God’s temple.” According the Enduring Word commentary, “this same phrase is translated mighty men of valor in many other Old Testament passages (Joshua 1:14, Judges 6:12, 1 Samuel 16:18, and many others). It shows that when it came to doing the work of the service of the house of God, it takes a man of strength and courage, the same qualities that are needed in a warrior.” 

Each group was on duty, day and night, guarding the temple, caring for the temple, baking bread, and making music. They all had their own jobs based on gifting and tradition, but they all fulfilled them to the best of their ability, to the glory of God. 

Interestingly, the ‘mighty men of valour’ is not the only callback to the past. Verse 22 references how David and Samuel had instituted the temple worship with these groups, and verse 20 takes it back even further to Phinehas, Aaron’s son. We see how the legacy of the temple workers was created in the past and carried forward for hundreds of years. 

The key to this faithful legacy is found in verse 20. It says that the Lord was with Phinehas. Psalm 71 reiterates this. In his prayers, the psalmist says that God has been with him every step of the way, through trials and through rejoicing. We place our trust in God, we live our lives faithfully, and like the psalmist, God’s great works in our lives brings us to “tell about your righteousness and your salvation all day long, though I cannot sum them up” (Ps. 71:15). 

Reflection Questions

  1. It is a beautiful truth to remember that God will be with us in the past, present, and future. What is one moment that you can point to recently that is evidence of God’s faithfulness? 
  2. Why was the reinstatement of temple worship so important for the returning Jews? 
  3. What can we learn from the description of the temple workers? 

Prayer

Lord, 

Thank you so much for how you have been with me since I was a young girl. Please continue to be with me as I live and work. May all I do bring glory to you. 

In Jesus’ name,

Amen.

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To Lead Begins With Sacrifice

Num 27-28

Ps 21

Mark 6

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here. 

This week, we’ve been approaching ever so slowly the end of the Israelites’ 40th year in the wilderness. There has been a changing of the guard throughout these chapters – with the deaths of Miriam and Aaron and now the foretold death of Moses. God takes this time now to prepare Joshua for the task of leading the people through these words given to Moses. 

You may think that Moses would focus on something more akin to the ‘12 irrefutable laws of leadership,’ but he takes this time to double down on the system of sacrifices that the law instituted. 

  • Offer a lamb in the morning. 
  • Pour out a drink offering each day. 
  • Offer some flour each day. 
  • Offer a lamb in the evening. 
  • Offer two lambs on the Sabbath. 
  • Offer two bulls from the herd, one ram, seven male lambs a year old without blemish at the beginning of the month plus a male goat
  • On the Passover (during the first month of the year) make an additional offering everyday for seven days
  • During the other festivals throughout the year, make an offering

Over and over, the commandments are the same: Make an offering. Make an offering. Make an offering. 

Joshua’s role as leader of the people was not to be successful – whether in the ancient ways of building more impressive buildings or in the modern ways of money and acclaim amongst the people. His role was to shepherd the people to follow the ways of God. And, central to the ways of God is this system of offerings. 

Burnt Offerings were so important because “the burnt offering required the worshipper to incinerate a valuable asset which could have been used to increase one’s wealth. The worshipper would have to believe that the Lord would provide for their needs regardless of the loss” (from Favor by Fire: Burnt Offerings and the Bible). Burnt Offerings required the Israelites to order their hearts rightly and sacrifice in complete trust and obedience (much like tithing today). 

Burnt Offerings also beautifully point to the future atonement of Christ’s work on the cross. Hebrews 10:11-14 says, “Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest [aka Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.”

It’s fitting that this is the basis for Moses’ instructions to Joshua. To be a leader means that you have to live with sacrifice at the forefront of your mind. You have to base your decisions on God and treat your influence and accomplishments tenderly, stewarding them rather than boasting in them. 

Moses’ final instructions remind us of the focus of our life. We should live for God in all that we do. And, that requires sacrifice. 

Reflection Questions

  1. What would burnt offerings require of the people in the past? Why did God require this sacrifice? 
  2. How is the idea of sacrifice different under the New Covenant? Do we still have to practice a form of daily sacrifice?
  3. How did the ancient form of sacrifices point to Jesus as the ultimate sacrifice? 

Prayer

God, 

Thank you for the perfect gift of your son as our saving sacrifice. Let us be a daily offering to you through our lives. Let all we are and do bring honor and glory to you. 

In Jesus’ name,

Amen.

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Zealous for Truth, Refined by Fire

Num 25-26

Ps 21

Mark 5

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here. 

When we read through the Bible, we are confronted with episodes that may make us feel uncomfortable. Some stories feature violence and death, and to our modern sensibilities, they may seem extreme and a little off-putting. But we must always remind ourselves that the guide for what is good is God, and we learn about him through his word. 

So, today, when we read about a plague and the violent means to end the plague, we have to remember that we cannot come to the text with preconceived notions about what is good and place them on it (“Love is love,” etc.) We have to look at what the text says about goodness and truth. 

