Category: Galatians

Who is Your Daddy?

*1 Chronicles 1-3

Psalm 70

*Galatians 1              

-Devotion by Jeremy Martin (TN)                      

            The opening of Galatians is one of the (many) clear examples of Paul’s personal understanding of scripture, of the nature of the Most High God and of His Messiah, Jesus.  The thing to keep in mind about Paul is that he was a “good Jewish boy” (just like Jesus was), and a Pharisee who trained under the renowned Gamaliel (and likely the “Hillel” school associated with Gamaliel) .  The Pharisees were basically just what we’d call the “church leaders” of his time.

            There were 4 predominant Jewish “philosophies” at the time, and it’s very important historically to understand them and their differences with each other in order to fully grasp what being a “Pharisee” meant.  So here they are, in no particular order:

  1. Pharisees-Devout Jews who emphasized strict adherence to the Torah and the oral law. They believed in resurrection, an afterlife, and divine providence.
  2. Sadducees: A priestly and aristocratic group who accepted only the written Torah (Pentateuch) as authoritative, rejected the oral law, and did not believe in resurrection or an afterlife.
  3. Essenes: A separatist, ascetic group that lived in communal settlements (like Qumran), practiced ritual purity, and are associated with the Dead Sea Scrolls. They believed in divine predestination and awaited a messianic figure.
  4. Fourth Philosophy: A radical political and revolutionary movement advocating armed resistance against foreign rule, particularly Roman occupation. They opposed paying taxes to Rome, viewed submission to foreign powers as idolatry, and sought a theocratic Jewish state. This group is often identified with the Zealots and Sicarii (Remember Simon the Zealot?  Yea, this is what they’re talking about: more stabby stabby, less “oh that guy was really zealous”.  Look up “sicarii” for some really cool information about these guys.)

            So here is the thing, the Pharisees were (as every branch mentioned) FIERCELY monotheistic; they believed in the one God, the God Most High, Yahweh. This particular sect was so fiercely monotheistic that they literally posted copies of The Shema (Deut 6:4-5) beside the doors to their houses, put it in little boxes and tied it to their hands, and tied them in little boxes around their foreheads to remind themselves: “Listen Israel! Yahweh God, Yahweh is one.”  It was a big deal, so big that when Jesus was asked what the greatest commandment was in Mark 12:29-31 he quoted this (also note that the scribe agreed with him, and Jesus didn’t correct him).   That’s just what every good Jewish boy knew.  As good (Judeo-)Christians, we should know it too.

            My point in bringing this up is simply this: if Paul had come to a more “complex” understanding of the nature of God and His Christ as some modern apologists have suggested it would have been a huge, earth shatteringly tremendous, shockingly big deal.  It would have come up very clearly (not inferred) in conversation, and probably more than once.  There would have been screaming bouts and yelling, probably violence.  At least something in scriptures would have documented very clearly this huge diversion from an entire nation’s historical understanding of the nature of God, but it never comes up.  

Gal 1:1-4, LSB:

1Paul,…not sent from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead…3Grace to you and peace from God our Father and the Lord Jesus Christ,4who gave Himself for our sins …according to the will of our God and Father, 5to whom be the glory forever and ever. Amen.

            We see from the above that Paul believed that Jesus was The Christ (The “Messiah”, see May 8th devotional), that God raised Jesus from the dead, that Jesus gave himself for our sins, and that this sacrifice was done according to the will of our God and Father (to whom be the glory forever).  It’s pretty hard to have a “complex” reading of this, Paul delineates firmly between his God and his Messiah (as does Jesus, see John 20:17).  Almost all of Paul’s openings in his letters clearly delineate between God and His Christ, the man Jesus of Nazareth whom he believes is the Messiah (as did Jesus, see John 4:25).  All of the new testament authors (and Jesus himself) identify Jesus as the Christ, the Messiah.  It is not good to go beyond what is written (1 Cor 4:6), and that is what is written.  He is the Messiah, the son of David, the son of the living God (Matt 16:15).  He has to be, to fulfill the prophecies of the Messiah (see 2 Sam 7).

            As we can see in our 1 Chronicles 1-3 reading today, the Jewish folks have a passion for genealogy, we might view it as almost more of an obsession.  I never really understood that, but it’s simple, and very practical: the inheritance of the people was determined by ancestry.  In the book of Numbers (which has quite a bit of this type of genealogy) in chapters 34-36 it gives the breakdown of these inheritances for the Jews.  The obsession was because, simply, that determined where you lived, who you were, and what you got.  Want to be a priest in the nation of Israel?  Well, who’s your daddy? Let’s break out the genealogical scrolls and trace you backwards because if you can’t make a pretty straight genealogical line from you to Aaron, you aren’t qualified.  This concept ended up being carried over generationally, because who you were determined your inheritance.

            This type of genealogical thinking is entrenched in the Jewish mentality because of this, and that’s why 2 of the gospels make a point to break down the genealogy of Jesus in order to prove that he met the requirements of being the “Messiah” or “Christ” (Matt and Luke), but Jesus also exemplified the loving nature of God towards His creation. John the baptist (in Matt 3:9) warns the people not to think that because Abraham is “their father” that they’re safe, because it is faith that determines spiritual lineage (Rom 4:16, Gal 3:7) and not genealogy.  In John 8:44 Jesus tells some of the religious leaders that “You are of your father the devil”.  This is not to imply that their biological father was Satan, but to explain that true spiritual paternity is determined by behavior, actions, and attitude.  So with that understood, let me ask you the question: who is YOUR daddy?

            Our Father in heaven is the Most Gracious, the Most Merciful.  He has given us blessings abundantly, even when we didn’t deserve them, and even when we were acting in opposition to His will.  He forgives freely to those who ask, He is faithful, He is loving, He comes running to meet us along the path when we wake up and begin to return home from our own folly.  Even when He is wronged, He stands waiting with outstretched arms for His children to return.  He is patient, He is kind, He always keeps His promises, and He will make a way for those who love and seek Him.  He LOVES YOU SO MUCH that He sent His only begotten son to die to make a way for you.

