Category: repentance

Praise Yah!

*Isaiah 17-18

*Psalm 112

*Revelation 9                                                

-Devotion by Jeremy Martin (TN)

            Today is 9/11, it’s appropriate to remember and reflect.  In today’s Revelation reading we’re continuing on with some of the things from yesterday, so  if you’ve not read through that, go ahead and take a second to get caught up.  Today as we start reading on Revelation 9, the 7th seal has been broken, and 4 of 7 trumpets have sounded, and things are about to get worse for those on the earth.  Even still, during all of this man won’t repent but continues to “worship demons, idols of gold and silver, nor repent of their murders or sorceries or sexual immorality or their theft” (Rev 9:20-21).

            That being said, our primary focus today isn’t going to be the apocalyptic events that are going down, but more a study of “how we got here” to this dark time, and how we might be (possibly) spared from the righteous wrath of God in that day (see Rev 9:4).

            So let’s take a step back and look at things.  We know that God, our creator, owns not only us but the entirety of the earth and everything on it (and the heavens, etc, etc, see Ps 24:1 for reference).  He’s proud of His creation, because He thinks (and I agree) that He did a good job when He made it (see for  reference:  Gen 1:4, 1:10, 1:12, 1:18, 1:25, and 1:35).  I think any reasonable being looking at the beauty of the creation would agree, particularly if you overlook the glaring ugly things that we’ve done to the planet, the giant tacky roadsigns along the freeway of creation.  God did an amazing job.  The creation, as it was and as it was intended, is beautiful.

            We also know that, as the proud Father of this creation, one of the biggest pet peeves that God has is that His creation gives the praise and glory that is due to Him to something or someone else.  That’s why when God warns the people about idolatry, He let’s them know right off the bat that it’s because he is a (rightfully) jealous God (see Ex 20:5, 34:14).  Imagine for a moment if you spent a long time planning, designing, and then building a beautiful (insert anything you’d like to imagine here).  You finish it, it’s fantastic and beautiful, and absolutely surpasses all expectation.  You nailed it! 

            Then a group of folks come up and admire your (whatever it was), and they are just brimming with praise: “Great job!  Lovely work! Beautiful!” and you are justifiably happy, because you really did a good job and it’s being acknowledged.  Then one of them goes “Yea Bob, great job!” and they all turn, pat one of the folks on the back repeatedly, and walk off talking about what a great job Bob has done.  WAIT A MINUTE! Who’s this Bob guy?  YOU did all the work, Bob wasn’t even nearby.  What the heck?!  Now stop for a moment and think: how do you feel right now?  That’s probably kind of how God feels when we give the praise and glory that is due Him to any other thing, or being.  When we do such things, we may be worshipping demons.

            A very good portion of the Old Testament before the Exile was essentially an object lesson against idolatry.  Here in Isaiah 17:10-11, we see again as a warning: “10For you have forgotten the God of your salvation And have not remembered the rock of your strong defense. Therefore you plant delightful plants And set them with vine branches of a strange god. 11In the day that you plant it you carefully fence it in, And in the morning you cause your seed to flourish; But the harvest will be a heap In a day of sickliness and incurable pain.” (LSB).  So, the branches of a “strange god” can seem “delightful”.  We can hedge and fence it in and think it’s pretty, and we can cause these fabrications to flourish, but the harvest of such an abomination will be “sickliness and incurable pain”.

            I believe no man can know the mind of God, or fully understand Him.  That being said, there are things that God reveals about Himself.  He has feelings, He’s offended when we act rebelliously, and He loves us fiercely.  He’s proud of what He made.  There is only one of Him, and He made us and everything we can see.  Through the ages, men have planted delightful plants, and set them with the vine branches of a strange god, fenced them in, and made them look appealing.  God has warned us about this, so it is the absolute height of folly to worship any other God than has been revealed to us in scripture.  That’s why it’s so important to be discerning when reading scripture.

            When Jesus is asked what the greatest commandment was, he said “the greatest commandment is this: Listen!  God (YHWH) is the only God, and you should love Him with your heart, mind, and soul.  Second to this, you should love your neighbor as yourself” (Mark 12:29 and following).  In his ministry, Jesus gave all glory and credit to God.  Be like Jesus.  Give God the credit He is due, love Him for it, and exhibit that love as an action by loving the other people that God created as much as you do yourself, that’s how to honor God.  We don’t need to add strange stuff to the bible to make the story beautiful, it’s already beautiful.  When we add to what is written, we’re planting “delightful plants with vines of a strange god”.  It’s just not what God told us, He’s actually specifically told us not to do such a thing.  Don’t do that.  The word of God is enough.

            In our Ps 112 reading today we see a number of critical understandings on how to give God the glory (all following from LSB).  Firstly: “1Praise Yah! How blessed is the man who fears Yahweh,“.  Secondly: “4Light arises in the darkness for the upright; He is gracious and compassionate and righteous. 5It is well with the man who is gracious and lends; Who sustains his works with justice.”.  This would fall under that “love your neighbor as yourself” bit that Jesus quoted just above.  Be compassionate and gracious, righteous and generous to your fellow creation.  This is reiterated, and noted additionally that this type of behavior will be rewarded here: “9 He has given freely to the needy, His righteousness stands forever; His horn will be raised in glory.”  Set yourself up for success, and begin trying to love your fellow creation, radically.  Conversely and by comparison, “10The wicked will see it and be vexed. He will gnash his teeth and melt away…”. 

            So, we need to honor, fear, and love the God who made us.  We see that we can do this by listening to God, honoring God as He has revealed Himself to us (and without adding bits), and by loving the rest of the humans He created as much as we love ourselves.  It’s simple, and it’s important.  Listen now though, and I will tell you a great secret, an opportunity for you to help cover any foolishness and sin that you have done.

            I have 2 dogs, and 1 is named Bo.  Whenever something is destroyed, when something is chewed up or broken, when my bread is gone off the top of the counter, we always know: “it was Bo.”  It’s always Bo.  He is just terrible, he eats our food, he tears up our trash, he chews up things we need.  He is also the most loving dog I’ve ever met.  When I prostrate myself on the ground to pray, Bo will come and lick my head until I get up.  Then he’ll try to wiggle his head under my head and lick my face, and lay down with me, trying to get his head in a position where he can (continue to) lick me all over my face profusely.  My point in bringing this up is: Bo is the bad dog.  Bo is the one who destroys things.  It’s always Bo.  It’s also almost impossible to be mad at Bo when he’s so loving and he’s licking your face repeatedly for about half an hour.  Take the hint.  We need to “be like Bo” in the manner of our affections towards God – also, stop stealing the bread.

REFLECTION QUESTION

What are some practical things we can do to ensure that we aren’t planting strange vines in our garden, and to be more loving toward God?  Try to think of at least 3.

