Month: October 2023

The Lord’s Tests

Old Testament: Jeremiah 15 & 16

Poetry: Proverbs 11

New Testament: 1 Peter 3

And – here’s today’s devotion on Psalm 11

In school, I admittedly was never good about doing my homework. In fact, I could probably count on my hand how many assignments I got done at home while in high school. However, I felt confident enough in making up the lost points from a class when it came to the final tests given. I did fairly decently when it came time for testing, so I always felt justified in “slacking off” from my duties of homework. I mean, it was only 5% of my grade anyways, so why should I care about an insignificant grade?

God also tests us, but this testing isn’t a “one-time” thing; His testing stretches across our entire lifetime. And unlike a test in school, every “homework assignment” given to us in this life does count as part of the test. Psalm 11 tells us that “the LORD tests the righteous and the wicked” (verse 5), meaning that everyone is facing this test during their lifetime, being judged by how we respond in every situation. We cannot afford to “slack off” on any assignment that we are tasked with, but must do our best to do what is right in every situation, because God loves righteous deeds (verse 7).

Thankfully, we have a wonderful example of what we are supposed to do in every situation: Jesus. Although we should never “copy” another student’s answers in school, we can and are expected to copy what Jesus does. He has given us every answer that we need to “pass” this ultimate test of God’s: it’s our job to simply obey, and do that over and over again. Like Jesus, we must seek to do right in every situation, so that God will grant us the greatest grade you’ll ever receive, which ironically involves the missing letter of any grading scale in school: an E+ (eternal life).

Brothers and sisters, we cannot afford to slack off in any situation, but must always be ready to give an answer for the hope within us (1 Peter 3:15), and always be ready to do the right thing. What will you do today to copy Jesus’ example?

-Talon Paul

Reflection Questions

  1. Do you often remember that God is observing the whole earth – including you? What would He have recently seen from you that might not help your eternal grade? What could you have done instead that would have been copying Jesus’ perfect example?
  2. Do you often remember that you will receive an eternal grade? Does that make it easier or harder to choose to seek to do what is right?
  3. When the Lord examines you today what will He see?
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When Life is Unfair

Old Testament: Jeremiah 13 & 14

Poetry: Proverbs 10 and/or Psalm 10

New Testament: 1 Peter 2

Does life ever seem unfair? Why does it seem like the people who are trying their hardest to do the “right thing” often face the greatest difficulties? Is it worth it to continue on the path you’re following, when it seems like you can never get ahead?

My wife and I had to ask ourselves these questions a couple years ago, as we were faced with the possibility of never having children of our own. We watched multiple individuals who were having child after child and living in very sinful conditions, and yet, we had been going to church faithfully, giving financially to God’s ministries, and trying our hardest to be holy. “Why should they be parents and not us?” Everything seemed unfair and out of order, and we had a very difficult time answering these questions honestly. Our faith and trust in God wavered sometimes, questioning why things are the way that they are.

Some of you may have felt this way too in your own way. “Everyone else seems to be successful except for me: why is God not blessing my efforts?” Thankfully, these questions are not new, but are ancient; we see them asked by the author of Psalm 10. He is calling for God to answer the questions we are asking today, about why the wicked seem to prosper when God’s people are suffering. What is amazing about this Psalm is that God doesn’t answer the author: he comes to his senses on his own, resting in the truth that God is King forever and will eventually take care of His people forever (verse 16-18). Knowing this truth about who our God is leads us out of the darkness of doubt, and into the glory of rest in His promises.

Brothers and sisters, this life was never meant to be “fair”; you will suffer, struggle, and feel like God isn’t listening to you. However, Jesus went through much worse than we can imagine, and God vindicated him by raising him from the dead (1 Peter 2:21-25). We were called to follow his example in suffering for good, but will eventually receive the reward of eternal life when he returns, just like he did. Although there are difficulties now, they cannot compare with the glory that’s to come in God’s Kingdom (Romans 8:18). If you are having a rough time right now, find some peace in knowing that Jesus understands your struggle and God will reward you in the end for your steadfast patience. Don’t give up; things are going to get better.