            So, again: who is your daddy?  Read the above paragraph very carefully.  If you are reflecting all of those traits, then you too are a child of the living God.  If you are not reflecting those traits listed above stop for a moment, and with fear and trembling consider your path and who your father is, and how to return to the loving arms of the God who made you.

REFLECTION QUESTIONS

  1. What single thing can you do better to reflect the nature of God in your life?
  2. What flaw do you personally feel is the most detrimental to you, and how can you fix it?
  3. We are to regularly examine and test ourselves (2Cor 13:5): How do you normally do?
  4. Who is your Father, today?  What about yesterday?  Tomorrow?

PRAYER

Father God, my father, please show me what I can do better.  Please teach me Your ways, and let me humbly seek after You with all my heart.  Please forgive me when I fail You, as I so often do, and cleanse my heart of all wrongdoing and wrong thinking.  Guide me on the path that leads to Your kingdom.  Thank you for sending Your son to teach us, grant us the wisdom to listen.  In Jesus name, Amen.

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No Longer Slaves to the Law

Galatians 4-6

Devotion by Juliet Taylor (Tennessee)

Prior to the New Covenant, the Jews were like slaves to the law, in the sense that children are slaves to their parents’ rules until the time has come to set them free to do what they’ve learned is right without their parents’ involvement. This is what Paul is trying to reiterate regarding the Law of Moses and the Law of Christ/law of liberty to the Galatians.

When Jesus ratified a new covenant with them (and us), the Jews were set free from the Law of Moses in the same manner that a child is set free from her parents’ rules/laws once she becomes an adult. Because Jesus came, the Jews are now free to walk by faith like Abraham did, without a law to teach him what to do, but with God’s wisdom about what to do, having already learned what is good from their “childhood.”

To make this point clearer, think of the things you still do as an adult because your parents taught you well when you were a child, like holding the door for the person behind you, or waiting patiently for your turn while in line, etc. They’re not things that you’re doing because you’re still under your parents’ rules and will receive consequences from them if you don’t (or do). They’re things you’re doing because they’re ingrained in you to do from their discipline of you, and because you’ve learned that they are good practices to help you live well (to keep yourself and others from harm and to do good to others).

If you engage in the good things your parents taught you once a “free to do as you please” adult, you will probably do well in life. If not, you will understand that you’re not really free, you’re just not under your parents’ authority anymore. They’re not going to be the ones providing you with consequences for your actions because you’re not under their yoke. You’re under a free society’s yoke – one that obviously still expects you to do what’s right so that you won’t harm yourself or others.

And there will be some behaviors that you’re no longer expected to engage in in your free society, such as not talking to strangers. Though your parents may have taught you to heed this rule when you were under their yoke to keep you from harm, it no longer applies in your free society. The opposite is actually expected for love and respect’s sake.   

If they (and we) now identify in Christ, they are free from the Laws of Moses (free from their “parent” Moses’s rules), its consequences, and its authority. They are adults, free to serve God without specific laws about how they must live, beyond what their new authority Jesus says to do, which is to love as Jesus loved, giving the world the royal treatment (love your neighbor as yourself).

What’s ingrained in a Christ follower is the Holy Spirit, not the laws from the Law of Moses. It is the Spirit that writes the law (of Christ) on our heart, urging us to do what pleases God. If we (both Jew and Gentile) listen to the urging of the Spirit, we are walking by the Spirit and pleasing God. If not, we’re walking by the flesh and pleasing ourselves (sinning/choosing our own will).

We will reap what our behavior sows in the end, either to the flesh, which leads to death, or to the Spirit, which leads to life. Jesus, our authority under the New Covenant, will be our judge.

So, how have you been doing in loving God and loving people?  

If you don’t know how to love like Jesus, ask God for his wisdom about how to love your neighbor (and God), or what actions you should take to love them. His desire is to give you his wisdom about what to do when you ask.

First Corinthians 1:30 says that Jesus has become wisdom for us, so look to him for wisdom; look at his words to help you to know what God’s will is. Look at the people that Jesus entrusted God’s word with, like Paul. At the end of almost all of his letters, he gives those he’s writing to some practical application in how to love like Jesus. James gave us a lot too!  

The more we follow the urging of the spirit to do God’s will, the more we become like Christ and will do God’s will. Becoming this type of person takes time, molding, and shaping. There will be times when we miss the mark and wander off the path. Isn’t it a blessing though to be under the law of liberty, free to make mistakes without the consequences from the Law of Moses when we do? What a burden that would be! Thank God that we won’t receive the consequences from the Law of Moses when we miss the mark on our race.

Under the New Covenant, God urges us to restore one who’s wandered off, gently, as consequence. We must help each other stay on the path of righteousness and bear each other’s burdens, like Paul is with the Galatians in his letter. This is how you fulfill the law of Christ/the law of liberty.    

So, should we follow the Law of Moses to be sure we are living well? No. We should read and understand all scripture, as it is all God breathed, “profitable for teaching, reproof, correction, and training in righteousness; so that the man of God may be adequate” (2 Tim. 3:16-17), but we should apply what we read and do in light of the New Covenant we are under with our new high priest and mediator Jesus. It is a better way to live, with a lighter yoke. Jesus teaches us how to do this (seek God’s wisdom through him).

For example, before Jesus was crucified, he shared in the Passover meal with his disciples. The Passover was a meal shared to remember what Yahweh God had done for the Jews, leading them out of slavery from the Egyptians, to serving him. But at the last supper Jesus has with them, he tells them to remember something new when they have Passover. He says to remember him, remembering what he did for them in shedding his blood and breaking his body.

Gentiles don’t celebrate Passover, because it doesn’t apply to them. But many Christians do share a meal together once a year that they call communion, remembering Jesus’s shed blood and his broken body for us. God didn’t give Gentiles a law telling them they must celebrate Communion under the New Covenant, but his son told his disciples to remember him. We must remember what Christ did for us too.

Communion is a good practice to help us remember, but it is not a law we must abide by to be in Christ (identified as a Christ follower). What we must abide by is what Jesus said, which is to remember what he did for us. 

It is easy to forget what Jesus did for us when we don’t engage in practices that help us remember. However, if a Gentile chooses not to remember Jesus’s blood and body every year, he is not condemned to not enter the kingdom of God. But each year he forgets about Jesus’s sacrifice, the more off track he may get, which can put him in jeopardy of not entering the kingdom of God at the end of his race.

