Running with Their Message

Jeremiah 23-25

Jeremiah’s heart was broken over the ungodliness and wickedness he witnessed among God’s people. As noted in 23:11, the priests and prophets were particularly godless. Their wickedness was so immense that God compared them to Sodom and Gomorrah. The prophets were not speaking inspired words, but rather what came to their own minds. I can’t help but wonder if these prophets told the people simply what they wanted to hear. In other words, they were good old fashioned con artists. My mind immediately went to the concept of today’s prosperity gospel and how preachers like Joel Osteen tickle the ears of the people with assurances that God wants you to be wealthy. Or there are even pastors who justify, minimize or normalize sins that are clearly spoken against in God’s word. God issues a clear warning in Jeremiah 23:16-17 about not listening to those who are sharing their own ideas as opposed to God’s inspired word.

16 This is what the Lord Almighty says:

“Do not listen to what the prophets are prophesying to you;
    they fill you with false hopes.
They speak visions from their own minds,
    not from the mouth of the Lord.

Someone who is truly sharing the word of God will compel people to repent of their sins and turn toward God. Be wary of anyone who always tells you just what you want to hear.

22 

But if they had stood in my council,

    they would have proclaimed my words to my people

and would have turned them from their evil ways

    and from their evil deeds.

To whom are you listening? If those people are making you feel complacent with your sin, encouraging you to follow after ungodly things or not make the kingdom of God a priority, then you know that they are leading you astray and that will have dire consequences if continued. 

32 Indeed, I am against those who prophesy false dreams,” declares the Lord. 

“They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.

– Kristy Cisneros

Reflection Questions

  1. How do you discern what is a godly message and what did not come from Him?
  2. When have you seen people chasing after a message that did not come from God?
  3. To whom are you listening?
  4. How can your words better align with God’s message? What would God have you say, and to whom?

Jonah Ran

Old Testament: Jonah 1

Poetry: Proverbs 30

New Testament: Luke 11:1-13

(You will notice we are not done with 2 Kings yet, but we are taking a pause to add in the book of Jonah at this point. Through the rest of 2nd Kings and 1st and 2nd Chronicles we will be inserting the 17 books of prophecy and the rest of the books of history – Ezra, Nehemiah and Esther – in a chronological fashion. However, when we start a book of prophecy we will read the whole book even though the events might span a good chunk of history throughout Kings/Chronicles. Thank you to Robert Jones of Atlanta Bible College for his help in ordering these books amongst the Kings and Chronicles.)

The story of Jonah is one of the most well-known stories in the Bible. However, the book of Jonah is one of the least read books in the Bible! Let this devotion serve as a challenge to read this book with fresh eyes this week.

Jonah is perhaps the most unique prophet in the Bible. Isaiah, Daniel, Elijah, and so many others serve as intensely righteous men who carry about the Lord’s message with great zeal. Habakkuk shows shocking honesty and transparency in his prayer life. Amos shows us that the most humble people– yes, even the shepherds– are called into ministry of some kind. But what about Jonah?

Jonah shows that rebellious streak that runs within all of us at some time or another. God has called him to preach to the city of Nineveh, the capital of Assyria, and Jonah does not listen. It’s understandable; Nineveh is nearly 700 miles away from Jerusalem. That would take well over a month to travel there in his time! But wait– Jonah doesn’t just say no to God. He actually runs away in the opposite direction!

So Jonah runs away and God lets him know that there’s no running from God. In fact, throughout Jonah’s refusal to minister to the Assyrians, it still brings glory to God. The sailors he’s traveling with tremble with fear when they discover who Jonah’s God is. Notice that, in 1:11, the sailors want to please Jonah’s God, and instead of saying, “Let’s turn this ship around and head to Nineveh,” he says, “Just throw me overboard.”

But God wasn’t done with Jonah. Jonah’s saved. But more importantly, Jonah experiences a spiritual reckoning: (Sneak peak into tomorrow’s reading of Chapter 2…) Jonah has a moment of complete clarity and offers up a remorseful, prayerful praise to God. He recognizes that God is the one in control (2:3). And he recognizes that salvation comes only from the LORD.