-Talon Paul

Reflection Questions

  1. When have you struggled with an unfair life and perhaps doubted God’s goodness and power?
  2. When that happens how can we be reminded of God’s promises?
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Arise, Lord!

Old Testament: Jeremiah 11 & 12

Poetry: Proverbs 9

New Testament: 1 Peter 1

And, since there is never a wrong Bible passage to read and discuss on any given day, today’s devotion will be over Psalm 9.

For quite some time, the headlines of news reports have involved some form of injustice taking place in the world. Human trafficking is finally getting the attention needed to address the problem, but it is still very much an epidemic that needs to be solved. Racial discrimination has received national attention for various reasons, and is one that Christians who believe that we are “all one in Christ Jesus” (Galatians 3:28) take very seriously. Poverty in many third-world countries (and some first-world countries) remains a constant issue that governments have been unable to correct. For all the wrong done in this world, and has gone wrong since mankind fell in the Garden, there is an ultimate answer to put our hope in: our heavenly Father’s justice.

Our reading in Psalm 9 today tells us what God is going to do when the end of this age comes: judge the world in righteousness (v. 7-9). When our heavenly Father intervenes in the last days, He is going to do something about the injustices that many suffer from. He is going to favor those who have been oppressed, those who were powerless to do anything, and those who are the poorest among us. This tells us that our heavenly Father values each and every person on earth, seeing the injustice that they suffer from as a personal attack on what He has created. Every individual on earth is made in His image (Genesis 1:26-28), and they should be treated as such by our leading figures, and especially by us as followers of Jesus Christ.

There is a warning here in this passage: you don’t want to be on the other side of the Great Judgment coming in the end. Those who are the oppressors and abusers should take heed; they are in serious danger if they don’t change and repent. This should strike a healthy amount of fear into our hearts, if we have people around us who we have wronged (v. 20). Jesus warns us that we need to reconcile differences with others before the End comes, or we have some dangerous things waiting for us (Matthew 5:21-26).

Brothers and sisters, let today be a challenge to you to do two things: reconcile with anyone you may have wronged, and stand up for those who are being unjustly oppressed. It could be as simple as a classmate who is being bullied; stand up for them and help them. It could be a co-worker that is being treated unfairly by a boss; stand up for them and help them. Because when we help the “least of these”, we are ultimately helping Jesus (Matthew 25:40).

-Talon Paul

Reflection Questions

  1. How important is justice to you? How have you and can you be a part of seeking justice for the oppressed? How important is justice to God? How has He and will He show His righteous justice?
  2. Prayerfully consider who you need to reconcile with and then do it.
  3. This devotion was written before the events of this past weekend – the attacks on Israel. How does it relate and what are your thoughts and feelings after reading Psalm 9? Pray for Israel and for God’s intervention and righteous judgment. Come, Lord Jesus, Come and do the work your Father has prepared for you.
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Press Pause

Old Testament: Jeremiah 9 & 10

Poetry: Proverbs 8

New Testament: 1st & 2nd Peter Intro – see below

(First of all, let me say there is NEVER a “wrong” passage of the Bible to read or write about on ANY day or week of the year. Secondly, let me say that the Bible reading plan layout is not the easiest to follow – as the books are not always in order and we jump back and forth between Psalms and Proverbs. Thirdly, let me say this week you are welcome to be reading Psalms or Proverbs or both – and our devotions will be coming from the book of Psalms, so here is today’s on Psalm 8. – Thank you for reading – Marcia Railton)

One of my favorite vacation destinations has been the Black Hills of western South Dakota. Our family had the privilege of going there this summer, and when you are out there in those mountains, you feel so tiny. Growing up in Illinois and now living in Indiana, we don’t usually see very high heights: but out there, you realize just how very insignificant we are. As you drive higher and higher up the mountain to where Mount Rushmore sits, and then drive down hair-pin turns on Needles Highway, all you can do is stand in awe of God’s wonderful creation (if you’ve never had the chance to visit, I’d really encourage you to make the effort).