PRAYER

Father God, You have made me and all things in this place.  All glory belongs to You.  Thank you.  Please forgive me when I fail you, and help me.  I love you.  In Jesus name, Amen.

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Melted Hearts

Isaiah 13-14

Psalm 111

Revelation 7

-Devotion by Daniel Smead (MN)

Grim language and violence dominate Isaiah 13 and 14. The prophecies it contains mix references to “the day of the Lord” and comments about the conquest of Babylon by the Medes – two tough times. We can see these prophecies as partly about letting suffering people know God is paying attention, and that their situation will change.

The day of the Lord has been described as about judgment for the wicked, and rescue for the oppressed. It is discussed in several Old Testament texts. One way we may easily think of this event is that it comes like a thief in the night (2 Peter 3:10). We link it with Christ’s return at the end of this age.

Babylon’s defeat is a classic example of ‘the mighty fallen,’ which involves Babylon being treated terribly by its conquerors – much like Babylon treated the peoples it conquered. I need to remind myself that Isaiah’s message for Babylon isn’t

“now this, and this, and this will happen to your people”

But

“now this, and this, and this will happen to your people.”

Or, perhaps more clearly:

“now these things you have done to others will happen to your people.”

As part of this process Babylon also loses the power to keep harming others. However, perceiving this doesn’t remove all the discomfort I get when reading these chapters.

It also is helpful to recall that God saying a thing will happen doesn’t mean God approves of the event / how it happens. In 2 Kings 8:7-15, Elisha informed Hazael that he would become king of Aram, and almost immediately Hazael betrayed and murdered the king. (Which raises the question: did Elisha’s message prompt the murder?) Aram went on to behave in ways similar to those carried out by the Babylonians and Medes. Elisha wept over what was coming; he explained his tears by saying “I know the evil that you will do to the sons of Israel” (v. 12). For God’s prophet to describe a thing doesn’t demonstrate approval.

“Wail, for the day of the Lord is near!
It will come as destruction from the Almighty.
Therefore all hands will fall limp,
And every human heart will melt. . . .

I will also put an end to the audacity of the proud
And humiliate the arrogance of the tyrants.

I will make mortal man scarcer than pure gold.”

(Isaiah 13:6-7, 11-12a)

The emphasis with the “day” is on the wicked, tyrants, the proud, etc. But multiple texts also say that hardly anyone survives the “day.” (Perhaps the more people are in the world when it starts, the more survivors there can be from it and still give this impression.)

The presence of such tough issues in the chapter, both related to the “day” and to the fall of Babylon, may connect to the oracles acting as warnings. These words were not simply for the benefit of the suffering; they gave sinful people at risk an opportunity to understand their risk and repent. It would be nice to think that some saw the warnings and did repent. In a similar way Deuteronomy 28 warns the Hebrew people of the dangers in abandoning their commitment to God. And among that set of warnings we can see many of the practices Babylon later engaged in against those it conquered – had Deuteronomy been heeded the conflict with Babylon could have been avoided in the first place.

PRAYER

Lord, help us to be cleansed from all that would hold us back from you, so that we can be ready in whatever circumstances arrive, including for your day. Not knowing when that day will be, please aid us in maintaining ourselves, examining the state of our hearts, being honest with ourselves in what we find, and having compassionate openness with another. Amen   

REFLECTION QUESTIONS
  1. Paul tells us that God wants to provide a way out when we are tempted (1 Corinthians 10:13). Do you think that statement is directed only to Christians?
  2. God is compassionate, slow to anger, and loving in many other ways, but will not leave the guilty unpunished (Exodus 34:6-7). Have you ever thought God was punishing you for unrepented sin? If so, do you still think that was the case?
  3. In a situation of ongoing sin, how would we distinguish God punishing from God allowing us to experience the results of the wrong behavior? Or how would we distinguish it from the Spirit trying to prompt us to confess and be freed from what is harming us? (Recall, God always wants the best for us – and sin is always harmful.)  
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Message of Hope

Scripture of hope from Isaiah 4:2
Isaiah 3-5

Psalm 109

Revelation 3

-Devotion by Jerry Wierwille (NY) – Jerry seeks to help believers understand the Bible better through teaching, resources, and the REV Bible, an online translation and commentary being worked on by One God believers through Spirit & Truth Fellowship International.

In the short chapter of Isaiah 4, Isaiah presents one of the most hopeful pictures in the first section of Isaiah, which has been filled with warnings, threats, and impending punishment from their rebellion against Yahweh. While chapter 3 ended with Jerusalem being pictured as a city devastated and humiliated after experiencing Yahweh’s judgment, that is not the last word Isaiah has for the city. The beautiful city of Jerusalem, once a city filled with confidence, wealth, and social prestige, has now been decimated and brought low. Yet, Isaiah now speaks about how that judgment is not Yahweh’s final word for His people. Beyond the devastation and destruction, there is purification, restoration, and renewed fellowship with Him.

The opening words of the chapter offer us a difficult imagery: “Seven women will take hold of one man in that day, saying, ‘We will eat our own bread and wear our own clothing, only let us be called by your name. Take away our reproach’” (4:1). This verse continues the judgment of Yahweh described at the end of chapter 3, where many of Jerusalem’s men had been defeated and fallen in war. What the imagery conveys is that the devastation would be so severe that the normal social order would be disrupted. Women would provide their own food and clothing and desire to bear the name of their husband just to avoid the shame and humiliation associated with their circumstances.

And so, Isaiah’s message of distress continues, bringing to a climax the weight of the consequence for Israel’s disobedience and sin. Israel’s rebellion, injustice, pride, and corrupt leadership described in chapter 3 have now left such deep wounds throughout the nation, unraveling the very fabric of their society.

But then the tone of Isaiah’s message changes dramatically. Next, he says, “In that day, the Branch of Yahweh will be beautiful and glorious, and the fruit of the land will be for beauty and for glory for those of Israel who have escaped” (4:2). While the phrase the “Branch of Yahweh” is likely a messianic reference, here it also introduces the imagery of new life growing out of the devastation. This begins Isaiah’s message of hope: what appeared ruined and broken is not beyond Yahweh’s ability to restore. Where there had previously been only judgment, destruction, and barrenness, there will be growth, renewal, and life.

This is one of the great themes that will continue throughout the rest of Isaiah’s prophecy. Yahweh may discipline His people, bring judgment upon them, and show them His displeasure with what they have done, but His purpose is ultimately for their repentance and restoration. Yahweh does not desire to destroy His people. He is working to redeem them, bring them back to Himself, and restore them in the land. But judgment involves removing what has been corrupt so that something new can grow in its place.

The emphasis of verse 3 is on the “remnant” of those living in Jerusalem. Part of Isaiah’s message of hope is that not everyone will be destroyed. Those who remain are described as “holy.” This does not necessarily mean that they were more righteous or better than everyone else. Rather, Yahweh is endeavoring to create a purified people who belong to Him from the ones who are left.

