Things that Fade, and Things that Don’t

1 Peter 1

Friday, October 7, 2022

Everything is dying. Your phone’s battery is draining and will need to be recharged. Your phone itself will someday give out or become so slow or outdated that you’ll need a new and shiny one. But that one will die too. Your car will get you places…until it doesn’t. Your body itself will eventually lose its ability to sustain the delicate balance known as life, and will stop functioning altogether. This will happen to you, everyone you know, and everyone you don’t know.

The human race and life on earth are in deep trouble if the wrong supervolcano decides to erupt or if a very large random rock hurtling through space collides with earth. Our existence is a very delicate thing.

Even the sun as we know it is dying. It’s said that in somewhere around 4 to 5 billion years, our sun will eventually begin to die as its hydrogen fuel runs out. It will swell to a red giant and swallow at least Mercury, Venus, and our own planet before becoming a white dwarf.

It’s predicted that eventually the universe itself will expand hopelessly into a cold and dark nothingness of no usable energy. It’s called “heat death” and is a lot like winter, but much worse.

That’s a lot to take in all at once. The realization that everything we know is fading away can lead us to a dark place. It may remind you of Nietzsche’s caution that “if you gaze long enough into an abyss, the abyss will gaze back into you.” What gives? Is there anything that lasts?

“For ‘All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord endures forever.’ That word is the good news that was announced to you.” (1 Peter 1:24-25 NRSV)

Not everything dies and fades away. Peter is telling us that the good news you were given—the word of God—endures forever. To us, the phrase “word of God” can often mean the Bible, but the way the Bible uses it is so much more broad and rich. I tend to think of it as something like God’s life-giving wisdom, through which he created everything. In John 1 we can read about how Jesus, through his life and ministry, became the perfect embodiment of that word among us, carrying on another chapter of something that was always there.

That chapter seemed to come to a close when Jesus was executed. To his followers, it must have felt like all hope was lost. But we know how that story ends up! We are shown there is more to come when Jesus is resurrected. It’s another chapter of this everlasting word. 

As there was more to come for Jesus, there will be more to come for us. Because of Jesus’ resurrection, we are given hope and an inheritance that won’t fade away. Jesus is said to be the “firstfruits” of the resurrection, meaning his was the first resurrection, and we’re given confidence ours will be yet to come.

Paul tells us in 1 Corinthians 15 that through resurrection, the dead are “sown” perishable, but raised imperishable. Resurrection transforms things that have perished (or would perish) into things that can’t perish. It transforms the dust of the ground into something new and alive and beautiful. Remembering that Jesus was transformed from a dead man into some kind of mysterious, eternal, resurrected being, we embrace the living hope that someday we’ll experience the same transformation.

As we reflect on how resurrection will transform us, there are hopeful rumblings that it will transform all of creation into a new heaven and a new earth. How mind-blowing is it to think of an entire universe raised imperishable? What does that even look like? That’s such an amazing mystery to think about!

There’s no way for me to know how long I’m going to live, or how long there will be an earth or sun or universe. I do, however, know that God outlives all of those things! If God is around, there is always more to come. There is always another chapter of the word.

So let’s not grasp at the things that are going to die and fade away. Instead, let’s keep our hope in what will last forever—what Peter calls “the living and enduring word of God.”

-Jay Laurent

Questions to ponder

1. What might Peter say our response should be now that we’ve heard the good news (hint: verses 13-16 might offer a good start)?

2. What other things besides the word of God do you think are “imperishable”?

The Big Reveal on the Meaning of Life

Ecclesiastes 12

Thursday, July 21, 2022

After plodding through Ecclesiastes 1 and 3 over the last two day’s devotions, we are finally at Ecclesiastes 12, where Solomon has his reveal about the meaning of life.  Verse 1 starts out the chapter with, “Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, I find no pleasure in them.”  

The next 7 verses highlight why the elderly may not find pleasure in their old age – because they experience things like fading eyesight, losing hearing, developing tremors, stooping because of osteoporosis, losing teeth, unable to sleep – and then die.

So what does it mean to “remember your Creator?”  Is this like “remember to take out the trash?”  No.  And it entails a lot more than just thinking about Him once in a while. When you’re tempted to enjoy the pleasures of sin, remember your Creator.  When you’re tempted to live your life in rebellion against God, remember your Creator.  When your peers are doing something you know is wrong and you’re tempted to join in, remember your Creator.  It means putting God at the forefront of your thoughts, dedicating your life to Him, and living for Him.

