Category: pride

Counting Strength & Finding Mercy

2 Samuel 23-24

Psalm 58

1 Corinthians 6

-Devotion by Melissa New (AR)

Here we are near the end of David’s life. He fought many battles, brought in a lot of wealth to Israel, united the nation and all twelve tribes, and made Jerusalem the capital city. We know David had troubling times, but he could also look back on his life and find many things to be proud of. In chapter 23, we are reminded of how much David had been given by God.

In the oracle of David, he calls himself a “man exalted by the Most High.” He says he was “anointed by the God of Jacob.” He recognizes that God made him “Israel’s singer of songs.” He says “The Spirit of the LORD spoke through me.” And he even asks, “Is not my house right with God? Has he not made with me an everlasting covenant, arranged and secured in every part? Will he not bring to fruition my salvation and grant me my every desire?” Of course, there is a lot of truth in David’s words. God has been very good to him.

Next, we see the great and awesome deeds of his mighty men. They really are something to be proud of and there is a list of his valiant men and some of their heroic exploits. But chapter 24 starts with the LORD’s anger. It says, “Again the anger of the LORD burned against Israel, and he incited David against them, saying, ‘Go, and take a census of Israel and Judah.’” The anger seems to come out of the blue, but Scripture is not always chronological and it doesn’t always explain everything for us. To make matters worse, the other account of David’s census words this differently. 1 Chronicles 21:1 says, “Satan rose up against Israel and incited David to take a census of Israel.”

What are we to make of this? First of all, I think two things can be true at the same time. The LORD was angry with the Israelites and it seems logical to think that Satan would tempt David’s weakness regarding his pride in his army. But who originated the census situation? Ultimately, God is always in control and He enacts judgment when He deems it appropriate and for the purpose of leading His people to repentance and mercy. So, it stands to reason that God allowed Satan to tempt David who was probably already leaning toward the desire to count his army.

David still had a choice. Remarkably, Joab advises David against the census. However, David’s checkered past with Joab may have made him the worst person to have tried to talk David out of it. If you are like me, you wonder why was God angry? Well, let’s think about the Israelites for a minute. Scripture shows us that the Israelites were constantly frustrating God and usually for the same reasons over and over again. It was invariably lack of trust and/or idolatry that was the issue.

Some suggest that God was angry because the Israelites showed a lack of trust in God’s appointment of David as king when so many of them followed Absalom. Right after Absalom’s rebellion is put down, many Israelites joined Sheba’s rebellion until it was put down as well.

Some point to Exodus 30:12 where the LORD says, “When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. Then no plague will come on them when you number them.” They say the census wasn’t done properly. Those who were counted were supposed to give a half shekel for the Tent of Meeting.

Another theory is that David had become too proud of the strength of Israel and wanted to number the army to show how strong his kingdom was. But the kingdom belonged to the LORD. God never liked them counting on how many men they had to fight with. He wanted them to trust in Him to take care of them. He wanted to be their king. Again, I think more than one thing can be true at the same time. It’s likely that the LORD’s anger points to the Israelites’ sin, but David himself sins by ordering the census.

Psalm 58 ends by reminding us that “there is a God who judges the earth.” That is exactly what David and Israel had to face here. God judges nations. God judges kings. God judges His own people. But 2 Samuel 24 also shows us that the God who judges is the same God who shows mercy when His people humble themselves before Him.

This is important because we cannot view this as all David’s fault. He was so good about admitting when he did wrong and repenting when he messed up. But “the anger of the LORD burned against Israel,” not just David. Joab came back from counting with a massive number of 1.3 million soldiers. (I looked this up online and the United States military has about 1.3 million active-duty soldiers right now!) David doesn’t feel joy at hearing the number, though, because he immediately realized that he should not have counted the fighting men.

He confessed to the LORD and asked for forgiveness, but the consequences resulted in the LORD sending a plague in which seventy thousand men were killed. David said to the LORD, “I am the one who has sinned and done wrong. These are but sheep. What have they done? Let your hand fall upon me and my family.” 2 Samuel 24:17 This is a beautiful thing. David wanted to intercede on behalf of the people.