And Jewish Christians no longer need to celebrate Passover/Seder. But it is okay if they do, so long as they’re not doing it to separate themselves from Gentiles as righteous. But when they do, it would be good practice to primarily remember what Jesus did for them, which is much better than what Moses did for them. If they don’t, they are not condemned to not enter the kingdom of God in the end, but the more they forget about Jesus’s sacrifice for them, the more off track they may get, which can put them in jeopardy of not entering the kingdom at the end of their race.

The Galatians (and we) should understand that teaching anyone, even a Jew, to follow the Law of Moses for the purpose of being identified as righteous, is wrong. It is a false gospel. Doing what Christ says to do is the true gospel, and it identifies you as a child of God in Christ. Faith in Jesus, with the faith of Abraham/of Jesus, identifies you as a true child of God.

Paul emphasizes his point with an analogy of two women from the Old Testament. Hagar was a slave, Sarah was free. The enslaved woman will have no part of the inheritance of the free woman, so the Galatians need to get this right. Lives are at stake.

When Paul first preached the Gospel to the Galatians, they were fulfilling the Law of Christ because of their great love for Paul, not only listening to him and receiving his teachings, but also taking great care of him while he was sick. They treated him like he was a messenger from God, like Jesus himself. Paul said if it were possible, they would have torn out their eyes to give them to Paul if he needed them. That is loving like Jesus. It’s sacrificial love. It is giving their neighbor Paul the royal treatment.

There is no law about what exactly we must do to love like Jesus the way the Galatians did at first. But we know that to love like Jesus when we see a brother sick and in need means doing something to help that brother. Think on the wisdom we received from James to understand (James 2:15-17). Your faith is worthless if you don’t give a brother what he needs, and it makes you a sinner.  

Again, 1 John 3:16 tells us what loving like Jesus is, and that we should follow suit. This is how we know what love is, Jesus the Christ laid down his life for us, and we ought to lay our lives down for our brothers and sisters. What this verse is saying is that love is sacrifice. We are to sacrifice our lives to love someone else, in all of our doings under our new authority.

For Jesus, it looked like living a sinless life and dying on the cross to save us. For the Galatians when they first met Paul, it was to take care of him in his ill state. Paul is now loving them by urging them to remember their first love (acts of love towards him when he had a need) in the rest of their doings.

There are many things that we can do to love like Jesus. We are going to need to seek God’s wisdom to know the specifics and be led by the spirit in our various circumstances, but we can all heed this bit of wisdom at the end of Paul’s letter to the Galatians to remain on the path of righteousness under the New Covenant through Christ:

Instead of allowing someone to enslave you with their false teaching, a good practice is to serve one another through love, like the Galatians did at Paul’s first preaching. This is the freedom they have in Christ, to do good until Paul without a law that tells them so.

We are called to freedom, but we should not turn our freedom into an opportunity to sin just because there’s no law under the New Covenant. Remember, there’s wisdom! The whole Law (of Moses) is fulfilled in one word, the statement, “You shall love your neighbor as yourself.” Under the new Covenant, this is also wisdom from God. But if you bite and devour one another, you may just be consumed by one another. You won’t be entering the kingdom of God if you’re doing this because you’re not loving your brother like Jesus taught. Instead, walk by the Spirit so that you won’t carry out the desires of the flesh.

The desires of the flesh (not God’s will) are whatever is opposed to the desires of the Spirit of God (God’s will). The spirit he put inside you urges you to do his will, while the flesh urges you to do your own will, or what you think is good for you to do.

If you want to know if you’re walking by the spirit or walking by the flesh, Galatians 5:19-21 gives you a pretty clear list of things that people do when they’re walking by the flesh. These are things that are going to harm yourself or others and if practiced (meaning ongoing without repentance), they’re going to make you forfeit your entrance into the kingdom of God.

Instead, walk by the Spirit’s urging about what you should do, and the fruit of the Spirit will follow. They are things that are produced by people who love like Jesus. If you want to know if you’re a disciple of Jesus, they’re great identifiers: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). If these characteristics are yours, you’re not under a law (you can call it the law of liberty if you really want to be under a law). You’re in Jesus’s free society (free to love like Jesus based on the needs of those you’re serving, based on God’s wisdom about it, not by a law outlining specifics you must do to be righteous).  

If you are a Christian, you crucified the flesh with its passions and desires when you entered the New Covenant. I think this means that since becoming a Christian, you have decided to live by the urging of the Spirit inside you, as opposed to your former ways following the desires of your flesh, just like Paul proclaimed of himself. But if one of you practices one of those things from the flesh list, then your brother who is spiritual should restore you gently. Be sure the restorer is spiritual though, being sure the one restoring the brother sinning doesn’t have a log in his own eye to clean out first, lest he also be tempted. And bear one another’s burdens. I love how Paul basically reiterated how to fulfill the law of Christ in this situation using the same wisdom that Jesus used when teaching his disciples how to live from the from the Sermon on the Mount (Matthew 5-7).

Some more wisdom to stay on track to the Kingdom of God include sharing good things with the one who teaches you the word. If the one teaching you God’s word took time away from doing other things to support their family, then in return you should support your teacher.   

Remember, God is not mocked. Whatever a person sows, he will also reap, whether to the flesh (ongoing sin/your own will) which leads to destruction or to the Spirit (God’s will), which leads to eternal life. The one preaching the false gospel will reap what he sows.

Don’t grow weary in doing good. This can be a hard one with all of life’s ups and downs. I remember when I knew I was growing weary, so I cried out to God to help me keep going. He simply reiterated it back to me through the prophetic word of a dear sister in Christ, and then told me what to prioritize.

In due time, if we don’t become weary, we will reap good things. While we have opportunity, let’s do good to all people, especially those who are of the household of the faith. Amen!

I find it hilarious that Paul says, “See what large letters I have written to you with my own hand!” It sounds like he’s saying that he’s using Caps Lock to shout out to the Galatians this point:  All who want to make a good showing in the flesh try to compel you to be circumcised, so that they will not be persecuted for the cross of Christ. In other words, they’re not trying to teach you their false gospel to help you, they’re teaching it to try to help themselves.