I think there are several practical reasons to start serving the Lord while you are young.   Here is a partial list:

  • Life in a close relationship with God is satisfying and fulfilling, so the earlier you start that relationship with Him, the longer you’ll experience meaning in your life.
  • By accepting God while you are young, you will spare yourself a lot of pain and problems that you would experience in a life of rebellion against God.
  • You may want to live it up while you are young and plan on a “death bed confession” (giving your life to the Lord just before you die).  But we never know when we may die.  Accidents happen.  And you don’t want to suffer the eternal consequences of not devoting your life to the Lord.
  • You may get dementia as you age, and won’t be able to make a decision for the Lord late in life.
  • As people age, they get more set in their ways and find it more difficult to change.

I think Solomon is giving good advice, “remember your Creator in the days of your youth.”  

At the end of Ecclesiastes 12, we finally come to Solomon’s conclusion when seeking the meaning of life.  Ecclesiastes 12: 13-14 read, “Now all has been heard; here is the conclusion of the matter:  Fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

Fear includes a lot more than being scared of God.  It includes being in awe of Him.  Giving Him reverence.  Giving him glory.  Giving Him your life (living for Him).

To paraphrase Solomon, the bottom line is this:  

You can live your life your own way, and experience a life that is meaningless and unfulfilling, then die.  Or you can live your life God’s way, and experience a life that is meaningful and fulfilling, and then die.

Either way, you will die.  And when Jesus returns, you will face judgment.  If you have lived your life your own way, you will face condemnation and the second death.  If you have lived your life for God, you will receive commendation and will enjoy eternal life.

The only rational choice is to “fear God and keep his commandments.”

You don’t have to be rational.  But you do have to choose.  Choose wisely.

–Steve Mattison

Application Questions

  1. Look again at the list of reasons to start serving the Lord while you are young. Is there anything else you would add to it?
  2. If you have started serving the Lord, when did you start? Why was that a great time to do it? If you haven’t yet, what are you waiting for?

Chasing after the Wind

Ecclesiastes 1

Solomon was the wisest person who ever lived (see 1 Kings 3:10-12). He wrote the book of Ecclesiastes to probe the meaning of life.  It’s widely believed that he wrote this toward the end of his life, after he had experienced much of what life had to offer.

Let’s look at some of the treasures of wisdom Solomon wrote down:

  • Ecc 1:2, “Meaningless! Meaningless! says the teacher.  Utterly meaningless!  Everything is meaningless.”
  • Ecc 1:11, “There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow.”
  • Ecc 1:14, “I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.”
  • Ecc 1:17, “Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this too is a chasing after the wind.”
  • Ecc 1:18, “For with much wisdom comes much sorrow; the more knowledge, the more grief.”

We’re only covering chapter 1 here, but chapter 2 goes on to point out the uselessness of pursuing wealth or pleasure or accomplishing great things.

What’s going on here?  Does life just stink?  

Solomon is pointing out the futility of living this mortal life to the fullest – apart from God.  If all we have to look forward to is death, life is indeed meaningless.  It doesn’t matter how much we pursue pleasure, wealth, or anything else that our hearts desire – our life will be unfulfilled, without satisfaction, without joy, without purpose, and without hope.

When my wife was dying after a four-year battle with cancer, we could both take comfort in the fact that we have the hope of the resurrection, and eternal life to look forward to.  Even in death, we have hope of future joy.  Living a life for God gives us hope.  Our life can be fulfilling, with satisfaction, purpose, and joy.

It takes a lot of people a very long time to figure this out.  My challenge to you is to carefully consider the meaning of your life today.  Choose a life of submission and service to God, and your life won’t be meaningless.  Or go your own way, and identify with Solomon’s Ecclesiastes.

–Steve Mattison

Question Application

  1. What do you spend a lot of time (effort, or money) on that Solomon, or God, might consider “Meaningless”?
  2. Have you found anything that gives life satisfaction, purpose and joy? Where would you look?
  3. What will last?