The prophet Gad told David to build an altar to the LORD on the threshing floor of Araunah the Jebusite. David went and Araunah offered to give David the land and oxen and everything needed for the sacrifice. David said, “I will not sacrifice to the LORD my God burnt offerings that cost me nothing.” And the last verse of chapter 24 says, “Then the LORD answered prayer in behalf of the land, and the plague on Israel was stopped.” God let David intercede for the nation of Israel.

Can God receive one man’s intercession and sacrifice as the place where mercy is shown to many? We see something like that happen in 2 Samuel 24. The angel of the LORD was going around striking people down. God’s judgment was not random or unfair, but the Scripture also says that “the LORD was grieved because of the calamity.” Our God is holy and righteous and when He judges, He judges rightly. We don’t really want to stand before God on what we deserve, though. We want mercy. God gives mercy to those who turn to Him as David did.

Araunah’s threshing floor became a special place where all God’s people could find mercy when Solomon built the Temple on that spot several years later.

Reflection Questions

Is it possible for us to get prideful about the things God has done for us or given us?

Are we in rebellion against what God is doing as the Israelites seemed to be?

When we give to the LORD do we recognize that it should cost us something?

When we sin, do we confess and beg the LORD for forgiveness as David did? Or do we just expect it and make excuses for our failures?

Do we trust the LORD in all things even when it’s hard to understand?

Will we humble ourselves before the God who judges, and come to the place where mercy can be found?

Prayer

Dear Lord God, You are right and all your ways are right. Thank you for Your right judgments and Your mercy again and again. Thank you for David’s example: his praise of You, his confession, repentance, sacrifice, and interceding for his people. I want to always remember that my strength comes from You. And when Your anger burns, I want to respond correctly. Forgive me for the times my pride has caused me to do or say foolish things. Help me to praise You always.

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Has Christ Been Divided?

2 Samuel 13-14

Psalm 55

*1 Corinthians 1

-Devotion by Jeremy Martin (TN)

            Today’s reading in 1 Corinthians 1 hits me a little close to home, in a lot of ways.  I “self-identify” with a number of labels; and it makes me feel better, as if I am part of a larger whole, a part of “my team”.  We all do it to a point, and to a certain degree it is helpful in identifying like-minded folks.  I self identify, because of my scriptural beliefs as: a Biblical Unitarian, a Dynamic Monarchian, a Restorationist, a Biblical Monotheist, and a Primitive Christian.  I’m proud of all of those things, and believe that I’ve come to those labels by studying scripture, finding the truth in God’s spirit, and my labels keep me warm when I wrap myself up in them.  Our reading today, however, chastens me and lets me know that I should be cautious when labelling myself, and humbly acknowledge that what we really are is just servants of the Christ, who is himself the servant of God.

            In my time at the Bible College all of my teachers were amazing, and there were two professors there that I’m going to quote today as examples; Joe Martin (my dad, who is awesome even above my own personal bias) and Kent Ross (who gave the sermon at camp that caused me to get baptized).  Both of them believed in both grace and truth as critical aspects of religion, but each held a different view on which was predominant.  “GRACE!” my father would say, “but truth is important.”.  “TRUTH!” Kent would say, “but grace is also important.”.  Brother Kent has fallen asleep now, and my father’s eyes have been darkened (but not his mind nor his spirit).  I find myself agreeing with both of them, and sometimes it is difficult to find the perfect balance between these 2 critical aspects of the same coin.

            Today in the Christian world, there are an estimated 45000 denominations.  This is just Christians alone, but worldwide.  There are 4 to 10 sects of Judaism, with other sub-groups that make it harder to put an exact number to (although there are 3 sects that are predominant).  The Muslim faith has 2 primary branches, and numerous “schools of thought”, and is predicted to have division of 73 different sects.  Why have we divided ourselves, so much?  Aren’t we all children of the same God?  Each of these groups, each individual sect or subsect, believes that they have a critical aspect of truth that makes them unique.  I will absolutely agree that with so many different and sometimes opposing beliefs, some of them will be incorrect, but the most critical thing that I take away from today’s reading is: that’s not for me to decide for anybody else, but with fear and trembling to work out my own salvation (Phil 2:12).