Wouldn’t we all like to be able to say this after trying to reprove a fellow Christian, “I boast in the cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world. Circumcision and uncircumcision is nothing. What’s something is a new creation in Christ.” If you think and behave in a way knowing this, then peace and mercy to you who are now the Israel of God. 

Reflection Questions

1.      Have you witnessed the cry, “Abba! Father!” since receiving the Spirit of God’s son into your heart?

2.      How did the son who was born according to the flesh persecute the one who was born according to the Spirit (Gal. 5 29)?

3.      Gal. 5:1 says, “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. What do you think “freedom” means in this verse? Freedom from what and to what? (I think it means a little more to a Jew than to a Gentile). 

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Old Covenant Law or New Covenant Wisdom

Galatians 1-3

Devotion by Juliet Taylor (Tennessee)

When I began reading Paul’s letter to the Galatians, I noticed that this bold man had doubts and fear that he wasn’t preaching correctly at times after his initial conversion. It took him 14 years (after an initial 3 + years to talk to Peter for 15 days) to talk to those of repute about the Gospel. I can relate.  

We are called to preach the Gospel, but we don’t want to teach something that’s inaccurate if it leads others down the wrong path because lives are at stake. But that’s exactly what was happening with the Galatians.

The once fearful Paul boldly asks the Galatians who bewitched them, attempting to enslave them to a different gospel, which was a distorted gospel of Christ. The distortion was in teaching others to follow certain laws from the Law of Moses (commandments they must follow to be identified as righteous), instead of having the freedom in Christ to follow Jesus through the urging of the Holy Spirit to do God’s will. Paul goes so far as to say that the ones doing this should be accursed!

*Note, I believe the issue is not about salvation. You were saved (rescued) from sin and death and placed on the path of righteousness for the purpose of serving God through Jesus when you first believed. And you can’t “lose” your salvation. Said another way, no one can stop what was already done for you when Jesus rescued you (when you believed). But you can decide if you’ll remain on that path of righteousness (doing what Jesus says is right to do under the New Covenant terms) or not before you reach the Kingdom of God, when you’ll be saved from this present evil age.

Someone(s) was trying to lead the Galatians to look back to what was already fulfilled in Christ by teaching the Galatians to follow the Law of Moses, particularly to follow the law to be circumcised for the purpose of being made righteous, or as a member of the Jewish community. Though some may have been teaching this practice to save the Gentiles from Roman persecution that Jews were exempt from, Paul teaches them that it’s better to be persecuted for the sake of Christ than to be enslaved to the Law of Moses or to look back at our former life before Christ. We should all do well to remember Lot’s wife.

Aside from the issue dealing with circumcision, Paul recounts a similar issue when Peter was hypocritical, separating himself from eating with Gentile Christians in the presence of other prominent Jews (called “from the circumcision”). I believe this all happened after the record we read in Acts when Peter boldly recounted his experience with Cornelius, proclaiming that he was not to call any person unholy or unclean, and that God is not one to show partiality (Acts 10). This was really bad, as the rest of the Jews joined him in his hypocrisy, which led others astray.

Paul goes on to help clarify why the distorted version of the gospel was so devastating to the true gospel.

Jews by birth who now identify in Christ understand that they are not justified by the works of the law, but by faith (trusting) in Jesus the Christ (i.e., they do things that Christ says to do because they put their trust in him to tell them how to do what is good, not in Moses/the Law of Moses). But if the Jews sin under Christ, they are just as guilty as the “sinning Gentiles,” as such they defined them when under the Law of Moses (this statement makes me think that the main motive for teaching the Gentiles to become like Jews was pride).

When you entered the New Covenant with God through Jesus, you died to your old man/old ways of living (sinning). If you rebuild what you destroyed (the sinning person), you are quite the wrongdoer indeed! For Jews wanting to rebuild who they identify in via following laws from the Law of Moses, they’re sinning! They’re nullifying the work of Jesus, and even worse, teaching new Gentile Christians to do the same.

Through the Law of Moses, Paul died to the Law, so that he could live by letting Christ lead him via the Holy Spirit instead of the old man he was, who followed Moses.

The Law of Moses was beautiful, just read about what David says about it. But it should not be forced on anyone as necessary to be righteous or a child of God. If you are a Jewish Christian or a Gentile Christian who would like to engage in behaviors commanded from the Law of Moses (those that weren’t meant to separate Jew from Gentile regarding your identity in Christ) because you think if applied, they can help you live well in this age, you can, because they will, if you apply them as you would under the law of liberty/the New Covenant, like Jesus taught. But part of how to do that would be to first ask God for wisdom about them so that you’ll be led by the Spirit, and not your own will in doing them (especially so that in so doing, you won’t lead others astray with your behavior).

For example, under the New Covenant, Jesus applies a new way of thinking to many of the laws from the Law of Moses using the new commandment of love (as he loved) as motivation for all that a Christ follower should do. So, instead of abiding by a law that says don’t murder from the Old Covenant, Jesus teaches his followers not to have contempt in their hearts for their brother in the first place. If they can do that, they won’t even come close to murdering their brother.

But how does one really do that? Did Jesus just make a new law for us to follow that’s even harder to do than refraining from murder? No, he gave us wisdom about how not to murder, and that’s by not allowing contempt to be in your heart in the first place. You read about how to keep contempt out from the word, such as by acts of love towards your brother before contempt can grow, by prayer, by turning the other cheek, by gently correcting your brother, etc. Seek wisdom from God about how to keep contempt out by reading the Bible and asking him. Then don’t be surprised when you get an urging from the Holy Spirit to do what God wants you to do to keep contempt out. He is a good and faithful God who will give you the wisdom you desire when you ask.

Through Jesus, God always gets at the heart of the issues that led to the Law of Moses, to shape people into those who do good because of love for God and others. But doing good for love’s sake even under the New Covenant doesn’t save you. Christ’s works saved you. Doing good once saved keeps you on the path of righteousness.