Psalm 8 reflects the same feelings that I had in South Dakota: when we look at all that God has created, we seem so tiny and insignificant. When we look up at the stars, considering all the galaxies and planets that God has made, how important can we really be? Does our life really matter? It seems impossible that the God who created everything around us would care about “little ol’ me”… and yet, He is deeply moved by humanity. In fact, He even sets us up as royalty over the earth! In the original command of Genesis, God’s purpose for you and I was to rule over this planet (Genesis 1:26-28). We were designed to be kings and queens, ruling hand-in-hand with our Creator to bring about blessing to this world.

This Psalm communicates many things to us, but I want to highlight just two. First, we should slow down our lives to really reflect on God’s creation. When was the last time that you just stopped and looked up at the stars? Or slowed down your busy schedule to look at the birds chirping outside your window? Only by pausing our lives can we appreciate what God has done for us. Only by stepping back, realizing that the world doesn’t revolve around us and what we accomplish, do we find true peace and meaning for our lives. I want to encourage you today: press “Pause” and enjoy what God has made (it sounds a little like Sabbath, doesn’t it?).

Secondly, remember that you are valuable and that God loves you deeply. Out of all that God has made in the universe, He still thought it was incomplete without one of YOU. He thought you were precious enough to create, and you are. You have a purpose in this life and you matter. Rest and rejoice today, knowing that God really does care about you.

-Talon Paul

Reflection Questions

  1. What do you marvel at about God’s creation?
  2. What benefit do you find in pushing pause to remember God’s creation and all He has done for you? How can you remember to do it more and even build time into your schedule to do so?
  3. What does it mean to you that such a huge, impressive God of creation created and loves you, too? How will you show your praise and thanks and response?

1st & 2nd Peter Introduction

The books of First and Second Peter were written by the apostle Peter.  The two main points of First Peter were:  1) the importance of believers to bear up under the pain of unjust suffering, and 2) the importance of living a holy life.  The main points of Second Peter were 1) to address false teachings, and 2) to be prepared for Jesus’ return.

Some well known passages include:

1 Peter 2:2-3, “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.”

1 Peter 2:19, “For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.”

1 Peter 3:15, “…Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.  But do this with gentleness and respect…”

1 Peter 4:7-8, “The end of all things is near.  Therefore be clear minded and self controlled so that you can pray.  Above all, love each other deeply, because love covers over a multitude of sins.”

1 Peter 4:12, “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.”

1 Peter 4:18, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”

1 Peter 5:6-8, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.  Cast all your anxiety on him because he cares for you.  Be self-controlled and alert.  Your enemy the devil prowls around like a roaring lion looking for someone to devour.”

2 Peter 1:21, “For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

2 Peter 2:9, “…the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.”

2 Peter 3:13, “But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”

-Steve Mattison

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Maturity

Old Testament: Jeremiah 7 & 8

Poetry: Proverbs 7

New Testament: James 5

James has focused his entire letter on Christian maturity — both in our faithfulness to God and in our conduct toward others. It’s not enough to just call ourselves Christ followers; we must be continually striving to grow closer to Him in our behavior, our morality, and our internal attitudes. Now James concludes his letter, and he does so by talking about where we place our trust in this life. This is very much a continuation of the thoughts James shares in chapter 4:7–12: Trusting God instead of the world.

“Therefore, brothers, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, because the Lord’s coming is near. Brothers, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!

Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience. See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome from the Lord. The Lord is very compassionate and merciful.

Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment.”

James 5:7–12

The impatience and callousness that can come from trusting in our wealth compared with the patience and strength that comes with trusting in God is the theme of chapter 5 of James. He puts this patience in the context of a farmer who has to keep a long-term view of their work, knowing that a lack of patience could result in a ruined crop. Our trust in God encourages us to be patient with Him as well as with one another.