            In our 1 Corinthians 1 reading today, Paul calls us all back to unity.  In 1 Cor 1:10, he urges us to “all agree (or, “say the same thing”) and that there be no divisions among you…“(LSB).  In 1 Cor 1:11-12 he continues on to say that he knows of quarrels and divisions among the church, with some of the brothers claiming Paul, or Apollos, or Cephas as their “self-identifying” position.  With so many differing opinions it’s going to be difficult to “all say the same thing”, so how should we proceed?  The key and critical verse here is in 1 Cor 1:13, where he asks bluntly: “Has Christ been divided?“.  The answer is, clearly, no.  It is men who have become divided, and I will even venture to say that it is mostly because of pride.  “I’m right, and you’re wrong, so I win!” is a mentality that we must avoid at all costs, because that is just straight up pride speaking, and God mocks the proud.

            “But truth!” you may exclaim, and you are right.  We should all agree, and what we should agree on is specifically God’s word as it has been given to us in scripture: where scripture speaks loudly we should also speak loudly, and where scripture is silent, we should be silent.  I am in no way saying we should not speak truth, the Bereans fiercely sought truth by checking everything in scripture and were commended for it.  What I am saying is that when we speak the truth, it should be in love, spoken with patience and longsuffering mercy, not as to a combatant who is speaking lies but as to a brother or sister who may be mistaken, just as we could be mistaken.

            “Grace!” I say, but also, the truth is important.  Not so important that I want to jeopardize my entry into the kingdom of heaven by not showing you the love that God showed me, but I will patiently and lovingly, with great concern for your feelings and person, with overwhelming forgiveness and mercy (just like God had for me) discuss with you my understanding of scripture if you like, and hope that you find a relationship with my King as I have.  The God who made us, the same God who patiently reached down and pulled me to Him, will do the same for any who seek after Him. 

            Since my King who was innocent humbly took the offenses given to him quietly and without raising his voice, should I do differently?  The Christ has not been divided, he has been nailed to a cross for my transgression, so that our God could “cut a covenant” with us anew.  That does not place me in a position of authority, but of humility.  I’m not even a Jew, but a dog of a Gentile! (Matt 15:27).  What right do I have to get puffed up with pride?  I am just a man, I could be mistaken, I have changed the way I believed about certain things based on scripture, and these things are important to me but that in no way changes the fact that I am the tail and not the head: God is the head of Christ, and the Christ is the head of me (1 Cor 11:3).

            But God, our Creator and our Sustainer, who thought so highly of us that he sent us our king Yeshua (Jesus) to redeem us offers us a way.  Considering others to be greater than ourselves, we should entreat them with love to examine the scripture, and examine it ourselves even more deeply.  Then, not just reading the word, we should do our very best to reflect the amazing love and character of our God to all of our fellow creation, living in obedience to the best of our ability to God’s word, and remaining humble. 

            Our King didn’t say we had to have a perfect understanding to enter into the Kingdom, our King said that “Whoever then annuls one of the least of these commandments, and so teaches others, shall be called least in the kingdom of heaven…” (Matt 5:19, LSB).  This is super important, because it seeems to indicate that you can have an incorrect doctrine and still enter in to the kingdom (but it may impact your status there).  Is the truth important? Yes, of course it is, especially to you, but obeying God and showing others the grace that God showed you is, I would argue,  even more important (but I am just a man and I could be wrong).  Grace to you, and truth, and may God lead us.

