Ruth – Seek Grow Love

Matthew begins the New Testament with the genealogy of Jesus Christ the Messiah to confirm that he was the prophesied direct heir to King David’s throne. Because we so often sleepwalk through this genealogy, we almost miss five names. Five names that belong to women— Tamar, Rahab, Ruth, Bathsheba, and Mary. It was not customary to include women in genealogies, so we are left to wonder why Matthew included them.

TAMAR

Hers was a sad, terrible story of grief and sin. Genesis 38 recounts her story. She first married Judah’s oldest son, who was so wicked the Lord took his life. At that time, if a woman’s husband died, her deceased husband’s brother would marry her to provide for her and keep her in the family. So, Judah arranged for Tamar to marry his second son, who, unfortunately, followed in his brother’s footsteps and was put to death by the Lord. Judah promised Tamar that she could marry his third son when he grew up, but Judah had lied. Tamar was in great need, so she developed a plan and deceived Judah by disguising herself as a prostitute. Her plan worked, and Tamar became pregnant with twins. When Judah was told that his daughter-in-law was pregnant through prostitution, he ordered her to be burned. But, as the story unfolded, Judah realized that Tamar was the prostitute he had bought. Not a pretty story, but Judah confessed and took responsibility for his sins, and said, “she is more righteous than I, since I did not give her to my son Shelah.” (Gen 38:26)

The story of Tamar and Judah demonstrates that God can use the most scandalous circumstances for His purposes. Tamar became the first women mentioned in the genealogy of the Messiah, where Tamar and Judah’s son, Perez, became the father of Hezron. (Matt 1:3) The lineage of Jesus continued, despite a bump in the road.

RAHAB The HARLOT.

Everyone knew her profession. She was that Canaanite prostitute living in Jericho. Throughout the Bible she was known as Rahab the harlot. Even in the faith chapter she is called Rahab the prostitute. (Heb 11:31)

But Rahab was also known for something else, something much more important. She was the one who kept the Israelite spies safe in her home in Jericho when they were sent by Joshua to spy out the land. (Josh 2) She willingly lied to the King of Jericho about the whereabouts of the spies, jeopardizing her own safety, because “the Lord your God, he is God in the heavens above and on the earth beneath.” (Josh 2: 11) How often do we judge people by things that don’t matter—their appearance, their house, their wealth, or their “job”, when what we need to focus on is their faith, and that God can redeem anyone. Even a prostitute. That is what the coming of the Messiah was all about—redemption.

“Salmon the father of Boaz, whose mother was Rahab.” (Matt1:5)

RUTH

There are so many words that you could use to describe Ruth. Faithful, selfless, caring, giving, devoted, loving, reliable, unwavering, a Moabite.

Ruth’s husband had died, and there were no more sons of Naomi for her to marry. Even Naomi’s husband had died. There was no way for Naomi to provide for Ruth. So, Naomi gave Ruth permission to return to her native home where her family could provide for her. She refused. Why? Because Ruth loved Naomi with a steadfast love. “Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. Wherever you die, I will die.” (Ruth 1:16,17). She promised to love and care for Naomi until the end. She did not have to do that. She was free to return home. She chose to stay.

In God’s perfect timing and plan, Ruth, the Moabite, was blessed with a husband by the name of Boaz. They had a son named Obed, who had a son named Jesse, who had a son named David. (Matt 1:5)

BATHSHEBA

If you take a quick glance through the genealogy, you will not notice the name of Bathsheba. That is because Bathsheba is referred to as Uriah’s wife. “David was the father of Solomon, whose mother had been Uriah’s wife.” (Matt 1:6) Bathsheba was the wife of Uriah. You probably remember that story. As the story goes, Bathsheba was the faithful wife of Uriah. King David spotted her one day out on a roof top and desired her. Since David was the King, what the king said or wanted must be obeyed. She obeyed him, and in the end, King David arranged for Uriah’s murder to cover his sin. Eventually David married Bathsheba, but it is heartbreaking that King David’s life is marred by adultery and murder. Yet it demonstrated how desperately Israel and David needed the promised Messiah, and how desperately we need him too, “because he will save his people from their sins.” (v21)

“David was the father of Solomon, whose mother had been Uriah’s wife.” (Matt 1:6)

MARY

She was willing. She was humble. She believed in God. She submitted to God’s will and plan. She was young, and she was a virgin. Miraculously, she was a mother—the mother of Jesus who was called the Messiah.