Take people like Isaiah, Jeremiah, Hosea, and Job as examples of this kind of patience and trust. Their examples testify to us that our patient faith can endure anything through the Father. These people should be role models to us, not simply icons of faith. We should look at the way they endured their trials, at the ways they overcame discouragement and outright persecution, and strive to do the same.

Then we get to the “above all” statement. This is the sum of everything James has written so far regarding our mature faith. Putting God’s word into action, showing generosity, overcoming prejudice, taming our tongues, growing in humility, and putting our trust where it belongs — all of this boils down to a very simple principle: be honest.

·       If we are honest with our perspective about suffering, we will understand that pains of this life are temporary and look to God’s greater purpose for us.

·       If we are honest with God’s word, then we will put it into practice when it tells us to change things in our lives.

·       If we are honest with the example Jesus has left us, then we will put others before self, discard prejudice, and seek mercy before judgments.

·       If we are honest with ourselves, we will be mindful of the ways we use our words and control our language even when angered or frustrated.

·       If we are honest about our place in Creation, we will be humble before God and put His will before our own.

·       If we are honest in humility, then we will place our trust in the Creator rather than the perishable things He has created.

Applying the wisdom in James takes time. God has not left you alone in this but will work this out for you if you are humble and honest. May you be blessed this week and always seek the Kingdom.

-Andy Cisneros

Reflection Questions

  1. Honestly evaluate what you most often put your trust in. Your wealth, the world, your job, your family, your Creator? How can you display more trust in God Almighty? What would that look like?
  2. How mature is your Christian faith? What would help you grow even more mature?
  3. How would you rate yourself on each of the “If we are honest…” statements above? Which one do you think God would most like you to work on right now? What would be a great first step? Pray and tell God about the change and action steps you would like to make.
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Humbled

Old Testament: Jeremiah 5 & 6

Poetry: Proverbs 6

New Testament: James 4

Yesterday we talked about taming the tongue. We learned how hard it is to do. How do we get God’s help? Luckily for us James speaks on this in the very next chapter. The answer is…

Humble Yourself.

Humility is not something we can achieve. We might consider it American to think we could. You can do it. Be proactive. Take the first step. Grab the bull by the horns and be humble.

Make no mistake, we do have a part to play in humility. It is not only an effect but a command. In particular, two apostles tell us to humble ourselves. And both do so in similar ways.

Humble yourselves before the Lord, and he will exalt you. James 4:10

Humble yourselves under the mighty hand of God so that at the proper time he may exalt you. 1 Peter 5:6

So far as we can tell, James and Peter haven’t been inspired by each other on this point, but by the Old Testament. In the immediate context of instructing us to humble ourselves, both quote the Greek translation of Proverbs 3:34 (“God opposes the proud but gives grace to the humble,” James 4:6; 1 Peter 5:5).

For our purposes here, observe that both calls to self-humbling come in response to trials. James refers to quarrels and fights within the church:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. James 4:1–2

Conflict among those claiming the name of Christ humbles the church. It serves as a test of pride, and humility. James reminds them not only that they are “sinners” and “double-minded” but he also reminds them of Proverbs 3:34. He charges the church to submit to God, resist the devil, and draw near to God (James 4:7–8). In other words, “Humble yourselves before the Lord.” The church is being humbled from within. Now, how will they respond to God’s humbling purposes in this conflict? Will they humble themselves? Will we? Can we?

Over and over again in the Bible, self-humbling is not something we initiate but something we receive, even embrace — even welcome — when God sends his humbling, however direct or indirect his means. The invitation to humble ourselves does not come in a vacuum but through our first being humbled.

Humility, like faith — and as a manifestation of faith — is not an achievement. Humility is not fundamentally a human initiative, but a proper, God-given response in us to God himself and his glory and purposes.