REFLECTION QUESTIONS

  1. Have you ever changed the way you believed or thought about something based on scripture?
  2. When you discuss your faith with others who believe differently, do you always reflect God’s character?
  3. DO you ever discuss your faith with others who believe differently, and why or why not?
  4. Is there a perfect balance, a way to express truth while exhibiting God’s patient and compassionate grace?
  5. What are some ways we can reflect God’s love to our fellow creation?
  6. Are you able to, like Christ, take an offense given, both patiently and humbly?

PRAYER

Lord God, thank you for my life, and for the breath You have breathed into my lungs, for the fact that I woke up today.  Forgive me of my many iniquities and shortcomings, and instruct me in the way that I should go to be a servant who pleases You.  May the lips of all of Your creation offer you praise, and bow to the king that you have anointed, to Your glory.  Father, let me show Your love today.  In Jesus name, Amen.

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Distracting Distractions

Philippians 3-4

Devotion by Jenn Haynes (OH)

Let’s talk about distractions. One of my greatest frustrations and fears while driving is distracted drivers. I feel a bit ridiculous when I say things like, “It didn’t used to be like this,” with the unsaid “back in my day” hanging uncomfortably in the air.  But it’s true. I started driving before cell phones, screens in cars, and most other technology that might take my attention from the road. But now I can’t go anywhere without being cut off or having to swerve my car out of the way of someone crossing that center line. I notice it even more now that I’m teaching my daughter to drive. It’s terrifying. 

Speaking of teenage daughters, it seems every time I give them a task and come back later to see it is not done, the response is always, “I got distracted.” I’m just as guilty. We all are. We are a distracted society. 

I had to read through these two chapters a few times, trying to decide where I wanted to focus this devotion. What was God trying to tell me here? But I saw a common theme that I’ve never noticed before, and it was distractions. 

Paul talks first about being too focused on our own past and on ourselves. We get so wrapped up in everything we’ve done and said that we lose sight of the fact that none of that matters. Pride or shame sets in. Paul lists why he had every reason to be proud of who he was and where he came from, but that it all meant nothing. We get distracted by ourselves and are no longer focused on a relationship with the only one who can actually save us. Paul tells us in 3:13, “But one thing I do: Forgetting what is behind and straining toward what is ahead.” Don’t get distracted by the past or yourself but push on toward Christ. 

Next, we are distracted by worldly people and their ways. He says in 3:17, “keep your eyes on those who live as we do.” Stop trying to be like those of the world and surround yourselves instead with Christ-like examples. Stop trying to impress those that don’t matter with what you wear, what you do, and what you say. Reserve your attention and your actions for Christ and his message. 

And, finally, my personal favorite distraction – anxiety. Whether you worry about everything, or overthink, or are overly concerned with what others think or do – all distractions. Paul tells us what to focus on instead: “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” 

Reflection Questions: 

What is distracting you from a real relationship with Christ? What attitude within yourself should you change? What habits should you destroy and with what should you replace them? 

What are some true, noble, pure, and praiseworthy things you should be focused on and how can you shift your attention toward them more often?

Prayer: 

My prayer for you today is that you are able to pick out distractions in your life and burn them away. I pray that you have a closer relationship with Christ and that it outshines everything else. Like Paul said,  “…press on to take hold of that for which Christ Jesus took hold of me.” Press on and focus on Jesus. 

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A Slippery Sin

Philippians 1-2

Devotion by Jenn Haynes (OH)

One of the sins that always frightens me most is the sin of pride. It’s slippery and hard to recognize because one of the symptoms of this particular sin is the inability to see a fault in ourselves. I’ve seen many people who claim humility – they are quick to point out their easily recognized flaws and will readily acknowledge when someone else is better than them at something that they are terrible at. I think of that as easy humility. It’s a quick reassurance to ourselves that we are not guilty of the terrible sin of pride. It makes us feel better about ourselves and our attitudes.

But pride doesn’t have to show up in every aspect of our lives. You can be humble about your skills playing an instrument, while still being enmeshed in pride in some other area. Sometimes pride disguises itself. For example, not seeking counsel because you believe you already have the answers? Pride. Insisting on things being done a certain way because you think it is the RIGHT way, when really it’s just the way you PREFER? Pride.