That becomes even clearer in the next verse: “when the Lord will have washed away the filth of the daughters of Zion and will have purged the blood of Jerusalem from its midst by the spirit of justice and by the spirit of burning” (4:4). In the preceding chapters, Isaiah had described Jerusalem as polluted by arrogance, injustice, violence, and bloodshed. But now, he says that Yahweh Himself will act to wash away that pollution. The imagery is quite severe because Israel’s problem was severe. Thus, Yahweh’s cleansing is described as both a “washing” and “burning.”  Both of these images communicate the act of purification. Some purifications require water, and others require fire. The basic message is that Yahweh will remove the impurity of His people so that they will be a new people. He does not cover over the corruption of His people or pretend it is not there—He takes it completely away.

But this reality will only come after Israel has responded to Yahweh’s rebuke. This is an important truth that we should understand as well. We often want Yahweh to restore us without first confronting what needs to change in us. We want peace without repentance, healing without self-examination, and renewal without surrendering. The truth is that the same God who comforts us also corrects us. And His correction is not devoid of His love. It is precisely because He loves His people that He refuses to leave them unchanged…He refuses to leave us unchanged.

The greatest blessing of restoration is therefore not simply that Jerusalem will become prosperous again, and people will dwell in peace and safety. The greatest blessing is the presence of Yahweh. But this can be easy for us to forget sometimes. We tend to count blessings according to our improved circumstances. We pray for problems to disappear, finances to improve, relationships to heal, or uncertainty to come to an end, and so on. Nonetheless, these are legitimate concerns, but Isaiah directs our attention toward something greater: the ultimate gift that Yahweh gives to His people is Himself.

Verse 5 says that “over all the glory will be a canopy,” and verse 6 continues, “There will be a pavilion for a shade in the daytime from the heat and for a refuge and for a shelter from storm and from rain.” Yahweh’s presence becomes a form of protection for His people. He is pictured as a canopy and pavilion creating shade from the burning heat of the sun and shelter from storms and rain. The people who had previously trusted in national leaders, their wealth, outward beauty, military strength, and/or social status are now being taught where true security and strength is found—in Yahweh alone.

The pattern that Isaiah is addressing here is a pattern that still speaks to us today. There may be things in our lives that Yahweh needs to remove because they have become substitutes for Him, or our attention has become more devoted to them than Him. There may be attitudes, habits, or priorities that need to be “washed away” or “burned up.” Yahweh’s work in us can sometimes feel very uncomfortable because purification requires a change to take place. And we all know how much people enjoy change.

But Isaiah 4 reminds us that Yahweh’s purpose in purification is not to take things away in order to deprive us. Rather, He is preparing His people for something better—a life of holiness, renewed passion, filled with His presence, and marked by His love and protection.

So, when Yahweh exposes something in us that needs to change, we should not resist Him and justify neglecting it. We can trust that the God who cleanses is also the God who restores. The God who removes our false securities and our false loves is also the One who becomes our shelter and strong tower.

Our greatest hope must not be that life will be easy and smooth sailing every day, but that Yahweh will be with us through it all. And when He is our refuge, even the heat of the day and the storms of life cannot take away the security and confidence that comes from dwelling in His presence.

Reflection Questions

  1. “We want peace without repentance, healing without self-examination, and renewal without surrendering.” Have you responded to Yahweh’s rebuke? Are you asking for the good stuff without giving up the bad stuff?
  2. What do you need to be purified from? What has Yahweh already purified you of? What would you be without this cleansing?
  3. Have you considered Yahweh to be the biggest gift He can give? In what ways can you accept this gift today? In what ways will this gift be fully given in the Age to Come?

Prayer

Dear Yahweh, I praise You for Your holiness and Your perfect plan including judgment and purification. I want Your love which incudes Your correction. I confess and repent. I do not want to hold on to things, ideas, behaviors, or attitudes that keep me distanced from You. I want You and the good things You have for me both now and in Your coming kingdom. Help me daily become more of what You want me to be, do, and say, while sharing this message of hope with others as well.

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Good Works

*Nehemiah 9-10

Psalm 90

*Titus 3

-Devotion by Jeremy Martin (TN)

            The restoration of a people is a beautiful thing.  When the (1st) temple was destroyed in @587/586 BC and the people were taken captive and led off to Babylonia as a result of their sins, they languished there for 70 years.  The return happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra).  Tying prophecy to history is sometimes confusing and can be very subjective depending on your interpretation and understanding.  One of the things that confused me initially is that the Jewish year has 360 days in it, our calendars today have 365 days in it.  Over time that can skew calculations, but keep in mind that the OT prophecies (as most scriptures) were written for ancient Jews.   That’s important to keep in mind, particularly to keep a correct context and exegesis when interpreting scripture: the target audience was (at least initially) the Hebrews, God’s chosen people.

            The ancient Jewish understanding of God is very clear in this exceptionally beautiful prayer of repentance by the people in Nehemiah 9.  To help give yourself that same understanding, I highly recommend that if you have a bible that translates the name of God as “THE LORD” (all capital letters), highlight that every time you come across it.  Then, somewhere on that same page write a note “YHVH”, the sacred and holy personal name of God, and highlight that.  Note that this will not be a quick task, because the personal given name of God occurs about 7000 times in the Old Testament, more if you count the abbreviated “Yah” or compound titles like “YHVH Tzevaot”.  The correct pronunciation of this is debated (The V is thought to be pronounced like a W in ancient Hebrew), but the important thing to remind yourself every time you come across it is that this is a personal name, not a title, and it’s the name God asked to be identified by (in Ex 3:15) “forever”.

            Chapter 9, v1-3 gives a very, very important description of how the people approached God, one that we should take to heart when we’ve transgressed and are seeking to return to His favor: humble yourself .  These folks fasted, humbled themselves, and confessed their sins.  They called upon God by name (v5) and blessed the name of God.  Then they pronounced this critical statement of faith that was central to the entire faith of all Jews: “You alone are Yahweh“, and followed with a list of accomplishments and deeds that God had done (v6-15).  They continue on and confess their sins (v16-31), and then while acknowledging their own guilt and the righteousness of God in punishing them for it, they ask for mercy (v32-37), and ask to enter again into a covenant with God (v 38, and then all of the specifics of the covenant are listed in Chapter 10 in it’s entirety).

            In Nehemiah c9v27 about 3/4 down the verse it says: “You gave them saviors, and they (the saviors) saved them (the Israelites).” (LSB translation).  So, who sent them saviors?  God did, we see throughout scriptures that God interacts with His creation through agents, but that even though the agent may have physically performed the task, it was God who caused it.  So who saved them? God did, again, because He sent the saviors (the judges, in this instance).  Even today, we understand that if a subordinate performs an action on behalf of their superior’s direct orders, it was actually the superior that caused the action to occur.  The Jewish folks have a legal term for this, called “shaliah” (see 1/27/26 devotion).  It’s critical to understand this concept in order not to misinterpret or misunderstand scripture.