So, we must be careful not to enslave someone with our preaching of a law from the Law of Moses that we must keep to be identified as righteous since we are under the New Covenant. We are righteous when we do what is right. What is right is what Jesus says is right to do (1 John 3:7), as opposed to what Moses said is right to do for his time, or what the other gods who the Gentiles formally served said was right to do, or what our own will desires for us to do. If you want to know what Jesus wants you to do, read his words and ask via the Holy Spirit.

A good question to ask someone who tries to enslave others to keep the Law of Moses for the purpose of identification as righteous is to ask them what Paul asks the Galatians, “Did you receive the Spirit by works of the Law, or by hearing with faith?” If the answer is the latter, don’t force a yoke on someone that Jesus carried for us.

Or ask them this, “Does he who provides you with the Spirit and works miracles among you do it by works of the Law or by hearing with faith?” The latter of course is the answer. The righteous one will live by faith, like Abraham did. Abraham did what God told him to do without a law to tell him.   

The point of this letter is to overemphasize to the Galatians that identification as righteous comes by way of faith (trust) in Jesus, not by faith in Moses (via works from the Law of Moses).

*Note, under the Law of Moses, before Jesus came and inaugurated the New Covenant, the Law of Moses did keep an Israelite on the path of righteousness, because that was God’s will at the time. But it could never save. Belief in Jesus’s work on the cross saves.

We mustn’t confuse faith in Jesus with hearing only either. We know what Abraham did to receive his title as faithful, with promises to his faithful seed. He did all that God commanded him (Genesis 26:5). Jesus is that promised seed, who did all that God commanded him. God made him both Lord and Christ. If we identify as “in Christ,” because of the works he did, it follows that we who have made Jesus our Lord by definition, will do what he says. Those are the terms we entered into under the New Covenant.

Why the Law of Moses then if what God promised to Abraham was what would last forever, as opposed to what God gave to Moses? The Law of Moses was added on account of the violations of God’s commands by the Israelites, until the seed would come to whom the promise was made.

I take this to mean that the Israelites weren’t living by faith (i.e., they didn’t trust God to be faithful to them, so they weren’t faithful to do what he said). They were sinning. They needed help to get on the path of righteousness. They needed something to guide them so that they’d live in such a way that it would be well with them and they’d stop sinning. They needed God’s wisdom about how to represent him well as his children, as lights to the world, rather than allowing them to continue to rely on their own wisdom about how to live (which never ended well). Even so, they still failed to be who God wanted them to be by doing their own will, and the Law of Moses came with a heavy yoke.

But since the promised seed has come, they are no longer in need of a guide (or a guardian to keep them on track) that separates them from the rest of the world who have decided to do God’s will. Instead, both Jew and Gentile under the New Covenant receive a guide inside them, guided by Jesus via the Holy Spirit. And it’s a much easier yoke to bear.

We have something in us that urges us to do the will of God. It urges us to do God’s will when we seek wisdom about it. We seek God’s wisdom about what to do because we’ve read his book and witnessed that what God says is good for us is good. We’ve witnessed that when people chose to follow the urging of their flesh to do their own will, their fall was great.  

We’ve witnessed that God’s wisdom is found in the man Jesus, not Moses, because Jesus always did our father’s will, because of his great love for everyone (even his enemies). We’ve learned that everyone who desires to be like Jesus, a person who desires God to be judge over our lives so that no harm will come to anyone, will be saved. We’ve learned that God made that man Jesus our Lord who will do the judging in the end. We learned that no one can enter who desires to do their own will because it will affect us all. See this current age as example.    

We don’t want to preach something that’s inaccurate, and we don’t want to fear preaching because we may lead others astray. Let’s start by asking God for his wisdom about what we should do, look at Jesus’s words, and do the things that the word says to do to be filled with the spirit so that we can walk by it/let it lead us, just like our Lord Jesus, because we desire life for all. But don’t enslave someone with laws they must do to be righteous. Show them how to love through your good works. To do that, seek God’s wisdom (it’s found in Jesus) and follow the urging of the Holy Spirit to do his will.

Reflection Questions

1.      Do you think those preaching a distorted gospel should be accursed?

2.      What is right is what Jesus says is right. What is wrong?

3.      How did Abraham know what was right to do without a law to tell him?

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Recognized by Your Fruit

Old Testament: 2 Samuel 5 & 6

Poetry: Psalm 71

New Testament: Galatians 5:22

Matthew 7:15-20:

15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. (NIV)

“By their fruit, you will recognize them.” The fruit we bear in our lives is a litmus test for our spiritual health and the strength of our relationship with our Heavenly Father and His son Jesus Christ. We just read yesterday how apart from Christ we can do nothing. So our ability to bear good fruit depends on our willingness to abide in Christ. Take an inventory of your life. Do you see evidence of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control? Taking this inventory of my life highlights areas where I need to repent of sin and abide more deeply in Christ. It is also important not to just take a cursory, shallow glance at that list of fruits, but to dig deeper and investigate more in depth what the scriptures have to say about the various fruits. For example, with the fruit of love, Jesus tells us in Matthew 5:44, “But I tell you, love your enemies and pray for those who persecute you.” Does my life show evidence of loving my enemies? Whew, I’m going to be real here, that is a tough one! To actually pray for someone who might be actively working against you or for your demise seems so counterintuitive to our human nature and our survival instinct. God, you want me to give my enemy a salt shaker so that they can rub it into my raw wound even more? Doesn’t that leave me vulnerable and unprotected? Do the scriptures support that God leaves us vulnerable and unprotected? In a couple of weeks you will be reading in Ephesians 6:10-17 about the spiritual suit of armor that God provides us. I won’t go too in depth with it since there are devotions coming that week, but that passage shows us that God protects us from head to toe. Also, remember we are talking about the fruit of the Spirit and John 15 reminds us that we are not alone in this battle.

John 15

26 “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, 27 and you will testify also, because you have been with Me from the beginning. (NASB 1995)

The scriptures also have something to say about who fights our battles. Let’s take a close look at Romans 12:19-21: 

19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

21 Do not be overcome by evil, but overcome evil with good. (NIV)

Did you catch that part about putting that love of our enemies into action by feeding them if they are hungry, giving them something to drink if they are thirsty? That’s taking that command to love your enemies to the next level, isn’t it?!?!  Are you prepared to do that? Am I? It’s time for a heart check.