Philippians 2:3-4 says:

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves,  not looking to your own interests but each of you to the interests of the others.

It’s an easy thing to say. I bet most of us think we already place others before us. We serve others, we give of our time and resources, we pray over their needs. But Paul calls us to do more than this. He says do NOTHING out of selfish ambition or conceit. 

We all have agendas. We all have goals. Do every single one of our agendas and goals look out for the interest of others? I know mine don’t always. I struggle with shopping for gifts for others because I keep seeing things I would like to get myself! We are trained by the world to look out for ourselves! We must do what is best for ourselves! 

Let’s be clear – God wants you to take care of yourself and do good things for yourself as well. But in this letter Paul is talking to the church as a whole and to the people working within that church. We, as a body of Christ, are to be working together in complete humility, putting others before ourselves. I’ve had to say many times, both to myself and to others, “This isn’t about you.” 

Because it’s not. None of this is about you. The types of songs we sing in worship. How we conduct meetings. How the furniture is arranged. How we do prayer requests or announcements. What type of public events we hold. I could go on. None of those things are about you. 

We have one mission as a church. We are to live and serve like Christ. We are to go and make disciples, baptize, teach, serve, and love. We are to do Christ’s work, and not once did Jesus ever put his own agenda before God’s agenda. He was the ultimate example of what it looks like to put God’s will before our own. 

Reflection Questions: 

Where are you guilty of pride? Don’t stop at the easy answers either. Look deep. Do you find yourself getting frustrated over people in church doing things “the wrong way” when really it’s just not the way you would do them? Do you find yourself not asking for counsel in an issue because you think you already have the answer? Do you find yourself not praying over decisions?

What areas of your life would look different if you put others before yourself? What areas of your church would look different if you put others before yourself? (Note that I didn’t ask what areas would look different if OTHERS were more humble or selfless. We are looking just at ourselves, so don’t start down that dangerous path.)

Prayer:

My prayer for you is that our church bodies be united in humility to do Jesus’ work. I pray that we are able to keep the slippery sin of pride far away from us. I pray that others are able to see Jesus Christ in us because we are continually showing them love and putting them first above ourselves.

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The Struggle With New Revelation

Acts 11-12 

Devotion by Juliet Taylor (Tennessee)

It is good to change your beliefs based on revelation you’ve received about God’s word and what it means as it applies to your life, though it can bring on emotions you may not be prepared for. The first revelation I changed my mind about regarding the word of God was hard to handle, as it was a deeply held belief I was taught to accept and defend as truth by trusted individuals (with good intentions). But it was wrong.  

I learned it was wrong by way of other trusted individuals who had studied and changed their minds. They were able to present a good case for the error originally taught. I accepted that I believed something in error, however I didn’t fully understand the new revelation. I was confused. My confusion made me rethink what I had been taught about God and his thoughts about me. Be careful, this can happen to you. 

Thank God for his constant workings in me. The process I went through to cut through the confusion taught me how to not fear being wrong. It taught me to seek God for his wisdom about truth instead of holding on to pride. Pride does come before the fall, but it was good, as I was humbled. I can now handle being wrong. 

What I love most about the things I learned from the reading for this week’s devotional is that God’s wisdom is blaring through the pages. We get to read about how the early Christians struggled with new revelation and what they did about it.  We read about those who fell, those who were humbled, and the approach of those who did better. The better approach was rewarded with more work and a more intimate relationship with God. He gave the humble more of what they sought – his wisdom and power about what to do to spread the Gospel. 

In Acts chapter 11, some Jewish Christians took issue with Peter for eating with uncircumcised men. To convince them that this was God’s will, Peter explained his vision and experience with Cornelius. They listened and responded with the right responses, “When they heard this, they quieted down and glorified God, saying, “Well then, God has also granted to the Gentiles the repentance that leads to life” (Acts 11:18). What a response. 