            Here’s a good example of why: in Titus 3:4 it says “4 But when the kindness and benevolence of God our Savior appeared,” (REV) , and then down a little bit further in Titus 3:5-6 it says, “5 he saved us, not because of righteous works that we ourselves did, but on the basis of his mercy, through the washing of a new beginning and renewal by the holy spirit, 6 which he richly poured out on us through Jesus Christ our Savior” (**Note that I’d originally had the LSB pulled up, but switched to the REV for this quote because the LSB evangelical bias was showing pretty strongly: holy spirit had been capitalized, and “which” had been incorrectly translated as “whom”, attempting to nudge the readers in a specific direction of interpretation.).  In the above comparison, we see that God is stated as being our savior, and then Jesus is stated as being our savior.  Does that point to a hidden “complex” understanding of God then? 

            Certainly not.  We understand that when God sends an agent, the credit for the actions of that agent are reflected to God, since God sent them.  While we can absolutely say that Jesus (the) Christ is our Savior due to his obedient submission and sacrifice, we can also absolutely say that God is our Savior because He sent Jesus.  God initiated the action, Jesus performed the action.  Jesus himself explains this to us, saying that God sent him about 30 times in the book of John alone.  This is very clearly explained throughout scripture.  I sometimes find myself getting a bit passionate about this very simple scriptural understanding, particularly when later traditions are presented to me as biblical truths, and particularly in a “church” environment.  That can be dangerous, though.

            That same passion is probably exactly what allowed men’s hearts to be corrupted, and to torture and murder fellow believers, when they believed differently.  We see in Titus 3:8 that: “those who have put their trust in God will apply themselves to good works” and in Titus 3:9 that we should “avoid foolish speculations and genealogies and strife and fighting about the law, because they are unprofitable and pointless.”.  Our focus should be on doing good works.  We’re just humans.  Regardless of what you believe, how are you acting on that belief?  This scripture tells us that we should be more concerned about performing good works in God’s name.  I absolutely believe that scriptural truths are important, but I also don’t want to be the most correct theologically understanding guy that didn’t make it into the kingdom because I didn’t act with love towards my fellow creation.                      

            So what is the perfect balance?  It’s tricky.  We see from scripture that our priority should be to trust in God, and to focus on performing good deeds to the glory of God.  That being said, it’s also important to understand scripture properly, because “God seeks those who worship Him in spirit and truth” (John 4:23-24), and I believe it’s a very good thing to share our understanding: provided we can do it in love.  Humbly, gently, with overwhelming concern and patience, and considering others to be greater than ourselves: but also firmly, and unwaveringly, using the scripture as our foundation.  Pray to God, and He will grant you wisdom.  In the meantime, if you’re not sure on how to proceed, focusing on good works will show where your heart is to those around you.  It will take time, patience, love, and God’s wisdom to affect any changes in understanding that are deep and meaningful.  Be a light to the world around you, don’t beat up the world around you with your light, but let it shine.

REFLECTION QUESTIONS:

  1. Have you put your trust in God, or are you still trying to run things your way?
  2. What good works have you done this week?
  3. Do you plan your good works, or just wait for opportunities? Why?
  4. Which is more important to you: a correct understanding of scripture, or the correct implementation of the scriptures you understand?  Why?

PRAYER

Father God, grant me the heart to do Your will here on the earth, in a manner that pleases You.  Help me to love as deeply as You’ve loved us, and to share my faith in a manner which honors and pleases You.  Help me to be humble, and to follow Jesus’ example.  In Jesus name, Amen.

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Celebrate Him

*2 Chronicles 29-30

Psalm 83

2 Thessalonians 3

-Devotion by Rachel Cain (OH) – with questions sprinkled throughout

A few weeks ago my family gathered with friends to celebrate the 250th anniversary of the independence of the USA! The long and epic gathering began with a festive city parade, continued at a cookout replete with red and blue fruits, and culminated in a colorful explosion of fireworks. 

The Israelites have their own sort of Independence Day known as Passover, which commemorates when they were freed from slavery under Pharoah and began their journey to the land of liberty that God had promised to give them. In today’s reading, Hezekiah wanted the scattered tribes of Israel to reunite for an overdue, epic Passover Celebration, but because the priests weren’t consecrated in time, they decided to hold the Passover a month late. 

Better late than never! Don’t put off until tomorrow what you can do today. An ancient Chinese proverb states, “The best time to plant a tree is 20 years ago. The second best time is today.”

What is something that God has been nudging you to do for Him? Take steps to obey today! 

Hezekiah invited all the separate tribes (who were divided by more than just location – this was likely a deep cultural and political rift) to come together to worship and remember God’s provision together. Some tribes ridiculed the couriers who delivered this invitation of repentance and celebration; however, a few groups set aside their differences, humbled themselves, and joined the party. Those in attendance were not all ritually clean, but Hezekiah prayed for God to honor the hearts of those who had come to honor Him. God responded with grace and accepted the people’s repentant hearts. 

God looks deep into the intentions of our hearts. We see repeatedly in scripture that God wants people who are not just going through the motions, but who truly desire to live for Him. 

How have you seen evidence in Scripture of God looking at the heart and motives over rituals? Are there any examples of this in your life or the lives of others?

In a culture that praises pride of all kinds and promotion of self even at the expense of others, it’s refreshing to read about divided nations humbling themselves to seek God as one body. One of my favorite Sundays of the year is when a local organization called Declare joins with area churches for a worship gathering in our town square. What a fantastic opportunity to commune with a variety of believers who, despite deep doctrinal differences, choose to meet together for the sole purpose of praising God and serving our city together. 

God wants us to come together as one body for His Mission. We must set aside our disagreements so we can accomplish more together than we can apart! 

In what ways might you be called to unite and serve with others on the common ground of Faith? 

Hezekiah’s gathering turned out to be the most joyful Passover celebration in over 200 years! Even though they missed a few requirements of the law, God saw that His people were drawing near to him, and He appreciated their renewed commitment. Celebrating together reminded the people who they were – and WHOSE they were. They remembered their true identity. 

In this world of confusion and mistaken identities, don’t forget who (and Whose) you are. What steps can you take to get back to the root of your true identity as a new creation in Christ? (Read the Bible, join a small group, engage in prayer, seek wise and godly counsel, worship and seek God with like-minded believers, cut off distractions so you can focus more on God’s purpose for you…. Those are just a few ideas!). 