Mary’s story of the virgin birth of Jesus was improbable if it weren’t for the working of the Holy Spirit. But it is true. Soon the whole world would know.

In the quiet of the night shepherds were in the fields taking care of their sheep, when suddenly an angel of the Lord appeared to them awakening them out of their drowsiness. They were terrified. But the angel said, “Do not be afraid. I bring you good news that will cause great joy for all people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” (Luke 2:8-11) Then “suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom his favor rest.” (Luke 2: 13-14) The shepherds traveled to Bethlehem, and there they saw the baby Jesus, surrounded by Joseph and Mary, his mother. After seeing Him, they testified to what they had seen, and all who heard it were amazed at what the shepherds told them. (Luke 2:16-18) Very soon the whole world would know.

“And Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.” (Matt. 1:16)

It is true.

Reflection Questions

Question One: Why do you think that Matthew included the names of these women in the genealogy of Jesus, when it was not customary to do so? Which story was your favorite? Why?

Question Two: How do you think Matthew intended these stories of these five women to impact your understanding of the coming Messiah? Which of the five stories had the most impact on you? Why?

Question Three: Do you think that the instances of adultery, prostitution, and murder were just happenstances or planned? Did those sins ruin the story line of the Messiah or make it more meaningful? How does that impact what you believe about the fulfillment of the purposes of God?

Question Four: What about your life? Do you have skeletons tucked away in your closet that keep you from working out the plans and purposes of God in your life? Can you now break free from that after hearing the stories of Tamar and Judah, Rahab the Harlot, or Bathsheba and David?

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“Flowers Grow in the Valley”

Ruth 1-4

In my life, I’ve seen many people deal with troubling times and grief in various ways. Most of them initially take the path of least resistance, which often leads them further from God, but those with a strong support system are guided on pathways that lead them closer to God than they’ve ever been. I’ve had my fair share of troubles, and without the help of my school teachers, professors, friends, and family, I wouldn’t have been as close to God as I am today. I heard a song recently called Flowers by Samantha Ebert that contained the lyrics, “I’m a good God and I have a good plan, so trust that I’m holding a watering can, and someday you’ll see, that flowers grow in the valley.” Ruth’s story is a fantastic illustration of the beauty that God can bring to fruition in life’s valleys.

The book of Ruth takes place during a time of trouble and famine. Naomi lost her husband Elimelek and her two sons Mahlon and Kilion. Ruth and Orpah became widows. However, a glimmer of hope came to Naomi as she heard what the LORD had done for His people (aiding and providing for them in this tough time). She urges her daughters-in-law to return to their mother’s house (because it would be a much easier route for them), but the unexpected happens. Instead of going home, Ruth decides to go with her, stay with her, make Naomi’s people her own, and remain alongside her in death/burial (1:16-17). Naomi tried to “talk some sense” into Ruth but failed to convince her to choose a different path. This resulted in an interesting and intriguing turn of events.

Shortly after arriving in Bethlehem, Naomi and Ruth’s tragic story spreads around town, and the overseer of Boaz’s harvesters and Boaz (who “just so happens” to be one of their kinsman-redeemers) hears of it. Boaz blesses Ruth with protection, provides her with the opportunity to earn an abundance of food, works diligently to ensure she is cared for, and continues the line of David through Obed. This information makes me believe that the “coincidences” along the way were more of a God thing than a perchance thing. As a result, Ruth and Naomi went from two widowed women in one of the biggest valleys of life put in their way to two well-off women blessed with the beauty of God’s providence.

Pain, suffering, and troubled times often bring forth heightened emotions, illogical judgments, and tough decisions. If we’re not careful to keep ourselves in check, we can go down a dangerous path towards death and destruction. In Matthew 7:13-14 we find Jesus urging others in his sermon on the mount to, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” We are presented with a choice, take the easy route and go back to what’s familiar, or choose the path with a few more hills and valleys that God can use to show us more than we could ever hope for.

-Jeffrey Seiders

REFLECTION Q’s

Ruth took the harder path, went with Naomi, and God provided for her. What paths in your life have you taken that were difficult but God blessed you through them?
Naomi tried to convince Ruth and Orpah to take the easier route, and only Orpah went. When did you take the easy route and how did God work through your decision?
What valleys are you going through now, and how can you see God’s beauty in them?