After Stephen’s persecution however, fear took hold of some, to the point of stifling the spreading of the Gospel to Jews only. But there were some who took it to the Gentiles in Antioch. To those who didn’t let fear lead them, “the hand of the Lord was with them, and a large number who believed turned to the Lord” (Acts 11:21).  

Barnabas was sent to witness the workings of God with the Gentiles by those in Jerusalem. When he witnessed the grace of God, he rejoiced and encouraged them to remain true to the Lord. Barnabas was a good man, full of the Holy Spirit and faith. He brought Paul to them and together they taught the new Christians for an entire year.  

Doing God’s will (preaching the Gospel to the Gentiles, teaching them for a year, rejoicing, etc.) brought on many good things for those who were faithful to the news. They received a prophecy that there would be a famine so they behaved like Kingdom bound citizens and gave money to those in need. 

But we know that doing God’s will can also make us targets. King Herod killed the disciple James. This pleased the non-Christian Jews, so he also sought Peter’s life. The church used their powerful weapon of fervent prayer, leading to an angelic rescue of Peter from prison and death. 

Most in these chapters took the news of the new revelation from Peter very well. They rejoiced and accepted the news straight away. They got to work for the Lord, preaching the Gospel to the Gentiles and remaining with them for a time to help them grow.  

REFLECTION QUESTIONS 

There were many things the disciples did right when they heard the new revelation from Peter. What are some good actions you can take to help someone so that they don’t fall when learning something new? 

What do you think Barnabas and Paul taught the new Christians in Antioch for the year they stayed with them? 

Herod was eaten by worms and died after an angel of the Lord struck him because he did not give God the glory when the people he fed cried out, “the voice of a god and not of a man!” Why do you think he was met with this immediate consequence? 

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Spiritual Sight – or – Spiritual Blindness

John 9:1–10:21

Devotion by Jerry Wierwille (New York)

Several accounts in John 9:1–10:21 invite us to reflect deeply on spiritual sight, the voice of Jesus, and the abundant life he offers. We are going to look at three separate aspects of the section and then reflect on their significance.

From Blindness to Sight

The section begins with Jesus encountering a man born blind. Jesus’ disciples ask whose sin caused this—his or his parents’—but the question is ill-posed, and Jesus redirects their thinking by saying, “Neither did this man sin, nor his parents; but let the works of God be revealed in him” (John 9:3). Jesus then heals the man, giving him physical sight.

This healing is more than a mere miracle—it’s a sign of God’s power and how God can transform lives. The man’s journey from blindness to sight mirrors the spiritual awakening that Jesus brings to those who invite him into their life. It was undeniable the transformation that had happened physically in the man. Later, when questioned, the man boldly testifies, “One thing I do know, that, though I was blind, now I see” (John 9:25).

Reflect: Where have you experienced God’s transforming work in your life? Where have you been blind but now you see? And are there areas where you still need the light that Jesus brings to break through the darkness that can blind us? The passage encourages us to trust that God can reveal His work in us even in situations that seem hopeless or confusing.

Humility vs. Pride: Who Really Is Blind, And Who Can See?

After noting that the man was healed, the Pharisees investigate, but their hearts remain hardened to the truth. Jesus tells them, “For judgment I came into this world, that those who do not see will see, and that those who see will become blind” (John 9:39). The Pharisees, confident in their own understanding, ask, “We are not blind too, are we?” Jesus replies, “If you were blind, you would have no sin, but now, since you say, ‘We see,’ your sin remains” (John 9:41).

Ironically, Pharisees are both “blind” and “deaf” to the truth. Humble people, like the man born blind, can “see” and “hear” Jesus, while the proud cannot. This theme echoes throughout Scripture: spiritual pride blinds us to God’s work, while humility opens our eyes and ears. The Pharisees thought they could “see,” but that false confidence was their undoing. Jesus says because of this their “sin remains.”

Reflect: Are there areas where pride or self-reliance might be keeping you from seeing or hearing what God wants to show you? Is there a concrete action you can take to promote cultivating a humble, receptive heart in your life?