We don’t teach ourselves to be humble. There’s no five-step plan for becoming more humble in the next day, week, or month. Within measure, we might take certain kinds of initiatives to cultivate humility in ourselves, but the main test comes when we are confronted, unsettled in the moments when our semblances of control vanish and we’re taken off guard by life in a fallen world — and the question comes to us:

How will you respond to these humbling circumstances? Will you humble yourself?

Daily humbling ourselves under the authority of God’s word, and humbling ourselves by obeying his words, and humbling ourselves by coming desperately to him in prayer, and humbling ourselves in fasting — these all have their place in our overall response as creatures to our Creator. But first and foremost, we need to know humbling ourselves is responsive to God.

When the next humbling trial comes, will you bow up with pride, or bow down in humility? God has a particular promise for you in these moments. The God of all power will exalt the humble in his perfect timing.

-Andy Cisneros

Reflection Questions

  1. When has trials and conflict humbled you? Do you think you needed to be humbled?
  2. Why do you think God opposes the proud? Why do you think He gives grace to, and lifts up the humble?
  3. What is your response to God? Does it include a healthy dose of humility?
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Tongue Resolutions

Old Testament: Jeremiah 3 & 4

Poetry: Proverbs 5

New Testament: James 3

Yesterday we saw how the tongue can be vile, deceptive, and hurtful. How it can hurt even those closest to us. What do we do when something so small like the tongue controls us?

The Bible teaches us that the words by which we express our deepest desires, instincts, and opinions may produce helpful and pleasing fruit. The wise man of Proverbs 15:4 says “The soothing tongue is a tree of life, but a perverse tongue crushes the spirit.” So, what we learned from the book of James is that the tongue is an instrument of extraordinary power, in spite of its size. Whatever its size, its most significant point is the connection to the heart — whether hardened by sin or recreated by grace.

James is chiefly concerned that we should have a sense of the convicting power of his teaching. For this reason he began by addressing the difficulty of taming the tongue. It is a word spoken primarily to bring conviction of sin. For the tongue is difficult, indeed impossible, to tame naturally, because, as we have also seen, it exercises power out of all proportion to its size. That means we can’t do it ourselves. It takes the regenerative power of God to make that happen. After regeneration, we begin to see and hear and seek after divine things; we begin to live a life of faith and holiness. Now Christ is formed in the hearts; now we are partakers of the divine nature, having been made new creatures (2 Corinthians 5:17). God, not man, is the source of this transformation (Ephesians 2:1, 8). God’s great love and free gift, His rich grace and abundant mercy, are the cause of the rebirth. The mighty power of God—the power that raised Christ from the dead—is displayed in the regeneration and conversion of sinners (Ephesians 1:19–20). What does all this mean? You have to remember something Paul said.  “Whatever the law says it speaks to those who are under the law, so that every mouth may be stopped” (Romans 3:19). You have to add God’s law (the Bible) into your life. You have to say it out loud so your tongue can be trained and then it will go into your heart.

A Fire (verse 6). A small fire can destroy an entire forest; all it takes is an uncontrolled spark. So it is with the tongue. A sharp word, a loose sentence, a callous aside can cause a conflagration that cannot be extinguished. Words can consume and destroy a life. But a controlled fire can be used to light a path, make a campfire. Its up to you to allow God to change that tongue of yours. Will you allow God to control your tongue? I hope so. He gives life.

Here, then, are four resolutions on the use of the tongue to which James’ teaching gives us:

1.     To ask God for wisdom to speak.

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. . . . in faith with no doubting. . . . For that person must not suppose that he will receive anything . . . he is a double-minded man, unstable in all his ways” (James 1:5–8).

2.     To boast only in Christ’s exaltation.

“Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away” (James 1:9–10).

3.     To resist quarrelsome words as marks of a bad heart.

“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?” (James 4:1).To be constantly quick to hear, slow to speak.

“Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger” (James 1:19).

4.     To never speak evil of another.

“Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge” (James 4:11).