So here are a few questions for us to consider in all this:

Do we listen for God’s voice like Jonah does? 

Do we reject God’s call like Jonah did? Probably more than we realize.

Do we expect God to call us to the “Nineveh” of our lives?

Do we learn from our mistakes like Jonah did, and pray about it? 

Will Jonah learn from these events, and change his ways? We’ll have to find out this week.

-Levi Salyers

(originally posted for SeekGrowLove December 15, 2021)

ONE MORE QUESTION to add to those above…

What do we learn from the sailors in Jonah 1?

Don’t Be That Guy

Obadiah and Jonah

obadiah

Sunday, April 16

Don’t worry, God hasn’t forgotten.

Obadiah is the shortest book among the minor prophets, yet it’s message is anything but minor or insignificant. To grasp the content of Obadiah we have to go through a brief history lesson. History was my favorite academic subject in school, so other history nerds, you’ll enjoy this. Also, understanding the historical context of the books of the Bible is one tool used in hermeneutics (the study of how to interpret biblical texts). In other words, to be responsible interpreters of the Bible we should always attempt to reconstruct the historical context of the passage.

Though Jeremiah attempted to convince the people of Judah to surrender to the invasion of Babylon of 586/587 BCE, they refused. The context and content of Obadiah is situated in the aftermath of the destruction and exile brought on by Babylon. Verse 1 tells us that God gave Obadiah a vision concerning the nation of Edom. Edom is the cousin nation to the people of Israel. The patriarch of Edom is Esau and Jacob is one of the patriarchs of Israel. From the time of Jacob and Esau being in the womb to long after their deaths, they and their people have had rocky interactions, including the one described in Obadiah. Verses 2-9 describe judgement and wrath awaiting the nation of Edom, however we’re not told why until verse 10.

The first line of verse 10 says “Because of violence to your brother Jacob…”. Then from verse 11-14 the phrase “on the day/in the day” shows up nine times! When Babylon ransacked Judah, the Edomites, the cousin nation of Israel, just stood on the sidelines watching and did nothing. God is telling the Edomites they will be judged for what they didn’t do “on that day!” They didn’t come to the aid of the Israelites and instead enjoyed and gloated over their doom. Obadiah is writing to those who have been left behind to encourage them and remind them that God has not forgotten the wrong done to them.

There are two lessons we can take from Obadiah. First, just as God had not forgotten the wrong done to his covenant people Israel, likewise God doesn’t forget the wrong done to you. We serve a God who takes action in the present. And even if a wrong is not vindicated in this present evil age it will certainly be reversed at the return of King Jesus. Second, we see that God equates ignoring justice and not taking action as doing “violence”. Are you someone who shies from standing up for what is right? Do you stand by idly while injustice occurs? The New Testament places a great emphasis on taking care of other believers in the body and being there for them. Do you do this? Edom didn’t take care of their family and it displeased God greatly. Shoutout to God for having a significant message tucked away in a tiny unsuspecting book.

 

 

Don’t be that guy: The Story of Jonah

            The story of Jonah we have all heard in one capacity or another. Whether it be in Sunday School, a sermon, or just having a superficial awareness of Jonah and his short yet interesting story. The four chapter story can be summed up fairly easily: Jonah is called by God to bring Nineveh, a great terrible city, to repentance. Jonah then runs away but is swallowed up by a great fish-spewed back onto land and again given the charge to preach repentance to Nineveh. He preaches and Nineveh repents and as a result God does not smite the Ninevites. Meanwhile, Jonah stews about how they were saved not demolished.

Consensus about the purpose of Jonah among Old Testament scholars is that there is none. There are a bevy of interpretations concerning the purpose and point of the book. However, there is one thread that stuck out to me the most that connects the story of Jonah to our own contemporary world. We see Jonah as someone who knows the true God and thus is part of the people of God. God gives Jonah a mission to preach repentance to the Ninevites, so that they may turn from their life of pagan idolatry and a life without knowing the true God, to living lives in a manner that is reflective of the truth of the God of Israel, the one true God. But Jonah isn’t down with this plan and flees the opposite direction.