Hearing and Following Jesus’ Voice

As the section continues, Jesus states, “I am the door. If anyone enters by me, he will be saved, and will go in and go out, and will find pasture. The thief does not come except to steal and kill and destroy. I came so they can have life and have it abundantly” (John 10:9-10). Jesus’ self-ascription is “the Good Shepherd,” and his sheep know his voice and follow him.

When the text says that the true “sheep” (i.e., believers) “hear” the voice of the Shepherd (i.e., Jesus), while others do not, this is not talking about mere intellectual understanding, but about a trusting relationship. To “hear” the voice of Jesus means that you follow him because he leads, protects, and provides for you (his sheep), offering more than what is needed for survival, but a more abundant life.

Reflect: Are you attuned to Jesus’ voice in your daily life? What practices help you recognize and respond to him as your Good Shepherd? In a world full of competing voices and influences, this section invites us to focus on hearing the voice of Jesus and to be willing to follow him wherever he leads.

Encouragement

Through the narrative of this section, we are being challenged to move from spiritual blindness to sight, to embrace humility over pride, and to follow the Good Shepherd who offers an abundant life. Take time today to ask God to open your eyes, soften your heart, and help you listen for Jesus’ voice. As you do, may you experience the fullness of life that he promises and that only he can give.

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Pride’s Downfall

Esther 5-10

Devotion by Carla Hardy (Michigan)

Proverbs 16:18 says: “Pride goes before destruction, and a haughty spirit before a fall.” I think the perfect poster child for this proverb is none other than Haman, the villain of the book of Esther. 

Haman had a lot of plans, didn’t he? He plotted and schemed and thought he had everything locked in. He was the king’s right hand man and proud to be in that position. 

But, when his true colors were revealed to the king, he was taken down. And he fell hard. 

We might look at Haman’s story and think, “Of course! I saw that coming. If only he’d read Proverbs 16.” But, as we see in Jesus’s words in Matthew 7, sometimes we can’t see the log in our own eye. 

I’m not immune to feeling prideful. It comes out in me sometimes, and I’m willing to bet that it comes out in you, too. It’s so easy to spot and talk about someone else’s sin. But it’s not easy when we have to face our own. 

So when we feel pride creeping in, what do we do? Psalm 73:26 says, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” Every good thing we have, every good thing we are…is God’s. He is the source, and recognizing that we can do nothing apart from Him is humbling. And it halts pride right in its tracks. 

Reflection Questions:

  1. Have you ever had, or witnessed in someone else, a downfall from pride?
  2. How do we protect our hearts against what Proverbs 16:18 warns us about? Is there a Scripture that speaks to you about this? 
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The Pride Trap

Ezekiel 28-31

Devotion by Rebecca Dauksas (South Carolina)

God is once again reaching out to the nations. He is sending messages through the prophet Ezekiel. He wants them to know that “He is the LORD their God.” Yet, they have fallen into the trap of pride. We see this in the way the ruler of Tyre is described in Ezekiel 28:2. In the pride of your heart you say, “I am a god; I sit on the throne of a god in the heart of the seas.” When we are prideful we may elevate ourselves over God. Our self-importance becomes inflated. Self-sufficiency guides our behavior rather than a dependance on God’s grace and strength. Our pride can also blind us to the value of others. We may forget that human beings are created in the image of God and therefore have invaluable worth. God’s children, His image bearers, live lives that show love for God and others. Our worth is found in the LORD. A righteous understanding of the love that God demonstrates to the world (John 3:16) is a source of self-esteem and should produce grateful hearts in us.

Unfortunately, the nations being addressed by Ezekiel have adopted selfish prideful ideas and behaviors. They rely on their natural resources, militaries, trading abilities, treasuries, allies, …but God is sending a message through Ezekiel. Many times God states to these countries, “then they will know that I am the Lord.” These countries needed to acknowledge that God is above all and truly know Him. That should be one of our daily goals, too. We love You Lord! You are the LORD our God!