It really boils down to trusting God, doesn’t it? Do we believe Him when He says that He’s got it handled? If we find our faith lacking in this area, this is something we can pray about. It brings to mind the passage in Mark 9:

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” (NIV)

Later we read in verses 21-24:

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” (NIV)

That verse always touches my heart because I can relate to it so well. I know what the scriptures tell us, but sometimes my trust and faith are lacking. Sometimes my prayers sound something like this, “Father, I know that Your word tells me that I am to love my enemies, but it’s so hard, God. It hurts so much. I need Your strength to show them the love Your word says I should show them. Father, I know that Your word says that You will work all things together for the good of those who love Him. Help me to love You more deeply and fully and to trust that promise so that my fear does not hold me back from being obedient to Your word to love my enemies. Help my lack of faith in this area. Help my unbelief.”

In today’s passage in Psalm 71 we read how God handled David’s enemies:

24 My tongue will tell of your righteous acts

    all day long,

for those who wanted to harm me

    have been put to shame and confusion. (NIV)

Our only job in regards to our enemies is to love them and to follow through with loving action that helps meet their needs. God’s got the rest of it.

-Kristy Cisneros

Reflection Questions

  1. If a stranger watched you for an hour yesterday, would they have seen good fruit or bad? Would they guess that you abide in Christ? Do you? How can you do so more and more?
  2. Who might you consider as your enemy? How do you typically treat them? What is Jesus asking you to do for them? Will you? When and how?
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Spirit Grown

Old Testament: 2 Samuel 3 & 4

Poetry: Psalm 70

New Testament: Galatians 5:22

My understanding of the fruits of the Spirit has evolved quite a bit over time. I used to think that I needed to strive to demonstrate that fruit in my life and I would get so frustrated every time I would inevitably fall short. I felt like such a disappointment to God. It was actually an egotistical way to approach the matter. John 15:1-8 gives us insight into how we can bear good fruit in our lives:

1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (NIV)

The critical missing component of my approach was that if it’s a fruit of the Spirit, the fruit produced is a result of the Spirit—not our own efforts. So our effort should not be put into displaying those qualities, but rather drawing closer to the source of that Spirit so that those qualities naturally spring forth. “Apart from me you can do nothing” (verse 5). We are to abide in Jesus since he is the vine and we are the branches. Our Heavenly Father is the gardener and He prunes us in order to increase our fruitfulness.

I find the aforementioned passage to be very encouraging. Our human nature is often inclined to do the very opposite of the fruits of the Spirit, so if we try to master them by our own merit, we are destined to fail. However, God’s word clearly just told us that we cannot bear any fruit apart from Christ. The key is to draw closer to him and to let God prune away the bad stuff in us.

I think David is a great role model in today’s passage in Psalm 70. He is not looking inward and trying to pull from his own strength. In verses 1 and 3 we see where he recognizes his true source of strength.

1 Hasten, O God, to save me;

    come quickly, Lord, to help me.

3 But as for me, I am poor and needy;

    come quickly to me, O God.

You are my help and my deliverer;

    Lord, do not delay.

-Kristy Cisneros

Reflection Questions

  1. Contrast the fruit of the Spirit with human nature? What does each look like and sound like?
  2. Does your life display more human nature (living by the flesh) or evidence/fruit of the Spirit? When do you slip into more human nature characteristics? (when you are worried, stressed, hurried, selfish, etc…)
  3. How can you stay attached to Jesus? How can you make sure his words remain in you? How can you draw closer to the source of this good fruit?
  4. What can you learn from David and apply to your life today?
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What Will You Carry?

Old Testament Reading: Deuteronomy 27 & 28

Psalms Reading: Psalm 90

*New Testament Reading: Galatians 6

In the beginning of this chapter, it seems Paul is almost contradicting himself, telling believers to carry one another’s burdens (v.2) but also to carry their own load (v.5 -HCSB).  When comparing translations, the NLT changes verse 5 to each being ‘responsible for their own conduct’, which really removes the discrepancy, especially when in context with the previous verse about focusing on oneself and not comparing.  Essentially Paul is writing: support other believers while doing your best and be responsible for your own behaviors. 

Paul is also sure to caution and encourage these believers; he reminds them that satisfying their sinful nature now will ultimately lead to death, but that living to please God will result in everlasting life (v.8).   In verse 1 he describes humbly and gently bringing believers from that sinful life back on the right path – and this of course makes sense when you know that the wrong path leads to death!  And Paul must know that living in this way will be challenging at times, as he immediately follows it with words of encouragement to not get tired of doing good, and a reminder of the blessing to be reaped to those who don’t give up (v.9).  But my favorite part is verse 10, where Paul says THEREFORE, do good to everyone, especially those in the family of faith!  Because living the life of a Christian is tiring at times, because it is challenging, and because there are temptations to give up, BE KIND TO ONE ANOTHER.  

As fellow believers we know how hard it is to be a Christian, so it is up to us to share one another’s burdens, not create more obstacles and hardships through shallow competition of who “looks better” in the law.  Paul is telling the Galatians that their responsibility in the church is to support and build one another up, not comparing themselves, but working together to live a life that is called to be more than just following a law. 

You are part of a church, and, if you have made the commitment to be baptized and follow Christ, you are part of the Church!  You have a responsibility to fellowship, to support, to love and to live alongside your body of believers.  In today’s day of technology, you can meet this responsibility through online connections or in person.  There are church services you can stream, summer camps you can attend, online devotionals you can participate in… If you have not yet taken up that responsibility, this is your sign… get connected, because life is hard to do on your own! 

Questions:

Where do you feel connected in the church?  Are you satisfied with this level of connection?

Who in your church can you think of that may need their burdens shared?  Reach out to them!

Based on Paul’s writing today, what does his message tell you about who God is and what His expectations are for believers?

Prayer:

God, thank you for giving us a Church to be part of.  Today we pray that we find strength and support within our local body of believers, and we ask that you show us which believers are in need of a lighter load to bear on their own.  Thank you for making us new through your son, and allowing us the opportunity to reap a harvest of blessings.  In your son’s name, Amen.