In a parallel manner, you and I have been called to evangelize to those who do not know the truth of Jesus and the kingdom of God. Be honest with yourself, as a disciple of Jesus, do you share the gospel with those who do not know it or have not accepted it? We can think of many reasons why we can’t or we shouldn’t, but is this being faithful to the call Jesus has given us? It’s uncomfortable, I get that. It can be awkward, you’re absolutely right. It’s scary, exactly. But let’s not be Jonah and run away from the message we have been given to proclaim.

Pray for boldness, confidence, and opportunity. Get the gospel message embedded in your heart and mind so that you know where to take someone when you dialogue with them. You got this, you can do it. Don’t be Jonah, be faithful.

-Jacob Rohrer

Bio: ABC (Atlanta Bible College) grad.  Ohio native. Kingdom citizen

 

Gumdrops and Kittens…or Not?

Joel

joel.png

Wednesday, April 12

Let’s be honest, when God sent prophets to His people, they didn’t come with messages of gumdrops and kittens.  Joel is no different.

  • For the day of the Lord is near; it will come like destruction from the Almighty.
  • Let all who live in the land tremble, for the day of the Lord is coming. It is close at hand—
  • The day of the Lord is great; it is dreadful. Who can endure it?

God’s judgement is no joke.  But (thankfully) He is also a kind and compassionate Father.

Joel 2:13 says,

Rend your heart
    and not your garments.
Return to the Lord your God,
    for he is gracious and compassionate

Living in a different culture, we miss some of the meaning here.  Have you ever been so angry that you threw something (or wanted to)?  It’s kind of the same idea.  Grief so overwhelming that you pull at your hair, your clothes…you are beside yourself.  In Jewish culture, tearing one’s garments was a common outward sign of tremendous grief.

But here, Joel is calling for more than an outward sign.  He’s telling the people that God wants an inward change more than….

….more than going forward on ‘decision night’

….more than posting a touching quote on Facebook

….more than acting holy around your parents and church friends

Our Father is merciful and kind, but he cannot tolerate sin.  Like most prophets, Joel gives two options:  Repent or Reap the Consequences.

-Susan Landry

 

Has God Left the Building?

Ezekiel 10-13

Ezekiel 10 4

Tuesday, March 21

 

“Elvis has left the building.”   That’s what they used to say to the throngs of screaming fans after one of Elvis Presley’s concerts back in the day.  They would rush Elvis out the back door into his waiting car or bus and whisk him off to safety.  Hopefully, the fans would calm down after they knew he was no longer there… there would be no more encores for this performance.

In Ezekiel ten- YHWH has left the building.  The building in question was the Temple of Jerusalem.  Since the time of Moses and Aaron in the wilderness when Israel worshipped in the Tabernacle, to the time of Solomon and beyond, when they worshipped YHWH in the Temple of Jerusalem, YHWH was present with His people.  They knew that there, in the holy of holies, the shekhinah glory of God was present with his people.  Yes, there was a veil which separated the holy of holies from the rest of the temple, and only the high priest was permitted to enter into the presence of YHWH once a year to atone for the sins of the people, yet they could always look up to the tabernacle or later Temple atop Mt. Zion and know that God was with them.  But no longer.  Ezekiel saw a vision of God’s glory leaving the Temple.  Because of their extreme disobedience and their worship of idols, God could no longer remain among his people.  It was a time for judgment, and God had to leave.  How sad that must have been for Ezekiel, to watch God leaving.

In Ezekiel eleven, judgment is proclaimed against Israel’s leaders.  “You haven’t obeyed my laws” YHWH complains.  “You’ve conformed to the standards of the nations around you.”

God is gracious, even in the midst of judgment, he promises to bring some of them back from exile and give them back the land which he had given to their forefathers.  God promises to bring about change in their hearts.  vs. 19 “I will remove their heart of stone and give them a heart of flesh.”  God still loves His people and offers them hope in the midst of judgment.  Ezekiel shared this vision with the exiles so that they would understand the consequences of their sins.