-Andy Cisneros

Reflection Questions

  1. How can you use your tongue to bring life today?
  2. Which of the four resolutions is most difficult or overlooked for you? What could happen if you were more consistent with this resolution regarding the use of your tongue? How can you put a greater focus on following through with this resolution for the next 21 days?
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The Influence of the Tongue

Old Testament: Jeremiah 1 & 2

Poetry: Proverbs 4

New Testament: James 2

(I told Andy he was in charge this week so yes, he could have some days discussing various chapters from James that don’t line up precisely with the reading plan in order to have some two-part devotions. So, today’s devotion actually comes from James 3).

Have you ever hurt someone with your words? Of course, we all have. That inability to hold your tongue. The control of the tongue has both negative and positive aspects. It involves the ability to restrain the tongue in silence. But it also means being able to control it in gracious speech when that is required.

Sanctification in any area of our lives always expresses both sides. A putting off and a putting on. Speech and silence, appropriately expressed, are together the mark of the mature (compare with one of the clearest illustrations of this in Colossians 3:1–17). Nor is this James’s first reference to speech. He had already said that for a professing believer to fail to bridle the tongue is to be guilty of self-deception (1:22–25) and the hallmark of a person whose religion is worthless (1:26). He uses some imagery to explain just how powerful this tongue is. In James 3:3–5, James uses two illustrations. The tongue is like the bit in the mouth of a horse. This tiny appliance controls the enormous power and energy of the horse and is used to give it direction. James may well have been familiar with this picture from common experience in daily life. He had seen powerful Roman military horses and had probably heard stories of chariot races. The point, however, is the power and influence concentrated in one small object. That’s how it is with the tongue.

The tongue is also like the rudder in a boat. Large ships were not unknown in the ancient world. The ship that originally was to transport Paul across the Mediterranean en route to Rome held 276 people (Acts 27:37). We know that a large ship like the Isis could carry one thousand people. Yet such a big and heavy vessel was directed simply by a turn of the rudder!

Why does James speak this way? Of course, divine inspiration but also of both biblical knowledge and personal experience. The tongue as I’ve heard it said “carries into the world the breath that issues from the heart”.

We do not realize how powerful for evil the tongue is because we are so used to its polluting influence.

Jesus says the tongue projects the thoughts and intentions of the heart. It is from within, “out of the heart,” that the mouth speaks (compare with Matthew 12:34; 15:18–19). But like the smoker, so accustomed to the odor, the atmosphere in which they live, the person with polluted speech has little or no sense of it — no sense that they exhale bad breath every time they speak.

But with all of this said, James is forced into a confession. Nobody — Jesus excepted — has succeeded in mastering the tongue! Our only hope as we pursue the discipline of self that leads to mastery of the tongue is that we belong to Christ and that we are being made increasingly like him. But this battle for “vocal holiness” is a long-running one, and it needs to be waged incessantly, daily, hourly. Are we fighting it? So we get it. We don’t say mean things, we think about what we say. We use judgment with our words. Many people miss one important element in taming the tongue and that is adding Godly speech to our vocabulary. This is a life-changing, mind-altering, and wonderfully encouraging side.

Which we will get into tomorrow. 🙂

-Andy Cisneros

Reflection Questions

  1. Knowing what you now know about the tongue from James 3, what warnings and instruction on the words you say and don’t say can you apply to what James has to say in James 2?
  2. Which do you find harder – silence when silence is most appropriate or gracious speech when gracious speech is most important? Think of an example of when you should have been silent – but you weren’t. And, an example of when you could have used gracious speech – but you didn’t. How could the situation or relationship have been altered by better control of your tongue? How might your tongue be used now to help mend these relationships?
  3. Are there any specific words/phrases that your speech would be better without?
  4. In what situations do you find it difficult to control your tongue? What could you do next time you are in that situation to demonstrate that you want to become more and more Christ-like?
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Producing Endurance

Old Testament: Jeremiah Intro – found below

Poetry: Proverbs 3

New Testament: James 1

(James is the only book we are reading twice, back-to-back. What can you find in a second reading of this short but wise letter?)