Sarah Johnson

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Freedom

Old Testament Reading: Deuteronomy 25 & 26

Psalms Reading: Psalm 89

*New Testament Reading: Galatians 5

What does freedom look like to you?  You may visualize prisoners being set free from their jail sentence, dogs off of broken chains, large, open spaces outdoors, maybe even a child who snuck away from the crowd and is exploring their world all on their own (while parents panic…).   

Paul is describing here in Galatians freedom from living life following a strict law.  In our passage in Deuteronomy, we read about some of the punishments (flogging, losing credibility with the whole nation, having a hand cut off…) for not following the laws, or accidentally breaking them.  With that in mind, this makes the concept of freedom that Paul is reminding people of that much more dramatic.  Before Jesus, the only way to be right with God was to follow these strict laws, it was only meant for a certain group of individuals set apart from the rest, and it was nearly impossible to achieve as an outsider, let alone someone born and raised as a Jew. 

In verse 13 Paul tells the Galatians they have been called to be free.  Imagine being told your whole life that there is nothing more for you, and suddenly having hope and opportunity through a man that loved enough to die for strangers.  This concept would be (and still is) life-altering!  Paul is reminding the people of this church that they have freedom, they are no longer bound by the previous laws that kept them from God! 

In this reminder Paul also cautions them to be wise in their freedom, and to use this freedom to serve one another.  It is crazy to see the statistics on the number of children that grow up in a Christian household, maybe isolated or sheltered, and go to college and drastically change their lifestyles by going overboard with poor life choices with their newfound ‘freedom’.  That is our human nature!  And that same mentality must have existed with the Galatians as Paul warns them to not use this freedom or this gift of grace to indulge in the flesh, but rather to serve one another humbly in love (v.13). 

Our freedom was bought with a price, and yet we are not in debt.  We no longer have to live under a strict law, rather, we can keep the entire law by loving our neighbor as ourselves (v.14).  And while our freedom could create opportunity for sin, we are told that we walk by the Spirit to avoid desires of the flesh(v.16) and that through that Spirit we can experience the good fruit such as love, joy, and peace (v.22).  Knowing all that, it’s hard to imagine freedom any other way besides the cross.

Questions:

What does “walking by the Spirit” look like to you?  Do you see the fruits of the Spirit come from that walk?

How do you use your freedom?  Do you meet the commands of loving your neighbors?

Paul writes in verse 6 “the only thing that counts is faith expressing itself through love” (rather than appearance of ‘righteousness’ through circumcision).  How do you express your faith?

Prayer:

Lord, thank you for the freedom you give us through Christ.  Thank you for his sacrifice that paid our debt and moved us out from under the strict law.  God, we pray that we would walk by your Spirit each day, that our faith would be expressed in our love, and that we would experience those good fruits.  Amen. 

-Sarah (Blanchard) Johnson

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Do You Get It?

Old Testament: Deuteronomy 21 & 22

Psalms Reading: Psalm 87

New Testament Reading: Galatians 3

Despite much of the media’s focus, there are many good people in the world.  Our current culture has a strong humanistic viewpoint, with many people claiming to be “spiritual”, but not Christian.  Many spiritual people have strong moral values often aligning with Christian perspectives; they are kindhearted and they do good works.  These people (typically) believe in a “higher power” but not necessarily God, and they may feel like Jesus was a good man but don’t acknowledge the power he held or the magnitude of his sacrifice for everyone.  People with this perspective live what I would call a good life, and yet they are missing something so critical.

Paul writes in Galatians 3:5, “…Does God give you the Holy Spirit and work miracles among you because you obey the law?  Of course not!  It is because you believe the message you heard about Christ.” (NLT).  The Message translation writes that God lavishly provides his Holy Spirit to his people, not because of their “strenuous moral striving”, but because of their trust in Him.  We, as Christians baptized in the faith, have access to the power of God, His Holy Spirit.  THAT IS A BIG DEAL.  That is something that no other religion or humanistic worldview has.  Christians are unique in this way, and yet just like the Galatians, we all too often get caught up in following the law, or looking good to others, to remember we have access to this incredible power simply by believing in the message of Christ.  Just by recognizing that the man Christ Jesus died on the cross for our sins and was raised again for our salvation is enough for us to invite the Holy Spirit into our daily lives. 

There are good people in this world, but Christians should be standing out against the crowd of “good” by being AMAZING because of what we have access to!  This makes it all the more important for Christians to maintain their moral good; while we know keeping the law does not make us right with God (v. 11), breaking the law is not a reflection of receiving the Holy Spirit and does not show the world why they should believe the message of Christ.  If a “spiritual” person treats the widows and orphans with more kindness and love than someone who has the Holy Spirit, we have failed.  In the same way, if we think our kindness and love will sustain and save, we are just as foolish as the Galatians were! 

We are no longer confined or imprisoned under the law, but we are justified through our faith in Christ (v.23-24 HCSB).   In our justification, we have been given the Holy Spirit… does your life reflect that amazing power?

-Sarah (Blanchard) Johnson

Questions:

There are some great verses in Galatians 3 that dig even deeper into the law, who we are in Christ, and overall Abrahamic faith.  What stood out to me may be different than what stood out to you!  What did God put on your heart while reading this Scripture?

What characteristics of God did you find from our passage today? And what can you discover about His son Jesus from your reading?

Prayer:

God, thank you for sharing your son with us so that we may have access to your Holy Spirit, and ultimately, eternal life.  Lord I pray that our works bring you honor and glory, that we boldly call on your Spirit each day as a way to show the people in our life just how amazing you are.  God, you are a good God; gracious, loving, powerful, and kind.  We praise you and thank you.  In your son’s name, Amen.

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Sharing the Truth of Jesus

Old Testament Reading: Deuteronomy 17 & 18

Psalms Reading: Psalm 85

* New Testament: Galatians 1

Paul’s letters always offer great lessons, and his letter to the Galatians is no different.  In this letter, to fully understand the lesson or example Paul has for us, we have to dig into the context and understand why Paul is writing in the first place.