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The Rest of Ruth

When Hope Seems Lost – Ruth 4

Naomi at the beginning of Ruth acts as if she has no hope. She knew she wouldn’t have more children and had nothing to offer Ruth. She was bitter and would rather go back to her homeland to live out her days as a jaded widow. However, this was not at all God’s plan and we can see God’s redemptive plan in 3 major areas. The first starts with Ruth. She is adamant in her conviction to stay with Naomi—God had captured her heart in Moab and he was able to work out his redeeming plan for Naomi’s family through her. Secondly the preserving of Boaz for Ruth shows God at work. In an online article on Ruth from desiringgod.org the author states, “But all the while God is preserving a wealthy and godly man named Boaz to do just that. The reason we know that this was God’s doing is that Naomi herself admits it in 2:20. She recognizes that behind the “accidental” meeting of Ruth and Boaz was the “kindness of God who has not forsaken the living or the dead.” Lastly, Ruth was previously married for 10 years and bore no children. In God’s redemptive work once Boaz and Ruth were married he opened Ruth’s barren womb and she bore a son. In some of the most hopeless situations God chooses to work mightily for his glory and to make himself known. So many pieces had to align in this account that we see God’s hand at work. Make sure to be fervent in prayer over hopeless situations. You never know how God is planning to work—His ways are higher than our ways!

Lineage of David – Covenant Blessing

Family is very near to God’s heart and has been an integral part of the Jewish culture since antiquity. In the earliest prophecies we see allusions to lineage such as “the seed of the woman” in the first messianic prophecy in Genesis. The Abrahamic covenant is a blessing pertaining to the descendants out numbering stars in the sky and sand in the sea shore. Then we see the importance of the birthright blessing between Jacob and Esau. God works through families and heritage and blessing being passed through the family line is a very important aspect to Jewish culture. For this reason Naomi thought her line had ended and that she also had no immediate hope of being cared for by her family. However, God blesses this faithful and righteous family by including them in the line of David. The last verses of Ruth 4 may seem like an after thought but it is a monumental indication of God’s favor. We find that the child of Ruth and Boaz is the grandfather to David, one of the greatest kings of Israel and ultimately in the line of Christ—the awaited Messiah and Savior of the world. What an honor to be included in the line God chose to keep his covenant with Israel and the world! We may not be part of the lineage of Christ but we can be part of the family of God. As we continue pursuing God we are co-heirs with Christ to the coming kingdom of God. This hope and blessing to come has the power to keep us rooted and grounded in love, steadfast in our perseverance as we await the return of our Lord Jesus Christ.

-Shelby Upton

Provision, Patience and Perseverance

Ruth 3:14-23

In the first half of Ruth 3 we find that Boaz responds favorably to Ruth’s advances and proposition. However there was an obstacle keeping them from moving forward in their relationship. Boaz explained to Ruth in verse 12 that even though he is her kinsman there was another relative closer in line that would have a stronger claim to her hand. When Ruth is leaving Boaz after sleeping at his feet, under his cloak on the threshing floor Boaz tells to bring him the shawl she was wearing. When she holds it out to him Boaz takes 6 measures of the barley that he had been sleeping on the threshing floor protecting and gives them to her. He remarks that he doesn’t want Ruth to go back to Naomi empty handed, most likely as a sign of his acceptance of Ruth’s advances and to continue providing for them. I love how Boaz consistently takes up this role and responsibility as a provider in the way he takes care of both Ruth and Naomi. In many ways love relationships really do mirror Christ and the church — especially in the way God loves and cares for His people.

When Ruth returns to Naomi and tells her everything that happened — her first response is that they must wait. Naomi is sure of Boaz’s intentions and that he will move forward in settling the issue of another kinsman closer in relation to marry Ruth. We can see Ruth, Naomi and Boaz acting faithfully with patience and perseverance in this passage. Ruth was patient — not making her requests known to Boaz until the time was right as was Naomi. Boaz too made sure to go through the right channels to pursue Ruth and who knows how long he had patiently been waiting for a woman to be available that had her character.

Is there an area in your life or situation where you aren’t trusting God’s leading and patiently waiting for his provision?

Shelby Upton

Strategic Righteousness

Ruth 3: 1-13

The third chapter of Ruth has always been a little strange to me. Culturally I didn’t understand what Ruth was doing when she went to Boaz. Furthermore, I wondered was this action a little scandalous or was it appropriate for Ruth to go to Boaz in the night and lay at his feet?

