Your Own Load

Saturday, August 13, 2022

 Galatians 6

“A young boy came across a butterfly cocoon and brought it into his house. He watched, over the course of hours, as the butterfly struggled to break free from its confinement. It managed to create a small hole in the cocoon, but its body was too large to emerge. It was tired and became still.

“Wanting to help the butterfly, the boy snipped a slit in the cocoon with a pair of scissors. But the butterfly was small, weak, and its wings crumpled. The boy expected the insect to take flight, but instead, it could only drag its undeveloped body along the ground. It was incapable of flying.

“The boy, in his eagerness to help the butterfly, stunted its development. What he did not know was that the butterfly needed to go through the process of struggling against the cocoon to gain strength and fill its wings with blood. It was the struggle that made it stronger.” https://www.lifeandwhim.com/first-moments-blog/2018/the-struggle-makes-you-stronger

The point of that story is that sometimes “helping” someone doesn’t really help them.  The first few times you try to do something new and different it’s quite probable that you won’t be very good at it.  Sometimes you need some extra help to get you going.  When a child is learning how to ride a bike they usually start with training wheels or a parent walking alongside them to keep them from falling.  They have to get used to the feel of peddling and how to get up to speed.  But eventually, the training wheels need to come off or the parent needs to let go.  Often, that may result in a wobbly ride or the child might even fall.  They might even skin their knee and that hurts.  But still, even at the risk of falling and skinning a knee, the training wheels need to come off if the child ever wants to learn how to ride the bike.  Sometimes, the loving thing to do is give the person the freedom to struggle, to fall down, to make a mistake.

This is true of children learning to ride a bike, and it’s true of Christians learning to live by the Spirit.  As we live as spirit-filled believers in the spirit filled-community, the Church, we will live fruitful lives. We will love, be at peace, be patient, kind, good, and gentle among other things (see Galatians 5).  We will live by the spirit, not by the flesh, except when we don’t.  Unfortunately, there are times when love gives way to hate, we become impatient, we aren’t kind, we do bad instead of good and we are harsh instead of gentle.  There are times when we fall down in our faith and we need a hand to get back up again.  When a member of the community falls beneath the weight of a burden, Paul says that others in the community should gently lend a hand and help them back up again.  We should not be harsh with the one who has fallen and remind ourselves that we too could also fall and need a hand up.

Sometimes Christians do dumb things that are completely against what we believe.  Sometimes the best of us let temptation get the worst of us.  Think of King David, the man after God’s own heart, who committed adultery with his neighbor’s wife and then arranged to have her husband killed in an attempt to cover up the sin.  Certainly not the finest moment for an otherwise godly man. 

 Paul doesn’t want us to be morally lax and intentionally sin against God.  He just finished telling the Galatians to walk by the spirit and not by the flesh.  But when we do fall, we need others to help us back up again.  And the rest of us need to be ready to help the one who has fallen to get back up and on their feet.    Paul here balances burdens and loads.  We are to help others with burdens, but we are to manage our own loads.  Sometimes people get handed something overwhelmingly heavy that they can’t carry on their own, we should help them. At the same time, we each have normal daily loads which we are expected to carry.  We have jobs to do, and responsibilities at home to do.  We have ministry responsibilities to carry out.  We each need to keep up with our daily loads.  I should not expect you to do my regular responsibilities.  If I’m the pastor and it’s my job to preach, then most Sundays I need to be preaching.  Once in a while, I take a Sunday away from preaching- vacation or other ministry responsibilities may take me away for a week here and there and I’ll need someone else to do the preaching for me that week, but most Sundays I carry my preaching load.  The only exception to this for me was after I had surgery for cancer a few years ago. I took off about 4 Sundays in a row while I was recovering.  That was an unusual burden.  I was not able to carry that burden for a few weeks and others helped.

We shouldn’t do other people’s daily loads for them because it keeps them from flourishing and getting stronger.  It would be like cutting a hole in the cocoon.  Our “helping” is actually hurting when we don’t allow someone to carry their own daily load.  But when a load becomes a burden, then the loving thing to do is help carry the burden.  Sometimes, we need to practice “tough love”.  Do what is your responsibility to do and give others space to do what is their responsibility to do, and when special circumstances arise and extra burdens need to be born, we help each other.