In this letter, especially in the introduction, Paul is not impressed with how quickly the Galatians have fallen away from his message of truth and started to doubt his “credentials” as an apostle.  Despite this, Paul still greets these believers with grace, peace, and truth about Jesus (v. 3-4).  I don’t know about you, but if I have been abandoned, disowned, and essentially ignored, I don’t know that I would have the same gracious greeting… Think of all the energy, effort, and overall dedication Paul poured into this group of people when he was traveling, only to find out that someone came along shortly after and messed with everything he built.  You would feel so betrayed by this group!  You would maybe even want to give up on them and just focus elsewhere, but Paul writes to rebuild and refocus the Galatians.

While Paul does go into a defense for his apostleship, you’ll notice that he isn’t defending himself or his character, but rather he is defending his story that brings glory to God and explains the importance of Jesus.  Paul is not interested in being seen as a popular guy; he specifically has no interest in that (v. 10)!  He is passionate about making sure the churches of Galatia know the truth about Christ, and that is all!  In fact, in some areas he didn’t even want people knowing his name, only his story of redemption and God’s grace, as a way to glorify God (v. 22). 

Without explicitly telling us how to live in this chapter, Paul’s response to Galatia churches models several things about living the life of a Christian:

1.       We should greet and treat others with grace, and speak truth, no matter what our relationship with them may be.

2.       Proclaiming the gospel can be lonely and there will probably be people working against us at times, but our purpose is not related to gaining favor or status with people; it is focused on sharing Jesus.

3.        God wants to be glorified in our life, no matter what path we started on, and God has the ability to use our bad history for his glory.

-Sarah Johnson

Questions for reflection:

  1. Who in your life needs to be greeted with grace, peace, and truth by you?
  2. Where do you see yourself proclaiming the gospel in your life?  If you aren’t sure, try starting with the person that came to mind from the previous question.
  3. Paul says God set him apart from birth (v. 15); what does this reveal to you about God’s character?

Prayer:

God, thank you for the amazing gift of your son, Jesus Christ.  Please help us to share this gift with everyone we meet – but today I pray that you reveal to each one of us exactly who you want us to share your truth with.  Give us strength and courage when we get lonely, help us remain focused on you and not our own status, and above all, let our lives be glorifying to you.  In your son’s name, Amen.

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Your Longing

Old Testament Reading: Deuteronomy 15 & 16

* Psalms Reading: Psalm 84

New Testament: Galatians Intro below

We are currently looking for a new house.  We love where we are now, but we’re outgrowing our space and ready to raise our family with more room!  We have toured SEVERAL houses, put in offers for a few, and yet still have nothing to show.  I’m looking for a house that fits my needs, or at least one that I can alter (without too much cost) that will give me happiness in a home.  I would say right now, I am yearning for a house.  There have been moments where I have even shed a tear of disappointment, frustration, and sadness over ‘losing’ a house that was never mine.  There are times where there is intense emotion behind my desire for a dwelling place.

God sure has a funny way of teaching me lessons… He really likes to teach me especially while I am trying to teach others.  When I signed up for this week of devotions, I hadn’t even met with a realtor.  Now, as I type up this message, I just spent three days stressing over what amount to offer on a house only to be rejected without a counter within hours and I opened up my Bible to “Longing for God’s House”… ironic, huh? So now, here I am reminding you but reminding me that the house I should be longing for is the house of God (Psalm 84:2).  My heart is aching for a space to call home, and yet I am ignoring the promise of a dwelling place of the LORD of Hosts (v. 1).  I’m out here struggling to feel “happy” with my current circumstance, but I have forgotten that I can reside in the house of an Almighty God and I should be praising Him CONTINUALLY (v.4)! 

We are told God gives grace and glory; that he doesn’t withhold the good from those who live with integrity (v.11).  I have been so focused on seeking out something for myself rather than focusing on how I am living and trusting God to show me the good He is providing.

Maybe you aren’t looking for a physical home right now, but I bet you are searching and yearning for ­something.  Maybe it’s a promotion at work, a hand to hold, a new car, to finish school, peace for your mental health, anything.  Everyone in some capacity is seeking “happiness”.  Are you looking in the right place?

-Sarah Johnson

Hello!  I am Sarah (Blanchard) Johnson.  My husband and I just welcomed little Eli in August of 2022 and we are LOVING being parents, although we miss some sleep too… We live in Minnesota and attend Pine Grove Bible Church; I have a heart for missions and would love to talk to you about it!

Questions for Reflection:

This Psalm gives us four ways to be happy:

1.       Reside in God’s house

2.       Praise God continually

3.       Get your Strength from God

4.       Trust in the LORD of Hosts

Which area do you need to focus on to feel happy?  Is there more than one?

I found one verse especially that caught my eye in how God reveals Himself… Which verses did you find?

Prayer:

LORD of Hosts, I pray today for myself and others, that we put our energy into longing for your house.  I pray that we live our lives with integrity so we can experience your good things.  I pray those seeking happiness find it through trusting in you.  God, thank you for all you are and all that you do in our lives each day.  We praise you for the promise of a perfect dwelling place to come.  In your son’s name, Amen.

And, in preparation for starting the book/letter of Galatians tomorrow in our New Testament reading, here’s Steve with our…

Introduction to Galatians

Paul wrote the book of Galatians to the churches in Galatia.  Paul was very direct in addressing their turning away from the gospel.  In 1:6, Paul says, “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel…”  This was obviously a serious problem, since Paul then went on to say in 1:8, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!”

You’ll find out in Chapter 3 that their problem was that they were trying to be justified by observing the law.  Paul argued that justification comes through faith in Jesus alone, not by works performed according to the law.

Paul also pointed out that as far as Christ is concerned, there is no distinction between Jew or Gentile, slave or free, male or female – all are one in Christ.  Paul then went on to say that if they belong to Christ, then they are Abraham’s descendants, and heirs according to the promises to Abraham.  This applies to us today, as well.

Paul defined the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  He also pointed out that they (and we) should live by the Spirit, and not gratify the desires of the sinful nature.

In 6:7-8, Paul wrote, “Do not be deceived: God cannot be mocked.  A man reaps what he sows.  The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.”

The book of Galatians is just as relevant to us today as it was to the original audience when it was written.  As you read it, consider how this letter applies to you today.

-Steve Mattison

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