While we’re on the topic of Passover… I want to encourage you to experience it for yourself sometime! There is so much rich significance in all the little details of a Passover seder. Our family has celebrated Passover at a basic level for several years, but earlier this year we learned a powerful part of the Passover that we had never practiced before (and which was likely practiced at Hezekiah’s Passover), called the Dayenu. The closest translation in English that we have to the meaning of the Hebrew word dayenu is, “it would have been enough.” The original dayenu has statements representing the 15 gifts God bestowed to the Israelites; the first five mention emancipation from slavery in Egypt, the next five describe some of the miraculous ways God provided for His people, and the last five share about the closeness to God among His people. Each of the stanzas is followed by the people stating, “Dayenu” (it would have been enough). I encourage you to look up the phrases recited/sung during the traditional Dayenu. What phrases would you add onto the original dayenu to represent God’s provision throughout history and in your own life? 

God has given us blessing after blessing, but even if he didn’t… what He has already done for us would be enough. Many of us tend to be so drawn to the things of this world, always wanting more and more, never fully satisfied nor willing to express, “it would have been enough”. But God has called us to a deep contentment and joy that is counter-cultural… almost as if we are citizens not of this world, but of a coming Kingdom (see Philippians 3:17-21). In his book Uncluttered Faith, Joshua Becker writes, “Once you become content with the things of the world that you possess, you are freed to pursue the kingdom of God. Contentment isn’t about settling. It’s about recognizing that you have enough, that it came from God, and that there are greater things to pursue than more of this world. Correctly understood, it’s acknowledgement that while you have enough, you also have so much potential in the kingdom that’s waiting to be unlocked” (p. 175).  

Write down specific ways that God might be calling you to eschew the materialism and negative mindsets that are so abundant in this culture so you can focus your time, talents, and treasures on what truly matters – the work of advancing His kingdom in unity with one another. 

Prayer

I leave you with the Priestly Blessing that was most likely spoken at Hezekiah’s Passover and is still a prayer for us all: 

The LORD bless you and keep you; 

the LORD make His face shine upon you, and be gracious to you; 

the LORD lift up His countenance upon you and give you peace. 

Numbers 6:24-26

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Tingling Ears

*2 Kings 21-22

Psalm 69

2 Corinthians 12

-Devotion by Jeremy Martin (TN)

            Today, we’re going to first examine an inconvenient truth, and then together examine a template for navigating back onto the proper path when we get lost.  First, the inconvenient truth: just because you come from good stock doesn’t mean you’re good.  I can speak for this directly first hand because while my parents were absolutely wonderful, fantastic, God-fearing, loving, and wise people; I took a hard turn off the proper path in my youth and kept running in that direction for most of my life (See 2/6 devotional for details).  So here’s the thing, and I want you to memorize this because it’s really important: there is no corporate entry into the kingdom of God.

            To elaborate on that statement: we are each held accountable for our own actions.  Many of you know Dr. Joe Martin, my father.  Understand well that in the day of judgment, when I am standing before the throne that if my defense of my actions is “But wait…You know Joe? He’s my dad, so…you know, *wink wink* I’ll just go ahead in and pick out one of the rooms…” I’m pretty sure the response would be along the lines of “Joe? Oh yea, we know him well, he’s a great guy.  Let’s talk about YOU for a moment though…“.  When you read that above bit of farce, you’ll probably chuckle a little bit, but stop for a moment and think about it seriously and with some trembling because there is no corporate entry into the kingdom of God. 

            Even if you go to an awesome church that not only feeds the homeless regularly but gives  solid scriptural truths that are deeply insightful and applicable, even if your pastor is spirit filled and heals the sick with a touch and a prayer, even if there’s a lady in your church who you KNOW is an active and living prophet of the Most High God: what does that have to do with you?  There is no corporate entry into the kingdom of God, you’re not going to slide into the kingdom on their coat tails.  Some of the ancient Jewish folks were thinking exactly in that manner, when John the baptist explained to them in Matt 3:9  “and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.” (LSB).  We will each be judged according to our own actions: by our faith, by our love, and by our fruit.  I pray to God that each of our names is found in the book of Life but understand fully that if it is, it’s not because of who you’re related to or which church you went to.  There is no corporate entry into the kingdom of God.

            For a good case in point of this very topic, let’s take a hard look at Manasseh and check off some of the boxes.  Manasseh was not only a Jewish lad (check), but the son of Hezekiah (check) who is probably the most attested biblical figure in history (counting not only scripture but extra-biblical accounts of his reign).  We know that God loved Hezekiah, just go back and read 2Ki 18-20, he’s blessed and highly favored.  So Manasseh should have been an easy pick for being awesome, but that’s not at all what happened.  We see in 2Ki 21:1-3 that Manasseh became king when he was 12, ruled for 55 years, and “did what was evil in the sight of Yahweh” (LSB).  Keep in mind that dad (Hezekiah), did a lot of really good stuff: he tore down the false gods and altars, redirected the people to worship God, and humbly sought after and clung to the God who had rescued his fathers.

            Manasseh, conversely, sounds like a bit of a jerk.  All of the good things his father had done, he undid.  In 2Ki 21:5-9 it gives an excruciatingly painful laundry list of offenses that Manasseh did, including setting up false idols in the actual temple, sacrificing his own son to a pagan deity, and then leading the entire nation astray to do more evil than the nations before.  In v16 it says that in addition to all of this, he “shed very much innocent blood”. 

            At this point, God has had enough, and I’d like you to listen to the wording of 2 Ki 21:12: “therefore thus says Yahweh, the God of Israel, ‘Behold, I am bringing such calamity on Jerusalem and Judah, that whoever hears of it, both his ears will tingle.’ ” (LSB).  This should be terrifying, these are not the words of one who is ‘a little upset’, but a potential extinction level event of anger from the Most High God.  We can see from this example that it doesn’t matter who you’re related to or what group you belong to, but rather your own path, in the eyes of God.

            Now let’s look at how to navigate back onto the proper path, if we ever get lost or go astray.  Enter Josiah (2 Ki 22).  Keep in mind that he’s the third generation in a line of truly terrible and evil kings, who “did what was evil in the sight of Yahweh” (see 2Ki 21 for details on Manasseh and Amon, grandpa and dad respectively).  He’s just a kid when he takes office, 8 years old, but right away he starts back toward the right path.  He sends Shaphan to the temple and makes arrangements for it’s restoration (2 Ki 22 3-7).  Remember that wild idolatry and debauchery has been going on for two full generations, the temple itself has been defiled, and the people have been going in the wrong direction for 57 years.

            Now it came about as the temple was being cleaned out and restored, that Hilkiah the high priest found the book of the law.  It had been lost for a long time.  Hilkiah gave the book to Shaphan, and Shaphan took the book back and read it to King Josiah (2 Ki 22:8-10).  Pay close attention here, because this is the turning point: “Now it happened that when the king heard the words of the book of the law, he tore his clothes” (2Ki 22:11, LSB).  In ancient Israel, this is how people exhibited deep regret or sorrow publicly.  He sent people to “inquire of Yahweh” and seek what might be done (2Ki 22:12-20).  He basically humbled himself, and sought the will of God.