-Jeff Fletcher

Questions for discussion:

  1.  When was a time that you had a burden you could not carry yourself? Did someone help you and how did they do it?
  2. Was there ever a time when you just didn’t feel like carrying your daily load?  Did someone hold you accountable and tell you to carry your own load?  How did that feel?
  3. Have you ever thought you were “helping” like the little boy with the cacoon?  Is it sometimes harder to watch someone else struggle with their daily load than to step in and carry it for them?  Why is it important to resist doing that?

Tough Love

1 Corinthians 13

The simplest truth about human relationships is that if we just loved one another a bit more, we would have fewer problems.  I know, it is a bit cliche, but it doesn’t make it any less true. Our focus would be consistently outward.  We would be ready to listen and meet the needs of others. God has made it pretty clear that the most hardened heart can soften by showing the quality that embodies who He is, yet it is a weapon we often leave unwelded.  We often list our harshness or judgements under the guise of “tough love”, and this may or may not be true on a case-by-case basis. However, we must stick closely to the prescribed path in 1 Corinthians 13.  It actually might be simpler to love “toughly”, but if you simply write people off, or find a way to punish them, or speak your mind without backing it up with the many other qualities listed here, you are a hollow box and a lot of noise.  What’s tough love, really tough love, is to love someone who isn’t concerned in the slightest with being like God at the moment, or even ever. Love never fails. So you must love. You absolutely must.  And your love must be like God’s love.  Below I reworded one of the most famous passages of scriptures (v.4-7) that coincides with our reading and, most likely, one of the last handful of weddings you attended.  My goal isn’t to add to the list, only to reword it to give it novelty in hopes to make it challenging or convicting instead of a rehearsal of familiar words.  If it helps tune your mind to God’s love, wonderful.  If it is a confusing mess, don’t read it.  My concern is that you know loving is tough, especially those whose actions betray your love.  That shouldn’t stop you.  But THAT is tough love.  And THAT is what God shows to each one of us on the daily.

For God to come in and change the “unlovable” (mind you, this can be and has been you), you must sit and listen. Listen to their problems and hear them say what they think, even if you don’t agree. You have to include them, share with them, and treat them with dignity, even if they are not concerned in the slightest about having any.  To love, you have to let others be great and cheer them on.  Sometimes this means the spotlight will come off of you, or you are treated as less important.  If you are loving, you’re not concerned with that, because in love, others come first.  Love holds back the insults, name-calling, and doesn’t attack a person made in the image of God.  True love can be shown without expecting anything in return and can be left unreciprocated.  On rare occasions, you can have angry love.  You can be mad at someone because they are doing some serious sin damage to others or even him/herself.  But you don’t start there.  You don’t live there.  You are truthful with someone, because lying is not loving.  But you retreat quickly from the fight, and fill the space with mercy, more patience, and more kindness.  That means love is forgiveness, and not holding grudges.  We can love those who have wronged us.  We can love those who have besmirched our reputation, injured our family through carelessness, or hate us because of our beliefs. We may know their wrong to us as a historical account, but not as an emotional one, and we thank God we have an opportunity to show love to them in such a way.  In fact, loving like God means that you would actually stand-up for this person who has done you the greatest harm.  Loving someone means that you are trusting without “but.” And that can be so hard. But trusting in God first and foremost allows you to do that.  Believe in people.  Never give up on people.  Much easier said than done. It’s tough. So tough. But don’t let it stop you from trying. Your efforts are to help others see God, and they will know His love because it has been extended to and shown through you.

-Aaron Winner

Today’s Bible reading passages can be read or listened to at BibleGateway here – Esther 1-2 and 1 Corinthians 13

Judah Kicked Out of the House

Jeremiah 10-13

Jeremiah 12 7 NIV sgl

We all understand what it is to make a promise.  When you were a little kid did you ever do a “pinky swear” with your friend?  When I was in high school we used to “go steady” with that special guy or girl.  If it was really serious you let her wear your class ring or your letter jacket (my HS girlfriend wore both my class ring and my letter jacket).  To go steady was to make a promise, “I won’t date any other girl but you.”  (note, in the 70’s dating in 7th grade might mean walking her from her locker to class, possibly holding hands publicly, and dancing exclusively with her at the sock hop… I know, times have changed.)  When things got rough, you would “break up”.  There would be tears and drama.  After you broke up, it was understood that you no longer were going steady and were free to walk other girls from their locker or dance at the next sock hop.

Marriage is a more serious commitment.  You make a public promise to God and each other before witnesses to love and be faithful to each other until one of you dies.  That kind of promise is known as a covenant.