In Ruth’s interactions with Boaz we can see Naomi’s hope is being restored. She is no longer focusing on the sadness of their past but making plans for the future. We can boldly act on our hope with strategic righteousness because we know God fights for us and He does not withhold good from us.

After doing some research on Naomi’s instruction and Ruth’s following actions it became clear to me that all she did was with meaning and appropriate. When Ruth went to Boaz and lay at his feet this was an acknowledgement of his duty as their Kinsman, which also means he is a likely option for her as a husband. In a commentary on Ruth 3 it explains, “She has gone willingly and now she takes the initiative to make clear to Boaz why she is there. “You are next of kin.” Or literally, “You are the redeemer: the one who can redeem our inheritance and our family name from being lost. I want you to fill that role for me. I want to be your wife.'”

As Ruth went boldly to Boaz he also responded to her with boldness saying in verses 10-11, “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.”

Ruth, Naomi and Boaz all act righteously but are bold in their actions toward one another and their requests to God. What we can institute in our own lives is to truly run after God and not have a spirit of fear or timidity. God has given us a commission to pursue holiness with a bold spirit.

2 Timothy 1:7

For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.

-Shelby Upton

Thankfulness and Greater Blessing

Ruth 2:13-23

Ruth exemplified a beautiful thankful heart in the beginning of this passage. She recognizes that she is being blessed by the customs of a culture where she really has no right to reap (pun intended) the benefits. Ruth thanks Boaz for treating her with such kindness, tells him that he has put her heart at ease and hopes that she will continue to find favor in his eyes. He immediately responds to her humble heart with greater blessings that are above and beyond the custom. He invites her to eat with him — a prominent and wealthy man — as well as indicating to his servants in verse 15, As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. Even pull out some stalks for her from the bundles and leave them for her to pick up and don’t rebuke her.”

When Ruth returns to Naomi with the fruit of her labor, Naomi can tell that she had been truly blessed in her work and that someone had shown her great kindness. Here we see that Boaz is actually a close relative and Naomi and she determines that he is being kind and gracious due to the familial ties. Naomi blesses Boaz for taking notice of Ruth and encourages her to stay with Boaz’ female servants as she knows no harm will come to her while she works in his fields. I believe the most important aspect of this passage that we can take away is thankfulness and humility. Ruth is a hard worker who also shows great thankfulness in how she speaks to Boaz. Not in every situation are we returned greater blessing when we have a thankful heart but we are called to be thankful to God. Ruth is really living out her faith by being grateful. Take a moment to search verses in the Bible on thankfulness. The Psalms especially are riddled with praising God and being thankful to him! One way to love God more deeply is cultivating this spirit of thankfulness and gratitude. In prayer today really thank God for who HE is and what HE has done — especially through Jesus to provide a way for salvation and our hope in the coming Kingdom of God.

Praise the Lord, all nations!

Extol him, all peoples!

For great is his steadfast love toward us,

and the faithfulness of the Lord endures forever.

Praise the Lord! (117:1-2)

-Shelby Upton

God’s Blessings

Ruth 2:1-14

Ruth saw an abundance of God’s blessings as she followed him. In the Jewish law it was custom to let the poor and widows glean from the edges of the field in Israel. Ruth, abiding by this custom went into fields where Boaz had authority. When he saw her he asked who she was in Ruth 2:5. When the other workers commented on Ruth’s heritage and her work Boaz was impressed. He could see by her actions, the dedication and devotion she held to God and her family to protect and care for Naomi.

In response to this realization Boaz heaped a blessing on Ruth. He encouraged her to stay in his fields under his protection and gave her drink although she was a foreigner. By her loyalty Ruth was blessed by Boaz in very tangible ways.

Ruth 2:8-13 says,

“Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.” She bowed with her face to the ground and said to him, “Why are you so kind to notice me, although I am a foreigner? ” Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and the land of your birth, and how you came to a people you didn’t previously know. May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”

Ruth’s dedication to her family and God was seen very clearly by Boaz. In response to her actions he was moved to protect her and care for her. In these ways today our dedication to God can invoke such respect and provision. As we pursue God it is not beyond the realm of expectation to see God working in our lives especially as we make sacrifices to love and serve him. Have you seen God or others bless you as you have made sacrifices and commitments to serve him?