“Count it all joy, my brethren, when you meet various trials, knowing that the testing of your faith produces endurance.” — James 1:2–3

The testing of your faith through trials produces endurance. What is the opposite of endurance? Well, I suppose the opposite of “endurance” is “giving up”. When faith doesn’t endure it peters out. So if you don’t want your faith to peter out then you need some trials. Because James says it is trials that “produce endurance.”

Few experiences expose who we are like the experience of suffering. When trials come, we almost cannot help but hold out our heart for all to see.

Some sufferers bow their heads and give glory to God, while others curse him. Some say, through tears, “I trust you,” while others refuse to pray. Some collapse into God’s presence, and learn to love him with a broken heart, while others turn their backs and walk away.

What makes the difference between these sufferers? Dozens of factors, of course. But one of the most significant is what we know about suffering. The apostle James, writing to Christians beaten up by trials, calls them to suffer faithfully because of what they know: “Consider it all joy, my brothers, when you meet trials of various kinds, for you know . . .” (James 1:2–3).

Rejoice, James says, because you know something about suffering. And what did they know? They did not know many of the specific good God was working in their trials. They did not know why these trials should be happening now. Nor did they know how long their trials would last. But they did know a simple promise, filled with power: “. . . for you know that the testing of your faith produces steadfastness” (James 1:3).

Testing produces steadfastness. If these three words can sink their roots down into our souls, then we might meet our trials with the most radical response of all: joy.

If we know the promise that testing produces steadfastness, we may gain strength not only to endure our suffering, but to trace a line from our present pain to our future perseverance — and, wonder of wonders, to find ourselves counting even trials as joy (James 1:2).

Such joy will not be a simple joy. It will not be a fake smile or the motivation of a great speaker. It will instead be a complex joy, a joy mingled with tears and mixed with sorrow, all the way to the bottom (2 Corinthians 6:10). In other words, it will be an otherworldly joy, the kind that can only come from the man of sorrows himself. And being from him, it will one day return to him on the other side of our trials, “perfect and complete, lacking in nothing” (James 1:4).

In order to get there, we need to recognize our suffering for what it is: not ultimately a thief who steals our best years, nor a murderer who kills our greatest dreams, or a madman who wields his weapons at random. Our suffering is, rather, a servant from God, sent to make us strong and to use our word again. Steadfast.

-Andy Cisneros

Jeremiah Introduction

The book of Jeremiah was likely written by Baruch, Jeremiah’s scribe, as Jeremiah dictated it.  He prophesied against the people of Judah because of their wickedness – but nobody listened to his message.  Jeremiah prophesied during the rise of the Babylonian empire and the subsequent destruction of Jerusalem.  God commanded him to never marry and have children because God was going to send deadly diseases, sword, and famine.  Jeremiah ultimately was carried off to Egypt by fleeing Israelites, and likely died in Egypt.

Jeremiah didn’t have much choice in his profession, as we see in 1:4-5, “The word of the Lord came to me saying, Before I formed you in the womb, I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Jeremiah is called the “weeping prophet” because we see so much about his personal life and his sorrow.  4:19 is one of many examples, “Oh, my anguish, my anguish!  I writhe in pain.  Oh, the agony of my heart!  My heart pounds within me, I cannot keep silent.  For I have heard the sound of the trumpet; I have heard the battle cry.”

Jeremiah was very straightforward, whether talking with the rebellious people of Judah, as we see in 44:23, “Because you have burned incense and have sinned against the LORD and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”; or when talking with God, as we see in 12:1, “You are always righteous, LORD, when I bring a case before you.  Yet I would speak with you about your justice:  Why does the way of the wicked prosper?  Why do all the faithless live at ease?”

While most of the book of Jeremiah prophesied judgment, there are still many places (like Chapter 31) where God promised that He will make a new covenant with Israel.  31:34 says, “No longer will they teach their neighbor, or say to one another, “Know the Lord”, because they will all know me, from the least of them to the greatest declares the Lord.  For I will forgive their wickedness and will remember their sins no more.”