The Israelites were almost at the end of the 40th year of wandering. They were living in a place just north of the Dead Sea. They began to pursue the ways of the people who lived around them (and I’m putting that euphemistically). This ultimately resulted in idol worship. Numbers 25:3 says, “So Israel yoked himself to Baal of Peor.”

The people had entered into a covenant relationship with God, and one of the key commandments of that relationship was to have no other gods before him. But they rejected that law and sought their own path. 

Throughout the wanderings, they had committed several sins that showed their lack of trust, but as of yet, they had not sinned in this way: worshipping the gods of another nation. This phrasing – being yoked to Baal – is interesting. Throughout the rest of the Old Testament, we see Israel struggle with this habitual sin of Baal worship. 

Also interestingly, it seems that Baal was introduced to the Israelites through the counsel of Balaam in Numbers. 31:16, see also Rev. 2:14. The Enduring Word commentary says, “Essentially, after his failure to curse Israel, Balaam said something like this to Balak: “I cannot curse these people. But you can get them to curse themselves by luring them to rebel against their God. Send your most provocative girls among them and tell them to tempt the men of Israel to immorality and idolatry.” And it worked.”

And thus starts the long battle against idolatry that plagues the Israelites through the judges, kings, and on into Exile. When framed in this way, it is easier to see why God was so angry at this breaking of the covenant. This was not a one-off situation. This was the beginning of the story of unfaithfulness. 

In response, God’s anger “burned against Israel.” Fire is often a picture of wrath, judgment, and refinement. Ultimately, we will all be refined by fire, and we want what remains to be pure and complete not lacking anything. 1 Peter 1:7 says it like this, “So that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.”

We must take a hard look at the sin in our lives and repent of it. We have to reject idolatry and the lies of this age. We have to flee from evil.

We want to be refined and proven true on that glorious day of Christ. 

Reflection Questions

  1. Some of today’s passage was hard to read. Why do you think God included difficult passages in his word? Why do we need to wrestle with these passages? 
  2. Balaam was able to hurt the Israelites much more by enticing them to idolatry than by his curses. How does the enemy work in the same way today? 
  3. How did Phinehas deal with idolatry and sin? How must we deal with it in our lives? 

Prayer

Dear Heavenly Father, 

You are a great God – the only God worth worshiping. Thank you for your word that helps us to know you better. Please keep us from idolatry. Help us to be zealous for you and you alone. 

In Jesus’ name,

Amen.

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What are you trusting in?

Num 23-24

Ps 20

Mark 5

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here. 

The streets were hot and crowded as the people jostled for space. In the midst of the dust and sweat, a woman with a trembling hand reached out and touched the rough-hewn cloak of the man walking and talking in front of her. 

She knew that this was a life-or-death situation. She knew she just had to reach him. If she could only touch him, the horror of the last decade would at last be finished. She shuddered. Years of being alone. Years of throwing her money at doctors for a cure. Years of being barred from the temple. 

With a look to the side and the left, she leaped at her chance and grabbed the hem of his cloak. Just then, the man turned and said, “Who touched me?” 

Fear settled in the pit of her stomach. Everyone looked around with a questioning glance. What was he talking about? But the woman knew – it was her. She spoke up, stammering, expecting a rebuke, “It was I, my Lord.” 

Instead of speaking harshly to her, he gently turned to her and said, “Go. Your faith has made you well.” 

Today, we read of this woman’s story and her miraculous faith in Jesus. We also read about Balaam’s curses (or lack thereof). Each of these stories shows the truth of Psalm 21:6-8: 

“Now I know that the Lord saves his anointed;

    he will answer him from his holy heaven

    with the saving might of his right hand.

  Some trust in chariots and some in horses,

    but we trust in the name of the Lord our God.

  They collapse and fall,

    but we rise and stand upright.”

Balak had chosen to trust in the curses of Balaam. He wanted Balaam to bring about the destruction of the Israelites, but he was thwarted because the people who trust in the name of God will rise and stand upright. Balaam was not even able to curse the Israelites because God as with them. The curses instead fell on Balak. 

The woman chose to trust in God through Jesus, and she was able to rise and stand upright, healed and made clean through Christ. Doctors, money, and status could not save her, but God did. 

We are constantly blown and tossed by the storms of life. When we go through suffering, when we go through pain, we have to turn and fix our eyes on the Lord. Others may collapse and fall, but if we trust in him, we will rise and stand upright. 

Reflection Questions

  1. What have you found yourself trusting in lately? 
  2. What are the chariots and horses of today? Why is it so much easier to trust in ‘chariots and horses’? 
  3. Is there a situation in your life where you need to trust God more? 

Prayer

Dear Lord, 

Thank you for the care that you give each one of your servants. Thank you for not neglecting us in our sorrow and need, but instead, providing for us in every way. Help us to trust in you more. 

In Jesus’ name,

Amen.

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Where are you looking?

Num 21-22

Ps 20

Mark 4

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here. 