In Ezekiel twelve,  God warns that even their ruler would be forced into exile.  They kept hoping that this would happen in the distant future, but God assures them that judgment is coming soon.

In chapter thirteen, God turns his judgment from the leaders to the false prophets.  These people told lies in the name of YHWH.  They said “thus saith the Lord” when God didn’t say it.  God condemns them for leading their people astray.  They “whitewashed” over the truth about God’s coming judgment against sin and substituted their lies about a false peace.  “you encouraged the wicked not to repent”.  He blames the false prophets for the sins of the people, therefore, they will come under God’s harsh judgment.

Israel had a wonderful building in which to worship, they had clear rules to follow, they had leaders to teach them, they had priests to offer sacrifices, they had prophets to bring them words from God- and yet that wasn’t enough.  They were not content to live as God’s holy and separate people and act as a witness to the rest of the nations around them.  Instead, they worshipped the false gods of their neighbors, they ignored God’s laws, their prophets failed to warn them for their sins and assured them of false peace when God was preparing to bring his judgment.  It seems not much has changed.  One would be tempted to see the same kinds of things going on today.  How many buildings today allow idolatry and false gods to be worshipped?  How many people falsely claim to be speaking God’s word when they are instead peddling the words of men?  Some days we might even wonder “has God left the building” when we follow the sinful standards of the world rather than remaining faithful to God’s holy word?  We’d like to think judgment is far away just as they thought then… but perhaps it’s much closer than you might think.

-Pastor Jeff Fletcher

 

 

Some People Lift You Up – Others Bring You Down

Ezra 5-7

ezra-5-450x380

Tuesday, December 6

Some people really make your day, others – well they can really make your day worse.  With so much discouragement for the Jews in rebuilding the city of Jerusalem God decided to send several prophets to encourage the people in finishing work on the temple.  The prophets  Haggai and Zechariah were especially influential in bringing God’s encouragement to the workers rebuilding the temple.  A governor named Tattenai from beyond the river tried to put a stop to the rebuilding process by asking who had given them permission to rebuild the temple.    He wanted a detailed, official report from King Darius of who had truly funded this rebuilding project,  why this temple was being rebuilt and any details that might cast a negative light on the Jews rebuilding of their city.  King Darius looked into the matter and discovered that king Cyrus had indeed been moved by God to let the Jews rebuild the temple and their city with part of the bill being paid by the Babylonian empire.  Darius was so moved by the reading of the documents that he decreed that anyone who opposed the rebuilding project should be put to death and their home destroyed.  So the Jews were able to complete the rebuilding of God’s temple in Jerusalem with the encouragement of Haggai and Zechariah.

The city was beginning to take shape, and this is where Ezra whom the book is named after  comes onto the scene.  He was a priest and scribe in Babylon who had favor with the Babylonian king after Darius which was king Artaxerxes.  Ezra was decreed by the King to go to Jerusalem and select men who would be rulers over the city and set up the civil government of the city, appointing magistrates and judges for the people.  But King Artaxerxes didn’t send them empty handed.  He sent them with many gifts to embellish the temple and many measures of wheat, wine, oil, and salt that would be needed.  He even gave authorization to use the royal treasury money for whatever else they needed to ensure that proper temple worship could be accomplished.  This greatly encouraged Ezra and the people of God in Jerusalem.

Thinking about the many players in this account of the rebuilding of the temple it seems to me that there are those who are determined to bring the people encouragement and those who are determined to bring the people discouragement.  Are there people like that in your life too?  You may have noticed that there are some people who lift up your spirit, and some people who bring your spirit low.  Notice how God knew the discouraging people who brought the people down, and would send someone like Haggai or Ezra along to lift the people’s spirits up again?  Does God do this for us too?  Has he ever sent someone to encourage you and lift up your spirit when you were discouraged?  Maybe He has used you to help lift up the spirits of someone else just like he used Zechariah,  Haggai and Ezra.  They brought an encouraging word to the people.  Will you let God help you to be an encourager to someone else this week?   Key thought:  Ask God to help you be a person who lifts others up rather than a person who brings others down.

-Merry Peterson