            God’s response to this honest sorrow and humility defines our template for returning: “because your heart was soft and you humbled yourself before Yahweh when you heard what I spoke against this place and against it’s inhabitants that they should become an object of horror, and a curse, and you have torn your clothes and wept before me, I truly have heard you“, declares Yahweh.” (2Ki22:18), and He then relents.

            According to the above template, I would suggest the following if your path has led you astray:  First, find the book of the law (the Bible), and read it.  Then, when you have realized how far off path you have become, inquire of God.  Repent,  soften you heart, and weep before God.  Clean out the temple (you are the temple 1 Cor 3:16), remove the idols (anything can be an idol) you’ve placed there, and do the work to restore God’s temple.  Clean it out, purify it, and rededicate it to God.  If you do this with honesty and dedication, God will truly hear you (See Jer 29:13 for verification).

REFLECTION QUESTIONS

Examine yourself deeply and honestly, because we all probably have some:  What idols have you built inside the temple of your heart, and why?

Considering the above question, what is the best way to remove them? Being honest, do you want to remove them?  Why or why not?

How often do we honestly inquire of God His will, as opposed to handing him a list of our demands when we pray?

PRAYER

Heavenly Father, thank you for all of the blessings you’ve given to us.  Thank you for sending your son to instruct us.  Please forgive us of the many times we fall short, and help us to become servants who please their master.  Lead us and guide us, Father, and teach us the way you would have us go.  In Jesus name, amen.

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Godly Sorrow Works Repentance

2 Kings 11-12  
Psalm 66            
2 Corinthians 7

-Devotion by Tom Siderius (MI)

Join us together today reading tough history lessons from 2 Kings and the letter to the 2 Corinthians that is a corrective epistle.  The book of Romans is mostly doctrinal and is telling us how to believe correctly in Christ.  The epistle of 1 Corinthians is correction and in it Paul does many corrections of the wrong believing that the church there had, which caused the wrong actions that they had done.  The second epistle of Corinthians is a follow up to the first one, and Paul gives them additional correction that they are ready to hear now.  He continues to give them guidance on how to apply what they have learned from him and other teachers that have instructed their church.  

2 Corinthians 7:8-13(NLT) I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. 9 Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. 10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death. 11 Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right. 12 My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in the sight of God you could see for yourselves how loyal you are to us. 13 We have been greatly encouraged by this.

This section from 2 Corinthians 7 is very instructional for all of us.  Paul shows us how to relate to each other when sin is involved.  Then he gives us insight into how to change to become more like Christ.  I know for sure that I have had several instances in my walk with God where this section of scripture has applied (like 5000, maybe more).  When we are corrected by the Word of God and the ministers of it, it at first will not be comfortable or palatable.  Our first human reaction is to reject the correction because I am sure that it is wrong and certainly does not apply to me.  

Then as we contemplate and meditate on what is written our minds will become convicted by the truth.  Repentance is the motivation to change our ways and comes from learning what is correct believing and correct behavior.  It will lead us away from our wrong thoughts and behavior giving us a new perspective and new thinking.  Maybe a renewing of our minds (any idea where that came from?) to the truth.  

We need to learn how to believe in Christ correctly, but life is filled with opportunities to do it God’s way or our own way.  Making Christ lord in our lives must include the humility to let the truth change our thinking into the thoughts of God.

Get rid of stinking thinking!!  Crude but effective comment.  

If there is no brother or sister in Christ willing and able to show us the wrong direction of our ways, then we will continue to be living without fellowship with God and His Son.  We all have strengths in different areas of our lives, and together we replace the absent Christ as the church of his body.  You may be able to help me to see the correct path in a given situation for what I need to do.  But if you are not willing to correct me, I am the loser.  In the same way I need to see the actions and behavior of others through the lens of scripture.  If correction is needed, then we should do it with gentleness and care for others.  It is not a hammer to be wielded on others but a pointing to the truth with firmness and strength of truth.   

2 Timothy 2:25-26(NLT) Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. 26 Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants.

Reflection Questions

Does this section of 2 Corinthians help you to see the path of righteous living?

Are you willing to be the leader in Christ that this is calling us to be?

How should we handle these situations with others in the church?

Prayer

Father God, we have failed you so many times. Thank you for bringing us back to You through godly teaching and leadership. Help us to be the child You desire us to be and to repent of our shortcomings and failure. Thank you Father for the forgiveness of our sin in every part of our lives. All praise to You on high, You are our Father and we love You so much. In the name of our lord and savior Jesus Christ.

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When the Glory Filled the Temple

1 Kings 7-8

Psalm 60

1 Corinthians 10

-Devotion by Brian Froehlich (IL)

After years of planning and construction, the temple was finally complete.

1 Kings chapters 7–8 describe the finishing details, the furnishings, and finally the moment when the ark of the covenant was brought into the temple. Then something extraordinary happened:

“The cloud filled the temple of the LORD… for the glory of the LORD filled his temple.”
— 1 Kings 8:10-11

It was a visible reminder that God was truly present among His people.

What a moment that must have been.

The musicians played.
The priests stood ministering.
The nation gathered together.
And suddenly the glory of God filled the temple so powerfully that the priests could not continue their work.

Yet Solomon understood something critically important. During his prayer of dedication, he asked:

“Will God really dwell on earth? The heavens, even the highest heaven, cannot contain you…”

Solomon recognized that the temple was never meant to shrink God down into a building. God is greater than any structure humanity could ever create.

That truth still matters today.

People often become attached to religious places, traditions, or outward appearances while neglecting the condition of the heart. Church buildings can be beautiful. Traditions can be meaningful. Worship gatherings can be emotional.

But none of those things automatically guarantee genuine faithfulness.

God has always desired more than outward religion.

He wants hearts that seek Him sincerely.

One of the most beautiful parts of Solomon’s prayer is how often he asks God to hear people when they repent and turn back toward Him. Solomon understood that the people would fail. He knew there would be sin, hardship, exile, drought, conflict, and brokenness.

But he also understood that God is merciful.

Again and again throughout Scripture, we see this pattern:

People drift.
God calls them back.
Mercy remains available.

That does not mean sin has no consequences. Israel would eventually experience painful judgment because of rebellion. But even judgment never completely erased God’s promises.

The temple itself pointed forward to something greater.

The prophets later described a future age where God’s presence would fully dwell with His people in peace and righteousness. The Bible’s ultimate hope is not escape from creation, but restoration of creation under God’s Kingdom.

One day the earth itself will be filled with God’s glory.

No more corruption.
No more idolatry.
No more death.

That future reality is far greater than even Solomon’s magnificent temple.

Three Things to Remember

  1. God is greater than any building.

Even Solomon knew the temple could not contain the fullness of God.

  1. God desires sincere hearts, not empty religion.

Outward worship means little without inward faithfulness.