Death

Acts 13

May 1

As a pastor, I try my best to get out and visit the sick and elderly. I feel a constant tension when visiting an elderly or really sick person that I want to pray for their healing but I also acknowledge that everyone I know will, probably, die. I have had people in my life who are Christians die at an old age. Many people would comment that when a person has grown old and had a full life that death was more acceptable.

There is something in our minds that feels better when a person grows old and has experienced all of life and then dies. We say that they have lived a full life.

In our chapter of the day Paul is being sent out on his first missionary journey. He is sent out by the elders of the Antioch church and he makes a significant statement about death. He is asked to give a word of encouragement in the synagogue in Pisidia. As a side note, I love how Paul is geared up and just already has something on his heart to share with this group. As the text reads Barnabas and Paul are asked and then Paul just stands up and goes. As someone who preaches most Sundays I love the idea of no outline, just God speaking to you and you speaking to people. Paul was a man who was hooked up to the well and out flowed the things that God put there.

Now back to get back on track … Acts 13.36 “For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption”

Paul says something implicitly about life that could be helpful for us. Paul says that David dies after he had served his purpose to God. Essentially after he had done what God wanted him to do David died. For some people this may seem like harsh treatment by God to his servant. Why wouldn’t God give David a long good life after how David served him? David gave his life to God. Shouldn’t God give David a retirement package? You know like 20 years where David could do what he wanted or do the things he hadn’t gotten to do because he was busy serving God.

I don’t think David was just living for the Kingdom. I think David’s primary motivation in this life was the glory of God. Once David had done what he was supposed to do for that purpose he died. You see this in elderly people quite often. As long as they have a purpose in life they continue to live but often when that purpose is removed their health tends to deteriorate. This could be part of how God made us.

I think we undervalue how great it is that we serve God according to a purpose that he gives to us. Purpose in this verse could also mean plan. God has had a plan for the world of redeeming it and glorifying it and making it new. The same way he has started this work of making things new by resurrecting Jesus and then started the process of making us new by giving us new hearts. We get to take part in God’s plan and purpose for this world that is millennium old and ends with everything made new and God properly glorified.

It feels all too fitting that once we have fulfilled our role in God’s purpose and plan that we would die. The intended purpose for our lives is God’s glory (Isaiah 43.7). It feels proper and good that when we fulfill our intended purpose that we would pass away whether that is young or old or somewhere in between.

I am not trying to be insensitive to people who have lost friends or family members young. I know that hurts and I’m sorry if you have. I’m trying/ hoping to reconcile life and death as a Christian.

-Daniel Wall

Questions for Reflection and Discussion

  1. What do you think God’s purpose was in David’s life? In Barnabas’s life? In Saul/Paul’s life? In yours?
  2. How might God be preparing for you to serve Him? Where to go? Who to talk to? What words to speak? How can you prepare yourself for what He wants you to do?

See Clearly

Matthew 7

January 7

“Do not judge, or you too will be judged.” (Matthew 7:1 – NIV) Its a loaded statement. We don’t like to feel judged and told that we are wrong, so we won’t judge and tell other people they are wrong. And so this single verse is used to justify, and even demand, blind acceptance of others and all their deeds. You are free to be gay – I have no right to judge. You are free to have the right to an abortion – I have no right to judge. You are free to believe you are a woman when God made you a man – I have no right to judge. You are free to hook up with anyone anytime you want – I have no right to judge. And that is what some would have us believe a good Christian should do. Let them be them and accept them for it. Their way is just as good as my way.

Only trouble is – the rest of this passage continues.

“For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” (Matthew 7:2 – NIV) If you use a yard stick to measure yourself but a meter stick to measure others, they will always be coming up short. It is not a fair and right judgment or measure. It is skewed in your favor to make others look less than. They just don’t measure up to your greatness.

Here’s a little true story example – I have been known to be put out and upset when someone I am waiting for is running late. How could they inconvenience me by not operating more according to my clock and my time schedule? Only trouble is, yesterday I was caught by a train (it happens here in northern Indiana – the crossroads of America) and I didn’t show up exactly when someone else was expecting me, but of course my tardiness was excusable, because it wasn’t my fault, I didn’t know a train was going to be coming, etc…. It is not my right to condemn, chastise, be upset with others if I am not willing to be measured in the same way. Late is late. And, in actuality, it’s not my clock or their clock that really matters anyway – but what does God’s clock or measuring stick or word say? That is what matters.