As you read Jeremiah, consider the sins of Judah and the judgment God poured out on them because of their sins.  And then consider the sins of our own society…  

-Steve Mattison

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Part 2

Old Testament: Isaiah 65 & 66

Poetry: Proverbs 1 & 2

(Sorry, yesterday I missed that the month Of October we will be re-reading the book of Proverbs with one chapter every day- the 1st chapter on the 1st of Oct, the 2nd chapter on the 2nd, and so on…we will return to Psalms on Nov. 1)

New Testament: James 5

Today, we will continue with the devotion Andy started on James 4. Yesterday he wrote about considering the proper view of life. Here is today’s …

The right view of God. What is the right view of God that he teaches us to have in verse 15 of James 4? He tells us two very important things about God. One is contained in the words: “If the Lord wills, we will live.” And the other is contained in the words, “If the Lord wills, we will . . . do this or that.” How would you state the truth about God contained in each of those two sentences?

First, when he says, “If the Lord wills, we will live,” he teaches us that the duration of our lives is in the hands of God. Or: God governs how long we will live. Or: God is ultimately in control of life and death. We may not know how long our vapor-like life will linger in the air, but God knows because God decides how long we will live: “If the Lord wills we will live.” And James is saying: If this is a true view of life and God, then it should shape our mindset and shape our way of talking.

In Acts 18:21, Paul left Ephesus and said, “I will return to you again if God wills.” In 1 Corinthians 4:19 he writes, “I will come to you soon if the Lord wills.” For most of his life, he did not know if the next town might be his burial place. That was in the hands of God. And so are our lives. God will decide how long we live and when we die. James’ point is: that God means for that truth – that reality – to shape our mindset and our attitude and our words. He means for that truth to be known and spoken about. He means for it to be a part of the substance of our conversation. God means for a true view of himself to be known and believed and embraced and cherished and kept in mind and spoken of. “Instead you ought to say . . .”

Now, there is another truth about God in verse 15: When he says, “If God wills we will . . . do this or that,” he teaches us that the activities and accomplishments of our lives are in God’s hands. God governs what we accomplish. Not only are our lives in his hands, our success is in his hands. “Instead, you ought to say, ‘If the Lord wills, we will live and also do this or that.” “If the Lord wills . . . we will do this or that.” And if the Lord does not will, we will not do this or that. Whether we do this or that in all of our business is in the hands of God.

So what was wrong with what these people said in verse 13: “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit'”? What’s wrong with that? What’s wrong is that it does not give expression to a true view of life or God. Specifically, it does not give expression to the truth that life is a vapor, and it does not give expression to the truth that God governs the length of our lives and the achievements of our lives.

Is there a deeper problem here than just the absence of true words and the presence of bad theology? Yes, there is, and James describes it in verse 16: “But as it is, you boast in your arrogance; all such boasting is evil.” The root problem is arrogance or pride, and the expression of that arrogance, he says, is “boasting.” And all they said was, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” That’s all they said. And James calls it boasting and says it’s rooted in arrogance. I look very carefully to the bible as well as to my own life to see what real arrogance is. It is arrogant not to believe in the heart and confess with the lips that how long you live and what you accomplish are ultimately in the hands of God. How are you planning? With God on your mind or in your own thoughts and strength? My prayer for you is that you take a look at the plans you are making and consider God in all of them.

-Andy Cisneros

Reflection Questions

  1. Is it important to you to do your planning (and speaking of them) as James, and God, teach here in James 4? If so, how can you work at keeping God foremost in all of your planning? How can you share that with others when you speak of your plans?
  2. How often do you remember that your life is a vapor and your life and death and activities are in God’s hands? How does keeping that in mind affect your thoughts, words and plans?
  3. How are you sometimes guilty of pride and arrogant boasting? What is the remedy?
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