  1. God’s ultimate plan is restoration.

The temple pointed forward to God dwelling fully with His people in His coming Kingdom.

The glory filling the temple was breathtaking.

But it was only a glimpse of something even greater still to come.

Reflection Questions

  1. Why do you think God’s plan included a tabernacle, then temple, then church? What similarities might there be between being a part of a church today and going to the temple of Solomon’s day? What is your favorite part of being a part of a church?
  2. Consider your own heart. Are you more concerned with outward appearances, traditions and religious places than with a sincere, faithful heart of love? How can you tell what the health of your heart is towards God? What can be done to create a more faithful heart?
  3. What is your experience with glimpsing the glory of God? Where? When? Do you look for it? What are you looking forward to most about when His full glory will be revealed?

Prayer

Dear God – I praise You for giving life and love. I thank You for Your mercy towards me. I thank You for Your plan of salvation and Your plan for the ages, that we can look forward to a time when we are surrounded by Your full glory on display. Until then, I pray for a heart totally devoted to You. I thank You for the church. Help us to use it to draw ourselves and others closer to You and Your Son, but never to replace You. In Your son’s name, I pray

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Who is Your God?

*2 Samuel 11-12

Psalm 55

*Romans 16

-Devotion by Jeremy Martin (TN)

            Have you ever focused so much on yourself that, whether accidentally or on purpose, you excluded God?  I have, and I say that to my shame.  Even now, as I’m trying to seek God with my whole heart, I find that I’m disturbingly easily distracted.  It’s embarrassing and concerning to me.  I have to maintain a constant vigil and firmly correct myself when I’m looking off to the side because I know from my own personal and painful experiences that “bad things” happen when I don’t let God rule my life (See 2/5 devotion).  In our reading in Romans 16 today, there’s a short little blurb in v18 that says “For such men are slaves, not of our Lord Christ but of their own stomach…“(LSB).  Ouch.

            The verse above is strikingly reminiscent of Phil 3:19 which states “whose end is destruction, whose God is their stomach…who set their thoughts on earthly things.” (LSB).  The (many) creature comforts that we have been given are nice, but if they are distracting us from proper service to and worship of our God then they have become a juicy, tasty looking worm on the end of a very sharp, barbed, and deadly hook to us.  We see from the above verse that the end of (exclusive) self gratification is destruction, and Paul clearly tells us it’s a bad idea.  Just think of what you could do with 30 pieces of silver though…but was it worth it? It wasn’t, it never is.  We were bought at a (very high) price, and to act solely in our own self interests is to dishonor the one who paid it for us.  Don’t set your thoughts on earthly things.

            In our 2 Samuel reading today, it’s not his stomach that has become his God but another anatomical bit, and David sets his thoughts on earthly things.  He sees from the roof of his house a woman bathing: she’s beautiful and he makes inquiries about her, finding out that she’s Eliam’s daughter and the wife of Uriah the Hittite.  Despite this, David sends for her, sleeps with her, and she becomes pregnant (2 Sam 11: 1-5).  This is not only a violation of God’s law, but one of the basest social human betrayals that you could possibly imagine once you understand who Uriah was.

            To understand better, King David had a mixed army of about 288,000 men, these were organized into 12 divisions of around 24,000 men each.  This consisted of a paid standing army (regular troops whose job it was to fight), a militia designated by tribe (armed citizens who fought under veteran commanders) who took turns by month serving unless there was a special need and all of the people where called, and then his “Mighty Men” or “The 30“; a small but elite group of about 37 men (later expanded to 80) that were very much the equivalent of the Special Forces of the time, the ancient Jewish equivalent of Navy Seals, or probably more accurately, “Mossad”.  (external sources include: chabad.org, biblicalwarfare.com, and it aligns logically with what we know from scripture).  Uriah was one of the Mighty Men.

            The Mighty Men of David were generally thought to have been the fierce and loyal followers who stayed with him when he was fleeing King Saul (or at times exceptional fighters who joined later and gained their position from extraordinary feats of bravery). At the very least, they fought side by side with him. Uriah’s closeness to David is illustrated by how closely he lived to the palace, you could see his house clearly from the roof of David’s house.  There is a special bond formed when men fight beside each other, when their lives are in danger, and when they are forced to rely on each other for survival.  David considered all of this, and then chose to betray his close friend in order to feed his earthly appetite.           

            Then, as sin often does, it got worse.  David tried to conceal his crime (2 Sam 11: 6-13) by trying to get Uriah to go sleep with his wife (and failing because of Uriah’s fierce loyalty and code of honor), and then resorts to having Uriah killed (2 Sam 11: 14-27).  Understanding how fiercely loyal his friend Uriah was and how David repaid that loyalty is truly cringe-worthy.  I can’t think of a deeper betrayal that one human could do to another, it’s definitely the low point of David’s life.

            This is all starkly shocking considering the favor that God has shown David, but it should highlight the painful fact that we are all subject to the lusts of our own flesh and must constantly discipline ourselves to remain true.  David was a man after God’s own heart, but he was still a man, and all men have fallen short.  In this case he broke a number of commandments, killed one of his closest friends, and betrayed the trust of a nation and his God.

            When Nathan shows up to speak to David in 2 Sam 12: 1-14, he tells David a parable of a rich man who took advantage of a poor man and took his one beloved ewe, and David reacts in outrage and says that the man should be killed, after which Nathan explains that it is David himself who was that rich man, and offers a bit of punitive prophecy in v10-12 and v14 (war, betrayal of David, his wives taken publicly, and the baby will die).  He is also told at this time that God will forgive him (v13), but all of these dark prophecies against him will still take place as a result of his sin.  This shows us yet again that our God is indeed a God of justice, but also of mercy.

            David’s actions at this point should be a template to us when we sin: he weeps, he prostrates himself before God, and fasts intensely.  He begs and pleads with God.  We can presume that he tore his robes and put ashes on his head (although it doesn’t specifically say that) as was customarily done in those days to express regret.  He does his absolute very best to humble himself and to, if possible, avert the catastrophe that Yahweh has promised in return for his sin.  In this instance, God did not revoke his judgment and the baby dies, but later when Solomon was born it says (in 2 Sam 12:24) that “God loved him”.

            As a side note, in 2 Sam 12:26-30 there is a “war event” that requires a mustering of all of the forces (probably around 288,000 men, as noted above).  This is usually noted by the phrase “all the people”, or sometimes “all of Israel”, as in v29.  There’s a bit of disturbing information towards the end of this chapter in v31 that describes the practices of the conquering armies to their enemies that just highlights how brutal war was (and is).  I recommend you don’t read it if you don’t have a strong stomach, but if you do read this please note that these were the practices of men and not the commandments of God, and make that clear distinction in your mind.