The passage continues, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the PLANK in your own eye?…You hypocrite, FIRST take the plank out of your own eye, AND THEN you will see clearly to remove the speck from your brother’s eye.” (Matthew 7:3, 5 – NIV). If a brother has a speck in his eye and there was something loving you could do to help him get that irritating, painful thing out, wouldn’t you want to? Wouldn’t God want you to? But, how much help could I be in this delicate operation if my own eye has a beam sticking out of it? I can’t see clearly to help others out of sin when I am swimming in it myself. That sin in my own life is first priority. I must deal with it. Get rid of it. It may hurt like crazy to pull that beam out – but until I do, my usefulness to help guide and correct others is gone. Pull it out. Heal. See Clearly. Then, I can help others, with the same word of God, same guidelines, same measuring stick and same mercy and compassion that saved me.

It is very true I am not the judge and the jury. God is and He will share that job with His Son. But I DO have a responsibility to watch myself closely, to hold myself accountable to the Word of God, and to be very aware of what is happening around me – including the sin that so easily entangles.

All paths are not created equal. Some – the narrow ones that not many people are willing to stay on – lead to life. Others – the wide, easy, popular ones where the majority are – leads to destruction. It would be foolish of me to not be judging which path I am on at all times. See clearly the two paths.

We are told, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). This will require VERY keen eyesight and insight. We will have to be wise in judging what may at first seem right and true but in fact is cleverly disguised, dangerous, deadly lies which are leading many down the wrong path. Watch out! See clearly those who are deceiving and being deceived. Blind acceptance will take you somewhere you do not want to go.

Make sure you are not sitting in the house of the foolish builder as the wind picks up. Many in that house have heard the word of God. They may profess Christianity and call him Lord and even seek to serve him. But they are not acting any different from the world. They are not doing the will of God. They have grown comfortable with the plank in their eye. They have befriended the wolf in sheep’s clothing. They have failed to put Jesus’ words into practice. They are on the wide path approaching the wide gate that leads to destruction.

Get out and move to the house of the wise builder before the downpour comes! Hear Jesus and listen. Do what he says. Take the plank out of your eye. See clearly. Help your brother take the speck out of his. Don’t make friends with the wolf just because he dressed up like a sheep.

See clearly. All paths are not the same. All houses will not stand. All choices are not okay. All churches will not be saved. Some will lead to life. Some will lead to death. Use the same measuring stick – God’s Word and the teachings of Jesus. And put it into practice! See clearly. Judge roads and gates and houses and wolves wisely. Your life truly depends on this.

-Marcia Railton

Questions for Reflection and Discussion

  1. What was the difference between the wise and foolish builder? What fate awaited each? How can you put into practice the words of Jesus from Matthew 7 today?
  2. When we were introduced to John the Baptist and to Jesus we were told what they were preaching – see Matthew 3:2 and 4:17 to remember. Are any lessons from Matthew 7 connected to this preaching theme? If so, how?
  3. Is it easier for you to see your own sins or the sins of others? What advice does Jesus give? Pray to see clearly your own sins first so you can deal with them.
  4. How do you feel when you read Matthew 7:21-23? How does it relate to the rest of the chapter? How can we live now to avoid hearing these words from Jesus?

Which Fate will You Choose?

Revelation 14 – 15

Even though Revelation 14 was part of yesterday’s reading, I waited to comment on it until today so we could contrast the fate of those who submit to the antichrist from Revelation 14 with the fate of those who resist the antichrist in Revelation 15.

Rev 14: 9-12 tells us, “…If anyone worships the beast [the antichrist] and his image and receives his mark on the forehead or on the hand, he too will drink of the wine of God’s fury, which has been poured full strength into the cup of his wrath.  He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb.  And the smoke of their torment rises for ever and ever.  There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name.  This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus.”

In a nutshell, no matter how bad it will get for Christians, including being martyred for their faithfulness to Jesus, the punishment for the wicked will be infinitely worse.  This will call for patience and endurance on the part of Christians – when given the choice between “the good life” of following the antichrist, or torture and death for remaining faithful to Jesus.

By contrast, we read in Revelation 15:2-3, “And I saw what looked like a sea of glass mixed with fire, and standing beside the sea, those who had been victorious over the beast and his image and over the number of his name.  They held harps given them by God and sang the song of Moses the servant of God and the song of the lamb:  “Great and marvelous are your deeds, Lord God Almighty.  Just and true are your ways, King of the ages.””