The Israelites are approaching the end of their 40th year wandering in the desert. The older generation had passed away, and the new generation was rising up and being prepared to enter the Promised Land. 

At the end of Numbers 21, Edom had refused passage to the Israelites, so the people were forced to take the longer way back around the Red Sea. In the quintessential Israelite fashion, they began to complain about Moses’s leadership and the ‘worthless food’ they were eating. So, God sent ‘fiery serpents’ to attack the people. 

Why fiery serpents? The word ‘fiery’ here is seraph. This could mean a venomous snake – whose bite would sting. But the word seraph is interesting. Fire throughout the Old Testament is often used to describe God’s judgment and holiness. By sending a fiery snake, God was inciting judgment on the Israelites for their complaints. 

Why fiery serpents? Ever since the Garden of Eden, serpents are synonymous with evil. Why would God send those to the people? David Christensen writes, “The serpents point to “Egyptian symbolism.”” The people had desired Egypt and its God, so God effectively sent them these things. But, of course, the effect of this is the opposite of what the people wanted. When the people get what they desire, it results in death. 

This is true for us as well. Sometimes, we desire what we should not. We complain. We get bitter. We think, if only I could have that instead of the worthless things around me. But when we get that desire, it results in death. James 1:14-15 describes it like this: “But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

Thankfully, our salvation mirrors the salvation found in this passage. Moses was told to put a bronze serpent on a stick, to lift it up, and anyone who looked at it would be healed. John 3:14-15 says, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” 

Left to our own desires and devices, we will follow a path that ends in death, but when we look to Christ as our sacrifice, savior, and King, we will find the path to eternal life. Where are you looking today?

Reflection Questions

  1. Why do you think the Israelites wanted to go back to Egypt despite all they had seen? 
  2. Why do you think God sent the fiery serpents as a punishment? 
  3. How do you see yourself in the story of the Israelites? 

Prayer

Dear Lord, 

Thank you for the sacrifice of your Son, whom we can look to for eternal life. Help us to follow after you in obedience and reverence. Let us not turn away to our own desires. Help us to flee from them and run towards you. 

In Jesus’ name,

Amen.

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The Whole Duty of Man

Num 19-20

Ps 19

Mark 4

~ Devotion by Cayce Fletcher (SC)

Cayce Fletcher is a wife and homeschool mom of three. She writes and podcasts at amorebeautifullifecollective.com where she helps women cultivate a life of depth, discipline, and delight. Read the latest post on finding beauty in the everyday here. 

Numbers 19 finishes the communication of the law of God to his people through Moses. We then see a 38-year jump in time. Right after the Exodus from Egypt, the people traveled to Mount Sinai. There they encamped around the mountain for about a year. It is there they received the law and celebrated the first Passover. 

After the year spent around Sinai, the Israelites went directly to Canaan, where the infamous episode with the spies took place. The Israelites were forced to wander for 40 years. Numbers 20 begins during this 40th year. The old generation that included Miriam (126 years old when she died) and Aaron (123 years old) was passing away, and the new generation was preparing to enter the Promised Land. 

Still, even though so much time had passed, the people seemed to have learned nothing. They began grumbling and complaining again. Moses turned to God in his distress. He fell down on his knees in prayer. What a picture of how we should respond when we are at the end of our rope! 

God met him there and gave him the next steps to take. He was to go to the rock and tell the water to come out. 

And then the tragedy occurs – Moses, who always chose the humble path, responded in anger (with a little bravado) to the people. He goes up to the rock, “and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?”” Then, he strikes the rock twice. 

Because of his disobedience, he is barred from the promised land. God tells him that his response ‘did not uphold God as holy before the people.’

The right response to God is faithful obedience on our knees. It is there that we meet him face-to-face. But it is so easy to let our view of God get clouded by our messy emotions and our chaotic surroundings. 

Do we respond to God in faithful obedience? Or do we react rashly – foolishly – hoping God will bless the response even if it’s sinful? 

God requires whole-hearted obedience and an attitude that reflects a pure heart. Moses’ anger towards the people in that moment caused him to react violently – and Moses was judged for it. 

We rarely feel fear, awe, or reverence for authority today, but today’s passage reminds us that God is holy. We must remember the holiness of God and cultivate a healthy fear of God in our souls. The fear of God helps us to respond faithfully with humility to the commands of God. 

As we read of the end of Miriam and Aaron’s lives, let’s be reminded that the foundation of the legacy of our lives should be this fear of God. As Ecclesiastes 12:13 says, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.”

Reflection Questions

  1. How does a life built on the foundation of the fear of the Lord differ from a life without it? 
  2. In what ways did Moses show a fear of God throughout his life? Why did this instance at Meribah not show a fear of God? 
  3. How do you grow in your fear of the Lord?

Prayer

Dear Heavenly Father, 

Please let us remember who the true Lord of our lives is. Let us remember how great you are. Let us remember that you are God and you are not. Thank you for the ways that you draw us back to this truth. 

In Jesus’ name,

Amen.

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