Betrayal, Regret, Beating, Condemning, Tearing and the Grace of God.

Matthew 27

January 27

Quite a long title, but Matthew 27 is quite a long chapter. So much happens; more than we will have the space to touch on here. 

Betrayal and Regret

Yesterday, we read about the two betrayers of Jesus. I want to finish that story thread. In the first portion of Matthew 27, we see Judas regret betraying Jesus. But Peter also regretted what he did. He went out from the courtyard and wept bitterly. However, it is not in the betrayal that these men were different, but in trusting the grace of God. 

Judas, in an act of cowardice and pain, hung himself. For those of us who have been harmed by a friend or family member taking his or her own life, we all know that the act is coming from a place of pain, hurt, and torment. In some more clear moments, we also see the selfishness of the act, the self-centered-ness of it. I know this is a painful topic, but please hear this with all love and grace : Judas is at his worst in this act. All Judas focuses on is his own pain, his own hurt, his own shame, his own betrayal, and therefore takes his own life. He acts in a way to stop what he did and the consequences acting upon him. Not every suicide is like this, but Judas’s suicide clearly was. His regret cost him everything. 

Peter, on the other hand, does not focus on himself. Peter sees the pain of his master Jesus, the hurt Jesus is enduring, the shame Jesus is feeling, the fact that Jesus is being betrayed. Peter regrets his choice, but he also trusts in the grace of God. That grace is not free. It costs Peter everything, even his own life. But it gives so much more. Grace is Jesus sitting across the fire from Peter after breakfast and saying “Peter, do you love me?” Grace restored Peter to a place of leadership among his brothers. Grace is what led Peter all the days of his life. Grace is what will raise Peter in the last days, and will say to him, “Well done, good and faithful servant.” Peter believed, in his worst moment, in the moment of his greatest weakness, that the grace of God could reach him even there. 

Beating and Condemning

It is the grace of God that pushed Jesus to be condemned. The crowds shout for his death, though they cannot even find a compelling case against him even among the liars. The crowds get a prisoner back free for appeasement and they want the insurrectionist Barabbas rather than Rabbi Jesus. Pilate washes his hands of the matter, but he is as guilty as those who claim the blood of Jesus on their heads. 

But we stand in no better place. The blood of Jesus covers our heads. We circle the King enrobed in scarlet, asking him to prophesy and speak who hit him. But he remains silent. But it is the grace of God that he remains silent. He knows that the blood on the heads of the Jews, the blood on the hands of the soldiers, the blood that covers each one of us as we stood condemning him, is the same blood that will wash away their sins. He could call twelve legions of angels to rescue him (Matt. 26:53) but instead he remains silent so that his death might save the world. It is the grace of God that held Jesus to the cross, not the nails, nor the Romans or Jews. Grace.

Tearing the Veil

At the death of Jesus one of the immediate effects was the tearing of the veil. This seems like a minor detail; of course in the midst of darkness, earthquakes, and storms there will be some torn tapestries. But this is not a small thing. This is the veil in the heart of the Temple in Jerusalem. In the temple was the holy place. Inside the holy place, behind the veil, was the holy of holies, where at one point the Ark of the Covenant sat. When the Jews would sacrifice, the priest would go into the Holy Place and sprinkle the blood of the bull before the veil. 

The death of Jesus brings about the end of sacrifices. There is no need to continue to sacrifice and have the blood sprinkled before the veil. The veil is torn. But even more glorious and gracious, the Holy of Holies is no longer kept away from people. The center point of the dwelling of God on the Earth was in the Holy of Holies. But because of Christ, God dwells in us. We, the collective church, have become the temple as we are built together in love. (1 Cor. 3:16, Eph. 2:21) It is by the grace of God that the Veil was torn and the dwelling place of God is now in the hearts of people, just as one day the dwelling of God will be upon the earth. 

In the midst of earthquakes, darkness and storm, some may think it was the terror, or madness, that drove the Roman soldier to say, “Surely this man was the Son of God.”

But I don’t. I think it was the grace of God.

-Jake Ballard

Questions for Reflection and Discussion

  1. To be very clear: if you are struggling with mental issues, especially thoughts of suicide, get help today. You are loved, you are cared for, and no one wants you to go that way. During the pandemic, anxiety, depression, and self harm levels have also risen. You are not alone! Your church family and pastor love you, as do your brothers and sisters here on SeekGrowLove. If you do not have a safe person to contact in your family or church, please reach out to the national suicide prevention hotline : 800-273-8255 or https://suicidepreventionlifeline.org OR you can call or text the crisis text line : https://www.crisistextline.org
  2. There was strain of the devotion today that implied we were guilty of the crucifixion of Jesus. While we weren’t there, and it may not be our ancestors (because guilt isn’t passed from parent to child that way), it is because of our sins that Christ died. Have you ever considered your actions worthy of this kind of ignoble death? Do you recognize that the love of Christ FOR YOU kept him on the cross? Do you see the grace of God FOR YOU that allow his son to be a sacrifice? 
  3. While those questions are difficult, do you also see the grace of God in tearing the veil? Do believe that God himself dwells IN YOU and especially in US as we gather as believers? What amazing grace we see from God in being and becoming his temple. Have you said along with the Roman Centurion by the grace of God, that Jesus truly is the Son of God?

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