Every one of us has a choice to make.  Usually these choices are in little things – would God approve of this or that that I’m doing?  As we consistently choose to live for God, it gets easier to make the right choices.  Eventually, making the right choices will be really tough.  If we don’t develop the discipline now, we’ll never be able to endure when times get tough.

This reminds me of Moses’ challenge to the Israelites just before his death, as recorded in Deuteronomy 30:15, “See, I set before you today life and prosperity, death and destruction.”

Which will you choose?

-Steve Mattison

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Zechariah 1-2 and Revelation 15

Listen Carefully

Ezekiel 3 & 4

Yesterday, I was sitting at my desk, reading an article for work, and I found myself nodding off. Which isn’t funny, unless you know that I sit on a physioball rather than a traditional office chair…which means I lost my balance when my body relaxed and I almost fell off…then it’s hilarious! 

As I woke up and caught myself, I refocused on the article and realized that I hadn’t comprehended a word of the article. I had to reread it several times before I could understand the point the author was making. 

Have you ever found your eyes moving across the page, but not reading? Have you sat through a lecture (or gasp, a sermon!) but not hearing? 

As if Ezekiel’s vision of a four faced creature wasn’t extraordinary enough to hold his attention, God specifically says, “Listen carefully and take to heart all the words I speak to you”. 

This is pretty much the same thing that happens when adults are speaking to children and when we want to be assured of their attention we say, “Look at me when I am talking to you.”

The message that God was giving to Ezekiel was that important. The task that Ezekiel had to obey was literally the difference between life and death. God wanted to make sure that he had Ezekiel’s full attention.

Throughout both the Old and New Testaments, Scripture tells us to “listen carefully”. Obeying God’s Word is a matter of life and death. Whenever we open up our Bibles, we need to read, not just with our eyes, but with our hearts. When we do so, that is when our lives are transformed into Christlikeness. 

Let’s be extra attentive today as we read the Word of God.

-Bethany Ligon

Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Ezekiel 3-4 and 1 Peter 3

Battlefield of the Mind

Jeremiah 21-22 and Hebrews 2

Going to God is easy when it’s something good. It’s easy when it’s something you are proud of, but what about those times when you are going through something hard or you did something wrong? Why is it so hard to go to Him then? We shouldn’t feel scared or ashamed to admit when something bad happens, we should feel comfortable telling God all, the good and the bad.

In Hebrews 2:7-8, it says, “You made them a little lower than the angels; you crowned them with glory and honor and put everything under their feet.” These two verses specifically talk about how God created humans just a little lower than his angels. He created us with glory and honor. That glory and honor doesn’t go away because we made a mistake.

Jeremiah 21 is all about God rejecting Zedekiah’s requests. Just because God rejects a request doesn’t mean he thinks you are a horrible person. Going along with telling God all, people aren’t built for guilt. God didn’t create humans to be guilty; he expects us to tell him everything. And when I say not feel guilty I mean he knows we aren’t going to be perfect human beings. Failure is normal. A lot of the greats in the Bible failed but God still held them to a high power. An example of this is David who committed a lot of sins and God still said he was a good man. Peter denied Jesus 3 times but he’s one of the greatest apostles. The reason being was they still came to God in their bad situations. Many of the people in the Bible did bad, but they came to God and did more right by him. People aren’t wicked just because they did one thing wrong. It’s okay to be weak as long as you admit to it and repent.  Turn from your sin and return to God. God was still giving Zedekiah another chance to turn from his sin before judgment came. Will he take it? Will he choose life or death? Remember that the devil can get to you easily, it’s the battlefield of the mind. 

-Genesis Dylewski

Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Jeremiah 21-22 and Hebrews 2

Detestable Practices

2 Chronicles 33-34

I have two dramatically different directions I’d like to go with today’s reading, and decided I’d share them both.

In 2 Chronicles 33:1-2, 6, we find, “Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years.  He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. … He sacrificed his sons in the fire in the Valley of Ben Hinnom, practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists.  He did much evil in the eyes of the Lord, provoking him to anger.”