Reflection Questions

  1. Where else in Scripture do you find God warning about pride? Why does God dislike human pride?
  2. What do you see as the dangers of pride? In what ways have you seen prideful attitudes come between you and God?
  3. The world often tells us to take pride in ourselves, our family, what we have accomplished, etc.. How might you reply?
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The Final Word

FRIDAY DEVOTION Jeremiah 51:24–64

(if you read that yesterday you could re-read it – and then also get a start on Jeremiah’s next book, Lamentations – Lamentations 1-2)

Devotion by Dustin Farr (South Carolina)

All week, we have seen God speak against nations. We have read about judgment on neighbors, warnings to the proud, and promises of restoration for His people. Again and again, the theme has been clear, God humbles the exalted and lifts up those who seek Him. Today’s passage brings that story to a close with the final word on Babylon.

Babylon was not just another nation on the list. It was the empire that crushed Jerusalem, burned the temple, and carried God’s people into exile. To Judah, Babylon’s power must have felt like an unmovable wall. Yet in today’s reading, that wall crumbles. God declares that Babylon’s destruction will be complete and final. “When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.” This is what will happen to the city that once seemed untouchable.

But this isn’t just about Babylon. It’s about the God who keeps His word. The God who, decades earlier, through the prophet Habakkuk, promised that Babylon’s reign would end. The same God who disciplined His people was also the one who defended and redeemed them. 

So when we are in the places where we feel stuck, powerless, or forgotten, we know that we can rest assured in the justice and redemption of God. There may be “Babylons” in our lives.  Health struggles that weigh us down, broken relationships that leave us hurting, financial pressures that keep us up at night, or just the struggles of life. Things that feel too strong to ever fall, and It can be easy to believe that nothing will change. But our God has the final word. His justice may take time, but it is certain. His restoration may not come when or how we want it, but it will come, and we can rest assured in that. 

If we can trust Him with the big stories of nations and empires, then surely we can trust Him with the smaller but deeply personal battles we face. The same God who threw down Babylon is the one who lifts up His people, heals what is broken, and keeps every promise He makes. Our call is to remain faithful, not letting what we see in the moment shake our confidence in the One who rules over it all.

Reflection Questions:

  1. Where have you experienced a “Babylon” in your life that God eventually brought down?
  2. Looking back over this week’s readings, what is the biggest truth about God’s character or His promises that you want to carry with you?
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Pride Falls, But the Humble are Restored

Jeremiah 49-50

–Devotion by Dustin Farr (South Carolina)

If you have been following along this week, today’s chapters may feel familiar. Once again, God speaks judgment over the nations. But this time there is a shift. In chapters 46–48, the focus was on nearby nations. In today’s reading, in chapter 50, the scope widens, and the spotlight turns to Babylon, the strongest empire of the day and the very nation God had used to discipline Judah.

Babylon’s fall was not just another victory in history. It was the fulfillment of what God had told Habakkuk earlier in our readings: the oppressor would not go unpunished. Their idols, walls, and armies would crumble, and their pride would be exposed. What made this moment unique was that the fall of Babylon also marked the beginning of Israel and Judah’s restoration. God promised they would return together, seeking Him with repentant hearts, and He would renew the covenant they had broken.

For us, the lesson is clear. Pride and worldly security can feel unshakable, but they cannot stand when God moves. True safety is found in humility before Him. As Jesus said, “For whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matthew 23:12). The same God who brought down Babylon can rebuild what is broken in our lives if we turn to Him in humility and trust.

Reflection Questions:

  1. When God promised the fall of Babylon, it seemed impossible to those living under its power. How does this challenge your view of what is “too big” for God to change today?
  2. Israel and Judah’s restoration was tied to turning back to God with weeping and seeking. What would it look like for you to return to Him in a season where you feel far away?
  3. Babylon’s downfall shows that no one is beyond God’s reach. How can this truth shape the way you pray for people or situations that seem unchangeable?
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