REFLECTION QUESTIONS

  1. Each of us is very different, but we are also much the same.  Reflect for a moment on David’s greatest sin, what was the worst sin that you have ever committed?
  2. When you repented of that sin, how specifically did you ask God to forgive you?
  3. Is that sin still poignantly fresh in your mind?  Whatever your answer is, why?
  4. What steps did you take in order to never commit that same sin again, and were you successful?
  5. How can we be successful against temptation to sin?  What are your specific weaknesses and what measures can you personally take that will help you to overcome them?

PRAYER

Father God, please forgive me of all of my sin, whether intentional or unthinking.  Please show me the way into Your kingdom, and cleanse me of all my wrongdoing and many shortcomings.  Help me to listen and to obey Your word, and to honor the price that was paid for my salvation.  Thank you Lord God for sending us Your son to teach us, and to be an example of obedience.  Discipline us God, not in Your wrath lest we be destroyed, but according to Your mercies.  Thank you Father, in Jesus name, Amen.

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I Believe… God Is Not a Good Luck Charm

1 Samuel 7-8Psalm 46Acts 27

-Devotion by Brian Froehlich (IL) – Brian has been writing devotions on his facebook page this year as he reads along with a chronological Bible reading plan. Great job sharing God’s Word, Brian! Today’s devotion covers 1 Samuel 4-8.

I believe God is not something we carry. He is Someone we follow.

And in 1 Samuel 4–8, Israel had to learn that the hard way.

In 1 Samuel 4, Israel goes into battle against the Philistines—and they lose.

Instead of asking, “Why did this happen?” or “Are we right with God?” they ask, “What can we bring into battle next time?”

So they come up with a plan.

“Let’s bring the ark of the covenant.”

Not to worship. Not to repent. Not to seek God. Just… bring the box.

They treated the ark like a good luck charm.

When the ark shows up, Israel shouts so loudly the ground shakes. The Philistines hear it and panic: “God has come into the camp!”

But here’s the problem—God hadn’t.

They brought the symbol, but ignored the God behind it.

And the result? Israel loses again. Thirty thousand die. The ark is captured. Eli’s sons are killed. And a woman names her child Ichabod, saying, “The glory has departed from Israel.”

They had the object, but they lost the presence.

I believe this still happens today. People carry Bibles, wear crosses, sit in church pews—but they are not walking with God.

God is not a charm you carry. He is a King you follow.

In 1 Samuel 5–6, the Philistines take the ark and place it in the temple of their god Dagon.

The next morning, Dagon is face down before the ark.

They set him back up.

The next morning, he has fallen again—this time his head and hands are broken off.

God didn’t need Israel to defend Him. He handled it Himself.

Then tumors break out among the people. Panic spreads from city to city. They finally say, “Send it back!”

They put the ark on a cart with two cows and say, “If this goes back to Israel, we’ll know it was God.”

It goes straight back.

Because God does not need help proving He is God.

I believe we forget this. We argue like God is fragile. We panic like truth is losing.

God is not on trial. He is still on the throne.

Then in 1 Samuel 6, the ark returns to Israel. The people rejoice.

But then something sobering happens.

Some men look into the ark—and they die.

There is something in us that wants to look.

Even when we know we shouldn’t, we want to see.

It reminds me of what happened after the assassination of Abraham Lincoln.

When he died in 1865, his body was placed on a funeral train that traveled across the country. In city after city, thousands of people lined up. They waited for hours—sometimes all night—just for a few seconds to look at his face.

Not touch. Not speak. Just look.

But it didn’t stop there.

After he was buried, his body was moved multiple times. Reburied. Relocated for security. There was even an attempted grave robbery.

And over the years, his casket was opened again and again.

Not once. Not twice. Multiple times.

Each time—people looking. Checking. Confirming. Curious.

The last time was in 1901. More than 35 years after his death, they opened it again just to make sure he was still there.

A teenage boy named Fleetwood Lindley was allowed to step forward and look inside. He later said Lincoln’s face was still recognizable.

And that boy lived until 1963.

Think about that.

For nearly 100 years after Lincoln died, someone could still say, “I saw him.”

There is something deep in human nature that doesn’t just want to hear—we want to see for ourselves.

And that same instinct shows up in 1 Samuel.

The ark wasn’t just a box. It represented the presence of God.

And the people thought, “What’s inside? Let me just look. Just a quick peek.”

But God had already made it clear—this is not something you handle casually.

This is not something you open out of curiosity.

Because what starts as curiosity quickly becomes irreverence.

And irreverence in the presence of a holy God is deadly.

Not everything sacred is meant to be opened.

In 1 Samuel 7, the people finally ask the right question: “Who can stand in the presence of the Lord, this holy God?”

And Samuel gives the right answer: “If you are returning to the Lord with all your hearts, then rid yourselves of the foreign gods.”

Repentance—not rituals.

They gather. They fast. They confess, “We have sinned against the Lord.”

And when the Philistines come again, this time God thunders from heaven and throws them into confusion.

Israel wins.

Samuel sets up a stone and calls it Ebenezer—“Thus far the Lord has helped us.”

Notice the difference.

Before, they carried the ark into battle.

Now, they come to God in repentance.

Before, they tried to use God.

Now, they submit to Him.

And that changes everything.

I believe victory doesn’t come from having God near you. It comes from being right with Him.

Then in 1 Samuel 8, the people come to Samuel and say, “Give us a king.”

Why?

“So we can be like all the other nations.”

God tells Samuel, “It is not you they have rejected, but they have rejected me as their king.”

They didn’t want “no king.”

They wanted a king they could see. Control. Be like everyone else.

Samuel warns them—a king will take your sons, your daughters, your fields, your money.

And they say, “We still want a king.”

I believe this is still true.

People say they want freedom. They say they want no king. But they don’t.

They just want a king they can manage.

But God does not compete with other kings.

He calls you to surrender to Him.

I believe God is not a tool to use. God is not weak and in need of defense. God is holy—not casual. And God alone is worthy to be King.

So the question is not, “Do you have God with you?”

The question is: Are you with Him?

Because you can carry the ark and still lose the battle.

But if you return to Him with all your heart, you will find that He was never lost at all.

Reflection Questions

  1. It’s hard to get the right answers when you ask the wrong questions. What wrong questions do people ask today? When have you found yourself asking the wrong questions? What are better questions to ask?
  2. Is there a time when your lack of repentance got you into deeper trouble? What happens when you repent? Is there something you need to repent of right now?
  3. What or who do you want to be the leader of your life? Do your actions andd attitudes agree with the answer you gave? What does submitting to God look like?
  4. How has God helped you thus far? How will you remember these things?

Prayer

Dear God, You are a holy, righteous God, maker of heaven and earth, the only true God, the One who sits on the throne today with your Son at Your right hand. How amazing that the King of the Universe wants to have a relationship with me! Help me to not take You for granted, God, or treat You irreverently. Help me see clearly what I need to repent of, that I will repent, submit and be right with You.

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