Did you catch that, he sacrificed his sons in the fire.  As repulsive as everything else is that he did, in my mind, nothing can compare with that.  That sounds horrible, and in my mind, he deserved a horrible punishment.

2 Kings 24: 1-4 tells the end of that story.  It goes like this, “During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he turned against Nebuchadnezzar and rebelled. The Lord sent Babylonian, Aramean, Moabite and Ammonite raiders against him to destroy Judah, in accordance with the word of the Lord proclaimed by his servants the prophets. Surely these things happened to Judah according to the Lord’s command, in order to remove them from his presence because of the sins of Manasseh and all he had done, including the shedding of innocent blood. For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.”

God annihilated the nation of Judah because of all the innocent blood Manasseh had shed.  God wasn’t willing to forgive.   As I read this, I have to agree that God was right in his judgement against Judah.  They deserved everything they got.

But this makes me wonder, how are we different from Judah?  We may not sacrifice our children in the fire, but we do have rampant abortion in our nation.  I wonder, in God’s eyes, how do those two ways of shedding innocent blood differ?  Which makes me wonder how much we are provoking God to anger, and what will be the end of our story as a nation.  I see parallels, and they concern me. 

The second thing that jumps out at me from today’s reading is that Manasseh was born during the additional 15 years that God had extended Hezekiah’s life.  If Hezekiah had died when he was originally very sick, Manasseh would not have been born, and someone else would have been king.  It may have been that Judah would have existed as a nation far longer.  In this case, I think we can agree that for the greater good, it probably would have been better if Hezekiah had died young, so Manasseh would not have been born.

I know probably more than most, how we long to have life extended, and how we may plead with God to spare life.  But I’m reminded of Isaiah 57:1-2, “The righteous perish, and no one ponders it in his heart, devout men are taken away, and no one understands that the righteous are taken away to be spared from evil.  Those who walk uprightly enter into peace; they find rest as they lie in death.”

We don’t often think that sometimes the righteous die, basically for their own good.  We view death as the enemy, and rightly so, but this life isn’t our final reward.  This life is the test to see which eternal reward we will receive, life or death.  It’s easy to say, but hard to put into practice that we should live so sold out for God, that we shouldn’t be concerned about our life or our death.  We need to seek first God’s kingdom, and God will take care of everything else.


–Steve Mattison

Today’s Bible reading passages can be read or listened to at Bible Gateway here – 2 Chronicles 33-34 and Romans 16

Less than a Week before Dying

Today’s Bible Reading – Matthew 21 and Genesis 41 & 42

What would you do if you knew you would die in less than a week? Is there anywhere you would want to go? What changes would you make in your schedule and priorities? Less TV, pinterest or social media? More meaningful interactions with those who mean the most to you? Would your tone change? Would you give more hugs? Are there any difficult conversations you wouldn’t put off any longer? If there was anything you could do to prolong your life would you do it?

Jesus was in a very unique situation as he was coming into Jerusalem in Matthew 21. He knew he was quickly approaching both the time and place for his agonizing death by crucifixion. Many would run in the other direction. Maybe if he laid low and avoided Jerusalem longer the chief priests and leaders of the law would forget about him and find some other religious teacher to get mad at and crucify. Think of how many more people he could heal and teach if he could stay away from them just another month? Wouldn’t it be worth it?

But, Jesus didn’t hide or try to dodge the bullet. If anything he boldly intensified his work and purpose. Previously he had mostly stuck to the smaller towns and villages rather than camping out in Jerusalem – the holy city of all Jews. Often he had told those he healed to be quiet about it. He was never trying to draw a crowd – but the crowds still had a way of finding him anyways. Now, as he made preparations to enter Jerusalem on the back of a donkey (to fulfill Zechariah’s prophecy) he knew the crowds couldn’t be held back any longer. On this day they would shower Jesus with shouts of praise, but in a few days they will cry out for crucifixion.

We don’t know the day or hour or location of our death. We also don’t know how long the tomb will hold us. But, like Jesus – and because of Jesus’ resurrection and God’s promise to send Him to earth again – we can be sure of a resurrection to come. How will that impact the intensity of your ministry today – how you spend your time, what conversations you have, what passion you have for the Father’s work and will?

May we not be like the fig tree that had life but failed to bear fruit for Him.

May we not be like the son who said he would do the Father’s work – but then didn’t.

-Marcia Railton

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