The nation of Israel was God’s chosen people.  God entered into a covenant with Abraham and his descendants Isaac and Jacob (who later became Israel).  God promised to be their God, to protect them, to provide them with all that they needed:  productive land to live in, abundant children and animals, and protection from their enemies.  In return, God asked Israel to be faithful only to Him.  To worship only God and to follow God’s teaching, God’s instruction, God’s rules for living in community.  They were not to be unfaithful to God by worshipping false gods or man-made gods known as idols.  God warned Israel that if they were not faithful to their covenant with God, they would suffer serious consequences.  God might withhold rain, send plagues, or even allow their larger and more powerful neighboring countries to attack them and God would not defend them.  It was a covenant, a kind of marriage between God and Israel.  In fact, God referred to Israel as His bride.

The bottom line was clear- if you are faithful to God and to the covenant with God, you will be blessed, if you are unfaithful to God and to the covenant, you will be cursed (punished, not experience the blessings).  Throughout their history, Israel frequently went through periods when they were unfaithful to God and violated the covenant.  God would often punish them in some way, they would repent, which means they would turn away from whatever wrong they were doing and return to God, and then God would once again bless them.  However, as time wore on, Israel’s unfaithfulness grew worse and worse, God’s punishments grew harsher and harsher and Israel grew more calloused and disobedient.  Think of a toddler who absolutely refuses to obey his parents.  Usually, a swift punishment will result in repentance.  But after a long time, they had become rebellious teenagers who no longer repented, or as a better example, an unfaithful wife who continually cheats on her husband and doesn’t even bother to hide it from everyone.  Something had to change.

Several hundred years passed since the days of Abraham and later Moses and even King David.  Israel’s unfaithfulness to their covenant with God had grown more brazen as they worshipped Baal and other idols.  Finally, God had had enough.  God was sending his faithless bride into exile.

The prophet Jeremiah was one of several people God sent to Judah, God’s people who lived in the southern Kingdom, where God’s temple in Jerusalem was and from where God’s anointed King ruled.  God told Jeremiah to warn his people that the time had come for them to face the full measure of punishment for breaking faith with God.

Jeremiah 11:6-12

The Lord said to me, “Proclaim all these words in the towns of Judah and in the streets of Jerusalem: ‘Listen to the terms of this covenant and follow them. From the time I brought your ancestors up from Egypt until today, I warned them again and again, saying, “Obey me.” But they did not listen or pay attention; instead, they followed the stubbornness of their evil hearts. So I brought on them all the curses of the covenant I had commanded them to follow but that they did not keep.’”

Then the Lord said to me, “There is a conspiracy among the people of Judah and those who live in Jerusalem. 10 They have returned to the sins of their ancestors, who refused to listen to my words. They have followed other gods to serve them. Both Israel and Judah have broken the covenant I made with their ancestors. 11 Therefore this is what the Lord says: ‘I will bring on them a disaster they cannot escape. Although they cry out to me, I will not listen to them. 12 The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense, but they will not help them at all when disaster strikes.

This isn’t just, “I’m taking away your cell phone” or “I’m taking away your car keys for a week until you straighten up.”  This is “I’m kicking you out of the house because you refuse to follow the rules.”  It’s harsh punishment.  It’s called “tough love.”   Even loving parents are sometimes forced to have an “intervention” or in the South we say “come to Jesus meeting”.

To illustrate the point, in chapter 13 God tells Jeremiah to get a linen belt, go bury it near a river, then later go back and retrieve the belt, that by then was ruined, and then show it to the people as a visible illustration of what Israel did.  God joined himself to His people symbolized by the linen belt, it was pure and spotless, and yet his people ruined that covenant by their unfaithfulness.  Now, they must face the consequences.

If you are a Christian, you entered into a covenant with God as well.  It was a new covenant, not based on your birth as a descendant of Abraham, but through faith in God’s son, Jesus Christ.  Water baptism is a visible symbol of that covenant.  When you entered that covenant you promised to worship God alone and follow Jesus Christ and keep his instructions.  Have you stayed faithful to your covenant promise to God through faith in Jesus Christ?  Or have you treated your promises to God like that linen belt that’s ruined and worthless.  The good news is, if you’ve been unfaithful to your promises to God there is still time to repent.  What are you waiting for?  Will you do it today?  Pinky swear?

Pastor Jeff Fletcher

 

Today’s Bible passage, Jeremiah 10-13, can be read or listened to at https://www.biblegateway.com/passage/?search=Jeremiah+10-13&version=NIV

Tomorrow’s reading will be Jeremiah 14-17 as we continue our journey through the 2020 Chronological Bible Reading Plan

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