-Shelby Upton

Loyalty in the Family of God – Ruth 1

In the first chapter of Ruth we see a beautiful example of Ruth choosing her allegiance wisely. Some may think at the surface level, Ruth stayed with her married family for provision and protection. However, Naomi was a widow—poor, needy and vulnerable in the culture. Especially during the time of a famine in a foreign land. The most advantageous move Ruth could have made would have been to weather the famine, stay in Moab and remarry therein ensuring her safety and security. Naomi even encouraged her to do so in Ruth 1:8-9. However, Ruth remained steadfast in her loyalty to Naomi and the God she had come to know when she became one with her husband and family so many years before. Ruth makes a bold declaration after her sister in law Orpah leaves saying to Naomi,

“But Ruth replied: Do not persuade me to leave you or go back and not follow you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried. May Yahweh punish me, and do so severely, if anything but death separates you and me.”

‭‭Ruth‬ ‭1:16-17‬ ‭HCSB‬‬

Ruth returned to Bethlehem as a Moabitess. She faced the possibility of being rejected and ostracized in a culture where she is not of the same heritage in Israel. Ruth takes this risk to lay hold to her loyalty to her family and God no matter the outcome as she goes alongside Naomi—who has lost all provision and security. What we can take away from Ruth’s example in this first chapter is the willingness to forsake all else as we follow God. Today it is common that we may have to renounce titles, friendships, status, position etc as we pursue a dynamic relationship with God. We are called to live differently and that is not without sacrifice. What may God be calling you to renounce as we die to self and commit our lives to knowing Him more deeply and allowing Him to love us fully?

Bitterness

Ruth 1 5

Happy Tuesday and thanks for sticking with me this far!

I’m leading a Bible Study this summer on the book of Ruth using the study guide Ruth: Discovering Your Place in God’s Story by Eugene H. Peterson. One of the reoccurring themes that has come up during our discussions has been Naomi’s role in the story. If you are not familiar with her story, I encourage you to go ahead and pick up a Bible and read at least the first chapter of Ruth before finishing this post.

There are different ways one can read Naomi’s character. Some people within my group thought of her as sympathetic, down on her luck, trying to make the best of a bad situation. Others, like myself, view her as more selfish, bitter, and self-centered. Regardless as to how one chooses to read her, there is no denying the fact that in the first chapter, she is a complainer.

She complains:

“Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.” Ruth 1:20 & 21 MSG.

Bad things happened to Naomi. She lost her husband and then both her sons. But there are lots of people in the Bible who had bad things happen to them, yet, they did not turn on God, nor were they led to believe God had turned on them. Take Joseph, Jacob’s son, for example. His whole story was one whole roller coaster ride of ups and downs, trials and triumphs, yet he never stopped trusting that God had a plan.

Naomi’s story presents us with a different sort of Biblical character. She believes God no longer cares for her. All the while, right in front of her, God has left her with her daughter-in-law, Ruth. Eventually, because of Ruth and the kindness of a man named Boaz, Naomi’s faith in God is once again restored. In the second chapter she declares: “God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!” (2:20 MSG).

Here are the two takeaway lessons from Naomi. One, Naomi is an example of how our bitterness can keep us from seeing God’s blessings – even when they are directly in front of us. God never forgot or abandoned Naomi. He had a plan. He gave her a loyal daughter-in-law and orchestrated events for her to meet Boaz. The second lesson we can learn is that even when we complain and are bitter, God doesn’t give up on us. Even when we are fickle and only trust God when things are going well, like Naomi appears to be doing, it doesn’t make us tarnished. God’s grace covers us, liked it covered Naomi.

-Emilee Ross

Ruth: Faithfulness and Devotion Rewarded (Ruth)

Friday, October 7

Shelby Upton

It is almost impossible for me to write this devotion on Ruth. There are so many valuable lessons and principles to glean from this 4 Chapter book and it is one of my favorite books of the Bible! For the sake of brevity I want to focus on Ruth’s example of faithfulness and devotion.

Ruth suffered losing her husband and had the chance to start over with a new family. Naomi even speaks of the faithful love that Ruth had shown to the family already. She chose however to stay with the faith of her family that she married into and help take care of Naomi and I believe God blessed her for that faithfulness.

Ruth went to work gleaning in the fields behind the harvesters behind in Boazs’ field and he took notice of her! To prove my point I think Boaz sums it up perfectly in Ruth 2:11-12 “Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and the land of your birth, and how you came to a people you didn’t previously know. May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”

Her future with Boaz and Naomi’s family was that reward for her faithfulness and devotion.

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